1 神學生必讀書目 A CLASSIC SEMINARY BOOK LIST 林慈信 -- 中華展望 Samuel Ling - China Horizon Email: [email protected] www.chinahorizon.org 中文網站﹕http://samling.ccim.org 2003年1月修訂 CONTENTS 目錄 Bible Versions and Study Bibles 聖經版本﹐研經版聖經 Bible Study Aids 查經法﹐查經材料 How to Interpret the Bible 釋經 Bible Dictionaries 聖經辭典 Bible Commentaries 聖經註釋 Topical Analysis of the Bible 出題彙編 Theological Dictionaries 神學辭典 Bible Surveys 聖經綜覽 Bible Introduction (Background) 聖經入門 (Evangelical) Biblical Theology 聖經神學 Doctrine: Creeds, Catechisms and Study Guides 教義﹕信條﹐信仰告白﹐信仰問答 Textbooks on Systematic Theology 系統神學教科書 Systematic Theology: Themes 系統神學﹕分題 Church History 教會歷史 Apologetics 護教學 Modern Thought and Modern Theology 現代思潮﹐現代神學 Postmodernism and Paganism 後現代﹐異教 Pastoral Ministry and Counseling 教牧學﹐聖經輔導 Evangelism and Discipleship 佈道﹐門徒訓練 Missions, Culture, Anthropology 宣教學﹐文化人類學 Audiotapes and Videotapes 錄音帶﹐錄像帶 Bookstores, Wholesale Distributors, Publishers 書店﹐出版社 Periodicals 期刊 Distributors of Audiotapes and Videotapes 錄音帶﹐錄像帶出售處 Theological Seminaries 神學院 2 神學生必讀書目 A CLASSIC SEMINARY BOOK LIST 建立一個基督徒的神學基礎須要一生的努力。有一部分人藉著進神學院進修 達到這目的﹔可是有很多人沒有這個機會。不幸的是﹐很多神學院畢業聖賓沒有為 自己的神學(信仰)打好根基﹔很多神學院在這方面失敗了。不過﹐你還是可以開始 這個旅程﹐為自己設計一個對事奉有幫助的神學課程。這須要你犧牲時間﹐和長期 的努力。可是這是值得的投資﹐給你信仰和事奉建立穩固的基礎。 Building one’s own theological foundation is a life time task. It may involve going to seminary, or it may not. Sadly, very often a seminary degree does not mean a solid foundation in Bible doctrine. However you can launch out on your own seminary education. It will involve effort and sacrifice of time. But it is most rewarding, and most importantly, it strengthens your faith and your ministry. 我們先要處理一個錯誤的觀念﹐就是﹐很多人只喜歡看新書﹐買新書﹐尤其 是罪暢銷的書。事實上﹐新出版的書不一定比古舊的書好﹐不一定經得起時間的考 驗﹐不一定最有智慧。史托特曾經勸告神學生們﹐要從舊書中尋找智慧。巴刻同樣 地告訴我們﹐要從最經得起歷史考驗的智慧泉源吸取心靈的營養。初步入門的﹐要 好好聽勸﹗ New books are not always better than old books. John Stott (史托特) and J.I. Packer (巴刻) advise the reader to drink from the foundations of ripe, mature theology handed down through the centuries. Let the beginner take heed! 一個完備而合乎<<聖經>>的信仰 系統是一個整體﹐可以從不同地方入手。 你可以先好好的細讀<<聖經>>的書卷﹔或者﹐從學習系統神學開始。你可以先用 一些好的參考書來幫助你準備主日學或查經辦﹐如譯本有份量的聖經辭典。或者﹐ 你可以跟著譯本聖經入門 (聖經綜覽) 和一本聖經教科書來讀經。 You can begin at a number of points, since a theological system is a comprehensive whole made up of many parts. You may start with a serious study of each book of the Bible; or by studying systematic theology. You may begin by using reference works (e.g. theological dictionaries) to supplement your preparation for Sunday School classes and Bible studies; or you may choose to follow a Bible survey or a Bible textbook. BIBLE VERSIONS AND STUDY BIBLES 聖經版本﹐研讀版聖經 一個有益的讀經生活﹐是建立扎實的信仰根基的起點。 Christians need to make the most out of their personal devotions. Building a theological foundation can begin here! 目前英語世界的基督徒﹐很多愛用<<新國際版聖經>>﹐不過這裡面不無問 題。將來出版的<<新國際版聖經>>﹐可能採用女權主義的詞彙 (英文稱為 inclusive language) 。我個人已經從<<新國際版>>改回用<<新美國標準版>> ( NASB)﹔ 後者 3 可能沒有<<新國際版>>那麼流暢﹐可是卻對原為的字句更忠實。不妨到附近的基 督教書店逛一逛﹐有時可以買到很便宜的<<新美國標準版>> (美金六塊就可以買到) 。可以為你的主日學的學生購買﹐讓人手一冊﹗ Although most Christians are now using The New International Version (NIV﹐ 新國際版) of the Bible, there are problems. A British edition of the NIV has been published, using “inclusive language.” I have recently switched back to the New American Standard Bible (NASB). It may not read as smoothly as the NIV, but it is more accurate to the original words of Scripture. If you shop carefully at your local Christian bookstore, there may be a very inexpensive version of the NASB (as low as US $6), which you may buy for your entire Sunday School class/Bible study group. Recently the English Standard Version (ESV) has gained the support of a good number of Biblebelieving Christians. It is almost as readable as NIV, and as faithful to the original as the NASB. 中文讀者除了<<和合本聖經>>(1919) 以外﹐可以考慮<<中文新譯本>> ﹔翻 譯原則有一點像<<新美國標準版>>。<<中文新譯本>>與<<現代中文譯本>>是兩本 不同的<<聖經>>。後者是意譯的﹐採用的原則與英文的Good News Bible 相似。 For Chinese readers, I recommend both the Union Version (和合本) and the newer New Chinese Bible (Zhong wen xin yi ben中文新譯本), which is somewhat patterned after The NASB. Do not confuse the New Chinese Bible (a translation) with Xian dai zhong wen yi ben 現代中文譯本, which is the Chinese version of The Good New Bible (only a paraphrase). 可以用英文讀<<聖經>>者應考慮用<<宗教改革聖經>> (以前稱<<新日內瓦 聖經>>)。這本研讀本<<聖經>>提供不少的解釋與專文﹐以十六世紀的宗教改革運 動的精神﹐幫助讀者建立扎實的信仰根基。我個人認為﹐這本<<聖經>>可以與靈 修聖經一起並用﹐必定有很大的收穫。 A solid tool to accompany your Bible study is The Reformation Bible (former name: The New Geneva Study Bible, Nashville, TN: Thomas Nelson / Foundation for Reformation, 1995; you can order from Ligonier Ministries, P.O. Box 547500 Orlando FL 32854; 407 333 4244 or 800 435 4343; Fax 407 333 4233). The notes and the special articles all seek to build a solid theological foundation from the historic, 16th century Reformational perspective. If we complement this with the Life Application Bible (Tyndale and Zondervan, 1988), we will have two tools to build solid, practical Bible studies and sermons. 中文聖經中﹐<<聖經﹕新國際版研讀本>>是最佳的選擇﹐更新傳道會出版 。有足夠的學術水準﹐同時實際的幫助讀者明白經文的意義。與其他幫助基督徒靈 修的聖經是有不同。 For Chinese readers, the NIV Study Bible published by Christian Renewal Ministries (Sheng jing: xin guo ji ban yan du ben 聖經﹕新國際版研讀本, or The CRM Study Bible, Milltown, NJ: Christian Renewal Ministries, 1996) is the most complete study Bible. This Bible gives you background and guides you to understand the meaning and content of the Bible. 4 另外一本是由早期的中國神學研究院講師編寫的﹕ <<聖經﹕串珠注釋 本>>(香港﹕證主﹐1987)。每一頁的下半頁都有查經的問題﹐讓讀者好好的回到經 文去找答案。(沒有答案﹐只有問題﹗) Another helpful Chinese tool is the study Bible edited by China Graduate School of Theology’s faculty: Sheng jing: chuan zhu zhu xi ben 聖經﹕ 串珠注釋本 [The Bible: CGST Study Edition] (Hong Kong: Christian Communications Ltd., 1987). The bottom half of every page is shaded in gray, and packed with thought-provoking questions (no answers, just questions!). 更新傳道會最近在出版<<靈修聖經>>﹐是讀經者的好消息﹔有很多實際的 應用提示。 Christian Renewal Ministries has recently published The Quest Bible in Chinese. 這裡介紹的聖經﹐都是幫助你在嚴謹研究聖經上的工具。市面上還有其他的 聖經﹐如<<當代聖經>>和<<現代中文譯本>>等。<<當代聖經>>英文版的譯者是泰 來博士﹐他翻譯聖經原來的目的﹐是為家裡孩子們在家庭靈修時用的。<<當代聖 經>>與<<現代中文譯本>>都是意譯的版本。 The ones I have listed are aimed at building one’s theological foundations. There are other study Bibles for devotional use. For example, The Living Bible (當代聖經)or its newer edition, The New Living Translation (Tyndale House), as well as the very popular Good News Bible (American Bible Society), are paraphrases, not translations. They are helpful for you to get a contemporary twist to the text, but do not rely on them to give you the accurate meaning of the text. In fact, Dr. Kenneth Taylor originally did The Living Bible translation to help his elementary-school age children to understand the Bible. 福音派以外還有其他的版本﹐如美國教協(NCC) 的 RSV 和 NRSV。天主教 則出版 了<<耶路撒冷聖經>> (JB) 。 Non-evangelical translations, which can be scholarly, should be used for reference only: e.g. The New Revised Standard Version (NRSV—National Council of Churches USA); The New English Bible (Oxford University Press/Cambridge University Press); The New Jerusalem Bible (Roman Catholic); and The New American Bible (Roman Catholic). <<新美國標準版>>出版之前﹐在歷史上有兩次重要的翻譯﹕1880 年代的 RV﹐ 與 1900 年代的上 ASV。近年來﹐英語世界出版了 <<宗教改革聖經>> (原稱<<新日內瓦聖經>>) ﹐採用的是新鑒定版 (NKJV) ﹐ 英文比較古老﹐可是 一本信仰可靠的工具書。 Two older translations formed the background to the NASB, and are very solid and reliable: The Revised Version (RV) of the 1880’s, and The American Standard Version (ASV) of the 1900’s. The Reformation Bible is based on The New King James Version (NKJV), which patterns itself after the King James Version of the 1610s – archaic sounding, but quite good. 5 英文與中文讀者需要留意﹐異端也出版聖經﹐如李常受地方教會運動 (出 版社名水流職事站) 最近出版了<<恢復本聖經>>。耶和華見證人 (守望臺) 的聖 經名<<新世界翻譯本>> ( New World Translation ) ﹐這些翻譯本都屬正統基督教 範圍以外。 Both Chinese and English Bible readers should be aware that The Restoration Bible (hui fu ban﹐ 恢復本) is published by The Living Stream Ministries (shui liu zhi shi zhan 水流職事站), operated by the cult commonly known as The Local Church Movement, begun by the late Witness Lee. Another cultic Bible is The New World Translation, published by The Watchtower Society 守望臺 (Jehovah’s Witnesses 耶和華見證人). College students often receive a copy of the New Testament of this translation on campuses. BIBLE STUDY AIDS 查經技巧﹐材料 讓我們介紹一些能刺激你的思想﹐嚴謹研究聖經的工具書。 To help you in your Bible study, I would recommend works which stimulate your thinking. 我認為查經工具書中對學生最有幫助的﹐是<<研經日課>> (三卷﹐ 香港﹕ 證主﹐1972﹐1980﹐ 1982)。對每一段經文﹐都提出兩套問題。書中並不提供答案 ﹗在查經書中﹐這可能是最難用的一本﹐可是值得花時間去使用。按照問題回到經 文去找答案﹐然後把答案寫出來﹐就差不多有一篇講章﹐或一課查經/主日學了﹗ The best tool is Search the Scriptures (London: Inter Varsity Press, 1949), which has been translated into Chinese as Yan Jing Ri Ke 研經日課 (Hong Kong: Christian Communications Ltd., 1972, 1980, 1982; 3 volumes). Two sets of questions are given for every passage from Genesis to Revelation. No answers, just questions! This is probably the most difficult book in its category, but well worth your diligent effort in digging into the Word of God. When you have adequately and correctly answered the two questions for every passage, you almost have a sermon/Bible study lesson ready! 另外一本﹐與<<研經日課>>一樣是寫給大學生讀經用的﹐就是清晨靜思主 話>> (香港﹕種籽﹐ 1976-1981﹐四卷)。每一段經文的研讀問題比較多﹐也比較 淺易。我的建議是﹕與<<研經日課>>一起用。 Another book in the same category is This Morning With God (IVP), and the Chinese translation is Qing Chen Jing Si Zhu Hua (Hong Kong: Seed Press, 1976-1981; 4 volumes). There are a greater number of questions for each passage; and they are easier to answer. I would use this book in conjunction with Search the Scriptures. 對不能找到上述兩套書的信徒們﹐導航會與 Inter Varsity Press 都出版了一 套套的查經書﹐可供個人靈修或查經小組用。我很喜歡導航會出版的 Lifechange Series 那一套。好的查經書 (或小書) ﹐必定是指引讀者回到經文去找原意的。 6 For those who cannot get hold of either volume, The Navigators 導航會 (Navpress) as well as Inter Varsity Press have been producing series after series of Bible study guides. I have particularly enjoyed using The “Lifechange Series” published by Navpress. These are guides which points you to open the Bible and find the answers to the study questions. 查經班的負責人和主日學教員常常自行編製教材﹐其實 “專家” 們花了多年 時間編好這麼多系列的查經材料﹐我們大可以採購使用。除了導航會﹐IVP以外﹐ 校園﹐華神﹐香港基督徒學生福音團契﹐讀經會等都出版這類材料。 Very often Bible study group leaders and Sunday School teachers try to gather many books and create their own lessons each week. This can be very unwise and unproductive, since the “experts” have already done the homework, and produced solid series of Bible study guides. My recommendation is to follow one book each quarter for your Bible study group, such as the “Lifechange” series by Navpress, or any number of paperback guides from Inter Varsity Press. Increasingly, similar sets of booklets are available from Taiwan and Hong Kong, e.g. Campus Evangelical Fellowship, China Evangelical Seminary. 選購查經材料時要注意﹐該書是否只鼓勵討論與分享﹖還是真正帶領讀者有 系統的進入經文尋找真理﹐找出查經問題的答案﹖一本好的查經書所提供的問題﹐ 應該有一半以上是觀察方面和解釋方面的問題 (而不都是應用方面的問題) ﹐帶領讀者好好的探索經文。 One criterion to keep in mind, when you shop for Bible study guides in the bookstore, is: Does this guide merely encourage group discussion? Does this guide merely encourage people to open up themselves and talk about their experiences, including hurts and pains? Or does this guide primarily point the group members to explore the text of the Bible? Is there a balance between “observation” and “interpretation” questions, on the one hand (which forces the reader to grapple with the text), and “application” and “ice-breaker” questions, on the other (which brings the Bible to our own situation)? A study guide which does not have a solid portion (at least half) of study questions in the “observation” and “interpretation” category, may be wasting your group members’ precious time. HOW TO INTERPRET THE BIBLE 釋經 For decades in the 20th century, T. Norton Sterrett’s How to Understand Your Bible (Downers Grove, IL: Inter Varsity Press, 1974) was a standard evangelical text, for Sunday School, Bible studies and Bible college classes. The Chinese translation is: Ru he ming bai sheng jing <<如何明白聖經>> (Taipei: China Sunday School Association 台北﹕中國主日學協會). This book asks the student to use an English Bible and an English dictionary to look up the meaning of words. It does not point the student to Greek or Hebrew study aids. Thus, it is easy to use for the beginner. This book belongs to the generation when evangelicals were not running to the non-evangelicals for guidance, and when evangelicals really believed, and emphasized, the fact that the Bible 7 was inspired by the Holy Spirit. (With the advent of neo-evangelicalism, scholars are shying away from emphasizing the doctrinal unity of Scripture, leaning toward highlighting the historical progression and the variety of literary genres reflected in the various books of the Bible. Newer books, such as the very popular How To Understand The Bible For All Its Worth, by Gordon Fee and others <<讀經的藝術>>, conveniently skips over the doctrine of inspiration, and immediately points the reader to the various kinds of literature in the Bible – a dangerous move). An older text on hermeneutics (the science of interpreting the Bible) is Louis Berkhof’s Principles of Bilbical Interpretation (Grand Rapids, MI: Eerdmans 釋經學原理 - 香港﹕浸信會出版社). More recent books on interpretation have been written by R.C. Sproul and John Stott. Shorter works in Chinese include A. Stibbs’ Understanding God’s Word <<明白神的話>> (Milltown, NJ: Christian Renewal Ministries, 1975). Bernard Ramm’s Protestant Bible Interpretation (Ji du jiao shi jing xue 蘭姆﹐<<基督教釋經學>>) is less conservative, and more broadly appealing. Though it sells better than Berkhof, I would still recommend the Sunday School teacher to work through Berkhof, supplemented by Stott and Sproul’s paperbacks. Dan Doriani’s Getting the Message (Phillipsburg, NJ: Presbyterian and Reformed, 1996) is a fresh, dynamic approach to Bible interpretation which is faithful to the inspiration and authority of Scripture, and in dialogue with contemporary theories of interpretation. Doriani also balances concerns of the heart with those of the mind. Consider using this along with Berkhof, Stott and Sproul! BIBLE DICTIONARIES 聖經辭典 <<聖經新辭典>>﹐是我認為幫助基督徒查攷<<聖經>>的最重要工具書。當 你準備查經或主日學時﹐最好閱讀<<聖經新辭典>>裡對一些關鍵性的詞的解釋﹐ 如﹕犧牲﹐聖典﹐教會﹐愛﹐公義﹐信心﹐稱義﹐默示等。另外﹐可以每天抽出一 點時間﹐讀一篇﹐實在能使你在對<<聖經>>認識的深度有所長進。 The one single volume which I think a Christian should purchase to supplement his/her Bible is The New Bible Dictionary (Grand Rapids, MI: Eerdmans; originally published by Inter Varsity Press, 1962); Chinese translation: Sheng Jing Xin Ci Dian <<聖經新辭典>> (2 volumes; Hong Kong: 天道Tien Dao, 1993, 1997). When you are preparing for a Bible study lesson/sermon, look up the most significant (heavy) doctrinal words in the dictionary, e.g.: sacrifice 犧牲, temple 聖殿, church 教會, love 愛, righteousness 公義, faith 信心, justification 稱義, inspiration 默示, God 神, etc. Also, read one article a day during a spare moment (before you go to bed!)! It will really enrich your understanding of what God’s Word teaches. <<聖經新辭典>>乃按1982第二版翻譯的﹐雖然昂貴﹐可是值得投資。應該 經常使用﹗最近香港的啟創 (Almega) 已出版光碟版本。 8 The Chinese version, based on the 1982 2nd edition, is expensive, but well worth the investment. You need to learn to use it regularly! Fortunately, Almega (Hong Kong) has now released this dictionary in CD-Rom format. <<聖經新辭典>>的作者中穩重的有下列 “上一代” 的聖經學者與神學家﹕ The New Bible Dictionary lists all the contributing authors in the front of Volume 1. You can learn to identifythe author of each article. Here are some authors who are solid and reliable, who have written significant articles on doctrinal themes in The New Bible Dictionary: Leon Morris 莫理昂 – Australian theologian R. A. France 法蘭士– author of The Living God (Chinese: Ren shi yong sheng shen 著有﹕認識永生神﹐校園 Campus Evangelical Fellowship) and several other books J. I. Packer 巴刻– wrote the article on “Inspiration” and many others; author of Knowing God, God’s Words, Concise Theology<<簡明神學>> , Keep in Step with the Spirit <<活在聖靈中>>, and The Quest for Godliness, etc. F. F. Bruce 步魯士– New Testament scholar, for many years professor in Manchester, England; author of The New Testament Documents: Are They Reliable? (IVP) Donald Guthrie – Bible scholar, London Bible College; author of New Testament Introduction, New Testament Theology. John Murray 慕理– late professor, Westminster Seminary; his classic works include The Imputation of Adam’s Sin (Presbyterian and Reformed); Redemption Accomplished and Applied 著有﹕<<再思救贖奇恩 >> (Eerdmans); Commentary on Romans; and his 4volume Collected Works of John Murray (Banner of Truth Trust). R. V. G. Tasker – British author of several commentaries. J. A. Motyer – British author of several commentaries, esp. in the Tynddale OT/NT commentaries series. E. J. Young 楊以德 – late Old Testament professor, Westminster Seminary 威敏斯特已 故教授﹐保守派舊約大師; author of Thy Word Is Truth (still in print from Banner of Truth); Studies in Genesis One; Thy Servants the Prophets; a 3-volume commentary on Isaiah; etc. 中文有﹕<<舊約導論>> (基督教文藝出版社) 。 H. Ridderbos – Dutch Reformed New Testament theologian J. B. Payne – former professor, Covenant Seminary and Wheaton College. J. D. Douglas – Scottish church historian; for many years professor at Singapore Bible College; the original general editor of The New Bibel Dictionary! Meredith Kline – brilliant Old Testament scholar; former professor at Gordon Conwell Theological Seminary and Westminster Seminary. <<聖經新辭典>>好像一個宴席﹐讓你品嘗當代神學大師的著作。不過﹐有 時也會遇見一些作者在當代聖經[批判理論面前低頭的﹐如﹕說摩西五經是被擄後 才寫成的。所以讀的時候也須謹慎。 The New Bible Dictionary<< 聖經新辭典>> is an excellent “buffet table” where you can try “nuggets” from the giants listed above. Once in a while, in some of the 9 articles authored by other scholars, one finds objectionable viewpoints, e.g. that parts of the Five Books of Moses were written after the Exile, etc. Let the reader beware. 英文世界裡﹐<<聖經新辭典>>以好幾種形式出現。 Note: there are at least three English versions: the original New Bible Dictionary (the cover may look different because of different printings); the Tyndale Illustrated Bible Dictionary (3 volumes); and the New Bible Dictionary: Third Edition. I prefer the first: it is the original, it is the cheapest, and since it is older, it is not as much affected by contemporary theories of biblical criticism. The Tyndale edition is in 3 volumes, and has many illustrations in color. The text is the same as the older version; only the illustrations are new; and the price is rather high. BIBLE COMMENTARIES 聖經注釋 聖經註釋﹐在準備講章和主日學教材時﹐可以給我們一些幫助﹐叫我們從大 處著想。 Commentaries are very useful in giving you balance, an overall view, and things you may overlook in preparing sermons. My favorite New Testament commentary series is William Hendriksen, The New Testament Commentary (Grand Rapids, MI: Baker); it was completed after Hendriksen’s death by Dr. Simon Kistemaker of Reformed Theological Seminary. Hendriksen Kistemaker is expository and homiletical; that is, the commentary reads like a sermon. There are many helpful outlines, and I Corinthians, in particular, was written by Kistemaker who responded intelligently to contemporary debates, e.g. the place of women in the ministry of the church. 中文聖經註釋裡﹐有<<聖經新釋>>單行本 (香港﹕證道﹐1958) 。 The single one-volume Bible commentary most available and most helpful is The New Bible Commentary: Revised (Eerdmans, 1970; Chinese translation was based on original version: The New Commentary, Inter Varsity, 1953; in Chinese: Sheng Jing Xin Shi<< 聖經新釋>>, Hong Kong: Christian Witness Press 證道出版社, 1958). It is compact, and does not intend to answer every theological question. But it is a helpful overview of the content of the passage. Remember that this commentary has gone through many editions, including the present 21st century edition. I prefer the older editions, which have not been influenced by contemporary theories of biblical criticism. Ripe, mature commentaries on the various books of the Bible have been written by Puritans and other church leaders since the 17th century. They have been collected in The Geneva Commentaries, published by Banner of Truth Trust. Also try the onevolume (abridged) Bible commentary by Matthew Henry, or his 6-volume set. It is devotional, and solidly rooted in the Puritan quest to reverently understand God’s Word. 亨利馬太 (Matthew Henry) 的聖經註釋﹐是清教徒運動後期的作品﹐收集 10 了清教徒的智慧。 Matthew Henry’s commentaries: late Puritan author has gleaned from over 100 years of Puritan wisdom. Campus Evangelical Fellowship in Taiwan 校園 has been translating and publishing the Tyndale Old Testament Commentaries and Tyndale New Testament Commentaries series <<丁道爾聖經注釋>> (English original published by Inter Varsity Press). They are very helpful. More recently written commentaries contain evangelical scholar’s dialogue with, and use of, contemporary theories of Bible interpretation. Some individual Bible commentaries are truly classics: the 3 volume commentary on Isaiah by E.J. Young 楊以德, the 1-volume or 2-volume commentary on Romans by John Murray 慕理, and the 2-volume on The Sermon on the Mount by Martyn LloydJones 鍾馬田 are tremendous feasts of spiritual wisdom. They are all in print at this point! Martyn Lloyd-Jones has been hailed as the greatest preacher in the 20th century. He has written Bible commentary series on Romans and Ephesians, etc. The Anchor Bible and other commentary series published by Word and Zondervan put the reader in touch with contemporary debates in Bible background and interpretation. They do not have the same solid, traditional flavor as Hendriksen, Murray, Young and the Puritans. TOPICAL ANALYSIS OF THE BIBLE 主題彙編 The Topical Analysis of the Bible (Grand Rapids, MI: Baker Books, 1991; subsequently renamed Baker’s Topical Guide to the Bible) was edited by Walter Elwell of Wheaton College. This is an excellent tool, because it is simply an arrangement of Bible verses, all typed out in full, according to an order of doctrine/systematic theology. This is helpful as you study a particular topic or doctrine. Chinese translation was published in 1996 as Zhu Ti Hui Shi Sheng Jing <<主題彙析聖經>> (Logos Publishers 基道出版社, Unit 1011, Fo Tan Industrial Centre, 26 Au Pui Wan Street, Fo Tan, Shatin, Hong kong, fax 852 2687 0281, 1997). <<主題彙析聖經>>已有光碟版本﹐由香港啟創出版。 THEOLOGICAL DICTIONARIES 神學辭典 <<當代神學辭典>> - 文章素質與信仰立場參差不齊﹐“編者注” 往往離 題。可是﹐參考性高。 The New Dictionary of Theology, edited by Sinclair Ferguson, David F. Wright and J.I. Packer (Downers Grove, IL: Inter Varsity, 1988) is a standard reference volume for evangelicals. It stands in the center of the evangelical movement, and sometimes somewhat to the left of center. The Chinese equivalent, Dang Dai Shen Xue Ci Dian 11 <<當代神學辭典>> (2 volumes, edited by Arnold Yeung 中文編譯本主編﹕楊牧谷), leans further toward the left, and is much more appreciate of the contemporary (nonevangelical) academic scene. For example, while Yeung has added new material to the original English text, he does not always give equal treatment to more conservative views (e.g. his work in the article on “Apologetics” gives almost no attention to evangelicals like Cornelius Van Til 范泰爾 and Carl F. Henry 韓客爾). 編者偏見一例﹕保守派的護教大師﹐如范泰而﹐韓客爾等﹐在 “護教” 一文中一字 不提。 一本信仰立場可靠的神學辭典﹕趙中輝編﹐<<神學名詞辭典>> (改革宗翻 譯社) ﹐不過可讀性不如其他市面上的神學辭典 。 Yeung’s work should be supplemented by Charles Chao’s A Dictionary of Theological Terms (Shen xue ming ci ci dian 趙中輝﹐<<神學名詞詞典>>, Reformation Translation Fellowship 改革宗翻譯社, 3rd edition, 1998). Chao is Reformed, and gives a more conservative interpretation of key terms; his writing, however, can be difficult to read. His book is really useful mainly for his solid biblical stance. Another helpful work is Walter Elwell’s Evangelical Dictionary of Theology (Grand Rapids, MI: Baker Books, 1984). Elwell has been teaching theology at Wheaton College for many years. Dr. Colin Brown of Fuller Theological Seminary was editor of The New International Dictionary of New Testament Theology (Grand Rapids, MI: Zondervan, 1975; 4 volumes, including index), the standard work which has taken into account contemporary critical theories. A broader academic volume consulted by students of religion and theology is Gerhard Kittel, ed. (translated by Geoffrey W. Bromiley), Theological Dictionary of the Theology of New Testament (Grand Rapids, MI: Eerdmans, 1964-74, 10 volumes). Fortunately, this has been abridged into one volume, nicknamed the “Little Kittel”: Theological Dictionary of the New Testament: Abridged in One Volume (Grand Rapids, MI: Eerdmans, 1985). Both give definitions of the word in Greek, along with background in Hebrew and Old Testament usage as well as secular Greek usage. Kittell should not be considered an evangelical work. A visit to your local seminary library will put you in touch with many other dictionaries of the Bible and dictionaries of theology. Use your discretion! Likewise when you visit your local secular bookstore – the religion section often carries dictionaries of the Bible and dictionaries of theology. BIBLE SURVEYS 聖經綜覽 For the Old Testament, two one-volume textbooks are conservative and highly readable: Jack Scott, God’s Plan Unfolded (Wheaton, IL: Tyndale House, 1976), and 12 Leon Wood, A Survey of Israel’s History (Grand Rapids, MI: Zondervan, 1970﹔ <<以色列民族史>>). Scott‘s is a clearly covenantal perspective on the Old Testament. The Christian Education and Publications Committee (Presbyterian Church in America) has published a very substantial series entitled Adult Biblical Education Series (Committee on Christian Education and Publications, 1852 Century Place, Suite 101, Atlanta, GA 30345, 1980). There is one volume introducing the Old Testament; one volume introducing the New Testament; and numerous volumes treating every part of the Bible. Lessons are written out in full, for the benefit of the Sunday School teacher or Bible study leader. Lessons may be too long to be covered in 1 hour; I suggest using one of Scott’s lessons for two sessions. Sometimes Scott will include other materials, e.g. sketches of Church History. Available from the Christian Education and Publications bookstore in Atlanta, Georgia. BIBLE INTRODUCTION (BACKGROUND) 聖經入門 滕慕理﹐<<新約綜覽>>(香港﹕宣道出版社﹐1976) 。楊以德﹐<<舊約 導論>> (香港﹕基督教文藝出版社﹐可能絕版) 。這兩本信仰立場保守可靠。 Two standard, older evangelical introductions to the background of the Bible were written by Gleason Archer (A Survey of Old Testament Introduction, Chicago, IL: Moody Press, 1964) and Merrill Tenney 滕慕理 (New Testament Survey, Grand Rapids, MI: Eerdmans, 1961). Students at Moody and Trinity have nicknamed Archer’s book “The Yellow Bible,” since Dr. Archer used to examine the students on their memory of the content in it! Tenney is available in Chinese: Xin Yue Zong Lan <<新約綜覽>> (香港﹕宣道出版社 Hong Kong: China Alliance Press, 1976). Edward J. Young 楊 以 德 has also written a solidly conservative introduction to the Old Testament, which is available from the Southeast Asia Theological Education series (Chinese Christian Literature Council 楊以德﹐<<舊約導論>>﹐ 基督教文藝出版社) . The English original, An Introduction to the Old Testament, is out of print. Try hunting for it through used-book dealers! 一個起步查經的學生﹐應該用一些信仰保守可靠的聖經導論書籍。 My position is: the Bible student should start with a clearly and solidly conservative reference tool such as Young and Archer. A more scholarly approach is New Testament Introduction by Donald Guthrie of London Bible College (IVP). Guthrie gives an overview of the many theories on a debate, and then seeks to offer reasonable support for the conservative view. This is the kind of approach which contemporary evangelical scholars should, but do not, imitate. Guthrie solidly stands in the evangelical tradition. Other evangelical scholars who have stood firm in the midst of the academic world include: F. F. Bruce (author of dozens of books) and Dr. Metzger of Princeton Seminary (expert on New Testament textual criticism). 13 (EVANGLEICAL) BIBLICAL THEOLOGY 聖經神學 Biblical theology 聖經神學 is different from systematic theology 系統神學. While systematic theology asks the question, “What does the entire Bible teach about a particular topic x?,” Biblical theology is the study of themes which God has revealed, at different periods of the history of revelation. For example, studies on the covenant in the Five Books of Moses; the promise of the Messiah in the Old Testament prophets; the kingdom of God in the Gospels; suffering and the age to come in the epistles of Paul; etc. are classic examples of Biblical theology. Your understanding of the Bible will be greatly enriched through the study of Biblical theology. Another benefit is: you will be amazed how Jesus Christ is really the central figure and focus of the Old Testament. In my view, an effective worship leader should be a student of Biblical theology, especially Old Testament biblical theology. Biblical theology is grounded on two beliefs: the historical progression of revelation, and the unity of revelation. Contemporary evangelical Biblical scholars often forget the unity of revelation; e.g. they pitch Jesus (a Hippie-like lover of all people) against Paul (whom they accuse of being a woman-hater). This is the kind of Biblical study which clearly harms the church and erodes the Christian’s confidence in the Bible! A word of caution: Biblical theology refers to the evangelical study of the history of revelation. This is not to be confused with another movement, the “Biblical theology movement” which is non-evangelical (treated by J.I. Packer 巴刻 in his book, Truth and Power). This non-evangelical type of Biblical theology purports to study what the people of God believed and preached at different points in time; however, these scholars do not necessarily (often they actually do not) believe that the Bible is inspired and inerrant. The great leader of the evangelical Biblical theology movement – as properly understood by J.I. Packer in Truth and Power – is Dr. Edmund P. Clowney, retired president of Westminster Theological Seminary. You can taste the riches of Biblical theology through Clowney’s book, The Mystery Unveiled, or his older work, Preaching and Biblical Theology. A shorter work by one of the numerous students of Clowney, is Charles Drew, Ancient Love Song: Finding Christ in the Old Testament (Presbyterian and Reformed, 2001). Standard academic works on Old Testament biblical theology include: Gerhardus Vos, Biblical Theology; Meredith Kline, Treaty of the Great King; and Meredith Kline, The Structure of Biblical Authority. Seminary students are often required to read works on biblical theology by non-evangelicals such as Von Rad and W. Eichrodt. 14 New Testament biblical theology is best exemplified by the last section in G. Vos, Biblical Theology, and Vos’ other work: Pauline Eschatology. Besides G. Vos, Herman Ridderbos is another name to remember when shopping for books on biblical theology. Ridderbos has a book on Paul. Vos has a shorter book entitled The Coming of the Kingdom. A French Roman Catholic author has edited a one-volume Dictionary of Biblical Theology, which is very helpful as a supplementary tool. DOCTRINE: CREEDS, CATECHISMS, STUDY GUIDE 教義﹕信條﹐信仰告白﹐信仰問答 建立信仰根基﹐應當參考歷代教會公認的信條。在宗教改革時期﹐信條最精 彩的是1643-47寫成的<<威敏斯特信仰告白>>﹐和附帶的<<大要理問答>>與<<小 要理問答>>。後人又根據<<小要理問答>>寫了<<兒童信仰問答>>。 17-18世紀的教會裡﹐兒童都須要背誦<<小要理問答>>﹐乃是堅信培訓 (即 被獲准領聖餐之前) 之必讀課本。今天我們成年人讀<<小要理問答>>﹐不會 太難﹐也不會太容易﹗巴刻博士在維真學院的神學課程裡﹐往往要求學生把<<小 要理問答>>背下來。 To build one’s theological foundation from the beginning, or to teach young people, I suggest two catechisms: The Shorter Catechism with Scripture Proofs (Banner of Truth Trust, 3 Murrayfield Road, Edinburgh EH12 6EL, Scotland; or P O. Box 621, Carlisle, PA 17103, USA; US $1.00) and The First Catechism (Great Commission Publications, 3640 Windsor Park Drive, Suite 100, Suwanee, GA 30024-1800, 1996, 95 cents). Both can be ordered from the CEP bookstore. <<兒童信仰問答>>﹐ http://samling.ccim.org. <<小要理問答>>﹐收在<<歷代教會信條精選>>裡﹐而<<基督教要道初階>> 乃<<小要理問答>>的教科書﹐中學程度﹐是基督徒讀系統教義的最好入門。 The Shorter Catechism was written by the Westminster Assembly in England(1647), for use in churches to teach their young people Bible doctrine. Since then, it has become the best exposition of Protestant doctrines in history! Dr. J. I. Packer has, on many occasions, required his theology class to memorize all the 100+ answers! For the contemporary adult, we may need a study guide to accompany it: G. I. Williamson, The Shorter Catechism for Study Classes (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 1970; 2 volumes), available from CEP bookstore. Reformation Translation Fellowship has translated this as Ji Du Jiao Yao Dao Chu Jie [First Steps in Christian Doctrine] << 基督教要道初階>> (Taipei: Reformation Translation Fellowship 基督教改革宗翻譯社, 1979), useful for training classes for elders, deacons and Sunday School teachers. I would use it in high school and college Sunday School classes. <<歷代教會信條精選>> - 2002 年修訂版。近年來﹐中華福音神學院出版了 15 <<新譯西敏信條>>。 The more complete exposition of Reformational doctrine is The Westminster Confession of Faith, Larger and Shorter Catechisms (Atlanta, GA: Presbyterian Church in America, 3rd edition, 1990; available from CEP bookstore). Get the version with scripture texts! I particularly appreciate the Confession’s definition of the authority of the Bible (Chapter 1); its explanation of assurance of salvation (chapter 19); and the Larger Catechism’s explanation of the use of God’s law. Both the Larger and the Shorter Catechism devotes plenty of space to explaining the Ten Commandments and the Lord’s Prayer. G. I. Williamson has written The Westminster Confession of Faith for Study Classes (Phillipsurg, NJ: Presbyterian and Reformed, 1964) as a study guide. The Confession and the Shorter (not the Larger) Catechism has been collected in Reformation Translation Fellowship’s creeds volume: Li Dai Jiao Hui Xin Tiao Jing Xuan [Ecumenical Creeds and Reformed Confessions and Catechisms] <<歷代教會信條 精選>> (Taipei: Reformation Translation Fellowship 改革宗翻譯社 , 1993, 2002). Another standard Chinese colleciton of creeds is: Li dai ji du jiao xin tiao [Confessions, Catechisms and Church Councils] <<歷代基督教信條>> (Hong Kong: Chinese Christian Council 基督教文藝出版社, 1957). The Presbyterian Church (USA) has compiled a volume of creeds known as The Book of Confessions (Office of the General Assembly, Presbyterian Church (USA), 100 Witherspoon Street, Louisville, KY 40202-1396, 800-524-2612 or 502-569-5000 ext. 2503, 1996; $11.00). Seminary bookstores now carry it regularly. The study version is more expensive than the regular version. This volume contains most of the Reformed creeds, along with 20th century statements which may contain a Neo-Orthodox / Barthian slant. It is an inexpensive, helpful reference work. A good seminary bookstore will carry several volumes of creeds and confessions. <<浸信會信仰宣言>> - 與威敏斯特信仰告白相似﹐洗禮觀屬浸禮宗。 Baptists should be interested to know that the London Confession (1680s) is now available in both English and Chinese ﹕<<浸信會信仰宣告>> (Reformed Christian Book Club, P.O. Box 25107, Harbour Building Post Office, Hong Kong, 1991)。 TEXTBOOKS ON SYSTEMATIC THEOLOGY 系統神學教科書 20世紀出版的改革宗系統神學教科書﹐最典型的是伯克夫的<<系統神學>> ﹐可惜還沒有翻譯成中文。 For many years, the standard Reformed textbook is Louis Berkhof, Systematic Theology (Carlisle, PA: Banner of Truth, 1939; reprinted in numerous editions). The contemporary edition has included another work, formerly called The Introductory Volume, along with Systematic Theology. You should buy this combined one-volume edition whenever possible! It is well worth the US $35-40 investment. 16 伯克夫也寫了<<基督教教義史>>﹐信仰立場堅固。中文譯本由改革宗翻譯 社出版﹐其中三位一體的教義﹐和人論的兩部分﹐在中華展望的網頁上有修訂版﹕ http://samling.ccim.org。 Dr. Berkhof taught systematic theology for many years at Calvin Seminary, and can be considered a 20th century “heir” to Charles Hodge (see below). Berkhof has written another “companion volume”: A History of Christian Doctrines (translated as: Ji du jiao jiao yi shi <<基督教教義史>>, Taipei: Reformation Translation Fellowship 改革宗翻譯社, 1984). Solid, comprehensive, succinct. These three books should be used together. 伯克夫﹐<<基督教神學概論>>與<<基督教教義概要>>﹐都是他的<<系統神 學>>的濃縮本。前者由改革宗翻譯社出版﹐後者由香港的天道書樓出版。 Berkhof has written a shorter version, A Manual of Christian Doctrine, which has been translated by Rev. Charles Chao趙中輝 of the Reformation Translation Fellowship, entitled Ji Du Jiao Jiao Yi Gai Lun <<基督教教義概論>> (Taipei: Reformation Translation Fellowship 改革宗翻譯社, 1974). English version is still in print. A still shorter version is A Summary of Christian Doctrine (Grand Rapids, MI: Eerdmans 1938, reprinted numerous times), published by Tien Dao Publishers in Hong Kong as Ji Du Jiao Jiao Yi Gai Yao <<基督教教義概要>> (Hong Kong: Tien Dao Publishing House 天道書樓, 1978, 1983, 1986). English version is in print both in Britain and in North America. A must buy! 加爾文的<<基督教要義>> (香港﹕基督教文藝出版出版社﹐三冊) 是基督 新教的最早﹐也是歷史上最偉大的系統神學著作之一﹐感謝主有中文翻譯﹐雖然有 部分段落從略﹐可是至少可以給我們對加爾文的信仰有最基本的認識。<<基督教 要義>>收在 “基督教歷代名著集成” 系列裡。 Two standard works on systematic theology are probably too long for the beginner, but a worthwhile investment for future study: John Calvin 加爾文﹐ Institutes of the Christian Religion (tr. Ford Lewis Battles; Philadelphia: Westminster Press, 1960; 2 volumes), and Charles Hodge, Systematic Theology (Grand Rapids, MI: William B. Eerdmans, many editions, 3 volumes; there is a one-volume abridged edition). Calvin’s work is unparalled; you can buy a Chinese excerpted version in the Ji Du Jiao Li Dai Ming Zhu Ji Cheng 基督教歷代名著集成 (Christian Classics Library) series, published by Chinese Christian Literature Council基督教文藝出版社, Hong Kong. The Chinese title is Ji Du Jiao Yao Yi <<基督教要義>>. (volumes 5-6 of the series). Thomas Watson, A Body of Divinity: <<系統神學>> ﹐台北﹕加爾文出版社。 作者是清教徒神學家﹐本書給我們對清教徒的信仰有起碼的認識。其他的清教徒神 學著作﹐如歐文的<<聖靈論>>﹐Thomas Watson 的 <<悔改真義>>﹐由中華展望在 翻譯﹐出版中。19世紀改革宗最偉大的系統神學著作乃是賀治的<<系統神學>>﹐ 英文共三卷﹐目前有濃縮版(一卷)。賀治是普林斯頓神學院的教授﹐在19世紀的美 17 國﹐面對自由神學的入侵﹐領導了美國教會作護教的工夫。後來普林斯頓的神學教 授還有 Benjamin Breckinridge Warfield (B.B. Warfield) ﹐他最有名的神學包括<<聖 經>>的默啟示﹐和靈恩的 “終止論” 。 Charles Hodge 賀治 was systematic theology professor at Princeton Seminary in th the 19 century; although many people would no longer use his “arguments from experience,” and many cannot read the Latin sections of the 3 volume text, Hodge remains a tower of strength defending the orthodox, Reformed, evangelical positions. Fortunately for 21st century readers, there is now a one-volume abridged version. The passages in Latin have been deleted, the resulting work is much easier to use! James Montgomery Boice ( -2001) 生前是費城第十長老會的主任牧師﹐畢業 與哈佛大學﹐普林斯頓神學院﹐和在瑞士攻讀神學博士﹐是福音派改革宗的重要發 言人。著有幾十本解經﹐神學書籍﹐也是國際聖經無誤協會的主席﹐和費城改革宗 講座的發起人。他的系統神學 (四卷) 已經翻成中文﹕<<全權的神>>﹐<<救贖的 神>>﹐<<向神覺醒>>﹐和<<神與歷史>>。段落的按照編排按照加爾文的<<基督教 要義>>。 For the average, beginning student (seminarian, layperson or Sunday School teacher), two easier one-volume texts are: James M. Boice, Foundations of Christian Faith (Downers Grove, IL: Inter Varsity Press, 1986; formerly 4 volumes), and Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Grand Rapids, MI: Zondervan, 1994). Boice is pastor at Tenth Presbyterian Church, and a staunch defender and able expositor of Bible doctrines. He follows the same outline as Calvin’s Institutes. Parts I, II and III of Boice has been translated into Chinese as: Quan quan zhi shen <<全權之神>> [The Sovereign God] (Milltown, NJ: Christian Renewal Ministries); Jiu shu zhi shen <<救贖之神>> [God the Redeemer] (Milltown, NJ: Christian Renewal Ministries, 1997); and Xiang shen jue xing <<向神覺醒>> [Awakening to God] (Milltown, NJ: Christian Renewal Ministries更新傳道會, 1999). 當代英文世界裡可讀性最高的系統神學教科書首推﹕Wayne Grudem, Systematic Theology; Wayne Grudem, Bible Doctrine. 作者畢業於威敏斯特神學院﹐ 多年在芝加哥的三一神學院任教﹐神學立場屬改革宗﹐對靈恩運動 (尤其預言) 採取溫和與謹慎批判態度。他的英文<<系統神學>>每章都有參考書目﹐列出其他 立場的神學家在同一問題上的討論﹔每章也介紹一首聖詩的歌詞。 Grudem is Reformed, and sympathetic to certain themes in the contemporary charismatic movement. Grudem adds a hymn at the end of every chapter, and his sectional headings are framed in questions; highly readable! There is now a shorter version by Grudem, called Bible Doctrine. Beginners can consider either the longer or shorter work! 中文系統神學教科書最精簡的是﹕呂沛淵﹐<<基要神學>>三卷。呂牧師是 威敏斯特神學院的哲學博士﹐講道有培靈的風格﹐信仰改革宗。呂博士的神學課程 備受中國和海外華人知識分子和信徒歡迎。 18 Chinese-readers should be encouraged to know that Dr. Luke Lu 呂沛淵 (Lu Pei yuan) has written a three volume work called Ji yao shen xue <<基要神學>>(Essential Theology I, II, III), which has been published by Overseas Campus Magazine海外校 園 (Lomita, California) and Campus Evangelical Fellowship 校園出版社 (Taipei). This is the newest brief introduction to systematic theology for the beginner! SYSTEMATIC THEOLOGY: THEMES 系統神學﹕專題 Doctrine of the Knowledge of God / Doctrine of Revelation / Doctrine of Scripture 認識神﹐啟示論﹐聖經論 John Frame, The Doctrine of the Knowledge of God (Phillipsburg, NJ: Presbyterian and Reformed, 1987). Translation into Chinese in progress, China Horizon 這是當代改革宗一本立場穩固﹐思路清晰﹐對福音派 (改革宗以外) 人士採溫和態 度的 “啟示論” 教科書。作者曾在耶魯大學攻讀邏輯﹐多年來在威敏斯特神學院 (費城校本部﹐和加州校園) 任教﹐近年來在改革宗神學院任系統神學教授。 巴刻在<<基要主義與神的道>>裡為聖經的權威辯護﹐也處理了信心與理性 的關係。本書的著作﹐是為了回應1950年代英國聖公會自由派的一位主教攻擊基要 派。因此這本書既是神學﹐也是護教。 J. I. Packer 巴刻, Fundamentalism and the Word of God (Grand Rapids, MI: Eerdmans, 1958). Chinese: Ji yao zhu yi yu shen di dao <<基要主義與神的道>> (Hong Kong: Christian Communications Ltd. 福音證主協會, 1962). An earlier defense of the authority of Scripture, in response to a liberal Anglican bishop’s attack on evangelicals (the latter wrote Fundamentalism and the Church of God). 巴刻的<<真理與權能>>還沒有中譯本﹐記述了聖經無誤運動的歷史。本書 的立場﹐可參林慈信在<<無誤聖經>>一書的序﹕“認信聖經無誤的意義和當今適切 性” (40頁)。 J. I. Packer, Truth and Power: The Place of Scripture in the Christian Life. Wheaton, IL: Harold Shaw, 1996. Reprint by Inter Varsity Press. A recent review of the doctrine of biblical inerrancy, as well as a presentation of the history of the contemporary inerrancy movement, set against the background of so-called “evangelical” and nonevangelical views of Scripture. 楊以德的聖經論名著﹐Thy Word is Truth,可惜沒有中譯。 E.J. Young, Thy Word Is Truth (Banner of Truth), reprint of a classic on inspiration and inerrancy. The Infallible Word 是威敏斯特神學院眾教授1940年代合作的作品。其中特 別精彩的包括﹕慕理解釋聖經的自證 (The Self-Attestation of Scripture)﹐和范泰爾 在 “自然與聖經” 一文中討論普遍啟示與特殊啟示之間的關係。另外﹐新約的權威 19 和舊約的權威兩篇文章﹐都牽涉到正典的問題。2002年再版。 The Infallible Word, by the faculty of Westminster Theological Seminary. Also by Westminster’s faculty: Scripture and Confession. Inquire at: www.wts.edu. <<芝加哥聖經無誤宣言>>是當代福音派聖經論立場的結晶﹐非讀不可。 The Chicago Statement on Biblical Inerrancy 芝加哥聖經無誤宣言(1978). Available at www.reformed.org. 中文譯本收在<<無誤聖經>> 一書內 (中華 展望﹐2002) 。 The Chicago Statement on Biblical Hermeneutics 芝加哥聖經解釋宣言 with commentary by Norman Geisler. 中文譯本收在<<無誤聖經>> (中華展望2002) 。 國際聖經無誤協會的成員﹐如 James Montgomery Boice, R.C. Sproul, J.I. Packer (巴刻), Norman Geisler, John Gerstner 等﹐都分別為維護聖經無誤著了不少 的書籍。有的由該協會 – ICBI – 出版﹐有的由不同的出版社出版。 R.C. Sproul, Explaining Inerrancy. Several editions. <<聖經﹕時代的見證>>收集了華人保守派領袖對聖經權威的論文。 Sheng jing: shi dai di jian zheng <<聖經﹕時代的見證>> (The Bible: A Contemporary testimony), Hong Kong: Scripture Press 香港﹕讀經會. Contemporary articles expounding the Doctrine of Scripture. Kevin Vanhoozer, 芝加哥三一院神學系統神學教授﹔他對解構主義的解釋 與立場﹐對後現代解構主義頗同情與欣賞﹐可能過份的同情。不過﹐無論如何﹐他 的著作卻實在能幫助福音派信徒了解特里達的解構哲學。 Kevin Vanhoozer, Is There A Meaning In This Text? – hermeneutic interaction with the postmodern philosopher, Jacques Derrida. Very important evangelical defense of the doctrine of Scripture. Doctrine of God 神論 J. I. Packer 巴刻, Knowing God (Downers Grove, IL: Inter Varsity Press, 1973). Chinese: Ren shi shen <<認識神>> (Hong Kong: Christian Communications Ltd. 福音證主協會, 1979). 經典之作﹐系統神學最佳入門讀物。 J. I. Packer 巴刻, Evangelism and the Sovereignty of God (Downers Grove, IL: Inter Varsity Press, 1961). Chinese: Chuan fu yin yu shen di zhu quan <<傳福音與神的 主權>> (Reformation Translation Fellowship 基督教改革宗翻譯社). 清教徒的神論﹐有 Charnock 和 Flavel 等著書﹔20世紀還有 Pink 的不同著 作。 20 Stephen Charnock, The Existence and Attributes of God. Unparalled Puritan work (Banner of Truth), heavy going. A. Pink, The Attributes of God, and The Sovereignty of God. John Flavel, The Mystery of Providence (Banner of Truth), is a warm work to encourage true believers that God is in control of all aspects of our lives. R.C. Sproul’s books, e.g. One Holy Passion, and his videotapes on either the attributes of God, or the holiness of God. (Ligonier Ministries) Doctrine of Man, Manhood and Womanhood, Culture, Anthropology 人論﹐男與女﹐文化﹐人類學 Abraham Kuyper, Lectures on Calvinism (Grand Rapids, MI: Eerdmans, 1931; still in print). Anthony Hoekema has written a number of individual works on various doctrines, including the doctrine of man. Two books on the meaning of womanhood and the role of women are: Susan Foh, Women and the Word of God (Presbyterian and Reformed, 19779), and James Hurley, Man and Woman in Biblical Perspective (Zondervan, 1981). William Hendriksen/Simon Kistemaker, New Testament Commentaries: I Corinthians (Baker) discusses the role of women in the church in the relevant sections; it is contemporary, and interacts with contemporary feminist schools of thought. <<女人與事奉﹕四種觀點>> - Women in Ministry: Four Views﹐Robert D. Culver, Susan Foh, Walter L. Liefeld and Alvera Mickelsen 合著﹐Bonnidell Clouse, Robert G. Clouse 合編﹐英文原著由Downers Grove, Illinois: Inter Varsity Press出版 , 1989﹔台北﹕中華福音神學院﹐ 1999。 Susan Foh 的一章﹕ “ ‘男性領導’ 的觀 點﹕女人的頭是男人”﹐ 英文﹕pp. 69-105﹔中譯本﹕頁69-114。) 作者提出最強的解經原則來處理婦女在教會角色的問題﹕ Harvie M. Conn, Eternal Word and Changing Worlds: Anthropology, Theology and Mission in Trialogue. (Grand Rapids, MI: Zondervan, 1982.) Doctrine of Salvation 救贖論 慕理是20世紀改革宗以解經為本的系統神學家中間最偉大的作者之一﹐既虔 誠﹐思想又精密。<<再思救贖奇恩>>一書分兩部分﹔上半解釋基督贖罪的必須﹐ 21 性質﹐範圍等﹔下班解釋聖靈在應用救贖的工作﹐即﹕呼召﹐重生﹐悔改﹐信心﹐ 稱義﹐成聖﹐作神的兒女﹐與基督聯合等。中譯本由天道書樓出版。 John Murray, Redemption Accomplished and Applied (Grand Rapids, MI: Eerdmans, 1955). Chinese translation: Zai si jiu shu qi en 慕理﹐<< 再思救贖奇恩>> (Hong Kong: Tien Dao 香港﹕天道, 1993). Unparalleled classic. 與慕理的書下半部分相同的有 Sinclair B. Ferguson的<<磐石之上>>﹐自從 2001年出版以來備受歡迎。作者是20世紀後期以教牧的口吻﹐解經的進路詮釋改革 宗神學的一位優秀牧者與作家。他的 Grow in Grace 目前也由中華展望翻譯中。 Sinclair Ferguson, The Christian Life: A Doctrinal Introduction (Carlisle, PA: Banner of Truth Trust, 1981). China Horizon is publishing the simplified-Chinese script version of this book in 2001 ﹕<<磐石之上>> (中華展望﹐2001.) 慕理著的關於亞當的罪孽如何歸算給人類的小書﹐是羅馬書5﹕12的注解﹐ 中文在翻譯中 (中華展望) 。 John Murray, The Imputation of Adam’s Sin (Presbyterian and Reformed) is a classic treatment of the doctrine of sin: that we all have sinned IN Adam, WITH Adam, in the one sin by the one man. A short, serious exegesis of Romans 5:12-21. Also consult Murray’s commentary on Romans, at chapter 5. John Murray, The Atonement. Brief, solid. John Owen, The Death of Death in the Death of Christ. Introduction by J.I. Packer (Banner of Truth). Owen is solid and difficult to read; Packer’s introduction is well worth the price of the book. Doctrine of the Holy Spirit 聖靈論 歐文﹐<<聖靈論>>﹐ 中譯本在編排中 (中華展望) 。歐文是1660年後 (清教徒著作全盛期) 思想最精密的神學家。<<聖靈論>>譯自英文的濃縮本。 內容包括聖靈是基督的靈﹔聖靈與基督道成肉身的關係﹔基督在世上的時間聖靈的 工作﹔聖靈在救贖方面的工作 (呼召﹐信心﹐重生﹐對付罪等) 。 John Owen, The Holy Spirit. Banner of Truth has published an abridged version which has also been made easy to read. Sinclair Ferguson and Martyn-Lloyd Jones have both written solid books on the Holy Spirit. 巴刻﹐<<活在聖靈中>>分析了奧古斯丁﹐衛斯理﹐19 世紀 Keswick派﹐和 靈恩派的聖靈觀。當代信徒領袖不可不讀。 For treatment on how the Holy Spirit works in sanctification and on the charismatic movement, a must-read is J.I. Packer 巴刻, Keep In Step with the Spirit (Revell; Chinese: Huo zai sheng jing zhong <<活在聖靈中>>). Packer treats the 22 Wesleyan-Methodist view, the Keswick Movement view, and the charismatic movement view critically, pastorally and irenically. Packer’s own view is the Augustinian view. Richard Gaffin, Jr., <<聖靈降臨剖析>>。對五旬節和靈恩等問題的改革 宗聖經神學著作。作者出生於中國﹐威敏斯特神學院教授﹐對靈恩派採取溫和的反 對態度。 Doctrine of the Church 教會論 Edmund P. Clowney, The Church (Downers Grove, IL: Inter Varsity Press, 1995). Easy to read, solidly based on biblical theology. 改革宗的教會論著作﹐中文的不多﹕凱波爾的33科﹐簡短易讀又全備。 Kuiper, The Glorious Body of Christ. Chinese translation: Ji du rong yao di shen ti 凱波爾﹐ <<基督榮耀的身體>> (Taipei: Reformation Translation Fellowship 改革宗 翻譯社, 1994). Doctrine of the Last Things 末世論 Robert G. Clouse, ed., The Meaning of the Millennium: Four Views. Downers Grove, IL: Inter Varsity Press, 1977. Chinese: Qian xi nian si guan <<千禧年四 觀>> (Taipei: China Evangelical Seminary中華福音神學院, 1977). William Hendriksen, Israel in Prophecy (Chinese: yu yan yu yi se lie <<預言與 以色列>>, Tien Dao Publishers天道書樓). Philip E. Hughes, <<預言釋微>> (香港﹕天道) ﹐對末世論有關的經文的解 釋。作者英國人﹐聖公會牧師﹐新約學者﹐多年任教於威敏斯特神學院。 CHURCH HISTORY 教會歷史 The standard texts in church history for seminary students are those written by Williston Walker (A History of the Christian Church; translated into Chinese: ji du jiao hui shi <<基督教會史>>) ; Kenneth Scott Latourette (A History of Christianity and many other renditions); and more recently by Gonzalez (A Story of Christianity). 李振群﹐<<透視二千年>>﹐ 馬來西亞﹕協傳﹐四卷。口語化﹐易讀。 作者畢業於威敏斯特神學院﹐是新加坡神學院中文部教務主任。 B.K. Kuiper的<<歷史的軌跡>>是美國改革宗中學的教科書﹐附有豐富的插 圖﹐年代圖表﹐立場清晰的改革宗。是中文讀者對教會歷史的入門必讀之書。 23 For the beginner (Sunday School student), The Church in History by B. K. Kuiper (CSI Publications, 1951; Grand Rapids, MI: Eerdmans, reprinted 1998) is highly readable, and contains many, many pictures and charts. It has been translated by Mrs. Morley (Sophie Lin) Lee 李林靜芝, under the title Li Shi Di Gui Ji<< 歷史的軌跡>> (Taipei: Campus Evangelical Fellowship 台北﹕校園, 1986). The book was originally written for senior high students in Christian high schools. Well illustrated with pictures, charts and maps, it is most helpful for any adult beginner in church history. It takes an uncompromisingly Protestant and Reformed stand. A highly readable English textbook is Church History in Plain Language by Bruce Shelley of Denver Conservative Baptist Theological Seminary (Dallas, TX: Word, 1982). It is much longer than Kuiper, and is written from a generally evangelical (sometimes Baptist) point of view. Shelley chooses important themes in church history, and always begins a chapter with an anecdote. Thus the approach is selective rather than exhaustive. For Reformation history, standard works include: Roland Bainton, The Protestant Reformation in the 16th Century, (Boston, MA: Beacon Press, 1952) and his biography of Martin Luther: Here I Stand (available in Chinese, entitled Zhei shi wo di li chang 馬丁路德﹐<<這是我的立場>>﹐ 道聲). For the Reformed movement, try John T. McNeill, The History and Character of Calvinism (New York: Oxford University Press, 1954); Francois Wendel, Calvin; and T.H.L. Parker, Calvin. The impact of Calvin’s theology (Reformed theology) has been profound in the modern world. Douglas F. Kelly, The Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments from the 16th through 18th Centuries (Phillipsburg, NJ: Presbyterian and Reformed, 1982) traces the development of concepts of law and democracy in Geneva (Switzerland); Holland; England; and New England. The Puritan movement is the outworking of Calvinist theology in England under Elizabeth I (1558-1603), James I (1603-1620) and subsequent monarchs. J.I. Packer has given us a highly readable selection of essays on the Puritans’ view on the Bible, preaching, family, worship, etc. in The Quest For Godliness (British edition: Among God’s Saints). Erroll Hulse has written a book aimed at the high school/college level: Who Are The Puritans? What Do They Teach. Banner of Truth Trust carries this title. For the outworking of New England Puritan theology, two academic works written by a non-evangelical (non-believer?) remain important: Perry Miller, The New England Mind: The Seventeenth Century, and The New England Mind: From Colony to Province. Later developments in Reformed theology in North America have been briefly noted in a collection of essays edited by David Wells: Reformed Theology in America. The Pietist movement has exerted tremendous influence on the modern evangelical church. Ernst Stoeffer’s book is unparalleled: The Rise of Evangelical Pietism (E.J. Brill, Netherlands). George Marsden has done us a service by chronicling the history of modern American fundamentalism. His first work is Fundamentalism and American Culture 24 (New York: Oxford, 1981). His thesis is the fundamentalism is primarily an American movement. His sequel is Reforming Fundamentalism, which tells the story of Fuller Theological Seminary from its inception in 1947. In general, highly respected scholars who have written on the history of evangelicalism include: Mark Noll, George Marsden, Daryl Hart, and Nathan O. Hatch. Louis Berkhof, A History of Christian Doctrines. <<基督教教義史>>﹐趙中輝 譯﹐台北﹕基督教改革宗出版社。 APOLOGETICS 護教學 A beginner’s text in apologetics is Richard Pratt, Every Thought Captive (Phillipsburg, NJ: Presbyterian and Reformed). It presents presuppositional apologetics at a senior high/college level. A more complete introduction to apologetics is found in John M. Frame, Apologetics to the Glory of God (P&R) (to be translated by China Evangelical Seminary). The ambitious student should consult Greg Bahnsen, ed., Van Til’s Apologetic (P&R), and sample selections from Van Til’s works there. Very few of Van Til’s writings are in Chinese (China Horizon中華展望 is presently translating Bahnsen). 章力生教授﹐1902年出生﹐曾推動儒﹐道﹐佛教的再興﹐1950年代信主﹐著 有80多本書籍與小冊﹐熱心護教。<<人文主義批判>>是對章博士的思想的入門。 加拿大恩福協會用簡體字出版了<<人本與神本>> ﹐段落的編排有所變動。章教授 的<<總體辯道學>> ﹐第一卷維護聖經的權威﹔第二卷批判中西哲學﹐第三卷批判 儒家﹐道家﹐佛教等宗教思想。看慣了當代華人 “文化佈道者” 的著作的人士﹐一 下子可能不習慣章博士對於真理的忠誠﹐這是因為讀者們可能沒有想同神的啟示與 文化/哲學之間的關係。文化不是神的啟示 (連影子都不是) ﹐乃是墮落了的人 對神的普遍啟示的回應而已。章教授立場堅定﹐熱心禱告﹐盼望中國/華人的新儒 家知識分子信主﹐是不可多的的真理勇士。 The Chinese reader may begin his study of apologetics with three books by LitSen Chang 章力生: the first is Ren wen zhu i pi pan << 人文主義批判>>. (A Criticism of humanism). Simplified script: Ren ben yu shen ben <<人本與神本>> (Christian Communications Inc. of Canada 加拿大恩福協會). This is a brief treatment of both Chinese/Asian and western humanist philosophy. Then try his Comprehensive Christian Apologetics (Zong ti bian dao xue<< 總體辯道學>>), Volme 1 (China Alliance Press 宣道出版社) – the English translation: Lit-Sen Chang, What Is Apolgetics, China Horizon, 1999, only contains the first half of the Chinese volume 1. Non-presuppositional apologetics texts include works by Norman Geisler, J.P. Moreland, Josh McDowell, R.C. Sproul, and Paul Little. 25 Critiques of Asian and Western Thought 東西思想批判 薛華的<<理性的規避>>與<<前車可鑒>>為讀者走過2000年底西方藝術與哲 學﹐從中說明﹐一個以人為中心的文化/哲學﹐必定導致絕望。是護教學必讀的入 門指引。沒有讀過哲學書的信徒們﹐細讀這本書是一個好的開始﹗<<前車可鑒>> 有12講的錄像帶﹐CBD有售﹐英文名﹕How Should We Then Live。 Francis Schaeffer (薛華)’s Escape from Reason (Downers Grove, IL: Inter Varsity Press, 1968; Chinese: Li xing di gui bi <<理性的規避>>) ﹐ and How Should We Then Live? (Old Tappan, NJ: Revell, 1976) are classic critiques of humanistic culture in western history from a biblical perspective (Chinese: Qian ju ke jian <<前車可鑒>>, Hong Kong: China Alliance Press 宣道出版社). The works of the late Dr. Lit-Sen Chang 章力生 (1904-1996) are biblical in foundation, and provide shattering critiques of Chinese and western humanism. For beginners: Ren wen zhu-i pi pan (A Criticism of Humanism). Or consult: Zong ti bian dao xue <<總體辯道學>> 四卷(Comprehensive Christian Apologetics), 4 volumes. The essence of Volume 3 has been rendered in English as Asia’s Religions: Christianity’s Momentous Encounter with Paganism (China Horizon, 1999), which provides a comprehensive treatment and critique of Confucianism, Taoism, Buddhism, Islam, Zen and Hinduism. The first half of Volume 1 is translated as What Is Apologetics (tr. Samuel Ling, China Horizon, 1999). Works which are sympathetic to, or sometimes celebrations of, Chinese thought include works by Thomas In-seng Leung 梁燕城 and Yuan Zhiming 遠志明. Additional works critical of western culture include books by Leslie Newbign. The serious student should browse in secular bookstores for a good dictionary of philosophy; e.g. Cambridge Dictionary of Philosophy. Copleston’s set, A History of Western Philosophy, remains unparalleled; it is always a solid long-term investment. If you have time only to read one secular book on western philosophy, consider Will Durant, A Story of Philosophy. Available in all bookstores. Clear exposition of Kant and other major philosophers. Samuel Ling critiques contemporary Chinese culture in biblical and bicultural perspective, in The Chinese Way of Doing Things (China Horizon, 1999). 中華展望的中英網站有批判中﹐西思想的文章﹕www.chinahorizon.org. 中文網頁﹕http://samling.ccim.org. 另外﹐在 www.laikan.com有林慈信的課程錄 像﹕“神的主權與世界歷歷史” ﹐在該網站的 “恩泉寶庫” 。 Christianity and Science 基督教與科學 The Creation Science school (科學創造論運動)’s dean is Henry Morris. Consult any number of his books! www.icr.org. 26 周功和﹐<<基督教科學觀>> ﹐提供了基督教的知識論﹐和對不同學科的信 仰立場。 Peter Kung-ho Chow, A Christian View of Science, is in Chinee only: Ji du jiao ke xue guan<< 基督教科學觀>>. China Evangelical Seminary, revised edition. The beginning section provides a solid introduction to apologetics. Apologetics in the Contemporary Mainland Chinese Intellectual Context 當代中國大陸知識分子語境內的護教學 Samuel Ling and Stacey Bieler, eds., Chinese Intellectuals and the Gospel. China Horizon, 1999. Historical and cultural background of PRCs (mainland Chinese intellectuals); plus proven strategies to evangelize and disciple them. Consult Chinese articles in Regent Chinese Journal <<維真學刊>>. Published by Regent College’s Chinese Studies Program (5800 University Blvd Vancouver BC V6T 2E4 Canada), this periodical often carries research articles on philosophy and culture written by mainland Chinese intellectuals. 林慈信﹐<<與中國知識分子夜話基督教>>。加拿大恩福協會﹐2002 增訂版加添了聖經經文。 MODERN THOUGHT AND MODERN THEOLOGY 現代思潮與現代神學 簡河培﹐<<現代神學論評>>﹐簡單的介紹和批判新派的神學﹐以巴特開始 ﹔然後後半部分分析與批判保守派的各種神學派別。比蘇恩佩的信仰立場更明顯。 A most succinct summary and critique of modern schools of theology (both liberal and conservative) is found in Harvie M. Conn, Contemporary World Theology: A Layman’s Guidebook (Presbyterian and Reformed, 1973). The Chinese translation is entitled Xian dai shen xue lun ping 簡河培﹐<<現代神學論評>> , translated by Rev. Charles Chao and Rev. Watson Soong 趙中輝﹐宋華忠譯 (Taipei: Reformation Translation Fellowship 改革宗翻譯社, 1973). Reviews and critiques modern theology (Kant 康德, Barth 巴特, Bultmann, Tillich 田立克, Theology of Hope 希望神學, etc.); then critiques evangelicals (pietism 敬虔主義, fundamentalism 基要主義, neoevangelicalism 新福音派, etc.). 認識范泰爾的護校神學的讀者﹐讀韓客爾的現代神學分析﹐會看見范氏的影 響。 Chinese readers may be encouraged to know that Carl Henry’s (韓客爾) God, Revelation and Authority (6 volumes) is available in Chinese: Shen, qi shi, quan wei <<神﹐ 啟示﹐ 權威>> (4 volumes; also in abridged version). 27 Cornelius Van Til’s historic works critiquing Karl Barth are The New Modernism and Christianity and Barthianism. Originally published by Presbyterian and Reformed, they are currently out of print. However the reader may consider purchasing the Cornelius Van Til CD-ROM from Westminster Theological Seminary’s bookstore at: www.wts.edu. The CD-ROM contains dozens of books, hundreds of articles and dozens of audio lectures by Van Til; a classic and a bargain! There are very few courageous critiques of Barth in Chinese, unfortunately. POSTMODERNISM AND PAGANISM 後現代與異教文化 對於後現代文化與思想的分析與批判﹐可以參考<<中國神學研究院期刊>> ﹐第22﹐27期。22期各篇文章中﹐唯有吳慧儀博士一篇提到對解構主義的批判﹐立 場穩定。27期尤其反映出﹐一個人文主義者 (例如﹕巴特式的存在主義者) 是很難 批判另一種的人文主義的 (例如﹕結構主義)。 Chinese reviews of postmodern thought and hermeneutics can be found in China Graduate School of Theology Journal <<中國神學研究院期刊>>, Issues ##22 and 27. Most articles review rather than critique postmodernism (exception: article by Wai-Yee Ng 吳慧儀). Other examples of postmodern hermeneutics can be found in Jian Dao (<<建道>>) journal (Alliance Bible Seminary建道神學院, Hong Kong), or Regent Chinese Journal << 維真學刊>> (Regent College維真學院, Vancouver, Canada). English introductions include: Stanley Grenz, A Postmodernism Primer and Veith, Postmodern Times. For more complete presentations of deconstructionism, consult Kevin Vanhoozer, Is There A Meaning In This Text? Or D.A. Carson’s The Gagging of God. PASTORAL MINISTRY AND COUNSELING 教牧學與輔導 Jay Adams, Shepherding God’s Flock. Being translated into Chinese, China Horizon/Divine Challengers, Singapore. Jay Adams, Preaching with Purpose. Bryan Chapell, Christ-Centered Preaching. John Stott, Between Two Worlds. <<當代講道藝術>>。 聖經輔導運動第一本著作﹐劃時代的書﹕Jay Adams, Competent to Counsel. Chinese: 亞當斯﹐<<聖靈的勸誡>>﹐ China Horizon/Taipei: Taosheng Publishing House, 中華展望/台北﹕道聲出版社, 2002. 指出佛萊伊德﹐羅傑斯等的心裡學理 論的弊病﹐提倡輔導以< <聖經>>為根據﹐教會為基地﹐而牧師是最佳輔導人選。 繼 <<聖靈的勸誡>>後亞當斯寫的輔導手冊有﹕Jay Adams, Christian Counselor’s Manual. To be translated by China Evangelical Seminary 台北﹕中華福 音神學院﹐翻譯中. 28 George Scipione, Introduction to Biblical Counseling (Course syllabus; 中文翻譯本﹕<<聖經輔導學基本課程講義>>﹐中華展望). Jay Adams, Helps for Counselors: A Mini-Manual in Christian Counseling. Chinese: China Horizon 中華展望, 2003. Gary Almy, How Christian Is Christian Counseling? 芝加哥一個醫院理的精 神科主任﹐基督徒醫生﹐也是聖經輔導運動的成員﹐批判世俗心裡學對當代教會的 危害。 Journal of Biblical Counseling. Published by Christian Counseling and Educational Foundation, Laverock, Pennsylvania. EVANGELISM AND DISCIPLESHIP 佈道﹐門徒訓練 巴刻在<<傳福音與神的主權>>指出﹐神的預定並不攔阻佈道﹐反而給傳福 音事工提供穩固的根基﹗ J.I. Packer, Evangelism and the Sovereignty of God (IVP). Chinese translation: Quan fu yi yu shen di zhu quan 巴刻﹐ <<傳福音與神的主權>> (Reformation Translation Fellowship改革宗翻譯社). God’s eternal election (predestination) is not an obstacle to evangelism; it is precisely solid ground for active evangelism! Read this classic treatment on the subject. 陳大雷 Walter Chantry﹐<<當代的福音﹕純真﹖混雜﹖>>﹐陳喜謙譯﹐香港 ﹕福音出版社﹐1975。用耶穌與少年人的官的對話﹐說出當代佈道的危機。該書的 結論向當代教會提出這樣的警告﹕“當代福音工作與耶穌福音工作之間的差異﹐絕 非無足輕重﹔其實差異是很大的。主要的謬誤不在於著重點或方法﹐而是在福音信 息的精義。缺少了上面討論過的任何一方面﹐都是很嚴重。若忽視了全部 – 神的屬性﹐神聖潔的律法﹐悔改 ﹐呼召人向基督的寶座低頭﹐以及得救的確據 – 是最致命的錯誤。聖經裡頭沒有比 這些更加具有關鍵性的。 (頁70。) Walter Chantry, Today’s Gospel: Authentic or Synthetic? (Banner of Truth Trust). Chinese translation by Hay-Him Chan 陳喜謙: Dang dai fu yin: chun zhen? Hun zha? <<當代福音﹕純真﹖混雜﹖>> (Evangelical Press, Hong Kong 1975). Uses the story of Jesus and the rich young ruler to illustrate the superficiality of contemporary evangelism. Jesus’ presentation of the gospel includes God’s holiness, God’s law, and an unswerving call to repentance. Peter Jones, Gospel Truth/Pagan Lies (Main Entry Editions). Brief presentation of the gospel set in the context of contemporary paganism (New Age). Can be used as an evangelistic tool (tract). Junior/senior high level. Visit: www.spirit-wars.com. 陳逸萍﹐<<新紀元的陷阱>>﹐中國信徒佈道會。 Will Metzger, Tell the Truth (Inter Varsity) is a solid text which gives a dependable presentation of the biblical gospel. 29 MISSIONS, CULTURE AND ANTHROPOLOGY宣教學﹐文化﹐人類學 A readable introduction to the biblical theology of missions is J. Bavinck, An Introduction to the Science of Missions (Presbyterian and Reformed); the Chinese translation: Xuan jiao xue gai lun <<宣教學概論>> (宋華忠譯﹐Tien Dao天道書樓), covers about 2/3 of the English version. 精簡的宣教神學。 Abraham Kuyper, Lectures on Calvinism (Grand Rapids, MI: Eerdmans, 1931; in print). A classic! The “Stone Lectures” presented at Princeton University, 1898, calls America never to forget that: history will always be a conflict between the worship of the one true living God and idol-worship. Harvie M. Conn, Eternal Word and Changing Worlds: Anthropology, Theology and Mission in Trialogue. (Grand Rapids, MI: Zondervan, 1982.) Critical history of anthropology, missionary anthropology, Bible translation and contextualization; provides biblical alternative to, and dialogue with, contextualization (e.g. to Charles Kraft). Some of Paul Hiebbert’s books contain very helpful, balanced, and thoughtful insights on culture, e.g. articles on “The Flaw of the Excluded Middle” and “Critical Contextualization.” AUDIOTAPES AND VIDEOTAPES 錄音帶﹐錄影帶 The reader may consider securing audio and videotapes of lectures on theology, biblical doctrine and apologetics from Regent College Bookstore and Ligonier Ministries. The latter is the teaching ministry of R. C. Sproul, and has a very elaborate catalog, free upon request. The reader may consider subscribing to Ligonier’s monthly devotional magazine, Tabletalk. Other sources of theology tapes include: Westminster Media/Westminster Theological Seminary bookstore; and the extension studies offices of Reformed Theological Seminary and Covenant Theological Seminary. You may or may not need to enroll in extension/distance learning courses, in order to purchase the tapes. BOOKSTORES, WHOLESALE DISTRIBUTORS, PUBLISHERS 書店﹐出版社 Alleluia Books 榮主書室 603 N New Ave #A-C Monterey Pk CA 91755 Voice/Fax 626 571 6769 800 795 1985 www.ccBooks.org Rev. Huang 黃瑞西牧師 carries over 100,000+ books from over 100 Chinese Christian publishers! 30 Alliance of Confessing Evangelicals (ACE) – The Cambridge Declaration (April 1996) 1716 Walnut St., Philadelphia PA 19103 PO Box 2000, Philadelphia, PA 19103 215 546 3696 The late Dr. James Boice and his partners called the church back to the 5 emphases of the Reformation: the Bible only; Christ only; salvation by grace only; through faith only; and for the glory of God only. Get the Cambridge Declaration (1996) free, as well as a catalog! ACE also publishes Modern Reformation magazine. Ambassadors For Christ Gospel Book House基督使者協會PO Box 0280 Paradise PA 17562 717 687 8564 or 800 624 3504 Publishes a catalog; and a separate listing of books helpful for mainland Chinese scholars ministry. Back to God Hour 6555 W. College Dr., Palos Heights, IL 60463 708 371 8700 Fax 708 371 1415 [email protected] Publishes TODAY每日箴言, a devotional guide, in English, and in an EnglishChinese bilingual format. Banner of Truth P O Box 621 Carlisle PA 17103 717 249 5747 Fax 717 249 0604 The standard publisher of Puritan titles; get their catalog, and subscribe to their magazine. www.banneroftruth.co.uk. Barnabas Resources 2175 N. Holliston Ave., Altadena, CA 91001, USA. Dr. Robert Clinton publishes his own books on leadership. Get a price list. Campus Evangelical Fellowship 校園出版社 P.O. Box 13-144, Taipei, Taiwan 100, Republic of China 886 2 2368 2361 fax 886 2 2367 2139 [email protected] Has published many reference works and theological books. China Ministries International 中國福音會(RTF books) 1605 E. Elizabeth Pasadena CA 91104 626 398 2343 Fax 626 398 2361 [email protected] Carries many Reformation Translation Fellowship titles. Christian Communications Inc. of Canada加拿大恩福協會 416 297 6540 Fax 416 297 6675 Publishes a series of books for mainland Chinese scholars ministry! Christian Counseling and Educational Foundation CCEF 1803 E Willow Grove Ave Glenside PA 19038 215 884 7676 Carries books, videos and conducts courses on biblical counseling. Christian Reformed Home Missions 616 246 0772 Carries Discover Your Gifts and other helpful guides. Christian Renewal Ministries更新傳道會 200 N Main St Milltown NJ 08850 732 828 4545 Fax 732 745 2878 31 Published the Chinese NIV Study Bible; James Boice’s Foundations of the Christian Faith; Francis Schaeffer’s The Church Before the Watching World, etc. Covenant Theological Seminary Bookstore 12330 Conway Rd St Louis MO 63141 314 434 0110 Fax 314 434 5525 A helpful staff gets you Reformed and evangelical works. Covenant Seminary belongs to the Presbyterian Church in America. Great Commission Publications 3640 Windsor Park Drive, Ste 100, Suwanee, GA 30024 770 831 9084 800 695 3387 Publishes Sunday School textbook series for children, youth and adults. Get a catalog AND a Sunday School catalog! Institute for Biblical Counseling and Discipleship 5333 Lake Murray Blvd., La Mesa, CA 91942 619 462 9775 Carries books, videos on Biblical counseling, and conducts courses. Presbyterian and Reformed Publishing Co PO Box 109 Phillipsburg NJ 08865-0817 800 631 0094 908 454 0505 Fax 908 859 2390 www.prpbooks.com Publishes a variety of Reformed theological (and popular Christian) books. Get the catalog; P&R runs sales often. Reformation Translation Fellowship 基督教改革宗翻譯社 P O Box 17-154 Taipei, Taiwan, Republic of China / No. 46, Sec. 1, Chung Yang North Road, 3rd Floor, Peitou 112, Taipei, Taiwan, Republic of China Fax 886 2 8965360 US Board: Dr. Robert Heimburger [email protected] Ask for catalog Regent College Bookstore維真學院 5800 University Blvd Vancouver BC V6T 2E4 604 228 1820 Fax 604 224 3097 800 334 3279 [email protected] www.regent-bookstore.com Most worthwhile to get on their mailing list, and to read about the audiotapes they carry, which were recorded from lectures/courses taught at Regent. Westminster Theological Seminary Campus Bookstore P O Box 1073 Glenside PA 19038 215 886 0999 888 987 2665 = 888 WTS BOOK Fax 215 886 5352 Inquire about their catalog, as well as the tape catalog (lectures at WTS recorded!) from Westminster Media, also on WTS campus. PERIODICALS Back to God Hour, 6555 W. College Dr., Palos Heights, IL 60463 708 371 8700 Fax 708 371 1415 [email protected] 32 Today<<今日箴言>> devotional magazine; English edition; Chinese-English bilingual edition Chinese Christian Mission 中國信徒佈道會707 762 1314Fax 707 762 1713 [email protected] Proclaim (Chinese) and Challenger (English) magazines; bookroom DISTRIBUTORS OF AUDIOTAPES AND VIDEOTAPES 錄音帶﹐錄影帶出售處 Bible Study Hour 1716 Walnut St., Philadelphia, PA 19103 Gospel Films (Francis Schaeffer, How Should We Then Live?) 800 253 0413 Gospel Tape Ministry (Chinese) 15640 Twin Valley Ct Silver Spring MD 20906 301 924 0723 Inter Varsity (IVCF) Media 800 828 2100 Videos: Doors of Opportunity, Proclaim Liognier Ministries PO Box 547500 Orlando FL 32854 400 Technology Park, Ste 150 Lake Mary FL 32746 v 407 333 4244 407 333 4244 800 435 4343 Fax 407 333 4233 Main Entry Editions (Dr. Peter and Mrs. Rebecca Jones) 1057 Chestnut Drive, Escondido CA 92025 760 741 3750 [email protected] www.spirit-wars.com Audio series: Spirit Wars. Books: The Gnostic Empire Strikes Back; Spirit Wars Stephen Tong Evangelical Ministries International (STEMI) 唐崇榮佈道團 P O Box 823 Carmel IN 46032 800 565 4243 Fax 317 818 6908 Price list/catalog of Stephen Tong’s books and some tapes THEOLOGICAL SEMINARIES 神學院 China Evangelical Seminary 中華福音神學院 PO Box 30-525 Taipei Taiwan 100 Republic of China 886 2 2365 9151 Fax 886 2 2365 0225 [email protected] Covenant Theological Seminary 12330 Conway Road St Louis MO 63141 314 434 4044 800 264 8064 Fax 314 434 4819 International Theological Seminary 國際神學院 Dr. Joseph Tong唐崇懷牧師, President 1600 Wilshire Blvd Los Angeles CA 90017 213 413 8683 33 Reformed Institute for Christianity and the 21st Century 歸正學院 (a summer school in Mandarin) Dr. Stephen Chan陳佐人博士, Dean - 15604 N.E. 1st Pl., Bellevue, WA 98008 Res V/F 425 603 0884 Ofc 206 296 5321 [email protected] [email protected] Cell 425 891 0016 Reformed Theological Seminary 1231 Reformation Dr., Oviedo, FL 32765-7197 RTS Charlotte 2101 Carmel Road Charlotte NC 28226-6399 800 752 3282 RTS Orlando 407 875 8388 Fax 407 875 0879 RTS Jackson 601 922 4988 Fax 601 922 1153 RTS Charlotte 704 366 5066 Fax 704 366 9295 Regent College 5800 University Blvd. Vancouver BC V6T 2E4 604 224 3245 Fax 604 224 3097 Bookstore 800 334 3279 [email protected] Singapore Bible College 新加坡神學院 9-15 Adam Road Singapore 289886 Phone 65 446 4677 Stephen Tong Evangelistic Ministries International (tapes) P.O. Box 823, Carmel, IN 46023 800 565 4243 Trinity Evangelical Divinity School 2065 Half Day Road Deerfield IL 60015 800 345 TEDS 847 317 8000 Tyndale College and Seminary 25 Ballyconnor Ct Toronto ON M2M 4B3 416 226 6380 Fa 416 226 4148 Westminster Theological Seminary (Philadelphia) PO Box 27009 Chestnut Hill Philadelphia PA 19118 215 887 5511 800 626 8599 Registrar Fax 215 887 5404
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