1. religion and spirituality
2. christianity

A
TO BECOME
HOW
CMISTIAN;
OR,
PLAIN.
MADE
WAY
THE
^
BY
REV.
H.
V^/ILLIAM
Of
INTRODUCTION
WITH
By
Presidext
A.
henry
rev.
*''"
-'
the
Search
FOR
PRINTED
BUTTZ,
Seminary,
Theological
Drew
*
Coxferexce.
Newark
the
RUSSELL,
D.D.,
N.
Madtsox,
Scriptures.'^''
THE
AUTHOR.
^."
^JUL
NEW
YORK:
"
PHILLIPS
805
J.
Broadway.
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HUNT,
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1886
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THIS
IS
BOOK
DESIRING
THOSE
TO
WHO
PREPARED
BECOME
MAY
THE
SCRIPTURE
IN
TO
Copyrigbt,
ESPECIALLY
THE
1886, by Rev.
FOR
ALSO
CHRISTIANS;
WISH
TO
LEARN
ESSENTIALS
LANGUAGE
FOR
FROM
OP
TIANITY
CHRIS-
ADAPTED
COMMON
William
THOSE
PEOPLE.
H.
Russell,
New
Jersey.
PREFACE.
THE
than
diction,
for
ornament,
It
tlieory.
the
plainest possible
that
relate
also,
liope
if
as
God
without
it is in
lead
to
Jesus,
and
and
to
the
it
welfare
;
without
are
of
the
found
be
may
in
facts
knowledge
a
its
by
simple
wlio
as
than
state,
eternal
some
more
rather
but
;
to
use
captivate
to
manner,
present
our
possible,
and
truth
the
to
for
practice
rhetoric
or
grammar,
is
intended
not
was
work
this
of
object
in
Scriptures.
After
in
appears
experience
an
and
preaching
to
book
be
those
who
know
how
to
those
who
are
are
twenty-five
close
do
some
not
become
for
missionary
Christians,
such
Christians,
years'
;
this
and
but
tious
unpreten-
work
and
among
desire
also
who
bor
la-
there
observation,
opportunity
an
to
of
to
among
have
not
Preface,
4
studied
closely
the
of
and
sin
word
of
how
we
also
point
and
and
therefore
from
here
these
the
seeking
and
ones
finisher
of
which
the
know
and
how
it
from
Church
the
and
after
they
selections
of
God,
seekers
when
seek,
hymns
added
are
light
some
children
portray
have
may
the
are
presented.
and
doctrines,
shed
the
Brief
them.
sponsibilitie
re-
attainments.
often
they
viction
con-
and
hymns
may
which
by
duties
and
by
way
salvation
retained
To
the
that
obtained
Bible
become
out
and
pardon
he
passages
may
concerning
conversion,
privileges
Scripture
God
in
of
and
^'
our
a
few
scriptural
which
suggestions,
be
looking
the
of
means
Jesus,
unto
may
aiding
the
II.
the
author
faith."
W.
dences,
evi-
EUSSELL.
INTRODUCTION.
In
the
of
singleness
read
be
with
Christianity.
style, and,
in
It
wathin
order
reach
of
all, and
Its
such
is
who
those
are
Christianity
their
in
There
is
time,
much
in
time.
truth,
of
small,
the
short
of
is
the
of
a
least,
at
part,
great
will
as
with
deal
of
to
of
its
has
its
it
molded
be
its
be
placed
read
in
may
fitting
ment
improve-
and
at
living.
the
present
Christianity
the
saving
world,
truths
for
truths
practical
reading,
a
the
presenting
thinking
about
religions
of
fundamental
view
religious
works
about
a
must
stand-point
especially
the
parent
ap-
determined
in
be
studying
has
may
method,
be
therefore,
aim
that
the
must
the
Its
doing
treatment
writer
book,
world
of
desire
its
from
considered
evangelical
size.
the
The
reader.
and
in
the
upon
sole
and
of
purpose
out
the
subject
the
to
is thrown
author
its
by
good.
book
little
THIS
as
but
not
as
one
so
they
Introditctio7i.
6
always
of
far
so
and
principles
bears
philosophy
philosophy
to
upon
destiny.
valuable
are
thorough
more
a
broader
a
high
of
application
of
human
its
richest
the
A
progress.
the
in
fruit
is
truths
those
are
its
to
minister
they
as
knowledge
great
of
discussions
the
thought
advances
world
the
which
All
of
department
any
it
yet
practical every-day
the
that
true
And
Bible.
the
in
revealed
are
true
life
of
humanity.
It is the
of
the
mind
clearly before
of
"
from
salvation
shall
How
I do
must
of
all the
in
the
we
book
oldest
find
the
of
the
from
not
discoverable
needs
conclusions.
w^ay
of
the
the
reader
with
the
are
former
the
God
?
our
question
It
by looking
most
important,
in
guidance
Science
salvation.
tells
It is
What
"
is uttered
Bible, the other
?
answer
plan
Bible.
the
"
place
great questions
beyond
is
way
reach
nothing
its
found
self-
this
even
to
shall
ourselves.
within
order
us
be
The
but
is the
Where
cannot
self-consciousness.
out
study
of
to
Philippian jailer.
true
Self-studj^is
just
The
little work
stand-point of
saved?"
be
to
of
the
be
man
ages.
question
this
purpose
as
exact
to
province.
the
On
Introduction,
the
subject
and
dominance
It knows
of
the
sin,it
of
nothing
deliverance.
that
even
if it
from
answers
"
What
am
on
I
questions which
am
I ?
hearts
Where
and
Every
formulated
book
of
Testament,
there
in
little.
the
gathered
the
there,
and
so
the
facts
law^s
of
the
comparison
duties
gather
from
As
these
God
of
gathered
and
facts
in
in
a
from
of
in
ual
perpettered
scat-
are
here
of
the
Old
a
little
science
natural
lying
and
world,
here
widely
the
Bible.
form,
to
that
and
its laws
the
simple phrases, so
or
is the
religion
clear
ning.
begin-
inquiry,
New,
of the
statements
the
Bible
its facts,
of
been
the
principles
study
principles
are
the
have
partly in
volume,
whom
thought
made
of the
completely
a
silent
in
revelation
the
To
?
from
men
has
answers
throughout
from
either
divine
The
answer.
are
of
It
propounds.
questions
minds
as
river."
the
I bound
Such
body^
sounds
even
of
book
great questions.
this book
am
expression,
the
and
side
the
responsible?"
the
and
other
it proclaim
only
these
that
voice
grave.
can
is the
to
guilt
the
as
how
Bible
answer
only
the
silent
as
the
from
man
guilt,and
an
It is the
came
is
The
proposes
"
of
rescue
of
7
state
the
tered
scat-
To
the
way-
Ini/roditction.
8
tliough a fool, need
faring
man,
is
of the
one
chief
the
they
things in
elaborate
scholar;
this
need
the
avoided,
in
has
the
is
of
desire
to
set
of
forth
language
the
After
of
of
effort
but
to
present,
what
who
plain
but
the
author
plan
and
a
in
carefully
of
at
exery
salvation
especiallyto
ploy
em-
of
the
book
of
evidences
this,also, it
critical
the
or
the
to
answers
closes
with
acceptance
our
is not
a
studied
rhetorical
book
;
the
plainest language,
ideas.
Here, too,
we
In
produce
to
biblical
is
believe
is
we
believe.
remanded
is
of the
Christianity.
the
inspiration.
presentation
discussion
these
been
questions already indicated, the
the
those
has
the
simplest language,
the
these
study-tableof
for
statements
author.
presented
intended
formulation
been
the
is
truths.
the
and
for the
forms
vital
and
have
and
book,
of
mind
many,
work
Theological
step
are
plainest
essential
the
in
therein,
err
of this
functions
purpose
and
Others,
chief
not
equally
to
a
a
question
This
the
the
field of vast
scholar
heritage
importance.
almost
as
department
and
of
Why
important
is
as
commonly
investigator,but
all Christians.
The
it
Introduction.
chief
themselves
the
to
shut
from
out
Christ
whom
of
part,
forms
the
the
are
a
of conviction
It is
questions
womanhood
and
such
With
future
of
be
far
of
what
of the
efforts
in
they
liave
design
who
a
to
are
of
know
to
we
the
what
love
the
and
tant
imporpeople.
hood
man-
This
order.
that
living
now
It purposes
will
and
are
is
tlie
another
to
answer
believe?
author, therefore,
produce
engaged
these
believe
they
been.
in
practical hand-book
who
women
what
works
loftiest
very
but
of this book.
It is not
those
the
other
Christian
a
of
them.
to
of all the
thinking
ever
the
many
bring
cannot
we
of
advance
aims
The
of
Christian
our
question,Why
but
so
reach
the
would
important
faith, but
which
it
humanity
most
publication is developing
Their
the
within
truth
inaccessible
not
are
being published,
are
the
of their
If
man.
experiences
rejoicing that
of
matter
a
The
save.
present
as
of the
mass
part, and
grounds
of
God's
of
great
to
such
are
mind
average
came
all Christians
faith
our
certainties
so, the
not
were
be
for
arguments
9
-
word
it teaches
a
critical
learned
for
of
fest.
is mani-
work
for
investigations,
earnest
God,
concerning
men
and
the
and
desire
hopes
Introduction.
10
aspirations of
and
the
earnestlj inquiring
want
know
to
to
find
like
it
what
place
in
truth
as
the
form
of
work
to
But
the
the
the
fact that
the
There
chief
it is
and
takes
what
he
and
there
believes
in
desires
to
the
to
has
he
It
it.
if
as
than
rather
do
to
him
statement,
writer
teachings
command
a
of
the
of
value
view
be
of God
always
serial
teaches.
leads
know,
it and
sees
like
especially,
He
he
of
would
Bible
hears
to
the
scriptural.
Bible
expositions
its
the
Church
purposes
hand,
he
they
"
in
verse
con-
form
of
present
his
lies in
the
the
public.
may
there,
he
the
seek.
wants
reader,
that
essay,
word
he
the
with
an
the
meditation,
what
and
say,
states
is
of
the
they
"
author
inquirers
many
salvation
by
what
the
familiarlyby
are
they would,
"
exactly
many
reader
to
clearly stated
so
the
is believed
little work
this
of
way
it is believed
why
know
to
In
what
and
Christ,
There
mankind.
reader
ever
in
It is intended
these
new
the
of
author,
can
opinion
fresh, and
attention
the
but
judge
and
to
sent
pre-
profound questions.
difference
the
is
on
book
to
texts
for himself.
the
varied
of
as
the
are
The
exhibitions
relations
thoughtful
of
will
men
Introduction,
and
It is this
women.
old
and
new
utilityof
the
the
Church.
to
the
will
continue
to
source
of
reference
wonderful
wdien
opened it,after
tlie great
Christ's
commend
the
the
in
to
the
it will
and
that
kingdom
in
it to 'all w^lio
are
important subjects of
N.
J., June
;
showed
its
from
the
book
people
that
fully the great
more
the
Saviour
only
the
progress
I
land, that
of
cordially
inquiring concerning
which
Henry
Madison,
truths
suppression,
of
promote
this
lated
formu-
Christianity,and
enjoy
it will
it
such
unpretentious
by Christ,
provided
as
sin.
this
of
now
mankind
instruction
problems
read
of
of
that
belief
of
Wesley
rescue
dominance
solid
it with
ages
; when
men
they
only
doctrinal
of
great system
of
minds
men,
vital
as
with
and
Angustine
Luther
salvation
of
It is
a
who
it is the
when
contribute
those
study it,for
have
so
great problems,
same
eloquence;
It is in the
on
done
expounded
guilt and
will
have
they
shows
men
ages
Chrysostom
practical povv^er
the
and
it into
the
to
For
information.
when
was
word, that
divine
of the
bring things
to
attempt
out
studying it,
been
11
1,
1886.
it treats.
A.
Blttz.
CONTENTS,
PAGE
Fkontispiece
Portrait
"
of
Author.
Preface
3
Introduction
5
CHAPTER
15
Questions
Important
CHAPTER
The
Way
Decision
The
Step
The
Mystery
The
Teacher
The
to
II.
Christ
to
The
How
I.
25
25
and
Act
and
26
Duty
80
31
Come
Work
Privilege,
32
Done
and
34
Who
are
Christians
CHAPTER
36
III.
Doctrines
38
Non-Essentials
39
Essentials
40
Conditions
42
Attributes
43
The
44
Thk
Trinity
Redemption
45
Contents,
13
PAGE
Repentance,
of
Witness
47
etc
the
Spirit
49
Conversion
50
Holiness,
Sanctification, Consccralion
51
Errors
Sanctiiication
51
in
and
Perseverance
Apostasy
52
CHAPTER
lY.
Death
54
Scriptural Cliain
54
Resurrection,
Judgment,
Rewards
Puuisliment
and
64
etc
66
CHAPTER
Y.
TO
Recapitulation
Free
Moral
Decision
Faith
How
71
Agency
73
Condition.
and
75
Hlustrated
is Answered
Prayer
76
Illustration
77
The
Seal,
The
Hope
The
Result
78
or
Prospect
79
YI.
CHAPTER
Experiences
The
80
Error
in
Fanaticism
Knowledge
Must
Guide
and
Sincerity
Religions
A
and
Effects, Work,
Must
The
Battle"
The
Armor
Toil
81
Bf lief
83
and
be
Know
Proofs
Sought.
the
Preparation
Way
85
"
86
....
88
90
92
Contents.
14
CHAPTER
VII.
PAGE
Commandments
The
95
Lord's
The
Paraphrased
Prayer
CHAPTER
98
YIIL
Reflections
105
Worldly
107
Amusements
Qu'^stions
and
Christian
Answers
108
Joy
110
Salvation
115
Perfection
118
CHAPTER
*'
In
Essentials,
"
Unity
CHAPTER
Saving
IX.
121
X.
132
Belief
,
BECOME
TO
HOW
CHRISTIAN;
A
OR,
PLAIN.
MADE
WAY
THE
CHAPTEE
I.
Questions.
Important
WHAT
am
it
exposed
and
were,
to
w^hom
the
because
eventually
lead
the
nature
or
be
benefit
of
the
we
to
been
were
undertaking,
asked
first,
are,
with
the
truth,
what
us
;
and,
conditioned
the
ondly,
sec-
would
Any
The
as
really
we
pursuing
and
ways
al-
not
haps
Per-
destruction.
is
very
reasons.
investigated.
derived
are
have
responsible
were
course
us
should
attained
we
told
and
defects,
our
have
reasons
pleased
not
w^ere
we
?
several
principal
the
of
tw^o
bound
answers
for
satisfactory
been
because
The
beginning.
the
and
questions,
important
from
Where
I ? and
dertaking
un-
success
upon
laws
by
IIow
16
which
such
successes
Where
''
benefits
?
bound
"
I may
how
and
relate
become
investigate
that
of revealed
truth, so
to
and
answer,
may
be
that
relates
attained
tendency,
to
God,
the
be
the
Christians.
being
unto
is not
this
or
These
us.
If
in
are
the
learn
Satisfactoryanswers
and
success
All
regard
He
how
us
when
we
Where
an
answer
to
the
become
utmost
should
eternity,
answers
become
to
true, the
be
to
cease
shall
to
a
of
word
the
revelation
ended
questions of
history,
with
wisdom.
divine
''How
light
received.
from
informs
for
then
correct
a
that
of time
view
this Vv^orld.
word
which
the
what
obligation, responsibility,
of
questions,and
journey
with
mankind,
ascertained
source
in
of
benefits
about
man,
to
Christian,
assured
by
the
and
desire,in
or
only
can
be
conditions
or
condition, duty,
to
a
as
I?"
spiritual
raj
subject
are
am
self, as
a
acquaint myself
tlie laws
and
to
real
my
should
I
obtainable
"What
of
questions
well-being,discovering
I am,
Christian.
a
or
If the
governed.
and
Become
to
we
go
these
have
but
tions,
ques-
Christian?"
importance
not
be
to
slighted,
How
18
^'
Where
As
what
is
there
only
the
From
this
we
three
regarding
in
the
Author.
for
but
that
with
our
our
tion.
crea-
the
taught
are
all
life to
the
this
other
come.
mation,
infor-
of
source
:
knowledge
dence
important facts, implicit confi-
their
authenticity. Second,
be
by
met
directions
him,
''
us.
as
positively necessary
are
us,
entire
given
Third, complete
with
of
design
profited by
other
no
God
selves
our-
these
to
are
follow
is
there
First, as
facts
things
Holy
about
frailty,and
be
?
sought,
The
known
life and
may
be
source
we
days, our
our
tliat
order
and
to ask
information,
; all about
word
things concerning
In
be
may
object
this
of
measure
of
obtained.
be
anxious
are
of whom
source
being
our
to
as
we
to go,
true
one
all that
to
as
wonder
suggest that this
contains
creator,
No
information
this
Bible
"
Christian,
a
do, where
to
would
wisdom
and
?
bound
to know
Become
to
For
him,
w^ho
without
w^e
him
do
can
strengtheneth
is able
only
us.
all
we
these
submission,
by
and
as
this
hearty
to
can
all-wise
tion
co-opera-
do
all
do
nothing,"
things
things through
Whoever
to
is
him
willing
to
Iinjportant Questions,
with
comply
doctrine, the
the
of
for the
necessary
we
bound,
describes
the
may
earth.
thou
return."
after
the
God
man
thou
Man
uncreated
word
(see
; that
is
life.
from
and
are
v/here
the dust
from
in
is made
an
is
we
art, and
of God
likeness
else
knowledge
created
as
Dust
^'
of
what
learn
which
future
and
source
know
whatever
and
way,
present
the
First, then,
requirements, shall
divine
the
19
of
unto
dust
shalt
the
image
and
is,in holiness,for
spirit, and
is
without
ii, iii, iv)
describes
form.
This
where
man
given
disobeyed
;
how^
liis Creator
liis disobedience
it
and
gives
eatest
thereof
refers
to
the
same
it shall
For
; how
day.
"
shalt
God
''
says,
"the
wages
passed
further
on
In
the
Adam
The
all
describes
day
that
is
;
thou
This
die."
sin
for
Eden
did
soul
of
he
cause
from
surely
as
was
punished
w^as
driven
command,
thou
die," and
word
he
by being
the
wliat
through
spiritual death,
this,death
This
and
he
what
and
placed,
was
do
to
Genesis
not
die
sinneth,
death."
men.
tlie condition
of
How
20
mankind
by
the
all may
of
Seed
of
to
appear
God.
their
of
a
in their
Satan) ;
honey,
their
home
the
of
leader
the
the
is
Saviour
nature
It
shows
creator
our
;
its best
what
and
is in
favor
the
tory
his-
flight,
promised
land
(thus
the
in
man
bondage
their
the
leader, as
of milk
land
seek
that
man
It
in
I ?
am
there
in
the
contains
What
man,
the
their
we
that
Saviour
a
to
pent's
ser-
the
indicating heaven,
promised.
was
in
fact
the
bondage,
It
''
that
contains
; and
as
saved.
questions,
contains
he
Canaan,
promises
that
by Moses,
rescue
information
important
to
or
of
condition
type of Christ, our
and
the
to
Adam,"
one,
man
Testament
journey
the
illustrating
fallen
terity,
pos-
by
bruise
words,
restore
of the Israelites
and
It
should
other
Old
The
in
As
''
tlirough
Adam's
as
are,
forgiven.
in
sin
sinned," etc., so
woman
or,
of
all sinners.
be
the
head,
would
we
^'all have
one,
Christ,
result
Therefore
children,
or
Christian,
a
tlie natural
and
disobedience.
or
Become
to
is
a
and
worst
answer
;
;
our
It
etc.
God
sinned
depicts
its
"
very
that
that
human
conditions.
reveals
his very
a
Questions,
Imjyortant
illustrates
It
tlioiiglits.
tendencies
wliich
to
he
be
may
to
and
promises
the
penaltiesand
eternal
life,and
duty,
It
fulfillment
is
he
He
God
and
making
in
He
their
need
lives
of
who, coming,
the
to
the
to
from
the
intercede
of
dead
the
the
believe
law
favor
on
of
the
redemption
for
for those
being saved, kept,
Their
promised
from
us
be
of sinners
by dying
scheme
and
is to
die.
the
its
Messiah
he
and
Christ
the
accept
follow
to
salvation
us
to
encourages
where
atonement
an
raised
being
the
out
It
the
free
to
blessings
pilgrim through
; restore
complete
to
cross,
Adam
by
in
is
and
to
suifer
Jesus
by
way
and
fact, and
a
laws
of disobedience.
it is wisdom
is to
liis
obedience, and
prophecies predict
assured, through
violated
of
danger,
tells w^ien
is
Saviour.
the
the
;
points
of
that
how
and
born;
that
warns
Its
Saviour;
obey
reward
directs
shows
and
teachings.
or
and
the
and
It tells whom
judgments
chart
great
journey.
the
as
is the
contains
governed.
worship, love,
how
weakness
liis
It
error.
21
;
cation.
justifi-
our
who
feel
and
restored
that
he
is the
;
How
22
Become
to
only lM3gotteiiSon
Saviour
New
The
and
sin
from
of
be
must
of
conditions
'^
God
in
This
life."
of
With
there
the
trath.
only
will
says,
life."
This
with
and
this
we
the
are
eternity;
the
much
so
so
he
gave
"the
way,
whole
this
heaven.
truth,
and
us,
all
our
the
and
subject
concerns
engage
the
is
life and
the
object
terday,
yes-
guided by
and
way,
that
neither
truth, the
is the
ditions
con-
same
This
personally interested
it should
these
unalterable.
and
is
he
his
ing
everlast-
variableness,
no
text,
believeth
have
find eternal
am
being
that
fixed
This
ever
I
"
Christ
the
forever."
and
Through
truth, man
which
''is
way.
in
but
we
The
found
whosoever
are
name
Jesus.
redemption,
turning;"
of
to-day,
way,
of
plan
the
whereby
of
perish,
salvation,
God
shadow
that
not
other
men,
world,
Son,
only
part of
a
none
name
tlie
death.
is
is
are
the
should
him
the
salvation
only begotten
eternal
among
but
loved
so
Father,
There
''
given
saved,"
tlie
which
Testament,
heaven
Christiait.
from
Bible, proclaims,that
under
a
of
and
for
powers
quiry,
inin
time
to
Questions.
Iraportant
this
prosecute
this
tliis work,
journey, complete
prize,and
soul, which
this
save
23
'
cure
se-
is im-
mortaL
* *
A
A
charge
A
God
What
I ?
am
me
that I
all
have
the
The
sinned.
Second,
I have
and
have
against him.
is
sinned
sin with
wicked
we
;
own
heart
death
the
also
wages
must
of
be
his
paid
; to
cannot
allowance,"
wicked,
laws
favor.
is greater
us.
sin, then
God
of
God
him.
condemns
of
"
acts
own
laws
fact, we
or
; hence
the
escape
and
ing
be-
we,
displeased
whose
us, God
condemn
he
As
before
expect his love
is the
wages
him,
guilty
are
heart,'' and
informs
my
the
the
the
of
before
we
cannot
God
by
sinful, have
conscious
self-convicted
violated
of
degree
any
and
Therefore,
sky."
violated
displeased with
or
angry
save,
that
disobedience
upon
to
word
and
look
have,
sinner, first,
tliroughAdam
a
am
soul
fit it for
"
I
glorify ;
to
never-dying
And
"
keep
to
God.
stand
must
we
have
As
such^
''
If
than
our
our
Now
penalty
this,some-
as
or
IIoiD
2J:
thing
be
must
I
that
act
own
favor
of
death,
?
bound
I
shall
for
"
To
salvation
and
be
wise
Him
unto
sins,
our
wicked
If
his
and
our
thoughts:
he
God,
will
for
unto
will
his
forsake
music
repent
we
he
forgive
and
way,
and
let
have
he
Look
"
cometh
him
mercy
will
for
help,
for
redemption,
says,
What
tliat
out."
cast
confess
Lord,
saved."
ye
"
word
How
mercy,
for
justification,
God's
?
ears.
man
for
pardon,
the
the
God.
of
for
look
my
"Where
sinner.
judgment-bar
by
without
and
A
sin
tion
posi-
under
and
ami?"
whom
to
of
liope
the
is
-convicted
without
the
escape,
Here
?
self-condemned
''What
God.
of
Self
:
occupy
will,
Christian,
a
What
done.
and
sentence
Becom.c
to
unto
I
me
of
sinner's
the
in
wdll
upon
abundantly
no
and
Let
"
us.
return
in
sins
our
the
me
the
unrighteous
the
unto
him
;
and
pardon."
IIoio
2G
should
decision
step, the right
saved
decide.
to
am
critical
''What
still small
and
I
and
conscience
am
but
to
I'll go
to
Ms
I know
Whatever
cast
be
called
for
cames,
keeps silence,
to
comes
a
my
sinner
poor
surely means
My
infallible
else
God,
heart
own
that
What
decide
for
act, step, and
that
out," is
Jesus, thongh
round
mouatains
Like
Him
this.
the
well
I
can
do,
life,and
decision
:
*'
"
this,and
let
Then
mine,
deter-
That
this.
"
to
Spirit
of
act
my
thought
are
be
to
am
earth
save."
of
me
do,
salvation?
this
You
declare
assures
I
"
convinced
for
sliould
the
to
came
me,
word
of
whispers,
Jesus
whom
the
the whole
voice
I
may
When
and
soul
upon
yet
This
point.
I !"
am
heart
be
and
"
I
the
dependent
right
ests
inter-
important
immortal
an
"
the
right act,
what
"
responsibility!
a
the
The
!
all
lost,and
or
what
considered
be
to
Christian,
a
just liere.
be
we
Become
to
cometh
a
courts, I'll
my
sins
close
me
;
in,
enter
oppose."
may
unto
promise
me,
I
will
full of cheer
in
and
no
wise
hope.
The
of God
the
as
of the
desire
'*
can
His
sins
How
can
My
This
leads
to
guide,
save,
to
help,
redeem,
to
is conclusive
ye
not
a
ye
in
believe
Father's
:
"
God,
house
so, I would
place
for
may
be
gone
Let
you
are
have
not
to
in heaven
?
and
"
hearty
our
teach,
love
to
tion
co-operawho
cause,
to
to
support,
and
heart
also
in
told
you.
I
that, w^here
This
The
be
answers
troubled
In
if it
to
go
my
w^ere
prepare
I am,
in
to
word
me.
mansions:
many
him
obey
prepare.
your
believe
....
also."
be
justify,to sanctify; and,
to
has
place he
show
espoused
all that
bring
the
obtain
?
Saviour
complete
has
after
desire
that
forgiven
inscribed
the
low
to fol-
seeker
positionto
formati
in-
know
gracious
my
who
finally,to
that
earth
on
him
with
came
sinner
a
name
to
a
soul, if
and
heart
How
in
placed
life is
and
truth
of
source
the
leadeth,
the
accepted
willing submission
a
he
whithersoever
27
authentic
only
having
and
Christ.
to
decision, and
the
made
Having
word
Way
there
part
the
:
IIoio
28
second
of the
We
bound
are
home
The
for
of
to this
guides
perform
of
praise
be
that
of the
of
"
be
are
as
and
be ye
; and
unto
and
''
this
will
be
signs and
many
be
cannot
Bible,
light,whose
whose
word
from
ware
Be-
"
ravening
would
''
sift
them,
among
touch
and
may
says,
are
teachers, who
who
songs
voice
inwardly they
out
seen
profess to
of the
God's
Come
the
not
clean
un-
....
I will receive
you,
daughters, saith
there
sweet,
separate,
thing
Father
of
false
"
wheat."
you
angels
be
plausible,whose
are
truths
charmer.
will
arguments
statements
such, for
wolves," they
a
whose
as
may
who
holy,
love."
things
show
the
and
of
kingdom
who
of the
clothed
the
in
or,
pure
many
place,and
savor
may
be
may
of the
the
are
us, whose
by
words
happy,
wonders,
"
?
:
land
the
There
heard.
met
the
bound
tliis journey many
During
and
poet
Christian.
a
AVhere
"
qnestioii,
language
**
Become
to
and
the Lord
word,
and
be
found
in
ye
; and
you
shall
be
my
Almighty."
examining
many
things
I will be
sons
In
this
that
and
ing
search-
chart,
may
The
be
understood
be
not
Way
far
beyond
be
cannot
by
own
now
and
time
What
''
suffice,
darkly ;"
there
What
need
we
the
During
certain
do
or
various
forms
of
that
they
worsliip,and
as
are
the
upon
Learned
claim
certain
correct, perhaps, maj^
and
of
meaning
senting
repre-
from
doctrines, belief,
insist
obligatory
glass,
different
Gospel,
will
a
Lord."
the
Scripture.
of
their
the
shalt
face."
to
many
to
denominations,
stand-point,
modes
of
texts
their
and
as
does
thou
in
trust
doubt,
no
ministers
commentators,
^'
not
and
face
his
what
us
through
see
"
is to
to
would
now
see
expressed
be
verses
'Sve
the
will,in
should
not
shall
we
journey,
will
opinions
which
knowest
in
governs
things,and
this
Here
to
and
and
But
thou
that
contradictions,
pleasure,explain
liereaf ter."
know
miracles
implicit confidence
all
know.
to
us
may
strange figures and
world
know,
cannot
we
benefit
the
knoweth
; who
of
be
must
rules
good
full
are
There
who
that
statements
"
explained, apparent
symbols.
universe
us
29
comprehension,
our
projDhecieswhich
Plim
Christ
to
commanded.
even
and
forms
say
Be
IIoio
30
carried
not
but
There
Become
away
with
also be
may
The
Follow
thou
the
*'
says,
me."
Jesus
he
is
refuge
have
Whosoever
doeth
them,
Wisdom
My
but
duty
is
doers
is
simple.
soul
The
is pure,
Lord
the
Lord
statutes
heart
:
him
of
mine,
wise
a
me."
I
reward.
the
is sure,
of the
a
Not
The
"
soul
making
Lord
are
law
:
clean, enduring
of the
the
timony
tes-
wise
the
joicing
right, re-
of
eyes.
fact,
hearers
commandment
the
will
thee."
question, but
word.
and
man."
"
forsake
a
enlightening
is
thee."
on
unto
this
the
leader, he
our
sayings
perfect, converting
the
the
the
receive
thee?
to
[we] none,
never
in
revealed
tion.
denomina-
is that
is
pressed
ex-
Saviour.
our
longer
no
opinion
same
Follow
"
thee, I will
of
of
liken
leave
fact
Lord
Lord
I will
the
Christ
these
still urges,
never
that
heareth
of
"What
[our] helpless
Hangs
"
of
trine,"
doc-
or
tliem.
prove
differences
Saviour
Other
wind
"every
members
teacher, and
our
Christian.
a
and
try them,
by
is
to
The
forever:
the
fear
the
The
of
judgments
Way
Lord
the
altogetlier. More
gold,
than
them
is
them
there
with
the
thy
prayer
or
and
the
and
teach
preach,
or
whom
in
Lord,
which
has
this
is my
body, soul,
my
heart,
be
Lord,
my
strength,
others
and
to
end.
him,
spirit,for
may
hold
do,
trust, is able
committed
been
of
the
unto
closes
of
I must
thing
of
words
Whatever
firm
confidence
my
keeping
psalm
Let
meditation
redeemer."
my
by
the
''
:
thy sight, O
in
acceptable
in
This
desire
also
Moreover
and
great reward."
than
they
sweeter
:
honey-comb.
:
righteous
are
gold
warned
servant
is
mouth,
my
the
and
desired
fine
much
and
honey
be
31
true
are
to
than
yea,
Christ.
to
fast
For
to
tlie
that
keep
whicli
time
is
and
self,
my-
for
eternity.
Tliis word
and
how
know,
teaches
it should
and
whom
from
By searching this
Scriptures ;
eternal
life
:
and
done
be
Christ
the
all that
we
"
a
v;ord
for
in
they
is necessary
; all that
are
to
Teacher
we
are
is proper
receive
ye
they
our
from
come
shall know.
them
to
think
which
''
ye
do,
to
structi
in-
God."
Search
have
testifyof
How
32
make
teaches
commit
our
known
the
that
he
of
time
will
*'
answer
Just
And
I am,
thou
Lamb
be
to
of
Lamb
our
him
; to
and
he
without
blood
; to
wants
call upon
has
him
assured
us
shed
bidd'st
God,
I
plea,
one
was
for
me
come
come
!"
me,
to
thee,
cleansed, relieved;
pardoned,
of
God,
I come!"
accepting
condemnation,
feel
w^ill also
resting
and
upon
that
the
there
them.
of
and
whom
and
confession
we
have
sin.
justicQ of
conditions
of
certain
are
with
Saviour.
of
the
This
co-operation
Master, Guide,
precedes
make
; to
sinners, conscious
Convicted
us,
all times
thy promise I believe,
Because
chosen
at
-
^'Welcomed,
O
Lord
w^ord
us.
thy
that
O
come
as
that
But
I
trouble,
is able
This
him
unto
which
salvation.
the
in
unto
way
that
have
unto
trust
to
us
wishes
and
in
wise
us
Christian.
a
Ilere, tlien,we
me."
to
Become
to
tions
obliga-
leads
Him
to
who
cliosen
to
Conviction
To
don,
par-
whom
formity
con-
has
be
of
our
sin
shall
How
34
is the
Become
to
Saviour.
only
this would
Christian.
a
Therefore,
prevent
saving belief, when
ISTot
us.
save
he
does,
Hereby
the
by
been
of
conviction
then
to
brought
that
God, truly believing
power
of
Jesus
of
tells
I
me
into
the
been
born
or
as
the
"
hope,
no
of my
believed
No
hope
an
in the
of
the
by
the
glory
the
sin,
"
that
Having
birth,
new
God
as
my
Holy Ghost,
Christ
"
say,
longer
bitterness
of
and
of
Jesus
to
my
brought
am
God.
Lord
alien, no
gall of
of
Spirit
is the
entitled
am
longer
longer
in
I
on
sin
to
judgment,
guilt
accepted*
in
abiHty
I
of
child
a
Spirit,which
convinced
Father."
Ghost
his grace,
by
of
of the
Saviour,
my
Holy
the
of
witness
saved
relation
having
us."
the
lease.
re-
abideth
the
in
from
save
regeneration, having
Father,
and
am
to
sins
confession
sincere
and
to
that
given
the
by
sin to
conscious
he
hath
him
our
sin,righteousness,and
humble
a
all
from
he
stitutes
con-
will,but
or
can,
know
we
Spirit which
Having
a
he
that
This
allow
we
this moment,
now,
'^
us,
only
believe
to
saved.
being
our
not
God,
Abba
without
; but
free
joicing
re-
from
The
the
Christ,
to
law, justifiedby faith, and
blood
precious
heaven,
with
nothing
else
his
witli
now
like
will
a
covers
trusting in
satisfies
by
love,
dove
heavenly
blood,
for
all,
of
the
;
sins.
the
will
God."
my
justified
atonement,
saving faith, and
through
of
place,
the
having
hungering
and
God,
Why
bodies
sinner
Christian, and
a
problem
1.
a
of
?
and
our
That
saved
we
by
:
Why
"
should
spirits,wliich
are
us
? and
glorify
his
of
all
grace,
also enables
creation
grace,
tire
righteousness,en-
holiness
and
the
take
in
grow^th
by
thirsting after
consecration,
constitutes
conversion
Spirit, and
followed
be
to
as
wonder,
lieartilyrepented, regeneration, adoption,
witness
in
spirit,
my
my
Jesus
is the
benefited
of
to
past is under
grace
that
ocean
waves
peace,
cross
My
Being
the
on
its
Comes
I'm
inheritance
an
all bewildered
gaze
The
to
the
by
do,
can
over
The
35
redeemed
experience
an
And
And
Jesus
of
*^I stand
by
Way
a
to
child
solve
For
God
which
of
the
what
in
?
our
by creation, by
How
36
Become
to
Christian,
a
2. For
purchase,and by adoption.
might
we
great work
of
of
To
of human
and
preaching
example,
of Christian
The
given
to
as
Christians
Those
convicted, and
new
who
in this work,
and
precept
heart
and
by
consistency
a
the
?
and, What
the
But
w^ho
who
commands
lives,that have
a
who
right
to
of
passed
their
death
be
called
of
truly been
sins,that
God, that
from
be
doctrines
really and
of
held
is to
name
the
adorn
of Christ
those
the
have
have
repented
by
first
was
followers
now
as
ity
is Christian-
informed,
are
nickname,
such
here, What
asked
be
were
those
are
following
the
it
strated
faithfulness, demon-
by
of
we
derision.
desired, and
Christ.
and
name,
those
in
doms
king-
kingdoms
made
aid
to
Gospel, by
Christian
a
Antioch,
Christ
the
the
life.
The
?
his
questions might
constitutes
has
sinners
consecration
by
at
this, God
life
by
that
in
of his Christ.
saved
of
That
?
him
the
become
may
accomplish
privilege
by
redemption,
this world
Lord
our
with
co-workers
become
what
are
are
leading
unto
life,
The
that
the
have
been
born
again
that
than
life
a
of
which
on
the
in
as
be
It
but
God
well
the
and
will
representatives
be
may
possible to
cannot
we
is
not
sow^eth, that
is
mocked
shall
enable
of
Christ
of
for
also
Be
us
new
worthily
to
Christianity.
not
whatsoever
reap."
Spirit
transforms
ourselves
"
the
grace
Holy
us
or
ates
oper-
it, and
The
which
grace
God.
:
he
It
thereby making
ever
Jesus
tlie foundation
are
the
a
founded
character
of
the
more
embraces
and
deceive
deceive
of
by
it represents.
Christ, the
reforms,
as
that
influences
affectingthe heart,
mercy,
it is erected.
life
whom
selves,
them-
system
a
precepts
individual
light and
as
fruits
principles taught
Author
creatures
is
and
God
sympathy,
other
many
doctrines
the
and
in
have
love
neighbor
It
the
God,
tlieir
that
profession.
stones
divine
Spirit, that
Christianity
Cln'ist,whose
reflects
w^ith
pure
upon
and
37
Christians.
the
upon
the
Christ-like
kindness, truth,
spirit,are
of
regenerated,
or
heart
are
Christ
to
witness
all their
with
Way
or
others,
deceived
a
man
;
How
38
Become
to
Christian.
a
CHAPTEE
T
not
high
that
to
obtain
know
our
we
sins.
the number
in
Christians
is
not
the
of countries
so
plicated
com-
least
all
salvation.
of
search,
our
and
peace.
how
and
are,
there
will
or
of
be
may
know
that
; not
we
great importance
very
never
them
at
life,hope,
stated,
; not
unto
object
doctrines
hearts, or
our
It
the
them
not
them,
wise
us
have
Yet
becoming
them;
solve
make
is of
shall
we
world.
God
to
know
may
that
but
numerous
reach
and
essential
before
that
this
is
we
may
to
them,
As
things
from
it
these
us.
in
that
Cliristianityare
understand
may
this is the aim
What
may
we
is necessary
As
that
of
or
and
but
that
but
but
of
them
mysterious
so
doctrines
extensive
so
learn
may
so
Doctrines.
essential
THE
we
he
III.
prevent
enjoying
being
amount
visited,or
of
many
understand
or
not
to
the
saved
us
love
from
learning, or
vast
estates,or
Doctrines,
The
of wealth
acciinmlation
of
God,
believeth
that
"he
compelled
not
would
become
be
well
for
for
"We
prevent
if
who
is written
usually
have
who
the
of others
and
;
tion.
salvathe
true.
wise
are
that
but
to
are
difficulties
what
the
There
are
understand
that
above
those
are
of
means
in
stumbling-blocks
the
that
the
in
do
the
most
nity,
commu-
and
creating strifes,jealousies,
discussing questions
urrection,
res-
will
religion, make
the
it
can
about
that
claim
least
troubles
and
we
their
all
title
en-
works
this latter class
; and
of
become
God.
all that
are
that
any,
professions,and
and
Yet
believing
loudest
the
of
things ;
them
those
these, except
w^hich
other
about
few,
very
to
Trinity, Satan, death,
from
us
of
Scripture
regarding
men
are
nature
his wonderful
and
the
We
origin or
learn
to
But,
saved."
the
favor
heaven.
understand
many
Scriptures say
but
the
us
of
God,
and
not
be
the
secure
to
children
not
may
of
existence
shall
Lord
children
the
us
in
the
the
concerning
lead
know
to
to
us
that will
mentioned
thing
every
will
that
or
39
way
ings,
bicker-
not
tend
How
40
edification
to
God
Become
or
to
build
properly
might
the
or
real
the
how
should
arise
without
wasted
often
there
church
and
the
; and
faith, there
trying
to
serve
heaven,
To
how
know
we
are
the
and
what
to
God
same
will
our
to
or
us
striving for
again
doctrines
These
to
essential
; all
them, becomes
duty.
Very
diflferent
real
meet
essential
enable
either.
be
forms, belief,
to
;
to
might
could
difference
no
understand
part of
which
is
as
;
which
between
the
some
standing;
or
to
regard
hoping
the
times
discussion
of
yet, upon
of
for
miracles
why
former
least benefit
points
same
;
questions
with
argue
provide
not
arguments
are
cism,
skepti-
They
kneeling
hours
members
worship
in
as
more
which
over
of
Christianity,as,
did
pray,
or
much
salvation
wTOught
thousand
a
of
obtain
to
now
one
and
of
ers,
soul-destroy-
wickedness.
Lord
the
means
not
are
Church
called
for
non-essentials
instance, why
other
the
up
be
cause
infidelity,and
upon
Christian.
a
men.
among
These
to
become
are
at
are
tlie
last.
are,
an
the
and
portant
imtrines
doc-
Christians,
IIoio
42
less
these
this
by
Become
to
conditions
that
it
is
these
absohitely
know
all, or
is the
want
we
blessings bestowed,
obtain
God
the
Unless
God."
confidence
him.
This
in
him
please
cannot
Without
"
giver.
the
only
This
our
heart.
the
promises
are
in
this
heaven
receive
is well
and
please
impossible
entire
his
and
thing
any
plicit
im-
word,
we
from
the
fundamental,
the
pleasing
to
''yea and
word.
gained.
obtain
to
way
it is
in
and
when
or
fulfilled,the
have
we
is, therefore, the
correct, and
of
faith
God
or
why
obey, love,
must
hend
compre-
or
the
lieve
be-
to
we
promises
and
these, we
please
to
how
see
may
necessary
whether
things occurred, spoken
What
To
We
met
are
fully, accept wholly,
them
Christian,
a
amen"
to
of
desire
God,
and
them
that
believe.
This
to
If
man.
accepted
Surely
may
and
of
us
We
the
opens
we
way
believed,
could
be
all of
that
benefited
not
able
God's
explain
cannot
we
being
not
to
promises
what
fact
by
be
benefited
to
explain
we
will
its
not
have
prive
de-
possession.
without
the
medicine
it.
TKg
which
the
relieved
nevertheless,
of
doctrines
from
shall
?
the
How
offers
is,we
cannot
be
cannot
for
To
if
follow
can
before
God,
of
or
health
character
1.
believe
to
which
by
These
classes, namely,
if
natural
Unity
; 4. Omniscience
; 2.
be
may
and
and
; 5.
The
fact
"
Lord."
cepting
Ac-
peace.
that
as
ma3\
conclusion.
the
existence
he
has
divided
into
The
moral.
3.
butes
attri-
known
be
may
;
refuse
the
only
Eternity
tion
salva-
we
they
serve
he
how
benefited, we
revelation, and
us
''
great
be
the
the
heaven
him,
so
as
and
tion
for salvaa
Gospel?
will
we
it is life and
lead
plan
believe
do
;
prescribed
provided
others
and
right
understood.
are,
the
and
cure
with
Lord
cannot
we
house,
my
will
If the
in the
Let
So
benefited
be
us
this divine
of
the
neglect
we
saved.
the
is
effected
word.
and
we
escape,
and
me
This
set
God's
accept
escape,
"
hand,
sin,completed
who
we
doctor's
benefited, relieved,
were
penalties,and
its
those
for
or
Christianity.
for
remedy
pain
with
So
re"tored.
the
we
43
the
from
accepted
we
wliich
Doctrines,
two
ural
nat-
ence
Omnipres-
Omnipotence
; 6. Im-
Iloto
44
mutability ;
The
bility.
Invisibility
;
As
there
is
Ghost,
and
these
as
to his
to
his
he
to
to
his
has
;
to
as
his
;
as
to
infinite
and
cannot
understand
thoughts
their
God
would
are
a
with
;
than
higher
such
;
that
but
them
belief
qualities have
we
are
all.
in
been
the
The
he
plain
ex-
believe
next
Trinity.
shown.
his
The
titles
to
is
beings
ours.
their
as
not
can-
for
ways,
;
tal
mor-
as
mortal
or
his
or
are
meaning
be
change
mind,
Finite
as
all power
seen
human
the
ways
possesses
has
he
;
of all
knowledge
be
cannot
istence
ex-
everlasting;
is without
him
attributes
Father's
he
immortal.
and
future
every-where
the
to
as
;
Incomprehensibility, he
his
grasped by
moral
has
Omnipotence,
he
Invisibility,
be
order
he
Immutability,
eyes
that
everlasting to
he exists
Holy
Triune
or
one,
and
Son,
;
that
taught
past, present, and
from
is
are
;
Mercy
; 5.
are
Father,
Omnipresence,
his
as
the
Omniscience,
things
; 4. Justice
we
Wisdom
1.
are,
Unity,
three
Eternity, he
:
his
to
iDcomprcliensi-
8.
attributes
God,
one
Christian,
a
; 3. Holiness
Truth.
his
7.
moral
2. Goodness
6.
Become
to
Next
in
The
is
Doctrines.
The
Jesus
of
that
Son
the
in him
is the
; also
us
this
in
that
has
he
one,
is
so
we
the
have
must
not
commanded
are
he
for
person
and
they
as
how
this is
What
know.
to
ns
do
to
and,
;
Just
them.
for
necessary
was
tlie Father
from
attributes
same
is
to
died
Ghost, the third
Holy
the
he
that
and
men,
he
that
:
believe
to
is
are
flesh, that
the
in
Trinity, proceeds
Son, and
are
of
wit
to
he
We
Scriptures.
manifest
Saviour
How
Son.
they teach,
as
God
very
the
or
the
in
is shown
believe
the
Christ,
45
it
as
stated.
With
regard
these
As
the
to
What
be
pure
to
made
of
need,
most
in life and
the
and
upon
by
the
This
is
atonement.
of
"
the
By
ns
the
; and
in
has
a
his
is to
women,
We
need
which
family
of
own
which
Redemption
shown.
been
doctrine
human
mons,
de-
and
Scripture.
heaven.
sacrifice
giving
devil
and
men
in
cross,
thereby redeeming
as
saved
recovery
death
this
man,
redeemed.
be
means
sin
fully explained
are
origin
we
the
angels, to
to
Jesus
from
Christ,
life for
includes
is meant
the
us,
the
re-
lloio
46
mankind
of
covery
Justice
his
by
mean
pardon,
Christ
which
relieved
of
tliose
the
the
God,
of
thus, being justifiedby faith,
with
God
through
clearly shows
done
been
yet
it will
in
the
As
to
that
for
experience
blessingsof
the
known
causes,
the
important
a
we
saving
understanding
as
in
faith
to
by
faith ;
peace
Christ."
This
these
nor
have
things
will
accepted
the
all
which
the
it benefit
it
by
us
faith.
originating,merthese
detail,as
enjoying
are
the
upon
have
w^e
instrumental,
know
to
that
have
we
which
possible,
justification
complete,
least,until
the
all
Jesus
and
sin,
Jesus
making
be
itoi'ious,and
so
while
us,
not
Lord
our
to
to
of
acts
accept Christ
we
due
understood
of
penalty
that
condition
law
to
underwent
penalty
be
the
offered
who
the
on
By
satisfaction
may
because
from
Redeemer.
death
satisfied
us
express
"
and
the
by
Christ, who,
Christ,
Justification
sin."
our
the
death
and
Jesus
of
Jesus
by
suffering
sin
the
is meant
Atonement
divine
from
is called
account,
Christian,
a
sacrifice
and
obedience
this
Become
to
the
to
not
are
know
by
benefits
is the
truths
and
assent
of
of
God,
especiallythose
affections
the
God
Ghost
This
appears
the
faith
flower.
Lord, give
'^
'^
faith
A
When
in
when
change
wishing
have
holiness
of
love
of
mind
that
done."
knows
no
as
"
as
one
something
But
God
the
Sanctifier.
full bloom
true
:
ance
repent-
our
we
and
our
:
pray
and
clear
;
fear,
no
doubt."
and
sense
; or,
;
the
bud,
bright
repentance,
a
God
this."
as
without
rage
feels
of
faith
more
danger
darkness
the
as
and
in
in
might
a
shines
Scripture, implies
a
such
us
that
doctrine
The
Well
tempests
That
In
belief
onl j
plicit
im-
and
flower
all
produce
ground-work,
stalk, our
the
as
the
as
the
as
Saviour,
our
the
and
understanding
Comforter
be
will
confidence
as
our
conditions
of salvation
affections
and
Son
to
the
to
of the
the
of
entire
as
47
consent
plan
will
conviction
as
this
the
Holy
our
the
and
trust
Father,
relate
assent
of
consent
which
to
This
way.
Doctrines.
; and
of salvation
our
Tlie
it
as
taught
hatred
in
of sin, and
originallymeans,
has
were
said,
"
an
undone
repentance
the
is not
"
a
earnest
that
we
merely
How
48
Tliis is
and
is
repented
a
true
A
of.
deep
of
God,
is that
him
the
in
"
with
the
a
be
heart-felt,
evidences
not
and
be
with
us
and
with
the
"
Ye
The
must
doctrine
ures
creat-
of
change
Holy Ghost,
is
also
of
words
unto
he
Nicodemus,
It
It may
the work
me,
heart.
God
new
the
water
a
image
image.
after
of
heart, and
moral
Spirit.
produce
cometh
be
to
of
fall,when
makes
the
you
may
change
to
the
clearly by
more
baptize
that
appears
of
Baptist, as
he
to
to
Holy Spirit
the
again
likeness
Christ, born
I indeed
you
is
the
change
a
birth, which
new
the
but
his
in
which
"
not
sin,are
of
before
was
understood
John
work
it
upon
man
as
created
be
needeth
of
row
sor-
sin to holiness,
which
sorrow
experience
we
stamped
also
Godly
repentance.
which
have
that
ment.
punish-
to
from
turning
confession
and
Eegeneration
by
in
repentance
a
renunciation
of
it exposes
worldly repentance.
consists
for sin
Christian.
a
sin, because
for
sorrow
a
Become
to
man,
ance,"
repentof
shall
mind
;
baptize
fire," producing
Saviour's
swer
an-
be
born
of
regeneration
again,"
How
50
Become
to
his
turning
from
through
faith
sinful
Jesus
in
scriptural sense,
Christian,
and
no
is
a
shall
man
divine
be
to
for
strive
which
and
of ourselves
**
to
the
God
and
and
soul
Take
my
memory,
my
All
I
Take
would
and
I
goods,
and
know,
and
think,
my
after
or
be
known,
by
and
constitutes
become
holy
without
ness
holi-
Be
holy,"
ye
siring
de-
Christian
He
it.
divine
will
nature
love
entire
to
of
sin,
God.
consecration
his service.
body's
all my
powers;
and
mind,
hours
will;
;
all I feel ;
or
make
dedicating
setting one's
in
being
all desire
Spirit and
speak,
heart,
the
heart
obtained
my
All
giving
be
the
Take
All
This
from
filled with
only
seek
'^
the
participationof
excludes
can
Lord."
therefore
will
holy
that
to be
This
the
see
to
For
"
God,
This
seeking
heart.
command,
is
regenerated,
is
and
life,thought,
in
and
life to
conversion.
who
one
of
course
Christ,
as
changed, renewed,
a
Christian,
heart, in desires, in dispositions,when
in life, in
a
a
do
;
it new."
one's
self
self apart for
to
God
God,
and
Doctrines.
The
Ills
This
glory.
the
is
51
doctrine
of
holiness,
sanctification,
consecration, or whatever
be
used,
life.
This
when
the
heart
at
the
second
grace
of
to
make
no
he
does
grow,
need
the
be
to
the
us
duty,
and
keep
abroad
busy,
and
to
growing Christians,who
prayers
Lord."
of
"
always
There
Christian
a
need
pray,
when
need
''
to
press
were
perfection.
keep
will win
is
to
spiritualfood,
say, vv^ith Paul,
it will
to
is the
it
steadfast,
grace,
do
of
It is not
fervent
and
to
tent
ex-
powers
as
Christ, need
on
the
edge
knowl-
the
holy.
our
us
the
the
consecrated
already attained, or
going
in
to
the
watch
and
and
in
are
the
of
to
like
I had
begins
much
so
to
work
mark,"
grace
made
experience
more
and
and
or
help, need
perfect,"but
keep
in
need
in
grace,
answer
in the
not
to
though
in
effects
shed
dedicated
pure
in
need
in
may
snch
regeneration ;
blessing"
us
time
and
God,
abounding
is
sanctified
we
"the
God
grow
body
are
holiness
of
we
God,
and
God,
of
time
as
produces
of
love
of
it
as
work
only
soul
long
so
term
and
us
"
ward
for-
IsTot
as
already
This
will
faithful,
obtain
the
IIow
52
There
prize.
Become
to
are
doctrine, sometimes
who
are
that
sometimes
from
the
daily walk
with
becometh
this
the
apostle
is
the
and
teach;
holiness
of
of
ence
its influ-
to
highest point
From
all
Christ, beware
"
declares,
vain,
Faith
such,
not
are
character,
is
all
obtained
conversation
possession
James
have
they
experience.
Gospel
without
subject
reached
and
been
entirely perfect, free
are
; that
Christian
possible in
women
themselves
profess
sin, not
had, and
be
can
whose
of
power
and
men
have
they
they
temptation
or
that
what
believe
by
but
Christians,
to
taught concerning
errors
many
this
led
Christian.
a
sistent
con-
as
or
fession
Pro-
!
the
as
or,
without
works
dead," being alone.
As
to
the
it is the
cleansed
from
all
he
Yet
the
the
this life ; and
holds
fast
his
it is also true
mastery
over
sin, and
world,
this
every
to
so
will
as
be
confidence
that
and
perseverance
privilege of
from
in
of
doctrine
if
evil, by
not
the
do
constant
to
case
offend
so
not
strive
help
spotted
un-
God
long
the
unto
be
to
himself
keep
firm
we
Christain
tasy,
apos-
from
as
end.
for
on
Doctrines.
The
high,
shall
we
No
lost.
be
wonder
*^
thee
thou
Stay
Temptations
When
We
be
may
tried
often
yielding
that
;
that
men
thou
tempted,
but
we
fall.
by
prays,
power
nigh."
art
and
will
is
temptation
commit
and
;
their
lose
and
hour,
every
near
at
of
hope,
our
sings
poet
devil
shipwreck
"
religion,
the
need
I
make
our
the
by
captive
will
lose
and
faith,"
our
thereby
and
will,
his
taken
be
53
sin,
and
be
;
we
sin
not
it
is
be
may
;
in
it
is
in
ing
yield-
How
54
to
Become
Christian.
a
IV.
CHAPTER
Death.
ITH
W
regard
of
soul,
is
life
The
Scriptures
shall
it
"
to
"
the
raised
day,
them.
to
a
exists
between
state, that
death
and
This
state
For
goes
forever.
shall
souls
declare
body,"
that
but
ing
Accord-
etc.
more
or
the
would
in
''
our
natural
and
mal
ani-
soul
then
time,
death
between
of
bodies
our
They
a
tion
separa-
lives
spiritualbody,"
general judgment.
intermediate
that
and
Scriptures, some
elapse
must
last
:
the
that
us
[or buried]
sown
was
it
inform
the
But
etc.
the
exist.
to
and
spiritual.
extinction
ceases
gave
re-united
be
shall be
the
in
raised
be
that
is
the
result
body
other
understood
body
is the
the
to
the
body,
art,"
God
to
and
the
as
thou
back
and
usually
soul
of
dust
refers
and
physical
one
what
But
sin,
death, this
to
last
indicate
which
the resurrection.
the
less,
day,
an
soul
This
Death,
the
Eomish
have
called
is not
some
place
a
the
is
has
death
after
of
dogma
a
The
the
though
might
it
for
state
the
clear
there
; for
mind
the
in
of this
view
ought
it.
answers
not
and
man
that
be
the
som,"
bo-
but, according
that, as
for
will
that
order
shown,
If there
also
must
wicked.
we
subject, which
alone
be
This
have
may
if this is troubled
the
to
be
states.
the
is
righteous
''Abraham's
heavenly
It
and, finally,unbelief.
one
probation
can
a
fy
satis-
unsettled,
or
constantly misgivings, doubts, unrest,
are
every
of
mean
state
or
Scripture, but
righteous, there
shown,
be
"
;
mean
intermediate
must
in
"paradise,"
cannot
purged
Church.
state
heaven
"
Scriptures,it
an
Eomish
Church,
of
doctrine
foundation
no
called
and
a
The
be
may
as
gatory,
Pur-
state.
Catholic
soul
intermediate
sometimes
is
the
sin.
purgatory,
intermediate
the Roman
to
where
from
cleansed
of
doctrine
according
is
55
feels
woman
to
be
is
answered,
Speculation, or
allowed, given,
or
a
question
in, and
interested
so
human
far
as
Scripture
ideas
accepted.
which
should
Whatever
How
56
known
be
may
Become
to
iind, with
regard
the
and
good
of
coming
all other
traced
without
these
"last
Christ,rewards
of
and
study
lays the
Creator, who
will
done,
thou
and
faithful
thy
Lord."
the
We
good
joy
are
of
taught
in
all
men
appointed
unto
find
a
need
M^as
to
to
be
Luke
the
thy
said
This
for
further
hands
thus, he
xxiii,46.
:
not
them,
Well
"
thou
enter
:
that
it is
"
This
die."
he
this:
we
up the
only
my
shows
"
:
spirit:
ghost
"
not
Jesus
When
died, he said
I commend
This
finite
and, therefore, do
than
gave
ence,
experi-
obey God,
Scriptures
to
chain
a
enables
unto
be
may
intelligent
an
and
and
formed
once
servant
once
crucified,just before
having
say
fact in nature,
explain
into
they
searching
hope,
their
into
of
state
love, honor, worship, and
to
creatures
that
foundation
reasonable
a
We
things."
satisfactoryChristian
religiousbelief,a
with
the
punishments,
and
this nature,
careful
mind
from
intermediate
death,
to
single link missing.
a
in the
obtained
evil, the resurrection, judgment,
things
by
be
must
Scriptures concerning
Christian.
a
ther,
Faand
(ordied).
that Christ
How
58
in
mc
bosom
"
and
Jews
to
mean
the
the
souls
in
a
did
not
This
Mary
I
in which
to my
and
God."
your
The
a
^'
Let
the
believe
not
your
to
xx,
what
"
:
my
at
were
be
that
to
paradise.
with
from
me
Father
:
to
this
the
not
but
my
John
appears,
we
God,
peared
ap-
garding
re-
take
preparing
all that
xiv, 1,
...
go
touched
or
about
troubled.
;
unto
this he
state," when
says
of
Jesus
that
Touch
handled
of
In
rest,
had
After
17.
wers,,and for
him.
await
to
said
; and
they
he
mean
them, I ascend
unto
say
John
heart
he
placed
was
intermediate
on
there
after his resurrection
Father
his folio
to
conversation
your
consideration
place for
and
when
reasonableness
"
also
notice
to
ham's
Abra-
"
understood
and
went
well
them, and
an
into
he
and
unto
him.
from
brethren, and
Father,
my
also be
yet ascended
not
am
good
that
Saviour,
happiness, opposite
immediately
grave,
for
gather
we
the
by
same,
heaven
mean
remembered
further, that they
;
It will
be
paradise," were
the
of
state
torment.
of
the
of
resurrection
and
''
Christian,
a
will
spoken
states
the
that
It
paradise."
tlie two
by
Become
to
love
we
In my
him
read
Fa-
:
Death.
tiler's house
are
I would
so,
place for
this
out
; that
And
far
hands,
and
while
he
them,
and
blessed
take
blessed
he
that
and
by
us
that
lifted up
xvi, 22,
concluding
verses,
for
the
is
for
with
wicked.
for
''
he
fers
re-
bosom,
he
And
follows
what
the
Rev.
if
is described
time
same
in
hell he
etc.
Luke
the
in
if there
is
righteous, there
is
clearly teaches
state
it
good.
wicked
torments,"
in
from
again
comes
all the
the
the
pass,
being prepared,
died.
man
to
expect,
Abraham's
in
being
This,
intermediate
also
rich
his eyes,
23.
At
being
the
he
his
up
Here
may
of
them
parted
we
state
after
led
heaven."
prepare,
Saviour.
Lazarus
to
an
to
may
50,
came
was
that
place
went
the
he
ye
lifted
it
Christ, when
intermediate
The
tells
the
he
a
receive
there
he
and
where
heaven,
to
And
into
up
prepare
xxiv,
And
them,
carried
us
"
:
them.
faithful,to be with
to
Luke
Bethany,
to
as
of
speaks
find
we
I am,
not
were
again, and
come
in
it
to
go
...
where
now,
promise,
as
I
you.
if
:
...
myself
also."
be
told
I will
you.
unto
you
mansions
many
have
59
xx,
that
13.
Tliis
state
How
60
is
to
death
between
which,
we
tlien
received
evil
the
into
shall
be
final reward
A
good
or
wicked.
This
seems
xvi,
23.
And
in
in
torments,
Lazarus
in
said. Father
hell he
and
finger
in
This
which
to
is
ence
refer-
his
receivedst
evil
thou
shown
in
the
have
he
art
afar
he
dip
the
And,
being
off, and
and
me,
and
tip
of
; for
I
secondly
that
thou
:
but
tormented."
testimony
of
he
now
Here
his
am
"
:
But
in
thy good things, and
things
rich
cried
on
tongue
my
the
his eyes,
mercy
may
cool
be
up
And
said. Son, remember
Lazarus
the
bosom.
Abraham,
consciousness
for
lifted
Abraham
clearest
done
First,wdth
in this flame."
the
have
state, either
Abraham
water, and
and
shall
fire.
to
as
to
tormented
life-thne
of
lake
seeth
Lazarus, that
send
that
arise
intermediate
Luke
"
those
right
made.
Scripture.
:
done
punishment,
this
in
general judgment,
have
the
question might
while
man
into
and
the
who
after
resurrection,
comes
heaven,
cast
will be
the
and
those
Christian,
a
taught,
are
and
be
Become
is
we
thy
wise
like-
forted,
com-
have
consciousness, that
of
Death.
61
seeing, speaking, experiencing, feeling,hearing,
desiring ;
and
rest
or
comfort,
Another
which
which
terms
these
and
and
With
regard
up
the
And
14.
and
This
the
Kev.
Luke
that
xvi, 23-25,
12-15.
hell," does
as
is
Any
a
described
for
hell
and
:
the
and
The
delivered
they
were
to
their
into
the
lake
of
Rev.
xx,
13,
condition
by
wicked,
view
works.
of
the
conclusively
other
that not
No.
?
death."
is
the
comes
unjust.
cast
there
tion
condi-
good went,
which
in them
second
the
people;
the
of the
death
''
^vere
death,
the
meant
according
hell
and
''
and
used
Jesus
punishment
were
that
means
judgment,
XX,
:
the
term
of final
is the
after
in
the
man
every
It
just and
which
death
fire.
souls
teach
dead
judged
the
this
not
bosom
by
and
to
Is
asked.
indicated
the
place
Scriptures
pain.
resurrection, after
for
the
and
is answered
where
judgment
mean
is in trouble
understood
terms
the
await
is at
Abraham's
called
were
state
One
be
may
First,it
paradise ?
to
is
other
the
question
heaven,
will.
and
mind,
memory,
ishment
pun-
Saviour
to
shown
than
await
in
that
IIow
62
tlie
by
given
doctrine
of
and
obviate
the
final
given,
fact
very
and
of
that
their
them
upon
have
bodies
is the
ago,
souls
will
and
heaven,
there
hear
the
voice, and
they
come
forth
Then
the
grave
shall
sea
who
the
at
up
the
for
give
its dead.
general resurrection, according
souls
then
our
only
reasonable
Scripture
and
view
account
of
bodies
that
will
can
correct,
its
souls
shall
the
shall
graves
time,
the
dead,
This
to
rection.
resur-
the
first
the
up
a
trumpet
their
bidding
that
yet entered
not
in
are
then,
shall
give
until
not
crypts
evidence
that
have
The
hundreds
yet had
not
those
those
when
sound,
of
in
found
conclude
must
we
bodies
the
and
have
are
death.
at
been
of
these
if
conclusive
most
bodies
and
So
the
distribution
vaults,or sarcophagus, placed
years
plan, regarding
punishments,
enter
we
or
It
coming.
divine
of the
and
with
described,
as
Christ's
the
with
and
rewards
of
day,
judgment
conflict
would
resurrection,
need
conflict
also
the
the
Christian,
a
Saviour,
the
w^ould
Become
to
will
will
Master.
the
and
be
the
Scriptures ;
Tlie
be
united.
be
had, believing
must
admit
or
ac-
Death.
cept the intermediate
it
Christians,
of
those
; for
peace
and
remorse
This
who
the
the
in
died
a
place
prepared,
prepare
''
says,
as
earth,"
there
and
questions
Where
the
a
until
who
others
for
die
and
is
one
with
prepare
;"
is
be
to
souls
If
?
we
is
it go
?
ally,reasonably,
and
resurrection,
of
does
the
answers
only.
the
and
"
I
etc.
new
these
answered
Noah,
:
and
preparing
now
cannot
before
state
myself,"
be
judgment,
It
disciples.
further,
Abraham,
Jesus
all,and
and
have
"heaven,"
to
of
his
as
Jesus
not
heavens
new
a
If
etc.
unto
you
have
the
now
talking
those
beginning,
us, it could
"
be
that
would
for
for
made
Joseph,
take
and
Saviour, seems
the
from
final
intermediate
the
to
is to
us
sins, it
the
by
the
after
die
I go
in
are
place
when
again
come
their
in
of
faith,
Noah,
been
he
who
blessedness, rest,
provision
Moses,
to
Now,
die
feasible
went
will
who
those
unrest.
only
Abraham,
For
of
paradise,spoken
be
to
For
state.
one
is
63
heaven
enter
where
do
appear
that
those
this
question, scripturAfter
just
and
death
the
comes
unjust.
How
64
John
25-29
V,
Become
to
Marvel
at this
not
Christian.
Verily, verily,I
"
:
a
unto
say
for the hour
:
is
coming,
....
the
in
all that
which
hear
his
voice,
that
have
done
life ; and
of
of
XV,
35, 51,
are
the
we
at
52
dead
.
the
last
the
and
all
which
the
the
show
:
shall
describe
prophet
forth;
they
the
evil, unto
Read
the
;
changed,
of
an
eye,
sound,
incorruptible,and
1 Thess.
bodies
vi, 13-18,
as
(xxxvii, 1-15).
of
mystery
shall
trumpet
do
body
a
this resurrection,
Ezekiel
condition
what
you
How
say,
shall all be
raised
be
with
twinkling
the
for
will
I show
we
the
in 1 Cor.
found
man
Behold,
.
be
may
? and
changed."
will
shall
resurrection
done
some
up
in
dead
have
sleep,but
trump
shall be
we
.
.
moment,
a
But
"
:
?
come
the
unto
done
be
raised
shall not
in
that
come
graves
damnation."
this will
How
they
good,
they
resurrection
shall
and
the
in
are
you,
will also
This
will
called
"dry
is not
new,
bones."
as
my
of
The
doctrine
Job
xix, 26, 27,
skin
worms
the
resurrection
expresses
destroy
this
it
"
:
Though
after
body [naturalbody].
How
66
final
our,
reward
of
teaching
punishment
The
dwells,
God's
of
children.
punishment,
his
angels (Rev, xxi, 8), away
several
mean
For
:
and
sun
X,
the
34
X,
;
of
14
heaven
lake
the
of
; Josh,
x,
; and
also
for
w^hich
which
fire, the
in
and
presence
Scriptures
Rev.
the
above
xx,
the
in
Rev.
the
they
place
of
God
and
of
also
i, 14
xii, 2.
xxi, xxii,
love
the
heaven,
children
be
where
Genesis
2 Cor.
;
will
where
third
found
13
Scriptures
us,
position, and
heavens,
to
of
a
speaks
xi, 16
heirs, and
The
place
devil
conditions, as
atmosphere
have
Paul
heaven
Deut.
ness
blessed-
is the
See
is used
places and
the
stars
dwells.
the
of
the
fire."
"heaven"
word
This
seen
God
the
hell, but
of
"lake.
where
16.
10, 14,
to
called
some
the
it
call
by
;
reward
of fire.
other
from
a
lake
place
for
prepared
of
of God
the
abode
The
such
come
and
and
state
plain
warrant
judgment
glorious
the
also
and
not
heaven,
or
the
is
one
will
the
;
The
punishment.
or
After
Christian.
a
Scripture
conclusion.
and
Become
to
;
Ileb.
describe
God
obey
are
God.
punishment,
is
Death.
also
But
we
what
it,
it is
that
act
so
Let
teachings ;
then
shall
we
in heaven, free from
with
immortality
This
the
make
to
chain
blind,
us
is the breadth
and
to
to
the
deep
things,
know
not
''Wherefore
and
now,
of
we
comfort
shall
one
his
by
its
be
saved.
wrought
is
a
rule
and
the
eyes
open
show
that
know
another
and
or
way,
saints
all
height,
It
Christ."
God,
the
us
with
promises,
and
is
crowned
care,
length, depth
things
grace
righteousness, to
to
of
has
it is to
as
man
in
us,
love
the
know
to
practice,to
to
led
Scripture
"comprehend
to
be
life,and
instruct
to
what
also
and
his will
known
enable
and
of
escape
which
and
perience
ex-
He
what
sorrow
given
his faith
to
know
sliall
promised
it ;
eternal
and
Spirit, and
guide
of
all
continuous
the
by
us, has
into
or
God.
guidance,
look
10-15.
xx,
we
please
sustain
us
that
Luke
;
know
to
not
as
shall
to
xix, 20;
live
promised
us,
word.
so
so
:
we
promised help
keep
do
to
are
46
41,
xxv,
i, 9; Kev.
Tliess.
2
what
to
in Matt,
fully described
xvi, 26;
67
the
''what
refers
terious
myswe
hereafter."
with
these
How
68
words."
"
"
:
angel
testify unto
to
to
this
What
add
to,
that
search,
know,
know
not
That
Guide
Having
let
of
the
write
fear
will
aid
cleanse
ourselves
us
to
and
that
become
2
Cor.
the
sons
be
in
cordance
ac-
desire
why
to
do
we
it for
if
selves.
our-
"
mind,
faithful
heart."
promises, dearly
vii, 1.
of
loved,
be-
all filthiness
from
spirit,perfecting
God."
be
mankind,
of
our
are
should
we
reason
each
on
these
of
us
them
therefore
flesh
the
to
we
Lord, which,
infallible,impart
bring thy sayings
the
of
teach
the
Teacher
"
sayings
fail to search
we
heavenly
And
Men
or
One
That
To
"
all
know.
is because
"
of
word
reveal
will
should
or
they preach
the
the
:
;
in
that
from,
5
mine
sent
things
shows
penalty.
xxi,
faithful
have
these
away
a
what
with
we
take
or
Saviour,
Eev.
and
''I Jesus
you
the
in
true
are
follows,
under
Book,
careful
:
said
and
;
xxii, 16
churches."
not
"
me
for tliese words
Kev.
in
Christian.
a
they,"
are
testify of
Write
and
These
"
which
Become
to
holiness
To
God,
do
to
be
in
this
co-
Death.
with
workers
our
is
labor
time
and
only
become
we
way,
the
we
author
this
in
By
Christians,
w^here
shall
and
will
walk
finisher
only
not
in
but,
it,
of
be
"
faith/'
shall
we
find
having
looking
until
rewarded
this,
doing
bound,
field
important
which
ended,
eternity.
and
are
him
69
out
found
unto
in
not
what
the
Jesus,
70
How
Become
to
Christian.
a
CHAPTER
Y.
Recapitulation.
O
T
sum
the
up
the
in
Man
children.
mortal
This
whole
world,
is
and
body,
do
agent, may
Creator,
Says
writer
of
the
either
If
author
of
effects
the
strongest motive,
fate,and
a
sin
would
tool ; more,
has
no
use
of
is
universe
,ii,
moral
a
acts
then
man
the
and
an
nothing
a
man
understanding,
to
his
15-17.
are
God
the
is
acts, being
own
constitution
under
fool ; for
for
his
the
illusion
an
make
a
or
tions,
affec-
free, moral
necessitatingcause,
some
is
a
Genesis
sin, or
the
nature, the
is
men's
a
is immortal.
arranged by God,
causes
with
being,
man
in
"
:
and
women,
will, yet responsible
shown
as
one
effects
he
as
selves
our-
understanding,
therefore
will ;
men,
spirit which
a
spiritis rational,with
and
This
as
compound
a
find
subject,we
iron
such
as
of
his
law
of
impossibility."
but
a
without
machine,
a
will
affection, or
Hecapitulation,
and
brains,
such
as
teach
Scriptures
choose
does
laws
God's
penalty,
which
thinking
in
2
Chron.
called
pray,
wicked
will
land."
by
vii,14
name,
my
seek
and
ye
This
the
"
will
first business
is, when
we
have
and
salvation
and
the
right, we
If
my
people, which
I hear
from
we
of
only
told
are
are
themselves,
turn
ye
the
lead
this
and
"
:
shall
are
our
reached
and
their
from
heaven,
heal
will
and
a
will
do
way,
xiii,3
that
under
us
the
sin,
repent,
means
in
that
in
face,
Luke
see
cure
pro-
vii,17.
by
pardon
shall humble
their
forgive
Also
:
to
described
death,
for
To
my
; then
ways
but, except
that
it.
ever,
how-
; John
violated
eternal
Christ,
obtain
to
This,
responsibility,and
seek
to
man
to
responsibility,
sins, as
be
to
is
Jesus
through
way,
not
are
free
conditions
xxiii,37
of
knowledge
This
the
their
; Matt,
i, 23-31
Prov.
with
from
salvation
obey.
from
The
fool.
a
are
to
them
relieve
not
men
refuse
or
called
be
that
complying
from
or
obey,
to
"
would
71
and
their
I tell you,
l^ay,
all likewise
ish."
per-
to
make
ance
repent-
accountable
the
life ;
period
in
How
^"2
which
we
to
trying
no
Jesus
"
by
works,"
good
the
morality
Saviour.
for
them,
be
must
will
It
This
all the
For
No
the
be
for
worldly
so
mirtli
hope,
soon
or
is ":one
;
must
Our
not
This
cleansed.
condition
sin, or
we
the
They
eternal
more
realize
triflinghere,
worldly
can
sins;
our
; it is of
or
trying,
We
from
When
us.
work
Christ,
be
room
If life
to
of
attention.
important
world
will
fact, there
*^
is
this
benefited.
be
is salvation
of
words, making
from
must
the
wdiich
answer.
not
We
wliole
our
desperate.
than
saved
forgiven.
require
death.
be
would
we
other
instead
not
do
truly repenting.
salvation, and
is,in
without
All
were.
ourselves,
will
must
we
to
repudiating
save
standard
This
repent,
in
It
delay,
not
of
plan
to
done.
be
never
the
Christ,
we
than
condition,
ceasing
or
for
less
or
more
without
than
excuse
sinful
our
better,
practically an
of
is
little
a
better
It is
of
once,
living
"vil
is
be
to
and
at
come
CItristian,
a
conscious
are
are
we
Become
to
fear.
value
this
llow
Ti
conditioned
is
conscious
are
be
forgiven.
Jesus
that
we
accept
and
that
of
ready
are
the
thing
a
thing hoped
not
that
who
This
it has
been
and
relied
We
:
word
spend
about
are
firm,
a
have
year
long
in
the
been
circumstances
would
growing
far
a
from
in
part
of the
a
us,
the
as
may
ple
princi-
things.
For
possession
in
partner
a
alliance,
loved
ones
While
us.
pleasures
afford, do
it,or
in
in
come
separated
out
know
divine
meet
realize
of
faith.
to
many
an
substance
matrimonial
a
is
of
to
become
travel, or
the
satisfaction
or
to
form
or
contemplating
and
so
true,
as
evidence
accomplished
upon,
now,
This
the
describes
spiritualand
large fortune,
prosperous
to
the
this in part, and
illustrate
example
a
for.
understand
can
us
believe.
we
believe
just
save
enjoying
and
seen,
be illustrated
of
when
to
forgive, and
to
saving faith," or having
"
realize
and
earnest
fully
we
power
promise
it is done
a
To
that
let him
to
in
sins,and
has
save,
First, tliat
things :
our
Second,
can
and
act
of
Christian.
a
two
upon
we
that
Become
to
which
w^e
real
these
not
joy
anticipated
perience
ex-
and
fort-
Hecajjitulatioii.
alliance, prosperity,
urie,
The
yes.
and
Yea,
before
that
To
The
so
we
of
is, by
faith
voice, and
joy
substance,
the
thing
not
travel, etc.,
mind
and
this
enabled
are
to
and
has
This
the
and
realize
we
our
brings
That
hear
For
this
it becomes
evidence
of
promise
of
soul.
it.
accept
actually produced
heart,
that
pardon,
have
we
seen.
knowledge
believing
realize
we
the
acceptance
our
the
to
bliss
amazing
joys create."
to realize
forgiven, and
and
such,
constant
are
peace
state,
of
thoughts
rise
we
immortal
Should
sins
Ah,
greetings ?
poet sings :
**
Just
and
75
fortune
of
or
in
the
it, without
a
a
joy
doubt.
The
thought
We
real.
unseen.
It
is
Yet,
in
of
the
do
only
not
a
What
should
an
makes
the
it, therefore
see
hope,
fact, it
things hoped for, and
unseen.
pleasure
therefore
is the
evidence
hinder
earnest, believing,seeking sinner
stance.
sub-
of
of the
the
it is
not
substance
stance
sub-
the
things
anticipating,
from
realizing
76
Ilow
and
enjoying
when
the
very
soul
and
shall
have
him
ask
let
"
plainly that
us
that
God
has
are
ready
he
will do
have
this
to
he
To
make
has
just
as
his
he
has
"
stamps
this
America
yet
provided
more
for
But
let
"
For
.
.
shall
ceive
re-
shows
and
answered,
of
of
we
clear:
provided,
can
we
Spirit
me,
we
true, and
as
we
Unless
faith.
that
faith.
our
faith, and
our
promised,
hearts
ye
This
are
word
of the
our
was
our
ye
and
.
he
knowledge
or
witness
on
been
by
accept
evidence
i, 6, 7,
Lord."
honor
to
unto
say
them,
condition
on
him
just as
This
that
only
honor
only
I
that
prayers
promised
can
the
our
receive
we
of
thing
swer,
an-
Scriptures
wavering.
think
man
I
desire, when
James
and
;
our
it ?
Tiie
receive
ye
forgiven,
it,and
needs
ye
faith, nothing
that
any
it and
soever
that
them
not
sins
promises
unbelief.
things
in
his
xi, 24, "Therefore
believe
pray,
but
Mark
What
you.
God
for
yearns
us,
Christian.
a
believing
of
word
Nothing
teach
Become
to
"
that
never
sins
is the
are
seal
his.
this
for every
at
given.
for-
great
tion
salvaman,
cost
Becapitulation.
of
life, gacrifice,and
It
is
adopted
of
he
accept, by
be
willingness to
them.
maintain
this
completed,
freedom
a
fact.
God
condition
is
his
declaring
of
robe
laws,
citizenship
shall
he
obtain
it ?
How
No.
hesitating,refusing,halting ?
or
signing
by
of
articles
his
When
agreement.
the
great seal of the
the
paper.
Just
so
ply,
com-
done,
is attached
God
our
By
by-laws
this is
government
will
its
to
name
By
?
accepting it, by declaring his willingness to
and
this
privilege guaranteed,
How
quired,
re-
tions
inten-
its
governed by
This
cording
ac-
conscience.
own
one
all
become
worship
their
foreigner only
and
is
dictates
where
protection,
the
that
to
its
enjoy
fathers.
fore-
our
freedom,
citizens,and
every
and
of
American
to
To
privation, by
land
a
and
come
may
now
77
to
attest, by giving
his seal.
*^
The
And
I
am
adopted
thus
child
Spirit
tells
a
new
;
no
me
I
am
born
of
in
creature
longer
the
to
answers
an
blood,
God."
Christ
alien,but
Jesus, an
a
citizen
78
Ilow
of the
Household
Second
and
of the
show
what
There
seeking
is
sinner
it. To
is the
an
part of
no
book
read
or
in
of
of
brightens
;
by
increase; by this
recedes, heaven
and
to
is
through
life,and
that
"We
and
''
This
gain."
;
"
'^
we
is
are
informed
by
to
study
of
a
Bible
the
and
of God
depends
this the
made,
Jesus
the
the
this
pect
prossoul
world
dearer, faith is
fact.
to live is
me
is the
might
and
; upon
desires
Saviour, that
the
before
this
peace
blessed
For
not
knowledge
hope
is nearer,
to
Upon
progress
apostle says,
die
ought
is.
that
guide,
our
this the
religiona
clearer, and
studying,
light,joy, and
strength and
our
will
would
sinner
Christian.
a
some
the witness
Testament
w^e
grace
explain
religion consists
New
is
First
; James
what
and
This
The
known
be
converted
a
grow
increase
The
will
the
therefore,
;
duty
depend
Peter
i,2, 3, will show
conversion.
our
heaven.
undefiled
profited by reading
after
and
should
and
pure
John
is
of faith
that
Christian.
a
Epistles of
things
in ; and
be
Become
to
Christ,
object of
^'
we
have
it
might
more
that, with
tion
salvahave
dantly."
abun-
all the
liecapitIllation,
of
experiences
lift
seen,
the
in tlie
joy
heard,
ear
of
man,
the
prepared
for
them
that
"Beyond
the
The
saints'
And
force
And
Faith
we
says
walk
By
faith
us,
Whate'er
Faith
The
The
And
into
God
hath
ii,9.
space,
place,
the
mount
of
God."
thee
know
we
present
a
hope, by
and
lends
The
sight."
Saviour
faith
seen
the
in
appears
is
save
;
thou:
have.
we
now.
realizing light;
disperse,
Invisible
to
strong
past subsisting
its
clouds
God
sight.
becomes
by
not
skies.
:
w^e
Future
'*
to
the
is true
Save
entered
;
passage
faith,
by
not
1 Cor.
and
heavenly
Christian
the
what
"
your
scale
to
hath
Eye
him."
abode
that
which
of time
secure
hopes
strong eagle pinions rise,
faith's
On
love
that
to
of
have
things
bounds
forward
Look
"
np,
neither
heart
the
soul, and
fainting spirits
nor
79
by
shadows
sight,
mortal
eye."
fly;
*'
For
poet
How
80
to
Become
Christian.
a
CHAPTER
Yl.
Experience.
HE
T
evidences
perience
the
upon
his
is
conversion,
individual,the
whom
by
individuals
why
reason
wrought
expected by
and
one
iii,14
:
death
unto
at
iv.
2
the
seek
every
"
We
the
Cor.
The
for
know
the
V,
verse
Bible
that
life,because
19th
in
witness
read
be
have
we
; also
17, describes
love
verse
the
give
"
so
the
1 John
passed
the
be
Let
way.
evidences
we
to
be
not
will
own
one
It is not
should
his
be
not
may
else.
Lord
two
never
This
one
some
one.
any
how
long, expecting
so
of
no
may
have
Scripture, and
in
promised
and
just as
upon
evidence
seek
many
are
there
of Tarsus.
like Saul
of another
tirely
en-
upon
there
We
just alike.
ex-
depend
and
just alike, perhaps
conversions
two
as
circumstances
As
instructed.
far
so
will
concerned,
life,teaching, temperament,
and
so
of
from
brethren
"
;
24; also chapter
new
creature
:
How
82
but
at
his
and
liim
in
We
all,for
once
No
matter
there
kingdom
learn,
that
but
there
will
the
world,
trials of
the
12th
Not
to
ought."
think
Also
in
deceiveth
be
warn
himself
3
:
something
himself
us,
1, 2, and
verses
vi,
''
;
very
Therefore
think.
of
have
trust,
our
shall find
we
;
the
shall
apostle to
Galatians
to
We
sincerity,of
highly
to
obtain
overcome
our
Eomans,
more
himself
he
of
land,
can
w^e
devil.
we
is
strength, all
our
grace
than
When
; lessons
the
of the
words
chapter
think
nothing,
so
do
to
all
last
have
may
labor, which
for us, to
This
more
we
unto
on
go
Immanuel's
is work
the
receive
follow.
field of
grace
faith,of
the
have
we
all
enough
; much
weak
may
to
require
flesh,and
our
we
done,
learn, to
to
high
more
new
ourselves.
of
and
is
how
there
patience, and
our
yet
vineyard, and
or
which
much
be
to
expect
very
;
is
to this
brought
shall find
we
is
receive
attained, still
the
there
not
faith
our
us, it will
save
must
to
do,
to
perfection.
once
abilityto
faster.
no
know,
man
Christian.
a
acceptance of his proffered aid, and
our
"
Become
to
"
when
that
3
:
he
than
For
in
if
he
is,if
a
is
he
ExperiencG,
thinks
he
Jesus
says,
etc.
We
This
will
can
faith,
For
hope,"
without
to
are
me
in
grow
We
etc.
shall
and
Others
be
attain
keep
carry
As
with
liability to
says,
''To
is
human,
and
consecration.
will
which
men
given
are
them,
by
must
in
race,
and
way,
but
easier
an
Jesus
yield.
not
the
he will
'^
;
made;
if
to
common
doctrines
which
the
of
word
that
and
not
God.
to
are
we
taken
made
are
few
serve
may
is
care
A
man.
divine."
forgive
to
or
sanctification,
privilege, and
try the
our
friends, w^ith
duty, belief, attainment,
to
conversion,
make
of
tions,
tempta-
many
before, mistakes
part
regard
mistakes
trial
we
to
ever
err
is
err
in
stated
be
the
through."
you
The
One
steady,looking
on
but
and
knowledge,
more
knowledge.
professed
outstrip us
to
nothing,"
and
by
met
problems,
seem
may
by
God.
patience, experience,
difficulties,and
questions
do
can
grace
worketh
from
help
ye
accomplished
be
which
"
without
overcome
''
83
are
to
advanced
tion,
convic-
Christian
instances
show
that
liable
prove
by
to
and
such
How
84
With
in
regard
thing
any
of
as
equal
atrocious
most
goods,
idolatry, and
yet,
Can
right.
yet there
changed,
and
is
whatever
done,
whether
With
regard
not.
to
How
done.
want
to
be
to
be
done.
must
believe
will
after.
you
it,that
God's
holy,
it will
are
you
about
matter
If
done
if
"Now,
No
are
it is done.
and
believe
we
with
just believe
it.
And
be
made
come
believe
will
belief
as
doctrine.
that
accord
us,
it
?
being
tell
many
sanctified,just
You
say,
saved, believe
conviction, that
this
our
God,
accept
advance
being rich, or
being saved, they
heathen
or
absurd
in
the
neighbor's
more
in
limit,
of
will
w^ish,it
lieu
commit
his
us
what
a
command
it be
If sincere
or
without
worship
we
tell
matter
may
firmly
belief
sincerityin
man
be
who
we
will
plunder
or
thing
if
some
our
sincere, God
those
are
or
a
every
any
word
be
that
violate
is
sincere
error
an
pagan
is,that
Another
is
in
he
because
a
sincere, no
murder,
believe
or
of
thing,
accept
This
saying
to
effects
are
will
knowledge.
and
or
we
Christian.
a
every
believe, God
we
the
to
and
long
that, as
Become
to
you
and
is all."
wish
it is
Experience,
We
admit
believe
they
that
and
feel
else believes
has
believe, as
sees
it, or
a
dollar
have
believed
themselves
were
the
ungodly
tliat
a
they
take
to
most
lives
did
suffer
to
Men
and
the
and
less
believe
may
until
he
words
may
the
may
deceived, and
others.
They
wings
believe
and
believe
deeds
to
himself
will
a
of
child
of
law.
they
are
selves
them-
more
A
angel,
it be
tlie
lous
ridicu-
deceive
but
life of
the
most
others
they
ers
murder-
cranks.
an
holy,
agree
the
nothing
wdll
appear
himself
be
some
made
religion, but
tlieyare
himself
the
that
the
religious fanatics,
than
;
Almighty
or
caused
are
rich,
believed
the
penalty
things concerning
;
have
some
believe
may
may
saints,while
people
it,but
one
are
pocket
by
extreme
women
mistaken
;
no
Men
they
children,
yet the
believe
not
men
of their
President, and
laws
be
to
that
and
; but
in their
to
men
feels it.
commissioned
were
the
believe
done, that
been
some
thing,
any
they
yet be without
and
in
what
it, or
for
possible
and
thing
any
see
it is
85
or
man
but
believe
not
until
accepted;
God,
but
not
it;
his
he
not
Ilou^
86
until
of
born
Father
the
he
will
he
but
shall he
and
expecting
are
Christians
or
erroneous
that
or
even
those
about
has
one
or
guide
A
will
never
man
be
or
the
is
will
pure
never
unless
several
and
know
God
pose
sup-
years,
of
member
are
the
only
study
unless
the
thing
every
trines,
docthe
understand
or
things
seek, search,
receive
to
explain
to
the
young
and
know
will
in
the
mistake
a
and
professed
that
a
or
youth,
These
older
longer
been
able
be
or
been
way,
knows
rules,
who
the
in
than
older
mistaken
be
fall into
inexperienced,
these
because
the
those
of
to
he
"
done
to
mistakes
have
some
Scriptures fully.
to
who
It
that
Church,
lieve
be-
heaven,
Well
liable
taught by
instruction.
many,
''
Spirit
may
in
be
to
more
weak,
are
be
to
learn
Christians
; he
words
these
make
It is from
way.
are
they
because
the
the
tlie
heaven.
Christians
errors
ones,
hears
of
God
of
earth,
on
of
accepted
witness
is born
enter
ever
Young
these
he
until
not
and
the
while
himself,
Christian.
a
Spirit
have
tells him
that
Become
to
known
the
tures.
Scrip-
he
purifieshim,
asks,
and
Experience.
will
be
never
the
first receives
that
''
so
led
only
the
are
marks
If the
the
blind
God
of
the
others
in
me
than
better
'^
the
Do
not
This
is
I
have
know
wdll
do
lessons
do,
;
right.
who
which
minds
are
but
Too
and
from
afiect
a
do
statement,
believe
not
do
giving
them
advanced,
to
do."
I
am
not
in
the
Bible,
this
do
and
kind
are
instruction
to
receiving
whole
direct
rule, and
I tell you
of
many
the
safe
religion, I
as
only
Follow
"
I tell you
as
Spirit
to
sometimes
experienced
way
is
fall into
these
apostle says,
but
I do
and
or
way^
the
by
competent
This
the
to
never
the
youth,
I
as
myself,
the
led
doctrine
equal
Christian
are
Christ."
the
do
will
The
way-
the
both
God,"
be
guides,
blind
are
way.
I follow
as
and
w^ay
are
in
of
sons
shine,
These
direct
as
he
will
reliable
or
many
the
are
know
As
"
works
world,"
are
the
lead
it to
heaven."
the
advice
give
ditch."
of
unless
allows
in
kingdom,
to
competent
''
lights
others
good
Father
our
the
to
his
seeing
"
then
light and
others
glorify
to
for
way-mark
a
87
after
their
life.
a
not
you
recting
diour
first
The
IIow
88
first
impressions
should
need
that
know
Wishing
from
to be
we
are
will
not
for
will
What
shine
need
we
saved
were
we
present
and
a
twenty
saved
are
need
a
And
laughs
at
we
but
to
know
active
faith
impossibilities,
cries, It shall
be
done.
the
in
that
Saviour
it
have
ready
know
are
them.
to
to
faith, an
the
when
it
present
live
present faith, is
**That
ago,
A
this
w^in another.
light,but
enough
years
and
the temptation,
overcome
have
it,to
now.
salvation,
a
watch
to
liow,
evils,to
have
to
not
are
victory over
God,
know
to
It is not
emergency.
of
grace
these
enough
Each
lieving
be-
influences
must
yield to
not
keep
and
We
the
we
is sin.
is
by
when
But
to
saved.
not
praying
from
or
kept
will
temptation.
must
the
by
surrounded
It is not
will
need
we
be
to
hoping
nor
us.
We
; but
how
us,
temptation
us,
we
true.
and
yielding
help
lasting, and
saved,
from
pray.
most
it is true
of evil all around
fight and
tan.
saved,
save
us
from
exempt
the
are
temptation,
keep
Chrld
a
right,just,and
be
We
us
Become
to
we
that
and
a
faith,
How
90
We
that
take
in
always
we
the
be
This
will
and
as
to
with
of
sense
in
as
such
us
to
to
a
we
are
our
view
be
liberal in
direct
carelessness
claims
as
the
of
present and
Church,
of
just in
our
our
our
real
As
we
of
God,
bestowments, gifts,and
not
just
a
ability
account-
affairs
it should
God
nected
con-
are
welfare.
condition,
dealings w^ith
ingness
unwill-
an
all the
eternal
duty
to
objects
the stewards
in
our
spiritualwelfare.
own
benevolent
us
do
to
glory, for
and
obligation, responsibility,
should
relate
the
selves,
our-
Christ;"
ready
God's
holy religion.
our
and
own,
the
deny
follow
religious life, or
our
aid
to
our
to
as
"
journey
constantly watching,
for
of
tins
must
spirit,and
our
admit
not
indifference
coldness
hour
done
neighbor's good,
in
kept
and
cross,
praying
can
of all."
be
may
every
a
whatever
Lord
song,
we
disciples,
up
and
day
every
fall !
may
him
throng
sacred
everlasting
crown
faithful
as
feet
Christian.
a
yonder
the
join
And
order
his
at
We'll
of life
with
that
*^0
In
Become
to
and
that
With
lead
man
donations
;
;
Experience.
the
lead
the
to
ns
is satisfied
shall
we
To
' '
O
will
guidance,
when
time
no
There
help
we
nothing
by
others.
done
No
one
our
might.
else
We
this
fliil in
women
by
do
can
heralds, the
for
"
are
cause
are
not
us,
the
need
his
our
to
We
need
do,"
we
the
be
of
are
God
and, through
a
love
in
grace
and
say,
leave
it to
work
to
do
it with
the
When
instructed,
;
to do."
we
languishes,
our
in
may
embassadors,
workmen.
warned,
or
divine
we
arms
all have
it,and
that
growing
or
me
to
this Christian
time
no
;
lights, the
the
not
fold
may
is
be
and
not
praying, watching,
omit
he
will."
during
shall
his
unless
and
to
engage
powers
shall
we
duty,
every
fulfill,
to
time
no
when
of
present age,
Master's
my
we
heart, and
our
"
be
when
journey
the
do
This
word.
every
be.
it all my
may
interest,
every
God;
our
never
calling
To
There
of
serve
My
and
discharge
satisfaction
entire
includes
thought,
act, every
every
will
all,wliicli
in
charitable
91
or
men
vited
in-
neglect, they
IIow
92
"What
unsaved.
are
every
Christian
Christ
!
he
that
a
are
Christian
His
1 John
a
To
ambition
reach
effort and
*^
Arm
And
on
shield
and
the
they
world,
be
to
tered
cen-
If
are.
not,
"Love
love
not
the
him."
but
them.
by
him:
in
doeth
stripes."
ought
do
the
attain
to
world,
Also
see
Christian,
the
the will of
to do
this
vigilance,with
thy whole
weakness
my
my
of
this and
with
Support
Gird
to
constant
me
heaven.
26.
Christian,and
Father.
will
man
any
of
coldness,
attracted
and
is not
strongest desire,is
the
of
If
"
Father
highest
be
to
upon
follower
a
means
in
describes
ii,15,
etc.
as
many
affections
24, 25, and
The
with
not
his
of the
love
verses
this
things above,
world,"
the
do
allurements
many
and
on
then
duty
his Master\s
beaten
ought
heart
the
be
his
spiritual life,and
knovsreth
it not, "shall
Tliere
to
of
loss
responsibilityrests
do
to
Christian.
a
a
refuse
To
indifference,
For
Become
to
armor,
with
in the
our
stature
heavenly
est
require earn-
divine
Lord,
thy miglit;
thigh thy conquering
me
full
and
sword,
threatening fight :
help.
Experience.
faith
*'From
in
So
and
And
'^
doubt
is
to
the
these
truths
take
the
declare
Scriptures
tlie whole
than
his
lose
If
soul
own
for
he
tliat believeth
to
believe
Heb.
faith
we
X,
:
no
"
and
what
is
whole
xvi,
that
to
to
believe
38,
39
:
'-Kow
if any
pleasure
man
in
be
shall
saving
him.
be
saved
;
"What
all-important,
just
back,
But
be
might
damned."
the
draw
and
should
souls
is
the
man
26.
believe
to
a
world,
our
believeth
shall
not
how
that
the
importance
more
the
ings
teach-
what
losing
For
''
labor
are
but
of
Matt,
us
He
saved.
"
their
ignore
of
be
gain
done
be
consideration, this
make
to
be
and
?
other
no
sufficient
sliall
;
crown."
risk
to
won,
not
and
world.
he
profited,if
have
obtain
;
thy face,
down
armor
grace,
begun."
victory
will
thou
on
go
grace
of faith
work
Till
To
the
lay thine
Nor
The
what
think
Ne'er
I
flee from
earth
end
glory
to
grace
shall
thy strength
heaven
Till
from
faith,
to
93
we
of
shall
my
soul.
our
live
soul
are
by
shall
not
of
How
94
them
who
draw
them
tliat
beheve
If
are,
we
then
and
word
follow
be
word
the
cannot
be
I
with
am
"Fear
"
in
wise
fulfilled."
These
full of
who
What
them,
and
be
but
pass
believes
we
need
keep them,
great reward.
be
earth,
on
his, and
discipleship,we
Christians.
be
life
Christ
from
full of
them.
is to
one
jot or
the
law,
are
Lo,
end."
18:
v,
tittle
one
till all be
full
of
fort,
com-
encouragement
They
rely on
in
"
Matt,
etc.
pass,
which
the
unto
that
They
Zion,
is
us
forever."
even
we
knows
for
''
Mount
as
abideth
for
good
are
against us.
Scriptures
help, and
every
Christian
have
flock,"
earth
soul."
real Christian
To
alway,
little
and
The
shall
of
this
the
while
shall
and
can
in
we
test
and
fail.
you
no
man
as
removed,
Till heaven
the
fruit
Lord
not,
shall
If
is the
than
more
in
trust
found
be
Saviour,
fail,utterlyfail.
have
to
which
this
such
no
The
Christ-like,
Without
shall
shall
of
saving
doing good.
him,
shall
the
of
bnt
perdition ;
unto
to
we
Christian,
a
back
w^ork.
about
went
Become
to
doing
table.
immu-
are
them,
this
to
follow
there
is
Commandments.
The
YII.
CHAPTEE
Commandments.
The
THESE
commandments
Exodus
together
John
"
Thou
shalt
"
Thou
slialt not
image,
or
heaven
is in
shalt
them
not
:
bow
the
children
unto
of them
that
of
thousands
Lord
iniquity
the
hate
them
the
thyself
the
to
them,
the
fathers
and
fourth
that
a
showing
love
me,
is in
beneath,
:
nor
thou
serve
jealous God,
of
am
graven
earth
God
; and
w^e
me.
that
earth
thy
third
me
any
thing
under
water
dow^n
thee
any
is in
before
gods
unto
of
that
or
for I the
visiting the
make
that
:
other
no
likeness
any
above,
that
or
have
New
in the
all others
and
in
ments),
Command-
one
Lord
of the
this w^ord
Ten
new
xiii,34,
in
find
the
with
the
as
found
be
may
(known
XX
Testament,
95
upon
the
generation
mercy
and
unto
keej) my
commandments.
"
Thou
shalt not
take
the
name
of the
Lord
thy
How
96
God
vain
in
for
:
guiltlessthat
^'
days
but
the
thy
God
the
Sabbath
nor
thy
thou
seventh
stranger
that
the
days
all that
day
:
is
Honor
thy
Lord
thy
be
God
it
all
thy
holy.
work
of the
:
Lord
work, thou,
any
thy cattle, nor
Lord
and
for
thy
in
six
earth, the
sea,
thy gates
is,and
the
hallowed
may
do
do
not
heaven
them
wherefore
days
vain.
Sabbath
nor
within
made
and
day,
''
in
in
him
thy daughter, thy man-servant,
Lord
and
hold
day, to keep
shalt
thy maid-servant,
nor
not
name
is the
day
nor
son,
will
labor, and
it thou
in
Lord
his
shalt
:
the
Christian,
a
taketli
Eemember
Six
Become
to
:
rested
blessed
the
the
seventh
Sabbath
it.
father
long
and
upon
giveth
thy
mother
the
land
:
that
which
thy
the
thee.
''
Thou
shalt
not
kill.
"
Thou
shalt
not
commit
^'
Thou
shalt
not
steal.
"
Thou
shalt
not
bear
adultery.
false witness
against thy
neighbor.
''
thou
Thou
shalt
shalt
not
not
covet
covet
thy neighbor's house,
thy neighbor's wife, nor
his
How
98
in
done
day
we
lead
and
is
for
:
world
God,
he
Halloioed
heaven
is
therefore,
this
when
fact, also
should
this
reverence,
thy
nameP
heaven.
family,
then
and
a
all
that
Father
who
honor
and
the
God
As
say,
in
a
Creator
when
we
are
heaven,"
should
of
our
"Hallowed^
in
name,
every
sinful
are
Father
our
above
name
name
be
must
family,
art
in
people
that
;
is,
earthly father.
our
we
the
Therefore,
of
that
That
there
creator
speak it,we
:
the
and
Amen."
If
his
we
deliver
but
kingdom,
in
name.
and
passes,
tres-
our
PARAPHRASED.
from
thy
this
us
trespass against
Almighty.
Our
holy,
and
is the
members
say,
us
temptation,
art
family,
distinguish him
to
that
earth.
on
"
to
Give
forgive
prayer
one
as
heaven.
glory, forever.
Father
our
pray,
taught
thine
who
are
that
to
into
not
father
our
we
them
Father
Our
head
forgive
lord's
THE
the
and
the
and
power,
not
:
us
evil
from
us
bread
daily
our
Christian.
a
it is in
earth, as
as
us:
Become
to
ber
remem-
and
weak,
Father, by
or
holy^
he
'kingdom,
Thy
makes
2.
Satan's
"
If
God's
As
will
him
is
God
;
as
darkness,
he done
he
do ?
me
me.
I command
Therefore,
in
earthy
should
we
"
shall
w^e
it is in
as
dom
king-
be
in
this,
keep
loveth
What
as
comes,
my
me,
do
they
is
angels
ence
disobediare
you
in
them,"
my
heaven.
"For
commandments."
keepeth
Obey
age,
hom-
me
no
do
do
thou
wilt
'"
answer
faces, there
the
obey
and
him,
therefore, if
;
heaven.
should
love
"
Tlie
their
them
children, do
you
darkness, and
comes,
angels, and
vail
with
the
in
commands.
have
they
desiring
If Satan's
heavenly Fal^her,we
our
to
be
in
and
heaven, when
and
come,^'^
kingdom
children,
whatever
that
of
saved.
light,and
Thy
shall
we
comes,
the
hope,
kingdom
"TAy
say,
lost.
life.
gives
Therefore
kingdom.
life,and
good, and
pray,
comes,
misery, unhappiness, banishment,
are
death
God's
"
it
and
hopeful,
kingdom,
Tliere, is another
which
he
and
happy
us
peace
when
kingdom,
doms.
king-
two
are
and
joy,
liglit,
That
kingdom.
There
come.
of
One
1.
99
Commandments,
The
"and
in
Become
100
How
to
keeping
tliem
there
this,our
he
in
done
Give
earthy
this
Its
in
the
and
earth
and
to
and
Father
our
the
cause
fruits
daily supplies shall
be
may
have
that
he
he
Spirit, and
live
not
ye
shall
to
the
know
never
of Eternal
out
not
The
or
but
"
:
which
die.
children
may
day
also,
This
of
word
"
;
I have
a
man
is the
Israel
God
Man
"
every
if
our
ent
depend-
of God
well
our
we
bodies
said,
by
mouth
"
prosper
That
this
us
need
that
grow,
Saviour
of," etc.,
poral
tem-
dail}^bread,"
our
the
grow,
spiritualsense,
alone,
hunger,"
Life.
a
The
of the
to
so
spiritualbodies
our
at
woman
to
itually
spir-
We
will
Give
day
bread
by
proceedeth
said
that
this
us
and
the
man.
physical
In
spiritualfood.
on
shall
pray,
is to
withheld.
our
Second.
Give
"
pray,
a
of
be
not
This
increase, for
grains
"
we
daily bread."
being
and
will
grain
in heaven
sustained, that
support,
Ave
her
cure
se-
''Thy
bread.
the
physical support
that
pray
say,
temporally
causes
yield
To
heavenP
ways,
God
to
would
daily
our
two
First.
reward/'
great
it is in
as
day
understood
be
is
souls
very
Christian.
a
and
bread
eat
Bread
gathered
Commandments,
The
the
manna
Tins
daily.
in
And
that
God
we
is
and
should
the
overstep
the
will not
prayer,
"
thee, just
do
as
us
not
be
and
forgiven
reallysay,'
in
the
injury, so
The
one
Saviour
another.
break
believe,
that
many
Do
unto
wrong
has
We
unto
against
will
fore
there-
"
against
when
as
me
"as
us
not
I do
for
we
to
in
w^e
If
us."
then
; for
manner,
taught
We
as
"
we
many
the
should
things
w^rong
forgive
forgive
give
for-
them,"
unto
any
our
heartfelt
our
"
or
times
me,
from
God,
neighbors,
our
his
wliere
go
trespasses
this prayer,
same
very
do
merciful,
to
our
trespass
answer
'^
we
us
injury
that
should
Lord
and
to
answer
forgive
we
an
them
Feeling
only hear, but forgive.
Forgive
pray,
they
in
give
for-
we
us.
and
bounds,
earthly father,
our
Father
our
often
so
inclined
are
Father,
heavenly
against
who
err,
we
supply
om*
trespasses.^ as
our
to
of
to
say
good, holy, kind,
not,
love
get
spiritualbread, daily."
trespass
liable
so
laws,
us
that
to
us
this
us
forgive
them
we
Give
must
we
teacli
may
"
heaven,
and
clay. So
evcrj
101
and
or
them."
to love
ill-treat,
or
misuse.
How
302
forgive
not
"
them
lead
as
they
as
the
led
his, and
our
carnal
led,
in
by
For
so
thine
lightsjoy^
this
my
that
and
heart
is
be,
not
us
not
the
peace^
to
yearns.
Spirit.
i,
12-15.
and
our
will
be
which
spirits,
and
holy,
Thus
''Lead
us
while
directed
not
into
be led into wrong,
when
fall
kingdom.
a
his
are
Spirit of God,
and
influences,deliver
may
by
desires
subdued.
evil,and
any
we
Our
pure
will
suffer
evil
be
is
prayer
lust after
power,
we
we
sympathies
bodies
will
If
James
God."
our
nature
temfptation^^or
to
the
by
in heaven.
they
our
be led
Spirit,our
are
are
led
are
of
the
by
glorify God
and
will
forgive
we
temptation.
shall
w^e
sons
conversation
to
into
God,
of
many
are
Being
trespasses, as
ye
So
forgive you."
our
not
us
the children
For
If
''
us.
trespass against us."
that
And
us
do,
we
trespasses, neither
Father
Forgive
praj^,
forgive
to
their
men
heavenly
your
or
neiglibors; but, if
tliem
desire
should
we
Christian,
a
trespass against onr
or
"
Become
to
or
we
us
are
from
rounded
sur-
their
yield.
Because
spiritualkingdom
it
is
; for
The
Tlie
in
breathe
npon
dost
thou
when
word
; another
fury.
The
them.
tlie
with
the
the
the
sea
made
other
are
is lashed
into
sittest
to
make
of
the
the
flowers
with
This
glory
Not
the
beauty
are
for
a
God.
season,
and
with
mighty
the
"
work
Thine
and
the
ful
beauti-
showers, the
adornest
forever."
Thine
in
earth
and
all-wise
"
the
foliage
is
darkness, and
that carpetest the earth
and
all-glorious
dost
control
to
that
produce
this
thou
and
waving grain;
and
flash, and
to
power,"
Thou
?
heavens
is able
one
is the
in,
which
stand
can
behold, there
sunshine, and
of
when
still,"and
thine
comes
and
Again
glory, forever^
light
; when
who
heavens, that liftest the curtain
tlie
majesty
dry bones," they
and
are
and
tlie earth.
be
]^o
For
''
thee,
shake
great calm.
the
angry,
lightnings
thunders
all
trembles,
word, and
speak, ''Peace,
a
art
from
opened
the
tlie
eartli
on
power
art
earth
thou
One
Thou
the
speakest,
live ;
all
universe,
thou
"
As
^
is tliine.
heaven
103
glory forever.
^
tlie
of
the
and
power
Ruler
Commandments.
then
the
fluence
inthe
grass,
forests.
of
our
glory,
to
pass
IloiD
104
without
end.
my
do
thy
of
full
of
eternal
"
all
Thine
assist.
is
I
kingdom
and
lasts
me,
so
the
So
that
I
may
^*
is the
Forever
prayer
let
"
help,
that
can
glory
it
be, for
with
the
Lord,
so
let
Jesus
it
me
for
thine
that
excels
me,
us
given
for-
save,
and
be."
taught
me
aid, and
be
Amen,
This
let
;
yielding,
canst
"
bread
'^
be
me
me
kingdom
Sj3irit. Keep
is the
love, thine
forever.
thy
from
power
let
constantly
thy
thou
TIiou
thee,
let
me
and
be.
This
it
by
forever."
ever
holy,
then
deliver
power,
it
come.
of
led
be
me
evil,
is the
thine
it
eat
me
and
leave
so
neighbor,
let
let
so
name
let
everlasting,"
to
to-day,
never
me
promise,
my
;
be,
Thy
life, let
forgive
from
it
let
will.
so
everlasting
let
Father,
art
Christian.
a
Yesterday,
''
So
Amen.
the
from
^'
but
away,
Become
to
to
say.
in
lloio
106
in
act
duty
with
and
duty,
to
opposition,
forth
**
"
It will
When
This
in
may
have
we
the
In
me
ye
be
growth.
of
the
the
do
What
sins ?
shall
ye
have
and
the
brighter
the
divine
and
difR-
assurance
have
tribulation
A
peace."
few
; but
questions
concerning duties, helps, and
should
Confess
repent of them.
Then
for Christ's
who
sake,
get
for-
not
?
success
here
of
wear."
to
have
call
frown
must
shine
crown
crown
not
world
asked
the
we
create
perhaps
bear,"
to
in
rule
one
may
trials,obstacles,
we
shall
It
even
so,
cross
presupposes
victory and
"
Even
a
only
ridicule,
or
be
views, habits,
is
obey.
scorn,
make
only
culties ; but
of
of
have
we
there
produce
may
the
or
; but
always
not
ing
do-
whatever
duty,
may
is to
friends.
pretended
that
that
intelligence,
by
our
views,
our
smile
the
be
This
of others
customs
sucli
to
be.
may
accordance
and
know
we
Christian,
a
with
accordance
what
that
Become
to
I
do
them
ask
atoned
after
to
God
for
God
to
tion
convic-
my
and
truly
forgive
your
you
sins and
Reflections,
died
to
done
save
the
at
with
wlio
of
evidence
the
When
Spirit, and
may
I continue
to
"We
follow
know,
We
attend
God
who
if
we
to
regularlythe
that
books
and
will
the
Christian
duty.
private devotions,
and
the
society or
church,
to
for
the
glory
the
of
not
ates
associ-
our
multitude
to
we
lead
must
commandments
in
the
We
church,
read
knowledge
are
the
social
aid
in
God,
of
associations,
of the
services
our
must
we
Christian
us
tant
impor-
do.
to
life, w^e
new
aid
of
really live, as
to
seek
shown.
witness
very
seek
with
are
this
are
is
sin, or
go
as
of
adopted child, how
This
lives, "following
God."
of the
important
of
An
privilege
sin, therefore
ways
tian,
Chris-
Lord.
obtained,
an
live?
own
your
the
be
may
earnest
an
is the
it is
more
just begun
new
those
but
But
in
seeking
being
to
those
evil.
have
of
the
in
home,
is received
live in
cannot
among
do
until
evidence
the
in
forgiven
Seek
This
with
or
you
sins
one.
every
the
at
God,
aid
may
sins.
your
church,
alone
room
from
you
107
the
and
to
attend
meetings
various
our
of
to
of
terprises
en-
neigh-
How
108
bor's
welfare.
learn
of
find
This
furnishes
often
But
I not
can
pleasure ?
will
No,
the
taught
in
object
that
it should
will
of
the
be
his will that
we
our
w^e
godhness.
love
in us."
statement
the
the
world,
Perhaps
made
we
in
our
real
to
Christian
duties,
heaven
Saviour
drink
worldliness
more
be
no
mistake.
love
of
the
Father
not
to
; it cannot
can
have
God
please
and
love
or
Christ, nor
meat
should
sin.
amusement
The
in
the
first step
and
Hfe.
Father
ticipate
par-
wrong.
Christian
desire
a
be
the
the
than
new
There
a
than
and
of
for
more
more
grace
the
for
such,
as
proach
re-
ourselves,
done
worldly
world
the
do
than
not
a
minds
our
condemnation
to
any
amusements
growth
be
have
love
not
worldly
if
back
and
backward,
had
excuse
an
in
commit
not
we
bring
questionable
or
doubt
a
mit
ad-
not
practiceor
to
us
is
us
that
after
out
will
amusements,
it,let
to
that
evil^and
will
course,
allow
If there
regard
of
do
to
cease
thing
any
sinful
entertainments.
to
to
are
Christ, nor
in
Christian,
a
This,
doing
our
on
with
We
'^
well."
do
to
Become
to
thought
Scripture, and
"
If
is not
of
the
that
force
109
Reflections,
it has
the
be
world,
for
world
"
just
read
that, or
in
void
aching
an
is
joy
more
repenteth, than
that
nine
stant
con-
pleasures
There
''
sinner
one
and
ninety
over
fill."
never
over
leave
to
pleasure than
more
all the
by
they only
can
in heaven
give
obtained
ever
could
incentive
an
as
wliicli must
duty,
the
Cliristian
a
upon
need
that
persons
no
repentance."
Yes, I have
"
how
I
can
by
showing
works
others
Christ
in
the
Lamb
of
the
world
;
them,
"
sins ; and
his
for
also
This
Christ
and
means
of
of
his ways,
their
and
for
we
may
of
are
^'taketh
enable
be
a
if
sins of
of their
Jesus
of
work
we
and
to
and
save
labor
mental,
instru-
are
faithful,of being
sinner
leading
to
If
sinners.
a
to
them, persuading
by repenting
us
new
sinners
the
away
and
a
willing and waiting
converting
or
words
you
by tellingthe story
will
I answer,
by pointing
sins
that he is
love, and
others.
that
;
that
by admonishing
forsake
to
life
that, but
"
good
your
Jesus
God
rejoice?
to
by
Christian
and
creature
angels
cause
of
heard
the
from
sinner
to
Jesus
the
error
for
How
110
and
pardon
will
over
also
w^orth
create
than
more
in
By
all
the
"
causing,
angels
soul
own
that
of
out
will
strive
to
win
and
full of
glory."
.do
will
will
the
the
souls.
and
3d
to
follow
This
success.
whose
ways
"
peace.
of it
are
Keep
are
the
be
Also
These
see
will
do
is that
heart
w^ith
of life."
to
an
swer
an-
he
Proverbs,
1st
all that
insure
from
whose
all
and
and
wisdom
and
issues
Lord,
his
from
away
give
it will
pleasant
thy
led
the
unto
ways
; to
in
desires
my
Scriptures give
pass."
chapters.
necessary
and
thy
retain
not
The
?
dnty
it to
bring
and
and
joy unspeakable
to
me
God,
Commit
''
:
wdll
of
of
path
enable
light
see
or
Those
engage.
we
''rejoice w^ith
light,
What
then
sight ;
is
worldly pleasures
may
in
This
repenteth."
our
we
joy
the
same
doing this, worldly pleasures vanish,
sink
out
in
which
felt this
have
of
that
joy
of
means
j)^Gsence
a
the
means
the
be
or
sinner
one
amusements
who
the
in
rejoicing
heaven
Christian.
a
salvation, wliich
sliall cause,
thing, we
a
Become
to
is
safety
above,
paths
are
diligence,for
111
liejlections.
tins
Does
speak to,
be
may
and
who
shouldest
but
that
thou
The
We
commanded
are
done
keep
from
said
We
and
are
nay,
this cometh
to
three
"
watch
duties
continued
and
of
a
each
let
and
Christian
day
and
the
our
others.
world
do
can
by
explained.
been
the
repeat
or
We
also
are
lips
our
communication
other
pray."
soldier,and
hour.
world,
will
disciples,
we
and
our
not
from
men.
In
evil."
fight
the
for whatsoever
nay;
of
has
evil
"
to
of
all the
wicked
by
I pray
to
things
from
tongue
guile.
than
be
and
this
which
w^orld
contains
into
and
those
do
to
our
be yea, yea,
Gospel,
the
:
which
go
verse,
themx
duty
our
15th
"
for his
to
example,
not
are
words
are
his
Ciiristian
We
to
position and
our
preach
our
chapter,
tians?
Chris-
to
out
keep
shouldest
high-priestlyprayer
explain
and
them
take
whole
and
Christians
work,
not
are
related
with,
at
among,
who
are
deal
to
not
am
chapter
not
are
thou
Lord's
found
we
that
evil."
be
17th
how
seen
those
to
I
with, those
John,
In
than
even
or
business
do
or
mean
is
more
words,
These
we
are
this is to
Having
once
IIow
112
placed
the
liand
our
followers
Our
the
to
back.
Christian
our
* '
all that
The
redeemed
No.
might
? and
?"
First, the
be
answered
of the
also of the work
long
this
a
not
end
the
fall
the
of
and
is sure,
from
blood
if so,
of
that
again
this
once
Yes,
part of the question
to
the
cleansing from
follow
freedom
"
is not
if it relates
into
I
Jesus, am
I answer.
this
Jesus
the
said, ''It
bondage.
a
is
And
of
conditions
the
is
pleteness
com-
sin, and
complete.
I violate
when
sins,and
my
then
redemption.
obey
back
forget
all
crown."
is to be understood
but
man,
to
endure
wear
former
work
prize
blood-bought privilege,freedom,
free
shall
I
as
the
To
Yes,
of
finished;" this
so
wife."
obedience
saved
am
by
saved, always saved
and
back,
turn
Lot's
our
the
shall
if I
entirely saved
not
Remember
faith
to
cross
JSTow
been
to
not
are
upon
patient
And
have
we
become
or
duties.
To
Again.
Gospel plow,
"
safety depends
Christian.
a
of Christ,
look
even
or
Become
to
I shall
be
conditions
We
must
condition, and
I
IIow
114:
of
Then,
tliat endureth
Do
shall
be
saved.
shall be
just what
in
time,
as
we
always
in
This
is
if
We
is to
understood
be
him
become
is
that
blessing
Christ
ours
as
and
this present
every-
w^orld
the
he
liveth
to
will
where,
when
"
ascended
make
give
death.
for
he
into
time,
unto
Then
each
one
shall
we
or
session,
posand
when
for
he
the
us;
has
have
Jesus
secured
where
for
that
vation
Sal-
sin.
which
upon
heaven,
intercession
and
particularand
and
died
sin,
future
no
life ; that
all
obey
experience
an
purchased, provided,
w^hen
unto
in
be
may
long
from
a
that
that
as
now,
salvation
as
now,
eternally,
peculiar benefit,glory, state, condition,
he
but
Well,
means
there
salvation, where
!
no
love
and
present-time
a
saved
saved
are
faithful,it will
are
we
eternal
into
He
''
saved,"
are
O,
; it
commands
his
w^e
means
eternity.
keep
him.
when
eternity?
in
saved
are
men,
and
saved,
once
always
end
that
mean
you
and,
are
such.
only
is
we
the
to
Christian,
a
when
course,
faithful,we
remain
we
Become
to
and
been
this
came
cross
he
all
"
ever
which
faithful
complete
lieflections,
salvation.
and
eternal
man
who
has
and
from
sin,
tlie
of
grace
the
that
God
the
work
w^ll
good
He
like him.
And
of
salvable
a
of
can
condition,
Rev.
have
we
we
the
term
abused
by
in
"where
used
use
to
the
heaven
ioned
fash-
of mind
and
is
and
this
dition
con-
God
and
which
express
has
has
sins
our
Nor
we
have
tained
at-
enter
that
rious
glo-
until
to
the Son
"
from
conditions.
necesary
"salvation
the
earth
on
accepted
condition
abode,
The
saved
saved
be
It is often
own
and
for
ready
God
his
becomes
man
or
of
xix.
be
cannot
until
the
body
erate,
op-
becomes
of
molded
this frame
in
whom
tendencies,
Spirit
do
new
will
will
the
be
a
and
his
and
wdll
is
salvation, full, complete, eternal,
in heaven.
We
and
will
to
pleasure.
this condition
in
that
from
subject in
his natural
Creator,
him
in
a
operate,
so
desires, so
his
of
will
can
is
The
9.
saved
sin,
to
;
it w^ill subdue
passions, and
and
desire
Jesus
7, 8,
v,
converted
Christ
in
creature
been
Heb.
115
forever
become
been
reigns."
very
made
conversion,
much
of
it.
regenera-
How
116
Become
to
Christian.
a
tioii,sanctification,pardon, religion; but
it does
not
effects
and
in
results
Exod.
the
this.
mean
terms
Fear
ye
salvation
of
the
the
Pharaoh
''
in
Lord,
according
have
seen
seem
that
the
unto
And
"
to
also
Christ
salvation
in
Luke
:
of
''
Clirist,for
to
every
i,76, 77,
xiii,11,
the
we
when
remission
read, ''For
we
'^
of
of
now
believed."
it is the
depart
this
it
is
eyes
w^ould
vation,
Sal-
our
Saviour.
our
ashamed
of
of
power
that
And
of
ii,29,
mine
not
one
was
Luke
He
am
cate
indi-
for
:
By
I
the
servant
salvation,and
For
give knowledge
by
than
of
Gospel
w^ord
salvation.
was
Author
says
thy
see
which
in
thy
salvation."
thy
the
thou
to
the
destruction
Again,
lettest
now
the
in
army.
unto
would
miracle
of
any
said
This
the
in
mean
the
read
we
still, and
etc.
them,
his
and
peace,
Paul
Lord,"
before
When
Moses
stand
not,
be
may
hardly
And
"
of God
power
wrought
30,
it would
:
people,
of these
salvation.
of
xiv, 13,
above
All
surely
God
believeth."
thou, child," etc.,
salvation
their
is
our
This
his
unto
sins."
Id
salvation
would
ple
peo-
Pom.
nearer
indicate
117
Rofiections,
that
and
are,
faith.
In
endure
all
also
may
Jesus
be
if not
you
eternal
in
How
heaven
love
This
of
is
with
"We
in
^^
fact, we
The
His
the
our
that
is in
I
they
Christ
would
this
w4th
long
us,
should
or
love
to
Christian's
at
heaven
native
the
to
sentences
vital
dren.
chil-
or
is
a
So
love.
It
in
and
abides
praying
a
live
to
pray.
breath,
air,
gates of
with
quire
re-
fact, it
in
be,
pray
not
indwelling,
Christian.
the
as
wife,
live
we
Just
does
mother,
and
Christian's
enters
It
constant,
a
for
of
is the
watchword
He
It is not
have
are,
Prayer
is
Therefore
''
ceasing?
trying.
abides
part
a
lis.
spirit;
Where
being;
our
prayer
glory."
without
to
love
of
sake,
which
affection
spontaneous
elect's
salvation
without
effort
any
the
who
?
I pray
can
can
part
the
obtain
with
for
him
see
read,
we
tians
Chris-
So
Finisher
and
ii,10,
things
it ;
see
Author
the
Tim.
2
shall
they
Salvation,
our
this salvation.
approaching
are
we
death
;
prayer."
w^e
often
hear;
it
IIuio
118
is not
the
the
of
*'
"
"
the
;
that
communion
infant
tuned
and
; when
the
obedience, will
We
soul
that
I
told
may
follow
the
It is
our
hearts
and
his
ness,
good-
becomes
him.
the
This,
Christian
ceasing, and
how
perfection, and
Lord
by the
is
is,this law
it
eye.''
toward
without
a
an
upon
in
of
a
will
may
it ?
are
the
of
of
gratitude
produce
is Christian
I possess
burden
God.
acceptable unto
What
the
meditate
or
praying spiritalways,
be
"
God, when
love
of
"
;
glancing
sing
to
speech,
try."
can
tear
a
upward
main-spring
with
lips
with
mercy,
the
only
are
of
form
simplest
falling of
sigh
lipsare
is the
Prayer
the
These
use.
we
prayer.
That
"
Christicm.
ct
words
many
form
It is
Become
to
covers
wish
its
is
so
know
teachings
condition
that
perfect, converting
every
to
psalmist
complete,
thing
or
or
be
w^ill be
of
mind,
so
"
The
the
law
soul ; "
sive,
comprehenthat
circumstance
placed in,
the
means
life, and
and
to
of
ing
chang-
acts
from
Reflections,
a
sinful
and
wrong
righteous
holy
or
therefore, would
to
be
follow
to
the
changing
the
from
the
world
above
considered
being fnlly and
follower
and
as
and
saved
his
This
we
humble
It
and
true
to
the
heavenly
would
or
as
complete
be
God
man,
do
to
obtain
consecration,
by
and
submission.
*'
when
Then,
the
mighty
[or perfect] work
wrought,
Receive
Give
With
us
thy ready
in heaven
all
the
a
bride:
happy
sanctilSed."
lot
;
ciple
dis-
faithful
and
be
to
Lord's
sin, desiring
seek
acts
loving
is not
seraphim,
from
are
devotion,
constant
a
and
Such
completely
converted
will.
else.
of
means
life,and
God
Christians.
angel, or
an
as
edge
knowl-
spiritual,from
thing
every
of Christ?
the
the
mind,
loving
to
perfect
perfect
the
to
sidered
con-
perfection,
have
to
of
be
laws
become
they
condition
carnal
the
self and
things
that
them,
would
Christian
governed, directed, and
be
of
but
law.
and
correct
a
Tliis
course.
perfect
a
to
course
119
"
is
TIow
120
Unless
we
there.
"
Be
Therefore
This
will
Christ,
will
fit
be
for
us
"Well
holiness
also
give
Phil,
apply
iii,
a
let
us
pleasant
our
might
me,"
12-21.
"
we
etc.
of
here
and
adopt
the
the
trine
doc-
perfection."
unto
on
Read
could
perfection.
principles
go
in
enter
[prepared],
It
journey.
progressive
work
to
Christian
to
the
perfect
expect
ready
leaving
of
and
cannot
we
to
heart
in
also
ye
Christian.
a
pure
life
understood
be
"
are
Christian
our
Become
to
our
"
hymn,
Eph.
after.
here-
rest
iv
More
and
v,
How
122
division
to
or
tauglit.
or
oneness.
be
divided
the
the
or
disunion
To
be
If
we
Scripture
itself
the
united
we
are
must
fall.
We
that
'^A
be
not
in Christ
one
"unity,"
stand, then
house
divided
will
closest
and
"wrinkle
to
or
also
With
his
harmonious
and
enjoying
the
dependent
divine
The
the
most
spotted
un-
from
are
saved,
of
Bible
the
and
is
conditions
this
benefits
of
upon
strict
requirements,
belief
absolutely
of
are
in
this
essential
from
salvation
a
tles'
Apos-
obtaining
compliance
which
are
in the
embodied
saving
intelligent,
divinely inculcated,
salvation.
cised,
exer-
blood.''
doctrines
An
Creed.
be
blameless
Redeemer
precious
whole,
being
keep
to
to
thing,"
blest
our
own
essential
and
maintained,
such
any
apply
This
given,
by
against
should
perpetuate
Cliurcli
'^The
The
attention
to
informed
are
diligence
greatest
practiced
means
to
This
watchfulness
careful
are
should
Church, family, or government.
the
to
Christian.
a
stand."
cannot
true,
is
Become
to
with
and
sin
the
repentance
L%
^*
God
toward
faitli in
and
with
together
Essentials^ Unity P
sincere
a
the
Jesus
Lord
desire
the
This
and
body
soul
and
The
Go
Gospel,"
my
of
minister
or
other
the
Gospel,
others
no
Christ.
preaching
Paul
heaven, preach any
This
and
is to
a
occupy
Christ, which
up
is not
the
false
cannot
Church
detrimental
to
the
but
I,
or
To
the
'*
have
thority,
au-
his
pel,
Gos-
Gospel
let him
but
deviate
as
a
instrumental
growth.
every
must
be
of
cursed."
ac-
terribly
from
of
minister
in
any
from
angel
an
spiritually,and
its
of
displeasure
position
be
preach
precludes
course,
only emphatic,
incur
and
preach
to
ciples,
his dis-
to
others
no
other," etc.,
fearfully conclusive.
command
and
If
"
says,
heaven
come.
world,
and
This, of
of
his service.
commission
called
are
his word.
kind
the
witness
tion
consecra-
Saviour
all the
becomes
and
to
of the
into
ye
the
Ufe, with
world
command
great
"
the
in
immortality
this
in
produces hope
God
to
pardon,
entire
Spirit,sanctification,or
of
Christ,
receive
to
regeneration, adoption,
justification,
of
123
this
God,
of
building
be
most
IIow
124
The
or
as
obtain
just wliat
is
membership,
by
Gospel
a
Church
the
Church
?
has
discourse
attendance,
producing
as
the
have
used
in
end
increased
an
the
this
means
without
having
Christ
numbers
the
and
added
question is,which
strengthened
former.
the
Again,
and
built
one
may
speculative subjects,and
be
strumen
in-
attracting large congregations, or
and
evangelists,producing
by
sion, excitement,
numbers,
result
;
depends entirely
him, preaching
same,
renowned
engage
sought
means
Another
sermon.
the
the
upon
in
This
accomplish
upon
not
end
to the
as
may
really been
Surely
an
strengthened,
may
crucified,and
him
up
one
of souls
burden
be
to
or
to
by
sought. If,for instance,the
the Church
sought is,that
preaching
it.
accomplish
or
employed
regard
radicallydiffer
may
be considered
claims, may
unit, with
a
men
upon
to
its
presenting
some
to
Christian.
a
question of unity,in preacliingthe Gospel,
in
but
Become
to
much
converts,
in the
repentance,
heart
or
effort,tact, overpersuainfluence, bring
and
large
to
the
Church,
in
large
w^ithout
cere
positive convictions, sin-
genuine
conversion,
though
In
"
been
having
they
and
become
such
but
class),
and
few
really
of
attained
souls, or
been
the
of Jesus
minister
the
Church
such
as
to
the
Gospel,
do, there
statement;
must
be
large
a
that
of
of
and
the
work,
and
men
have
saving-
of
good
a
strengthening
to
the
be
apparent.
w^ork
of
of
proclaiming
character
unity
of
by
God
Church
has
given
of
action, oneness
and
of
agreement
while,aboveall,a uniformityin preaching,
expounding,
of
"
It must
accomplish
in
popular
preachers
sought
?
Church.
Gospel
saved
two
Christ,
thought, harmony
the
and
Gospel
manner,
the
the
saved
the
been
not
God, by adding
shall be
In order
to
of
probation,
the
as
truth, of sustaining the
the
of
end
preaching
converted,
soundly converted,
witnesses
Which
are
esteemed
now
have
125
on
preached
so
living
are
women.
us
not
P
Church
plainness, has
are
a
they
members
has
another
simplicity and
(for
the
join
to
afterward
Wliile
that
persuaded
led
are
Essentials^ Unity
glorious Gospel,
presenting the
in
a
so
and
essential
clear, concise,
that
in
and
trines
docmistakable
un-
whoever
preaches
whatever
land,
or
How
126
witli
attended
Christ
through
for
with
becomes
This
be,
even
"
is
I fail to
I fail to
with
unfurl
Behold
of
I
the
the
am
conviction
the
not
form
Lamb
of
God,
too
first
must
or
the
great, the
and
iant
brill-
noble,
charmed
paralyzed by
eloquence
blood-stained
tained.
at-
Gospel,"
become
the
stand
it
public opinion, if
to
oratory,
the
not,
its
as
but, alas, in
so,
preach
wdiich
to
of
be
must
it may
or
and
logic
Yet
Gospel
gather, enraptured
flashes
the
listen.
"
be
principleand
around
ricli
the
profound
and
not
lead
scholastic,
former
gain popularity, or
meteor,
and
the
if I
me
tion
ambi-
preference,
appear
the
dom
free-
saving influence,
if
That
it is.
Woe
if
need
essential
and
great
its
and
glory,
cases
to
doctrine,
and
finished, robs
secondary,
many
of
elevation
desire
a
rhetorical, and
its
salvation
:
faith.
popularity,
together
Gospel,
same
results
same
expression, looseness
of
force,
the
the
be
opinion, diversityof thought,
of
Yariety
by
Christian.
a
will
tauglit,it
language
and
Become
to
to
behind
which
they
the
banner
and
which
taketh
the
cross
preach,
away
the
pedestal,we
thousand
With
all the
colleges,let
the whole
God
forbid
of
even
the cost
at
he
but
but
he
is
The
for
to
and
preparation
the
preaching
be
'*
this
manifest
in
I
He
"
in
die
I must
crease,
de-
sellor,
Coun-
fact
this
not
will
ont
carry
to
of
of
its
the
me.
lead
to
labor
and
glorious
Then
salvation
Christ,
him,"
kingdom
Gospel.
and
unworthy,
am
is the
to
of
glorify.
everlasting Father,
important
of the
the
and
the Wonderful,
unto
necessary
of this
"
;
The
Look
promotion
coming
"
peace."
save.
of
the
is
that
so
the humblest
to
preference.
He
and
literaryattainments,
increase
must
of
Conviction
the
of my
mighty God,
Prince
mighty
unsanctified
worthy.
The
general
Gospel languish
the
that
consequence
God,
to
his, to honor, love,
be
private, may
the
est
fair-
the
schools
of the
consecrated
from
army,
as
upon
ly.
altogether love-
one
attainments
be
them
the
and
self
posing
or
of
Instead
present Christ
must
of ten
standard-
all."
in
popularity,
for
preaching
127
the
only
am
is all and
Christ
"
bearer.
I
world."
tlie sin of the
P
Essentials^ Unity
In
"
cause,
God, by
power
precious
the
will
souls
How
128
from
sin and
souls
is wise."
the
"
hide
death, and
He
his
"
To
multitude
a
the
of
of
There
is
is for
the
of
such,
to
"
believe
him
mercy
the
upon
The
mission
com-
theme
is
in
?
whose
them
in
the
name
and
of
the
Holy
Son,
the
commission,
which
Gospel,
is to be
good
preached
not
came
is
unto
call the
to
The
repentance."
to
and
confess
the
on
unto
him
ister
min-
his
man
the
; and
Lord,
to
That
sins,and
our
the
their
Clirist, as
his
thoughts
and
he
God,
sinner
to
done, they
forsake
wicked
the
is
their
forsake
Jesus
Lord
abundantly pardon."
this
When
ye."
unrighteous
return
from
Gospel is, therefore, to preach
"Let
Saviour.
and
to
soul
a
do, and
mistaking
no
from
is it declared
to
Baptizing
the
sinner
The
whom
"What
sinners
Kepent
taught
are
To
sinners, and
righteous,but
save
winneth
of sins."
especially. "Christ
them
that
a
Go, preach."
This
duty.
or
news,
""
:
Father,
Ghost."
theme,
"
creature."
is stated
name
He
shall
Gospel."
every
"
that converteth
ways,
given is,
named, "My
Christian.
a
death.
eternal
of
error
Become
to
:
and
will
for
may
way,
he
let
have
will
know
How
130
on
the
whole
which
is not
all
pufied
be
blamed
not
Christ
in
prayer,
the
heart, in
require
the
Christ
To
thorough
a
which
acquaintance
vath
the
the
and
author
to
extol
precepts, and
world's
time,
one
and
way
voice, our
must
be
research, the
finest
the
and
humble
to
soundest
the
will
with
ject,
sub-
is Christ.
his
character,
unfold
to
require
all
his
choice.
will
This
the
talents,
our
reputation.
This
enable
rhetoric, tlie sharpest logic,
and
philosophy;
in
the
hands
of
Jesus,
the
Son
become
of the
everlasting Gospel,
riches
the
highest culture, the deepest
instruments
preach
the
spotlessSaviour,
self,our
our
the
to
will
Eedeemer,
worth,
this
present
embrace
us
and
in
this work
it,who
to portray
depict his attributes,
virtues
the
in
experimental
To
his
; that
theme,
an
of
self
it-
ministry
minister,
accomplish
Gospel,
the
be exalted
acquaintance
is the
things,
behave
not
in the
in
charity
all
that
may
word,
sermon,
life.
that
doth
important
the
in
which
up,
; that
be
may
have
we
things, endnreth
It is
unseemly.
Christian,
a
; that
armor
believeth
which
BeGome
to
and
of
the
Master,
the
God.
searchable
un-
To
"
but
grace,
in
Father
faithful
will
"
in
make
Well
enter
Essentials^
will
this
do
In
heaven,
whose
these
things,
ruler
us
into
thou
the
P
131
wisdom,
and
patience,
children
few,
over
many,
and
good
joy
will
this
accomplish
to
done,
thou
require
Unity
of
thy
glorify
we
but
if
and
are,
important,
he
to
each,
and
faithful
Lord."
our
say
servant,
How
132
Become
to
Christian.
a
X.
CHAPTEK
Belief.
Saving
HAT
W
constitutes
Personal
1.
2.
Filial
3.
Heartfelt
1.
Actuated
all
in
and
belief.
confess, first,that
second, that he is almighty
wise
to
reward
or
or
principle
demons,
in
the
third, that
he
will
is
God
a
is all-
he
just
;
to
ish
pun-
dience
disobe-
punish
respect
to
conditions.
there
enable
he
is
obedience, without
of
this
will
be
Convinced
2.
that
fifth,that
reward
and
persons
;
;
there
fourth, that
govern;
conviction, the
thorough
a
fession.
con-
or
things.
sincere
by
belief?
acknowledgment
obedience
must
man
saving
him
to
the
heavens
or
power,
on
quality
without
omnipotence
and
in
commenced
essential
confess
justice,and
the
of
fear
God
in
earth, and
the
which
of
all
partiali
im-
heart
will
men
or
things,
that
what
Saving
be
will
promises
fulfilled.
convicted, the
Thus
3.
to
133
he
what
and
is true,
declares
he
Belief,
and
confession
for
obedience;
there
convinced,
individual
is
the
and
of
influenced
be
to
the
pleasant,when
we
the
tardiness
in
women
like
an
will
of
and
right
the
Holy
to
these
conviction
of
judgment;
thus
by
^Iso
truly
to
be
saved
and
words
ceptance,
ac-
; for
produce
the
willing
all-important
righteousness, sin, and
confession, obedience, and
enlightened
fess,
con-
office work
in
produce
divine
will
The
chief
and
men
never
salvation.
heart
teachable
will
quality which
Spirit is
willingness
un-
unwilling soul,
heart
unto
or
account
of
this cannot
belief
qualities:
When
truth, may
An
lime,
sub-
convinced
are
believe
never
It is
great, the
without
the
not
one,
are
edgment,
acknowl-
or
reluctance
or
unconverted
and
the
the
men
conviction,
seeking religion.
therefore
it has
of
want
ascertain
to
for
A
led
be
obedience.
no
by
benefits.
its
unless
confession
no
and, consequently,
natural
will
the
in confession
will
man
and
duty.
give
pression
ex-
admiration,
How
134
and
in
Become
to
by obedience, having
acts
and
knowledge,
to
Christian.
a
legitimate
fruit
knowledge
the
in
heart
confession, acknowdedgment,
kind
of
is the
belief
with
closely connected
sin and
forsakes
rises
to
Christ-life,wdiich
the
of
holiness
This
true, and
that
what
to
influences
not
only love,
truly.
"
*With
but
unto
but
love
the heart
with
salvation."
infidelity
proceeds
springing
the
The
to
mouth
an
said
the
please
and
structo
in-
standing
under-
faith
in
almighty
obey
is
salvation.
to
to
and
that
ence
obedipower
will
we
rightly
unto
confession
Christian
an
truth.
has
belie veth
man
from
from
the
so
affections,
will and
the
tliat
thought,
eyes
belief
is
belief
of
necessary
impossible, becomes
possible.Implicit
this
imitating
to
human
to
appear
may
tice.
prac-
God
seeks
is
Christian
life in
to
what
being taught
as
"What
teaches
This
purity
obedience
life,and
also
is
flow
conscience
new
a
its
belief.
to
tender
a
which
and
practice
ing
accord-
producing
from
principle of
the
Conforming
zeal
a
and
eousness,
rightis made
believes, while
aversion
evil heart
of that
fession,
con-
of unbelief.
Belief,
Saving
Belief
salvation
brings
to
as
acceptable
actions, which
but
constrains
of
inclinations
and
the
heart.
It ascends
the
the
It
the
time
honor
to
lays the trophies
All
Let
Bring
And
he
will
this
hail
And
crown
we
may
confess
the
power
us.
the
the
reins
of
steeds
of
of
deserts
and
trouble,
ment
content-
his
in
beauty.
joins in
the
coronation.
of
Jesus'
name!
fall ;
royal diadem,
him
do
If
and
mountains
feet, and
of the
lief
beor
desires
holds
King
angels prostrate
forth
the
pleasure
his
only
incentive
highest
the
at
loud-swelling chorus
'^
of
city
love,
to
Saving
prancing
sandy
the
which
an
It
the
to
reaches
in
belief.
operates
traverses
diflficulty,
and
saving
directions
gives
thought.
belief
which
motive-power
only
; not
; it becomes
men
manner
a
influence
and
of
kind
is not
snch
in
known
be
That
love
produces
believe
which
that
and
affections
may
obey.
to
is to
the
engage
God
to
135
we
Lord
; for
of all."
if
believe
we
confess
with
our
him,
heart
How
136
Become
to
heart
in
the
dead, it will lead
will
our
raise
in
from
us
the
him
the
and
he
shall
we
life; he
news.
die."
If any
without
will
the
be
indulging
this confession
If
language
**
for
O
and
this be
of that
a
Believing, true,
Which
neither
*'
A
heart
And
in
copy.
of
and
love
right,
Lord,
THE
clean,
nor
death
divine
and
is
never
salvation
belief,it is and
let
us
:
part
!
renewed,
;
pure,
of thine."
END.
This
of
can
within
thought
every
though
heart,
and
our
through
shall
of prayer
dwells
that
full
Perfect,
A
life
him
From
heart
contrite
of
live."
hope
a
pate
partici-
me,
true, then
hymn
lowly,
in
he
he
resurrection
believeth
that
are
vain.
the
am
shall
yet
"He
joyful
lives ; and
believeth
that
dead,
were
''I
live.
shall
salvation
and
but
from
that
believe
We
dead.
dead
him
raised
also to
honor
and
was
hath
us
the
glory
Saviour, who
God
that
and
Christian,
a
and
good,
adopt