Vol. 31, No. 44 Sydney, Monday, October 31, 1927 ategiatortdi at kn. larettotst ;re. Meet Sydney, t'or trialaftkeki. PosSets earatraptitee, How to Retain the Blessing blessings from heaven will come to thousands RICHof our brethren and sisters during the camp-meet- sins or change your heart; but having given yourself to God, believed that He for Christ's sake did all this for you. By faith you became Christ's, and by faith you are to grow up in Him,—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements ; and you must take all,—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,—to give you power to obey."—" Steps to Christ," pp. 69, 70, pocket edition. , you ing season. New hope, new conviction, new resolution, / new purpose, will fill many hearts. Many, as they return to their homes, will wish that they might carry back with them the camp-meeting association. This, of course, they cannot do, but they may carry back with them the camp-meeting atmosphere and spirit ; they A Daily Consecration Essential may take back with them a new life and a new power, as found in the blessed comEvery day must be a day panionship of the Lord Jesus of new consecration, fully Christ, who has promised to and completely, the same as we made it when we first be with them even unto the MY CONSTANT GUIDE end of the world. So, as 0 Come, gracious Lord, 0 come, with me abide ; gave ourselves to Christ. we return to our homes Not for one brief and passing hour or day, "However complete may But constantly, my ever-present guide, from the camp-meeting, let have been our consecration at My shield, my help, my strength. This do, I pray. conversion, it will avail us nous go with hope and cheer thing unless it be renewed daily ; and courage, confidently beGrant me to share the wonders of Thy grace, but a consecration that emCloser companionship than friend with friend. lieving that the Master is braces the actual present is may Thine own Spirit trace heart Within my with us, and that He will fresh, genuine, and acceptable Thy likeness there; so shall our spirits blend. to God."—Review and Herald, so transform the, old enJan. 6, 1885. Give me to know the depths of love divine, vironment that we shall see My ever-longing soul cloth seek of Thee. great opportunities for serThis daily consecration I .give my heart; my life, my all is Thine vice where before We saw Thou gayest all, didst live and die for me. involves the placing of the only life's drudgery. life under God's control, to But, Lord, of what avail Thy love for me How shall we retain the be shaped and moulded as , If not to share with others and to lead blessing ? The apostle Paul 2 To Thee in tenderest love and sympathy? His all-wise purpose shall answers this question simply Give me Thy Spirit's urge. This do I plead. indicate. JOHN DUXBURY. and definitely : " As ye have "Each morning consecrate therefore received. Christ 2 yourself to God for that day. Jesus the Lord, so walk ye Surrender all your plans to Him, to be carried out or given up as in Him : rooted and built up in Him, and stablished in the faith, as ye have been His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be taught, abounding therein with thanksgiving." Col. 2 : moulded more and more after the life of Christ."—"Steps to 6, 7. How did we receive Christ in the beginning ? Christ," p. 70, pocket edition. By acknowledging - ourselves sinners ; by surrendering Consecration Means Conflict our will to His will ; by accepting Him as our Saviour, This daily surrender and consecration to God will His sacrifice in justification of the sins that are past, His present, indwelling life as the power by which we bring His peace into our hearts and lives, and place us under the control and leadership of His Holy Spirit. shall be kept from sin in the future. Gal. 2 : 20. Consecration to Christ means enlistment for service, " Do you ask, ' How am Ito abide in Christ ?' In the same way as you received Him at first.. . —You gave yourself to and service means active and oftentimes wearying God, to be His wholly, to serve and obey Him, and you took labour ; it means the meeting of obstacles and difficulties. Christ as your. Saviour. You could not yourself atone for your God tests us by trial, and faith shines brightest in the 2 ALISTRALA.SIAN RECORD darkness. We quote again from the servant of the Lord : "Those who are finally victorious will hay.: seasons of terrible perplexity and trial in their religious life; but they must not cast away their confidence, for this is a part of their discipline in the school of Christ, and it is essential in order that all dross may be purged away."—Review and herald, April 8, 189o. One great purpose must possess the child of God, and that is to do right, regardless of surroundings. Principle, and not caprice, must be the impelling motive. "It is the privilege of every one to say, I will carry out my Captain's orders to the very letter, feeling or no feeling. I will not wait for a happy sensation, for a mysterious impulse.' I will say,' What are my orders? What is the line of my duty? What says the Master to me ?'"—Review and Herald, April 9, 1889. When God places us in His great crucible, and we are subjected to the refining process, let us bear it patiently. Let us utter no word of doubt or of distrust, because these expressions on our part will weaken our own endeavour, and will bring trial and discouragement to those around us. Declares the servant of the Lord, in speaking of her own experience : "In times of trial we must cling to God and His promises. Some have said to me, 'Do you not get discouraged at times when you are under trial?' And I have answered, 'Yes, if by discouragement you mean sad or cast down." Didn't you talk to any one of your feelings ?"No ; there is a time for silence, a time to keep the tongue as with a bridle, and I was determined to utter no word of doubt or darkness, to bring no shade of gloom upon those with whom I was associated.' I have said to myself, I will bear the Refiner's fire ; I shall not be consumed. When I speak it shall be of light; it shall be of faith and hope in God; it shall be of righteousness, of goodness, of the love of Christ my Saviour; it shall be to direct the minds of others toward heaven and heavenly things, to Christ's work in heaven for us, and our work upon earth for Him.' "—Review and Herald, Feb. II, 189o. 44z Three Simple Rules The safeguarding of our experience for the future and the maintenance of the blessing we receive at the campmeeting, may be achieved by faithfully following three simple measures : 1. Daily Study of the Word of God. The word of God contains His very life. " The words that I speak unto you, they are spirit, and they are life." John 6: 63. "As newborn babes, desire the sincere milk of the word, that ye may grow thereby." 1 Peter 2 : 2. We cannot maintain our physical strength without material food ; no more can we maintain our spiritual life without partaking of the spiritual sustenance which God has provided in His Holy Word. Let us accept God's promises as for us. 2. Prayer. We should live in the spirit of prayer, praying always and " without ceasing." "When it becomes the habit of the soul to converse with God, the power of the evil one is broken; for Satan cannot abide near the soul that draws nigh unto God."— Review and Herald, Dec. 3, 1889. 8. Work for Others. It is paradoxical, but true, that we cannot retain that which we receive unless we give in turn to those about us. There is a world in need; souls on every side demand our help. In our homes, in the church of God, in the great wide world, are many longing for the comfort which our words may impart. Let us give even as God has given to us. As we study, and pray, and give, forgetting self in the service we render others, the image of the divine will be formed in our lives, and we shall be transformed into the image of the Lord Jesus. Thus we shall be enabled to rejoice even in trial, and we shall know in our experience the joy of trust, the assurance of faith, and the peace which passeth understanding, because we are Christ's and He is ours, and in Him we find our all-sufficiency. F. M. WILCOX; maim News from Afar III IT1 11 I Notes of Travel—No. 15 Naples, Italy WE passed through the Strait of Messina last night (April 8) at eleven o'clock. Looking out of our porthole at two o'clock this morning we saw the island of Stromboli, which is a cone-shaped mountain and a volcano with smoke continuously issuing from its crater. The apex was lighted by the red glow as we saw it. At noon we were passing between the island of Capri and the mainland of Italy into the Bay of Naples. True to time our vessel berthed a little before 2 p.m. at Naples. The trip into the bay is very pretty indeed, past the noted island of Capri and the cliffs of Sorrento, and looming in the distance is the wonderful Mount Vesuvius, nearly 4,000 feet above sea level, with great volumes of white smoke issuing from its summit; and then the light blue waters of the bay and the pale blue of the cloudless sky all in- 11 31/10/21 4) Ig delibly imprint themselves on one's mind. We went ashore and found accommodation in a new fiat on the sixth story of a building which an Italian tourist agency has just taken over. The views from the flat roof were very fine. In front of us was the bay, and behind us the heights of Naples covered with houses with wistaria in bloom draping many of the porches. Everything in the plant line is just bursting into leaf and bloom. The Neapolitans are a light-hearted, easy-going people, full of gaiety and music. "See Naples and die " sums up in an Italian proverb the enthusiastic belief of the Italians that nowhere in the world is there another place of such beauty and deserving fame as this city. Viewing the Antiquities of Pompeii The following day we went to the museum and spent a most interesting morning among the relics of ancient times, especially did we enjoy the antiq- uities of Pompeii. There were beds, chairs, scales of quite modern pattern, kitchen utensils, all sorts of surgical instruments made of bronze, quite up-todate, manicuring instruments, carbonised foods, loaves of bread, eggs, olives, prunes, peas, beans, etc. We were reminded that what we do today the Pompeiians of 2,000 years ago also did. In the afternoon we went to the aquarium, a truly wonder. ful place. We had never realised that the sea held such wonderful animal and plant life, or such gorgeous colouring and such weird and yet harmonious combinations of colours. There were all sorts of shellfish, and others that looked like flowers—asters, dahlias, and chrysanthemums, but they were fish. We also saw sea serpents. In the great ocean there are perhaps more striking and numerous marvels of creation than on the land. The Crater of Mount Vesuvius Monday, April 11.—After spending the morning in visiting various parts of the city, in the afternoon we climbed Mount Vesuvius. The ascent of this mountain is one of the most fascinating experiences in the world. We took the electric train from the city to Resina, and there changed to another which ascends to the crater. Resina is built on the site of Herculaneum. When the eruptions of Vesuvius took place the molten lava all flowed down on 31/10 27 raltilleAUSTRALASIAN RECORD one side of it, burying Herculaneum, and the ashes went on the other side, burying Pompeii yards deep. Herculaneum is still buried with this lava, but it is planned to start excavations next year. After the eruption the cone or summit of Vesuvius was raised hundreds of feet. The old crater is passed on the way up. In 1905 it was stirred up again and at that time Naples itself was covered in ashes three feet deep in the streets for ten days. From Resina to Pugliana the grade is one foot in four. One passes through lovely gardens and orchards and all along the track rosemary is growing. Then one passes through enormous fields of lava intersected by deep ravines. The view of the Bay of Naples is very fine indeed. At the foot of the cone one changes to a wire-rope railway, whose grade is one foot in two, and one feels just like a fly crawling up a wall. Indeed, we were glad when the ten minutes of this part of the journey was over. There is no plant life of any kind on this part of Mount Vesuvius. Leaving the train, we were taken in charge by a guide who led us round the mountain on a narrow path for about ten minutes' walk, climbing up all the time. It was so high that we did not like looking down on the view below, but it was a magnificent one indeed and there too lay the ruins of Pompeii. Finally we reached the crater. This great cup is nearly a mile in diameter. In its centre is a cone-shaped mass of black ashes. From the apex of this cone a great cloud of white smoke issues continually, and at intervals this smoking sentinel thunders and roars and belches forth a huge mass of red molten lava, ashes, etc., which are cast up into the air a great distance, to blacken as they fall and cool. It is very awe-inspiring. Many people go down into the crater and walk around the cone, and the guide wanted us to go, but we felt we were near enough to such a treacherous thing. The descent down Vesuvius in that railway made one feel as if one was going headlong down the whole length of the mountain. When we arrived back in Naples we went to call on our worker there, but found he was not home. Meeting Our Workers Tuesday, April 12.—This morning we met our two young brethren. Both have been trained in our schools,—Brother Karl in Germany, and Brother Cupertino, an Italian canvasser, In our school at Collonges, France. They are earnest, energetic young men who are willing to sacrifice for the truth. They have a church company of twenty-three members. What We Saw in Pompeii These two brethren decided to come with us to Pompeii for the day. One goes by the same railway as to Vesuvius, but instead of ascending, the line follows the coast line around the mountain. Excavations were carried out here in 1860 and at present some further excavations are going on, bringing to light some more interesting things. Ia 79 A.D. Pompeii was buried by the ashes of Vesuvius. It had about 20,000 inhabitants and was a very busy and flourishing town. It is situated on a fertile, well-watered plain, and to get to it we passed through some wonderful orchards, vineyards, and vegetable and flower gardens. Pompeii had very good paved streets, and one could see on the paving where the chariot wheels had travelled so frequently and made a rut in the stones. The houses were shut off from the street, and the rooms grouped around a kind of courtyard. They had reception rooms, dining rooms, bedrooms, halls, shrines for their household gods. We arrived there about 12.15 p.m. and with a guide spent three hours and a half walking through the ruins. It was most fascinating to learn by seeing as well as hearing the doings of a people who lived 2,000 years ago. We walked into wine shops, cake shops, bread bakeries, laundries, banks, law courts, bath houses, (public ones), the homes of the rich and the poor. We saw their cooking vessels, their garden tools, their surgical instruments, their door handles, locks, and keys. Many of them were much like those we see nowadays. In the little museum there we saw the small tear bottles (Psalm 56:8) which were found in the tombs of that time. It was the custom to hire mourners at funerals and these were paid in proportion to the quantity of tears shed, each mourner being given a small glass bottle the sze of one's first finger in which to catch the tears. These bottles were buried with the deceased. In the ruins themselves were many evidences that the Pompeiians like the people of Sodom were the victims of pride, fullness of bread, and abundance of idleness. They lived for pleasure and the gratification of their lustful desires, and with their city many were destroyed by the ashes of Vesuvius which covered the city to a depth of ten to fifteen feet. A Famous Island Wednesday, April 13.—By arrangement we met Brother Karl at the quay at 9 a.m. and went by boat to Sorrento and the island of Capri. Sorrento is situated on the cliffs just at the entrance to the Gulf of Naples. It is a great health resort. The island of Capri is composed of two huge rocky masses standing up out of the sea and joined by a saddle of rock. Tiberius Csesar really made the place, for in his time it was the hub of the world and there are many interesting Roman remains and evidences of the bygone greatness. We visited the wonderful blue grotto for which the island is noted. The scenery of the island is beautiful. Every inch of available space is under cultivation. This is a favourite winter resort for Germans, Scandinavians, and others. We caught the 4 p.m. boat back to Naples, arriving at 6.15 p.m. Leaving for Rome Thursday, April 14.—At 9 a.m. Brethren Karl and Cupertino came to our rooms to help us with our luggage and see us off to Rome. With their kind help we boarded the train which left at 10.3o a.m. We bought third class tickets which cost ten shillings each (second class are 21s. and first class 30s.). We could not get a seat on account of the rush of visitors to Rome for Easter (next day was Good Friday), so we put our luggage at the front end of the car and sat on it. We got on comfortably and had a good view. 3 The distance was about 190 miles, past the snow-covered Apennines. T. A. SHERWIN, M. M. FREEMAN. The Land of John Huss THE fortunes of war (or the misfortunes) create many strange situations. Many sections of Europe today testify to this fact. The many small countries created, with their strange mixtures of nationalities, languages, ideals, religions, aspirations; with jealous neighbours all about them each feeling that the readjustment might have been greatly improved; with frontiers that must be guarded at all costs, the frontiers constituting a national danger and an economic barrier, give Europe problems that it is hard for one unacquainted with Europe to understand or appreciate. The situation probably has no parallel in the world. I have just returned from Czechoslovakia, and this little land is one of the outstanding examples of the above situation. It is a country more than five hundred miles in length, but in places less than seventy-five miles in breadth. It has a population of more than 13,000,000, but this population is divided among eight different languages, and none of these eight intend that its language shall be absorbed by any of the others. Here the situation differs greatly from that in the United States,—the country that is spoken of as the "melting pot," where English is supposed to rapidly absorb all incoming languages. Not so here. And neighbours! The country has five of them looking across her borders with jealous eyes. But despite the problems, God's work advances, gaining victories from every nation, kindred, tongue, and people. Our institute held near Prague, the ancient city of John Huss, was a real inspiration. More than sixty colporteurs, fresh from fields of conflict, were together for a full week. Seven languages were represented at this meeting,—Czechish, German, Slovakian, Hungarian, Polish, Russian, English. Five languages were constantly in use in the work of the institute. When I would speak, I would stand between two translators, while another group would be together in the back of the room taking it from one or the other of my companions through still another translator. Yet they did get the point, and when we would change to a general discussion of the subjects presented, the discussions would come back to us in different languages, through various translators, but right to the point, showing that things had not been twisted in their travels from mouth to mouth. Somehow the difficulties seem only to serve to intensify the desire for help. And these dear workers do want help, and they appreciate help. Their work is not easy. They do not have liberties such as colporteurs in many lands enjoy. Many of those present, both men and women, know what prisons and floggings are. But these things do not discourage them or drive them from the field. When persecuted and driven out of one place, they quickly hasted to another, possibly to have the same experience repeated. I have here with me a small piece 4 EMMA.IISTRALASIAN REaORD (about two inches square) from a page of our books or papers. It was the largest piece that could be found after a mob had finished with 3,000 kroners (E20) worth of literature that had been left in one village by the colporteur. Evenings during the institute were largely given to the colporteurs so that they could tell of their house-to-house ministry. As one listened to the thrilling stories of God's providences and deliverances, he was forced to realise that a new Book of Acts is being written, or experienced, toiay. God lives, and is working in behalf of His children today as verily as in the days of Peter and Paul. In the city of Brunn we have a fine publishing house, another monument to the blessings of the Big Week Extension Fund. While the house must publish in different languages, and import in still others, thus greatly increasing the cost of operation, Manager Ludwig has his work well organised and the institution is operating at a profit, and outstanding accounts with the colporteurs are small. When one recognises the difficulties to be faced at every turn, and the extreme poverty of the people in many sections of the field, he marvels that the house is able to do well. But man's extremity is God's opportunity. When He is given an opportunity, it is wonderful what He can do with seemingly few resources. C. E. WEAKS. ing he called our brethren to get up and tell them the story of Jesus again before they left, so that they could have it clear in their minds to tell their friends and neighbours. Our brethren were glad to tell the story the fourth time. When they left, the family requested earnestly that they come back again and tell them more about Christ. Our brethren are following up this interest, and it will not be long, we believe, until this dear family fully accepts the message. L. V. FINSTER. Thirteenth Sabbath at Wainibuka School, Fiji SEVERAL heavy showers during the week kept up Navuso's reputation—plenty of mud, which to the writer's mind is preferable to the loose, dry dust of some places, but wholly unknown here. But Sabbath morning, September 24, the sun smiled from a blue and fleecy white sky, and a cool breeze fanned us all day. At 9.45 a.m. after the ringing of the lali, the Sabbath school assembled, 128 strong, and spent a few minutes in singMoslems Who Desire to Hear the ing before the announcement of the first hymn, " Vakamuduo Vei fisu," (Thanks to Story of Jesus Jesus). Following the invocation, all MOST of the brethren in Ambon took repeated the Lord's Prayer, which is the an active part in the Big Week campaign. custom here. Two went to a town some distance from Brother Steed spoke to the school about their home, and as they were late in the new boat, Veilomani (Love One starting their work because of the dis- Another). Of the 115 pupils enrolled in tance they worked until dark. Soon our day school register, only seven or after starting for home, it began to rain. eight have seen the new boat, and these They therefore decided to stay overnight, include the four new boys who arrived if possible, and return home in the morn- last week from Koro, the island where ing. Noticing a light in a house not far Ratu Meli is labouring. The boys travfrom the road, they decided to request elled from Koro to Suva on it. This may the privilege of staying there. On arriv- seem strange, perhaps, to the homeland ing at the house, they found the people to people, but we are living in the "Neverbe Moslems. They were kindly received never" of the largest island, Viti Levu (Big Fiji), and many of the students have and permitted to stay. Soon they were asked what their busi-- not been to Suva. Following the second hymn, Na Yalo ness was, and taking out their book "Christ Our Saviour," they began to tell Tabu (The Holy Spirit), Saimoni tested their listeners of the life of Jesus. As the minds of the school on the quarter's they proceeded the family became very lessons, to which there was a good but much interested, and when the canvass was shy response. Tevita, our new native finished they said that they would like to teacher, called upon the girls and boys to get one of those books. They said, howrepeat the quarter's memory verses, alterever, that they could not read. They desired nately, all repeating in ,unison the last the book so that they could tell the story one. of Jesus from the pictures to their friends. There was a slight movement of alert"Tell us the story again," they said, "so ness accompanied by expressions of inthat we may get it clear in our minds, terest as the superintendent announced, and may be able to repeat it to others." " The offering will now be taken." So our brethren went over the story Several districts are represented in the carefully, explaining all they could about school, and the students from each disthe life of Christ, His final rejection by trict, in a body, walked to the front, placthe Jews, His crucifixion, and resurrec- ing their offerings in a plate on the table. tion, and the promise of his soon return. The Wainibuka pupils took the lead, After the story was finished, they asked if followed by those from Va Mosi, Colo they might hear it once more. So the North, the Ra Coast, and the Lau Group, brethren told the story the third time. then the gases (older folk) native and It was then midnight, and they told them white workers. The various amounts that they must now go to sleep. totalled £3 12s. 5d. This is good, for a The head of the house was so touched large number of our pupils are very by the life of Christ that he could not young. During the week large knives sleep, and at four o'clock the next morn- and axes had been busy chopping logs of 31/10/7 wood and balabalas (tree-fern trunks) for the white teacher, and willing hands and feet had delivered them. I have so much wood on hand,.I had to think up some other means of giving work for offerings, for I have sufficient wood for a year. So my new plan is a fernery. The boys have started excavating, and the girls have been bringing balabalas for flower pots. These treefern trunks make excellent flower pots. They are artistic in their natural beauty, and far exceed the usual red earthenware flower pots. I have about three dozen —a good start for a fernery. The girls have been bringing ferns, too. The other day I saw Winnie swimming across the river holding up in one hand a fern which she was bringing for me. One girl rubbed over all my books to earn her offering. Mildew gathers quickly on books here, and they need to be attended to at least once a week, sometimes oftener. When my fernery is complete, I'll have to think u p some new thing, notwithstanding Solomon declares, " There is nothing new under the sun." A piece of music, " Jesus, Lover of My Soul," rendered commendably by Brother and Sistsr Steed and five of our boys with their brass instruments, brought a pleasant Sabbath school hour to a close. We look forward to the time when no boats will be needed, when the dangers of sea travelling will be over, for, then the work will be finished. , Until then we must give of our means, our prayers, and ourselves, willingly, earnestly, and cheerfully, so that we, with the redeemed from all lands, and the islands of the sea, may stand on the sea of glass and sing the victor's song. E,VA E. EbWARDs. Wainibuka River, Fiji. Efogi, NeW Guinea (From a perSonal letter) WE were so glad to receive our letters last week and read all the news. We were watching for the mail police for days before they arrived. However, when they did come and told us all the happenings we readily understood why they were late. They had , been one whole day tryuro River, which is in ing to cross the Na flood. All the logs were washed away, and finally they tied the mail bags on their heads and walked through a raging torrent up to their chins. My heart aches for the poor boys who carry loads over that dreadful track, with its mountain-like walls. At present there is an epidemic of measles in this district, and some of our boys and girls have been very sick. I felt almost fearful for some of them, but the Lord has surely heard our prayers. We were kept busy giving treatments; as earache, sore eyes, b a d throats, and dreadful coughs gave them little rest. We feel thankful to be here and to be able to help, the people. • We are looking forward to receiving the new quartet's lessOn pamphlets. We expect them next xvt.t k from Bisiatabu, then I shall, spend sortie . Lime translating them. I am sure you. w ()Lid smile at times if- you, could see, the actions we go through in, order to ,find out a word. It is good to .be able to understand what they say, and,to speak to. them. •ImIPM16.1156 .6666•46.661666 3 1/10, 27 as. a 6 .4. a .., 44 ALISTRALASIAN RECORD i;tcj. -- All are looking forward to Pastor Stewart's visit. The boys and girls are asking all sorts of questions about him. Is he long up this way (meaning tall) ? Is he fat? Is his hair white or black? And what about his eyes? Is he bringing any boys and girls too? I told them how he cared for a little black girl, and they thought that was very good and kind. Next week all the village police are planning to go down to Bisiatabu. Of course they too are curious. I am sure they will enjoy Brother Stewart's visit while he is here. We feel appalled when we look at this vast field and realise how few are the workers. But we are of good courage, knowing that God is strong and will do a short work. EVELYN M. MITCHELL. g-1 1. 11111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111::1111g Education Department ffill1111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111IIIIIIN1111111111111111111111111g College Missionary Movements Parents—This Will Interest You "EVERY Seventh-day Adventist who really loves the Lord, longs for the time when the work shall be finished. . . . How much they really long for this will be shown by their actions, for by them the finishing of the work will be either hastened or hindered." As the existing organisation for maintaining systematic home missionary work here at our training centre was proving rather inadequate, a committee was appointed at the commencement of the third quarter 'to place this work on a wider and more effective basis. Brother S. V. Stratford was appointed chairman of the committee, Brother H. Perry secretary, assisted by Brethren J. C. Warren, G. Phillips, R. H. Ison, A. Jacobson, Misses A. Semmens, A. Rocke, and M. Collins. The work was further subdivided into sections as follows, each under the leadership of a member of the committee: Helping Hand Band House to House Band Signs Postal Effort and Missionary Correspondence Band Literature Distribution Band Dedicated Hour Dedicated Pocket Brother J. L. Smith, of the North N.S.W. Conference offered to help any student who would dedicate an hour while in Newcastle, to canvass among the business men of that city with the Signs. For the "Dedicated Pocket" a tract rack has been installed in the chapel. At a successful rally meeting practically too per cent of the students volunteered for some branch of the work, many for more than one line of activity. In connection with the house-to-house visiting, several families are interested. Signs rounds are being conducted at Wyee, Morisset, Mandalong, and Cardiff, and work with our health journal is being planned for Martinsville. Arrangements have now been completed for a party of young men to visit East Maitland Gaol every alternate Sabbath for the definite purpose of holding services. Missionary work within the Co liege grounds consists of a free reading rack at the College store, and the issue of an illustrated souvenir for visitors to the estate. We feel that God has blessed in establishing this work and we hope to see souls saved as a result. R. H. ISON. 5 ~rr Did you ever see little noses pressed against the window pane, watching a sun that seemed to sink all too slowly, while lugubrious young voices wailed, "Oh, when will Sabbath be over ?" Well, perhaps not; I hope you haven't. But I have; and therefore it is with keen pleasure that I read such a testimony as this : The Sabbath in the Home From a mother in South Carolina: "It has always been a problem to us to help the children keep the Sabbath aright without giving them all our time. And is to get, for what my Lessons have been to me. And I know this year will be better; for I'm starting in early, and unless we have sickness, I can put in more time on them. They are one of the best things God has done for Seventh-day Adventists. My children have room for improvement, and I know it depends on me; and I'm praying that God will help me (as well as other Seventh-day Adventist mothers), so to train my children that they may be examples of what He would have them be." No doubt the question will be arising in the minds of all who have read this article thus far, What are these Parents' Lessons to which the writer of the above paragraphs refers? For five years the Home Commission Department of the General Conference of Seventh-day Adventists has published a monthly periodical known as " Parents' Lessons," for the help and training of Christian parents. These lessons have covered five lines: Story Telling, Nature Study, Health, Home Culture, and Adolescence. Plans have now been laid to prepare a series of books covering in better form all the ground covered by these periodical lessons. It was expected to have the first of these books available by the beginning of 1928, but owing to a delay in its publication, it is planned to continue the periodical, Parents' Lessons, during 1928. The 1928 Lessons will contain very valuable and helpful instruction, as the following schedule shows : Schedule of " Parents' Lessons," 1928 Babyhood Childhood Pre-Adolescence Adolescence Jan. Baby's father Government The school progr'me What adolescence means Feb. Baby's mother Physical habits Government The sex life Mar. Getting ready for the baby Diet Social training Physical activities Apr. ! The baby himself Nature study Physical habits Mental development May The months Sex instruction Nature Study Spiritual development June Theinfirst estoinmeportant Social training Sex instruction Emotional development July Economic training Learning independence Business beginnings M. V. activities Aug. Becoming an individual Story-telling Junior plans Adolescent leadership Sept. How about rickets? Story-telling Nature study Social instincts Oct. And malnutrition? Nature study Story -telling Liberty and license Nov. Is he a thumbsucker ? Dec. ; How to =poll him Family worship The reading progeme Education Preparing for school I Sabbath in the home Courtshi p I'm not sure that even then we gave them the right idea of the Sabbath. If parents have to be on a constant strain during the Sabbath to keep their children from play or something wrong, the children haven't really gotten hold of the Sabbath, have they ? But I'm glad for the Parents' Lessons, which have taught us the true idea of the Sabbath and how to use it at home. We need all the help we can get in training our children to love this message and in preparing them to help carry it in these last days. I'm sure these Lessons hal e been sent to us from God for that purpose." And later this mother wrote: "I wouldn't take twice the money, even as hard as it Parents, are you desirous of receiving help in your endeavours to make your home a true Christian home, and in your efforts to teach and train your children in the right way ? We believe you are. Then let us advise you to subscribe to the Parents' Lessons. The annual subscription is 6s. 9d. You will not regret outlaying this money for this good paper. If you order immediately your first paper should reach you early in the new year. Kindly order through your church missionary secretary, or if isolated, through your Conference Tract Society. ,••,•,••••.•••••••ia....m6aien 4.,p0ajtts , AUSTRALASIAN RECCf440M, 31/10/27 SOUTH NEW SOUTH WALES PRESIDENT a•seia•o4. . • ... G. G. STEWART SECRETARY - W. H. HOPKIN The Camp-Meeting in South New South Wales IT was in the springtime, the bright beautiful springtime, that the seventh annual session of the South N.S.W. Conference was called on the camp-ground at Concord Park. The meeting convened October 4 and continued till the 16th. This was the fifth camp-meeting held in that beautiful park. With its green sod, its many shade-trees, dressed in their spring blossoms, it formed an ideal location. Some 230 tents were pitched, and their white rows gleamed brightly among the green shadings. Many interesting features came before the conference, and many important questions were studied—education, mission expansion, Sabbath school progress, young people's endeavour, ministerial plans, and personal work, all came under review. The standing of the conference proved to be encouraging. Over £13,000 tithes were reported for the year, while the Sabbath school had contributed over £3,000 to the mission field. The church membership stood at 1,703, while the Sabbath school numbered 2,105. Of these 630 held perfect attendance for the year. In addition to the ministers and workers of the local conference, Pastors W. W. Fletcher, A. H. Piper, A. W. Anderson, W. J. Westerman, F. G. Rampton, L. H. Wood, and Reuben Hare were present from the Union Conference. Pastor G. G. Stewart was re-elected to the office of president. An ordination service was held, and Brethren R. H. Tutty and J. Thompson were ordained to the gospel ministry. A lantern lecture was given by Brother Tutty, and many beautiful pictures of island and mission life were shown. A spirit of quiet earnestness possessed the camp. The Bible studies gave much food for thought, and proved very helpful. Delegates gathered from most parts of the State, and there was much joy in meeting with old friends again. During the time of the camp Pastor Tutty sailed on return to his island mission in the Solomons. A " Field Day " was spent with many interesting results. A good attendance was found at most meetings of the camp. Important subjects were presented at the evening gatherings. The consecration service on the first Sabbath was conducted by Pastor Fletcher, and on the closing Sabbath by Pastor L. H. Wood, with an excellent response. The call for mission funds resulted in £760 being given in cash or pledges to that object The camp Sabbath school contributed £103 for the mission field. The report on church schools showed that more than 200 children were in attendance. Ten teachers were in charge. The Sydney Missionary Volunteer Brass Band recently organised, under direction of R. E. Hare played at two Sunday afternoon services. The band's finances wet e considered and a pleasing increase made by the enrolment of over ninety honorary members. Interesting prospects lie before the band in the growing demand for its services in open-air and mission work. A baptismal class was conducted during the camp, and on the last day of the meeting eight were baptised. Meetings for young people and children were successfully operated right through the time of the camp-meeting. The workers in charge gave earnest attention to their work, and in these gatherings interesting and spiritual subjects were studied in a very practical way. May the Lord bless all these dear workers and give them renewed courage and faith day by day. The work is onward, let us keep step in the great march to the kingdom. R. HARE. in New Zealand. Brother Whittaker continues in the Northern Rivers work, and is being joined by Brother Arthur Parker. Nurse H. Markey was in attendance at the camp, supervising the food supply, and also gave a health talk and cooking demonstration that aroused much interest among the ladies. A baptismal service was conducted on Sunday, September 25. We believe there is every promise of further growth of the work in this important district. W. W. FLETCHER. 111111111111111111111111111111111111111111111111111111111M1111 NORTH NEW SOUTH WALES PRESIDENT I H. A. HILL SECRETARY: R. E. G. BLAIR Northern Rivers Camp-Meeting WHAT is known as a "local" campmeeting has been held at Lismore for three years in succession, for the benefit of our churches in the Northern Rivers district of New South Wales. In this part of the State we have a steadily growing work that is more or less isolated from the other churches forming the North N.S.W. Conference. The first camp-meeting was held at Lismore in 1925, in a beautifully grassed field adjoining our church in that city. The meeting of 1926, and the camp of September 20 to 25, 1927, were held in the same place. It was the privilege of the writer, in company with Pastor Westerman, to attend the recent meeting. Thirty-one tents were pitched this year, as compared with twenty in 1926. This reflects the steady progress the work is making. The attendance at all the meetings was good, and a warm interest was manifested by the believers. The highest attendance was one hundred and eighty. A good many of the townspeople came to hear the subjects presented at the evening meetings. The Northern Star newspaper gave us good publicity in its columns. The Sabbath school offering (for one Sabbath, the Thirteenth) amounted to £20 14s. 5d. The next day pledges for the foreign work reached another £53• Pastor H. A. Hill and Brethren J. L. Smith and R. E. G. Blair were in attendance from the local conference. Brother Blair reports £50 worth of literature sold in the book tent which was operated this year for the first time. The people were surprised to see the number and variety of the publications, although the display was only a partial one. Pastor M. H. Whittaker has been leading out in the work in Lismore and the surrounding territory for the past two or or three years. Brother Whittaker and his fellow-labourers have been blessed with a goodly measure of success. Brother J. C. Stirling, who has been labouring in this district, has now been called to the work " Life and Health" November-December Issue THE November-December number of Life and Health is now off the presses. It has an attractive three-colour cover. Among the contents may be mentioned : " How Right Diet Conquered My Ill Health." By P. L. Murphy, B.A. (Mr. Murphy is Lecturer in Modern Languages at the Teachers' Training College, Sydney, and is said to be one of the best French scholars in Sydney.) "The Simple Life the Way to Health " (Concluded). By Dr. Richard Arthur, M.L.A., President of the Food Education Society of N.S.W. " The Fruit Fast in Acute Diseases " (Concluded). By the Editor. "Simple Home Treatment for the Relief of Insomnia and Headache." By Nurse Aubrey R. Mitchell. " The World's Richest Man Condemns Meat Eating." "Sir Thomas Horder Challenged." When Sir Thomas Horder recently declared white bread to be as nourishing as wholemeal bread, another doctor (Dr. B. P. Allinson) challenged Sir Thomas to live for six months on white bread and water only, while he (Dr. Allinson) lived on wholemeal bread and water only. "Dental Diseases and Diet." By Thomas T. Alkin, Dentist, of Macquarie Street, Sydney. "Children, Fresh Air, and Sunshine." By Dr. Eulalia S. Richards. "Notes by Food Education Society of N.S.W." By 0. V. Hellestrand. "Chats with the Doctor" Department, answering many questions. Two of the foregoing articles are the conclusion of articles in the SeptemberOctober issue (with the fine spray of golden wattle blossoms on the cover). The issue mentioned contained some very valuable matter. Many words of appreciation reach us concerning our health journal. A gentleman who was recently connected with one of the largest health institutions in Great Britain writes : " I must take this opportunity of congratulating you on the excellent health matter as seen in each number of Life and Health." The November-December issue is the last for this present year, but we can promise our readers much valuable matter in every issue in the new year. We shall To- 31/10 /27 {MOM -AUSTR.2FASIAN endeavour to keep the journal thoroughly abreast of the times, and to make it of value to every home and a splendid medium for the doing of missionary work. A. L. KING, Editor Life and Health. Big Week THE world is in need, and the need is very great. The need is in every land at home and abroad. While the need is more marked in heathen lands, yet the need is also at home. Everywhere the need is pitifully apparent. Your own heart is in need, so is mine. There is but one answer to this world's crying need. That answer is Jesus. Big Week serves a dual purpose. It enables us to place truth-filled literature in the homes of the people at home and helps to provide means for extending the work in foreign lands. Think of the way the work is progressing! In the latest statistical report just to hand we find our workers in 126 countries, preaching in 125, and printing in 131. A total of 256 languages. Our quota for the 1927 Big Week Fund is £1,500, and if we all do our part we shall not have any difficulty in raising more than this amount. The hardest hearted person feels an urge to help on the work of caring for these people in their need. As we take part in the campaign this year, let us keep our mind on the need of the doctors in the field who have only a bathroom to use as a dispensary or who have only a hut where their patients can come. You will receive a copy of our "Missions Extension Extra;" read it carefully and prayerfully, and then in the fear of God let us take up our work and finish it. Think of what the £200,000 that has been raised since 1920 throughout the field by the Big Week plan has meant to the men in the front line of the battle ; and think again of the fact that during 1926, 7,427 persons were added to the church throughout the world by personal effort of our lay members. Who knows how many the Big Week helped to find the road to the kingdom ? WE WANT YOU TO THINK ABOUT THE BIG WEEK. BUT WHAT YOU WILL DO, YOU MUS T DO QUICK. DELAYS ARE DANGEROUS. HAVE COURAGE TO SPEAK, AND JUST SET YOUR AIM FOR OUR BIGGEST BIG WEEK. R. E. H. REC01T-.. " Call Upon Me in the Day of Trouble : I Will Deliver Thee " A Case of Divine Healing THE year 1919 found the writer of this report and his wife busily engaged in evangelistic work in Capetown, South Africa, and its suburbs. Our home in those days was the Plumstead Sanitarium, and our Sunday evening meetings were being held in the Claremont Town Hall. One afternoon while adjusting the mudguard of my motor cycle I had the misfortune to cut the palm of my hand on the chain-case, but paid no attention to the matter as cuts in my skin usually healed quickly. In the small hours of the following morning I was awakened from sleep with pain and distress in my hand and arm, which continued to increase, and as soon as the head nurse, Brother Willmore, came on duty in the bathroom I went to him and drew his attention to my complaint. Rolling up my sleeve he showed me a scarlet line running up to my elbow and said, " Brother Paap, you have blood poisoning; I will call Dr. Williams." Immediately a vigorous course of treatment was begun. My arm was kept in hot water for five minutes, then in ice water for the same length of time, this method of treatment being kept up for two hours, then two hours' rest. This course had to be followed night and day. In spite of all our efforts the conditions grew steadily worse. Two days later two scarlet lines ran up to my elbow, the glands under my arm were swollen, I was sick at the stomach, my heart was affected, and my mind was greatly distressed. Dr. Williams and the head nurse were also greatly alarmed. Under these conditions I had not forgotten God, but had kept my case constantly before Him. The fourth day was my worst, and in desperation I decided that my help was to be found only in God. In this frame of mind I retired to my room in the evening with Psalm 103, verse 3, in my thoughts, " Who forgiveth all thine iniquities; who healeth all thy diseases." God Does the Impossible I went to bed but not to sleep; my mind was fixed on God and deliverance. Could I believe He would do for me what I had so often told others He could do for them ? I had reached my extremity, I saw no help further from the human side. We had all done what we could. My earnest plea was : " Lord, I do believe ! Lord, You can heal me ! Lord, You have promised to heal me ! Lord, You will heal me ! I have given my life to You! You know me." And finally my courage and faith reached that place where with confidence I said, " Lord, You have healed me." And I thanked Him then and there for the assurance. At once there came into mind rest and peace, and being wearied and exhausted I fell asleep. This was about midnight. I slept the sleep of a child, and awoke in the morning refreshed. Hurrying into the bathroom I called Brother Willmore and Dr. Williams and told them to look at my arm. " Your blood poisoning is all gone !" Brother Willmore exclaimed. Dr. Williams carefully examined me and said, 7 `Brother Paap, the Lord certainly has healed you." Then he told me how worried and concerned he had been over my case. I told the brethren the experience I had the night before, and gave God the glory. Later I told the story to the sanitarium staff at morning worship, and on the Sabbath repeated the whole circumstances to the Capetown church, and gave God the glory, as I have done to this day, wherever I have made known my experience. Many times I have been impressed to write these things, but up to the present have neglected to follow the impression. In this neglect I feel that I have erred. It is now sent forth, believing that it will encourage others to know that God can and will and does heal our diseases as well as forgive our sins. C. A. PAAP. OBITUARIES ZEIBIG.—The late Brother Gustav Adolph Zeibig was born in Dresden, Saxony, Aueust 31, 1845, and passed to rest August 13, 1927. He came to Australia in 1871. Under the labours of Brethren Starr and B ickox' in Rockhampton, Q., he was led to accept God's message of truth for these days, which claimed his loyal and ardent service to his closing hours. Our brother, being of a hospitable nature, was privileged to entertain in his home the late Mrs. E. G. White and her son, Pastor W. C. White, and many of the leading brethren in the cause. He leaves a wife, one daughter (Sister Copple, of Rockhampton) and two grandchildren (Miss Dorothy Copple and Mr. Jack Copple) who are all adherents of the message, and to whom we extend our sincere sympathy in their loss. The writer, assisted by Brother R. H. Wall, Junior, conducted services at the home and graveside. We laid our brother to rest in the North Rockhampton cemetery, there to await the call of the Life-giver. P. C. TUCKER. ST PPHENS.—Died October 2, 1927, William Stephens, of Hurstville, Sydney, aged twenty-two years. While travelling with three other friends the car skidded, ran into a ditch, and overturned. William was killed in the unfortunate accident. Brother Stephens was a young man of promise. Several years before he had united with the Hurstville church. A journey to England had kept him away for some time. He had returned to home and friends, but this sad circumstance left parents and loved ones all to weep. We laid him to rest in the Woronora cemetery. A large number of friends gathered for the service, and Sorrow laid its loved treasure away till the resurrection Youth, age, and manhood fall alike, As leaves in autumn's blast. Life's summer, with its fairest flowers, Is quickly overcast. R. HARE. To Let.—Partly furnished cottage or rooms, with or without board. Seven minutes' from Auburn station. Terms reasonable. Apply to W. ALLEN 69 Dartbrook Rd., Auburn, N.S.W. 8 4-coopem- AUSTRALASIAN RECORD cAuziralasian truth THE OFFICIAL ORGAN OF THE AUSTRALASIAN UNION CONFERENCE OF SEVENTH-DAY ADVENTISTS Editor: Anna L. Hindson All copy for the paper and all advertisements should be sent to Mrs. Hindson, "Mizpah," Wahroonga, N.S.W. Single Subscription, per year, post paid - 5/Order through your conference office, or send direct to the Avondale Industries, Cooranbong, N.S.W. Advertising rate 2s. 6d. for each insertion. Printed weekly for the Conference by the AVONDALE PRESS (A.C.A. LTD.), COORANBONG, N.S.W. Remember the Big Week November 19-26 WE call attention to Pastor Paap's wonderful experience in divine healing, as reported on the preceding page. PITCAIRN Island rejoices that it was able to give such good help to the Fiji Boat Fund. Hardly any ships called at the island during the quarter, but Brother M. E. McCoy wrote on September 24 to say how glad they were their aim of i2I for the Thirteenth Sabbath was reached. "So we did our part," he adds, "after a hard pull." From Brother McCoy's letter we learn that the Pitcairn Island campmeeting was to be held October 5-15. Thus by a coincidence it was in session at the same time as the South New South Wales camp, which opened one day before and closed one day after the Pitcairn gathering. " OUR young people responded in a wonderful way during the Missionary Volunteer Week of Prayer," writes Brother R. H. Powrie, the M.V. secretary for South New Zealand. "As a result we have formed three baptismal classes in Christchurch. Last week I conducted the class at the Barbadoes Street church, and I was much encouraged by the interest manifested by the young people. Before the close of the year we expect that more than twentyfive young people will be going forward in baptism right here in Christchurch. Good word comes from other churches and a number of our isolated young people have written of their determination to serve the Lord." A Life-Saving Work AN interesting and enthusiastic meeting was held on the Sydney camp-ground when a report was received from the manager of the Sydney branch of the Sanitarium Health Food Company, regarding the work of the café, shop, treatment rooms, and bakery. At the close of the report, several of the delegates spontaneously rose to their feet, anxious to bear their testimony to the benefits received from Health Foods. "I owe my life to Gluten meal," Brother J. Harker testified. "Ten years ago I was in very poor health ; but today, at the age of seventy-five, I am hale, healthy, and strong and feel almost the same as I did when twenty-five. If any one has reason to be thankful for Gluten meal, it is I. I take it every morning for breakfast, and I can recommend it to others." A church school teacher, Brother Sutherland, testified: "I was brought into the truth largely through the health work. At nineteen years of age I suffered from digestive trouble. I consulted doctors and chemists, without the slightest relief. At last I heard about Granose Biscuits, and for three weeks I lived on almost nothing else. At the end of that time I felt the same as I did before I became ill. Later I visited the Sanitarium and read the Signs of the Times. I owe my life and the fact that I am an Adventist today to the Health Food work." Sister Thompson from Albury said: " My boy was given up by the doctors when three weeks old. Sometimes he lay for twenty-four hours in convulsions. I tried everything I possibly could, without avail, until I learned of Granose, and prepared it for him in the usual way. I say today, Thank God for Granose Biscuits. My son helped in the erection of this camp, and is on the grounds today, a monument to the Health Food work." A colporteur, Brother Waldrom, added these experiences: "In my canvassing one day I called upon a lady who said, `My baby is left to die. The doctor and the Plunket nurse had given the child up and left it to die as there is no hope for it.' I told her about Granose. Two months later when I called back while delivering, she showed me the child, fat and well and walking about. It was then eleven months old. I asked, What did the doctor and the nurse say about it ? ' She replied, `They said, "Be sure to feed it with that food.'" "I met another lady who had bought ` Ladies' Handbook' from me two years before. She told me that her child was left to die, it was so thin that the bones were nearly coming through its skin, and because of its misery she almost wished for it to die; it was such a slow death. From ` Ladies' Handbook' she learned about Granose and started to give it to her child. Almost immediately the little one began to grow stronger. She said to me, ` Here is the child, well and strong, and the picture of health. That book saved its life.' " Another lady told me that three doctors had given her child up to die, and had ceased their visits, as they could do nothing. Two months later, noticing that there had been no death certificate, one of the doctors called back, and found the child quite well and strong, to his great surprise." The shortness of time prevented others from speaking, but these personal testimonies show us that the Health Food work is a life-saving work. DISTRIBUTION of labour for the ensuing season's work was made at the close of the South New South Wales campmeeting. Five tent missions (two in the suburbs of Sydney and three in the country) will be conducted, and four other mission efforts (two in the suburbs and two in the country). Pastor J. W. Kent will open a mission at Granville, assisted by Pastor E. Behrens, Brother J. C. Lawson, Mrs. G. Evans, and Miss S. Read. Pastor Sydney Watson goes to the Riverina, with Brethren S. R. Maunder and J. Eggins and Miss Francis Carver as his helpers. Pastor E. R. Whitehead has 04t.R.4.14-44 31/10/27 been released fronthe:MissionaryiVolunteer Department for evangelical work and will conduct a tent effort in North Sydney, assisted by Brother W. J. Richards and Mrs. M. C. Morgan. Pastor J. Thompson and Brother Theodore Anderson go to Orange, and Brethren J. J. Crammond and G. J. Parker to Young. Pastor F. H. Letts returns to the South Coast ; Pastor A. H. White will labour in Woollahra, and Brother C. J. Griffin on the Bankstown line, while Brother and Sister W. H. Stevens, recently from India, will make Mudgee their field of labour. The Big Week and the Gospel Commission BEFORE ascending to heaven to minister as our high priest in the heavenly sanctuary, the Saviour committed to His followers the task of preaching the gospel to all nations. With prophetic vision He saw the needs of the great heathen lands of Asia, South America, Africa, and the islands of the sea. He knew that many who were living in heathen darkness would respond to the gospel invitation, and He commanded His believing children to go into all the world and preach the gospel. Jesus Himself left us an example in that He went about doing good and healing the sick. Thank God, we have associated with our message the faithful medical missionary, who like his Master spends his time in doing good and rescuing those who are oppressed of the devil. The means raised by the efforts of our people during this Big Week will be used to bring physical and spiritual blessings to many souls living in the darkness of the Durk Continent. Medical dispensaries will be provided for those living in the heart of Africa. It will surely be an incentive to our brethren and sisters to work energetically in this Big Week campaign when we remember that the means thus raised will be used to help those who are less fortunate than ourselves. Let us all plan to have a part in this good work and thus help to make this Big Week, the biggest one we have yet had in Australia. When the work is finished in the heathen lands the Saviour will come to give His reward to the faithful. We shall then meet those whom we have helped but never seen. " Then shall the King say unto them on His right hand, come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world : For I was an hungered, and ye gave Me meat : I was thirsty, and ye gave Me drink : I was a stranger, and ye took d Me : I was Me in : naked, and ye clothe sick, and ye visited Me: I was in prison, and ye came unto Me. Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungered, and fed Thee ? or thirsty, and gave Thee drink ? When saw we Thee a stranger, and took Thee in? Or naked, and clothed Thee? Or when saw we Thee sick, or in prison, and came unto Thee ? And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me." Matt. 25 :34-4o. Dear brethren and sisters, may the needs of heathen Africa appeal to your hearts and urge you on to make this Big Week a wonderful success. W. 3. WESTERMAN.
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