1. religion and spirituality
2. christianity

PHILLIPS
of
BIBLE
INSTITUTE
for Bible Schools
Text-books
Efficiency
First
HOW
TO
By
HOW
THE
Martin
L.
BE
TO
M.
P.
THE
HOW
UP
H.
M.
TO
HOW
Yearns
M.
Prof.
CHRISTIAN
D.
12mo,
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EFFICIENT
SUN.
Institute,
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//"^//^
INSTITUTE
BIBLE
PHILLIPS
Text-books for Bible Schools and
of Efficiency
HOW
A
BE
TO
STUDY
OF
FIRST
SERIES
Churches
SAVED
PRINCIPLES
By
M.
M.
Minister
Author
DAVIS.
A.M.
Christian
Ross A"venue
Church, Dallas, Tex.
of ''Change of Heart;*^ "^ueen Esther;**
"Elijah;"
''First
"The
Principles;""The
Restoration
the Nineteenth
"HoTjuthe
and
Mo'vement
Century," and
ship;"
Elder-
of
Disciples
Began
GreiAj."
Cincinnati
The
Standard Publishing
Company
V|/
1914. by
Copyright,
The
Standard Publishing
Company
THE
NEW
PUBLIC
7Am
TILDEN
R
M
YORK
LIBRARY
LENOX
AND
FOUNDATIONS
1 9 '.6
L
To
Student
and
Faculty
the
of
This
Institute
Bible
Phillips
is
Volume
by
the
Author
Dedicated
Body
CONTENTS
9
Foreword
I.
THERE
IS
GOD?
A
PAGE
Introductory
Argument
Hinges"
Impossible
Without
from
Argument
"
Get
to
Expected
Be
to
from
Argument
"
Gibraltar
Like
Not
Perfection
"
This
"
Within
ment
ArguHalf
No
"
God
from
Away
fold
Two-
"
Review..
"
11
II.
GOD
SPEAKING
Introductory
Wrote
It
Writers
the
Unity
Are
Commonplace
in
in
the
Bible
of
ness
in
of
Writers
Seen
"
Music
in
in
Seen
"
Indestructibility
"
the
Bible
Law
in
Woman
of
the
Politics
in
ture
Sculpof
Adaptation
"
the
Seen
"
in
Seen
"
Books
Bible
Seen
"
They
Better
the
Bible
of
This
Because
by
Painting
Revelations
"
Die
Utility of
Seen
World
for
Account
Books
"
of
Character
"
Writing"
How
"
Who
^Remember
"
Displaced
False
"
CHILDREN.
Years
"
Bible
Survey
Literature
Seen
"
Bible
Because
Are
They
the
Time
the
"
Geographical
Seen
"
of
Vitality
"
Because
"
This
During
HIS
Hundred
Fifteen
"
Changes
Number
The
"
of
Unity
"
TO
Progressive-
"
Bible
"
25
Review...
in.
HOW
TO
STUDY
Introductory
the
"
Storm
Second
Penitent
Fourth
"
Want
First
"
Feeding
"
Believer
Want
"
The
"
NEW
THE
Want
the
of
Baptism
"
Multitude
Unbeliever
The
TESTAMENT.
"
Backslider
"
The
"
Jesus
Raising
Believer
Third
ing
Calm-
"
Lazarus
"
Want
The
"
43
Review
5
CONTENTS
6
IV.
WISDOM
THE
AND
PURITY
OF
CHRIST.
PAGE
Introductory
In
"
"
Sermon
the
in
Marriage
Wisdom
Spoke
Doubt
Perfection
Bulk"
"
He
of
Free
from
from
His
in
from
Pride
"
Not
"
Free
Character
in
A
the
from
from
"
pressed
Ex-
Sweep,
Small
"
in
His
in
Long
Free
"
from
Covetousness"
Sectarianism
Few
festations
Mani-
Flesh"
Selfishness
Free
"
"
Superior Advantages
Manifest
Free
"
Revenge
of
Not
"
Never
"
Inspiration
This
of
Effort
Marvelous
"
of
All
is God
Purity
Free
"
for
Experience
Because
Ambition
Full
"
Account
Rich
and
Power
The
"
Without
Consultation
or
Simple Language
"
and
How
But
Hesitation
State
and
Peculiarities
"
Spoke
"
hood
Child-
Commandment
Parables
Mistakes
In
"
Church
"
Great
The
"
Wisdom
Mount
The
"
No
"
Without
a
Life
Heaven
of
the
on
Woman
Adulterous
This
Manifestations
"
Witnesses
pleteness
Com-
"
Review.
"
63
V.
THE
RESURRECTION
Introductory
Christian
Deceived
Witnesses
Were
"
Resurrection
The
Conceded
"
Position
"
Lord's
"
The
They
Facts
"
the
They
Were
Testimony
of
"
The
Supper"
Lord's
"
Witnesses
Reliable
Influence
"
Disciples Triumph
the
Position
Were
"
Deceivers
CHRIST.
Infidel
"
Trilemma
Corroborative
on
OF
the
the
of
Truth
"
85
Review
Day"
VL
FAITH.
Introductory
"
The
"
What
Scope
is
of
Faith
Faith
"
"
is
How
The
Object
Faith
of
duced
Pro-
Faith
"
Review
99
VII.
REPENTANCE.
Introductory
"
It is Not
"
What
is
Repentance
Sorrow
and
Confession
"
It
is Not
Combined
row
Sor"
It is
CONTENTS
7
PAGE
Godly
Not
for
Sin
Repent
God's
of
Because
Can
Confession
Restitution
New
A
"
Life
Life
cause
Be-
"
Warnings
Heaven
Fruits
"
for
Prayer
"
Why
"
It
God's
Enter
Sin
of
of
of
Not
row
It is Sor-
"
Commands
Because
"
Impure
"
God
Because
"
Goodness
the
of Repentance
"
Reformation
It is Not
"
Resulting in Reformation
Should
Men
"
Sorrow
ness
Forgive-
Review
"
Ill
VIIL
CONVERSION.
Introductory
in
Conversion
Example
Turns
Dead
"
in
"
It Makes
Infidels
What
"
Conversion
of
This
Gospel
the
It makes
Responsibility
Sin
and
Against
from
Away
God
Aid
Miraculous
"
Trespasses
Filing Objections
"
Attention
Human
End
Clearing the Ground
"
It
"
It
"
Destroys
Master
"
and
Aim
The
"
Bible
Theory
Cruel
a
is Conversion
A
"
Review
"
125
IX.
CHANGE
Introductory
Loves
It
"
Changed
"
OF
is
What
"
Wills
Intellect
The
by Loveliness
by Right-doing
An
"
Heart
is
How
"
Motives
by
Example
Believes
It
"
by Testimony
Will
The
"
the
Condemns
It
"
HEART.
"
Heart
the
Affections
The
"
It
"
Conscience
The
139
Review
"
X.
CONFESSION.
THE
Introductory
the
"Of
Why
the
"
Confession"
the
"Thou
Confession
the
of
Others
of
the
Confession
art
the
Christ""
For
"
Our
For
"
Good
the
of
Son""
"The
BaptismGood
Own
Christ
of
Scope
"
and
Confession
The
Living God""
Make
Good
Origin
"
For
Review.
"
XI.
BAPTISM.
Introductory
"
Baptism
"
in the
Figures
Four
Sea
"
Burial
"
and
Baptism
of
Resurrection
the
"
Earth
Suffer-
151
CONTENTS
8
PAGE
of
ings
Saviour
the
Four
^John's
Facts
of
Baptism
-(Enon
at
Jesus
Definition
Proofs
"
the
Baptism
of
"
"
of
Testimony
Greeks
the
Satisfies
^Immersion
Soul
the
"
Safe
the
is
It
of
Baptism
"
Other
Four
tism
Bap"
"
Eunuch
Baptism
"
"
Appeal
Way
the
to
Subjects
Baptism
of
Design
Eye
"
"
"
Baptism
of
the
from
Argument
"
"
There
Covenants
Church
No
Was
Old
During
ment
Testa-
"
Times
Church
No
the
During
Ministry
Personal
"
Christ
of
Covenants
the
Between
Differences
hold
House"
"
Objections
Baptisms
Infant
to
"
Order
Divine
the
verses
Re-
It
Baptism
"
It
the
Obliterates
Distinction
"
Between
It
Church
the
the
Ignores
and
of
Power
It
World"
the
Choice
Does
Good
No
165
Review
"
"
XII.
Character
Introductory
PARDON.
OF
EVIDENCE
of
God's
Witnesses
the
"
"
Spirit
New
'Man's
What
Spirit
"
the
is
Revelation
Not
But
the
Joint
a
"
Our
Not
Feelings
Our
Sincerity
"
"
"
Not
Testimony
"
Testimony
of
the
Two
A
Witnesses
"
Picture
Review
"
195
FOREWORD
book
This
of
the
is
author's
of
at
as
is
matter
leave
to
is
each
and
the
are
siderable
con-
much
and
while
they
yet
distinct
a
A
omitted,
that
so
same,
expansion
Principles."
volume
introduced,
the
and
"First
on
that
points
many
abbreviation
an
work
part
new
both
two
are
different
so
of
sphere
separate
usefulness.
This
book
change
Restoration
use
adult
forth
setting
in
colleges,
classes
Hoping
Father
in
it,
Bible
the
praying
it
is
sent
Texas,
fitted
better
church
a
the
for
and
congresses
school.
for
forth
the
on
blessings
its
The
Dallas,
of
features
manner
efficiency
and
upon
a
for
desire
general
a
distinctive
the
movement
in
of
because
is
mission
Author.
of
by
the
I.
IS
A
THERE
It
GOD?
OUTLINE"
CHAPTER
1. Introductory.
2.
Twofold
Answer.
a.
Argument
from
Without.
b.
Argument
from
Within.
12
1.
I.
Is
There
A
Introductory
I.
truths,
rest,
or
which
nothing
"first
the
of
principles,"
development,
regard
this
in
and
whom
on
they
of
and
devout
of
the
He
back
and
if so,
Testament,
of
baptism,
how
I know
can
intelligent
those
concerning
"Is
asks,
and
ting
rela-
promises
God.
faith, repentance
as
there
his
and
him,
God?"
a
and
questions
and
whom
those
not
are
in
be
every
ordinances
but
all such
the
line
the
there
of
the
assume
shall
in
"Is
heart
truth
commandments,
New
goes
after
searcher
the
to
the
in
of
whom
and
:
life
down
from
abide
princples
not
inquiry
Him
us
or
will
far
is derived,
first questions
The
first
always
must
fore
there-
the
we
begin
our
truly religious thought
Let
mould
inquiry
existence
the
to
but
"men
principle
and
all
"In
Webster,
everything."
permeate
And
says
laws
other
derived.
be
may
is the
what
to
as
underlie,
Christian.
is
principle
"
inquire
which
they
other
many
which
on
truly republican,"
government
are
law
mother
great
a
containing
fundamental
from
or
is
principle
^^^^^
a
God?
a
a
will
God?
and,
concerning
me?"
A
to
large
these
given
in
condensed
volume
questions,
a
small
and
well
might
and
yet
In
one.
simple
or
it
13
a
be
helpful
fact, the
can
written
not
in
answer
may
must
answer
reach
answer
the
masses.
be
be
TO
HOW
14
neither
have
They
inclination
wolf
is at
the
wife
and
little
stilted and
perfect
We
perfection.
in
ones
never
present
of
blessings which
caresses
heard
sweetened
was
love.
We
at
consciences
our
cleansed
hearts
our
lives
of
have
the
known
was
fmite
ocean
would
from
more
by
blood
have
shaped by
been
Saviour.
of
Paul
God"
can
can
not
the
until
voice
which
the
be
be
an
ocean,
it is
into
emptied
The
ocean.
but
have
his
when
enlarged.
the
a
and
so
and
it;
our
example
which
he
may
that
there
known.
The
infinite.
The
teacup
And
on
and
love ; and
teacup.
filled it
;
received
be
not
not
hath
message,
1:19), implying
fully comprehend
and
man
message
teachings
not
life
goodness
No
his
by
could
her
and
;
fond
faith, resting
by
the
ter
daugh-
felt his
his
speaks of "that
(Rom.
something
She
heard
filled
been
blind
many
Calvary,
of
is
the
our
quickened
the
loved
our
in
children.
has
absolute
and
bask
and
But
indisputable evidence,
with
knew
tender
time.
any
absolutely
she
him.
blind
simple.
father, but
strengthened by
God's
are
him
seen
and
him,
his
be
partial knowledge
her
from
hearts
and
Bunyan's
of
love
came
she
;
face
are
not
an
ourselves
purposes.
to
expect
this
they
must
nothing
know
yet
the
him
not
know
we
and
saw
enough
must
only
part,
for
ample
for
it
the
or
hungry
primer-like,brief
people
answer,
But
their
but
knowledge,
The
away,
hungry.
go
the
nor
books.
driven
hear, and
stately,but
these
be
must
to
culture
learned
and
will
ones
for
starving
But
and
door,
SAVED
time, the
large
anxious
willing and
are
the
read
to
BE
may
can
we
If
so,
be
filled
contain
may
it
no
now
IS
God
know
him
well
sufficiently
and
to
him
know
spake
thought
as
child
a
childish
away
I know
(1
Cor.
13:11,
12).
2.
Twofold
I
also
Argument
a.
An-
^
^^^
I
man
put
glass
a
in part,
I know
now
as
even
a
through
see
we
face;
to
shall
then
but
Now
child, I
a
I became
when
but
I
child
a
as
by
only
can
was
understood
I
face
we
I
to
and
by
now
love
to
expect
not
sweet
"When
things.
then
darkly, but
;
the
is, but
are.
child,
a
as
must
In
him,
in
believe
we
he
as
we
as
but
15
GOD?
to
fullness.
him
know
him
know
him,
serve
in his
shall
we
A
THERE
known"
am
With-
from
^^^^^
^^^^
cause,
but
it must
an
axiom.
^j^j
^^^
swer
have
adequate
had
camel
pointed
a
been
He
night.
in the
them
plains;
hills and
; in the
trees
rivers
birds
in the
stars;
and
in
himself.
"
and
make
they
things
; his
the
lakes ; his flowers
these.
small
are
are
caravan
was
that
a
the
during
he
it, and
knew
when
look
we
of
the
; in
the
;
His
moon
and
most
been
not
; his
life
or
in
the
of
all,
achievements
mountains
canals
without
and,
has
and
night;
splendid
man
flowers
sun,
and
day
seasons
all his
"
rivers
simple
tent
fishes ; in the
With
like
The
reported
And
oceans
splendid
are
an
see
Jehovah. We
mountains; in the valleys and
of
of
A
have
sand, saying that nothing
tracks
and
going
he
tracks.
and
covenant
coming
man
the
see
in the
the
how
such
made
we
us,
about
in the
the tracks
to
riser
asked
.
all.
to
early
walking
was
camel
about
An
desert.
a
is
conviction
carries
crossing
but
This
cause.
statement
a
oceans
able
to
hills
mole-
are
are
fragrance,
toy
and
IS
had
a
Dr.
Franklin
The
THERE
designer; it
showed
when
him
Franklin
but
no
shape;
the
was
ask, Which
make
his
If
should
to
the
canvas,
would
you
reasonable
an
chance
by
chance
of
the
to
make
some
laden
who
the
be
to
His
one
made
picture of
it.
earth,
in that
friend
And
the
saw
I would
globe, or
to
If
well
a
it
on
sack, would
can
none?
you
and
paper
get
it not
Is
of
the
little poem
believe
we
the
as
world
home
have
great
painting
picture gallery
Why
not
this marvelous
to
must
a
the
carelessly on
splendid earthly
a
result
the
make
a
a
than
man
picture?
should
distant
with
in
palaces
Is it easier
universe?
his
as
the
even
how
and
could
man,
were
picture?
a
this
that
of
things
thrown
that
has
nature
comfort
pour
expect
as
find
and
country
new
these
colors
came?
as
If you
to
seen
railways, steamships,
and
intelligentauthor,
of
a
alphabet
believe
to
so
volume
never
and
make
to
the
that
the
With
ours
had
a
One
chance.
called, Franklin
chance.
"
for
it up
shake
to
by
of
streets,
With
poem?
came
was
visit
believe
design?
expect
He
a
picture?
you
fail
of
it
easier
palaces,gardens,
all things necessary
you
result
wise.
imply
not
skepticism vanished.
is the
its
the
it was,
freak
a
point,and
did
chance.
this
on
it; it just happened
made
it
skeptic
a
globe.
that
by
come
world
what
told him
one
have
the
was
small
asked
17
skeptical friend
this
a
before, and
of
that
it
that
GOD?
not
silenced
skeptic argued
morning
of
could
once
designer, but
A
food
see
a
port, and
and
annual
ship making
returning at
clothing
for
the
a
voyages
regular time,
people
of
an
island, and
isolated
and
course,
to
TO
HOW
18
it the
believe
world
as
laden
of
course
her
accept
can
It
Cook
Joseph
of this
six
feet
have
works
prisoners
the
above
them
and
from
the
;
the
all animals
from
the
the
the
cup
he
earth, with
all birds
and
bone, muscle
drank
from
all
to
the
;
from
the
So
power
a
bioplasts,
which
living tissues
violet
and
all
all trees
and
oak
the
;
lion, leopard and
and
glad
Within.
thing
Every-
perfect plan.
a
and
to
stem
widen.
to
cedar,
tures
crea-
Each
the
build
?
rose
a
the other, like
proceed
them
little
other.
from
in the
other
pomegranate,
b. Argument
the
it
Ocean,
It is sometimes
each
off
tion
illustra-
tible
impercep-
These
begin
then
through
build
;
loving
revelation
as
Indian
the
with
does
or
each
eagle, canary
single
a
and
almost
broad.
as
cell,cut
act
they produce,
flowers
that
says
proportioned according
plan theirs?
and
never
beautiful
a
penitentiary. They
a
Is the
isolated
He
height, and
proper
is
in
well
as
nature
consultation
separate
a
in
half
and
no
in
Reason
"Neptune's Cup."
as
high,
wise
a
building, in
are
inch, or
an
our
sun,
needs, and
that
be
thought.
known
of
finds
creatures
vessel
fraction
of
conclusion.
other
no
man
must
the
round
a
directed
think
us
you
had
who
Let
all that
possible
she
compass,
mercy.
helm.
the
is at
Father
with
the
late.
second
know
ship sweeping
great
a
returning
out
of
missions
her
on
her
Although
would
and
chart
it be
chance?
still you
captain, a pilot,a
her
of
result
them,
saw
never
late, would
hour
an
from
mile
deviating a
never
never
SAVED
BE
all
wine
The
men
of
;
and
so
design.
heavens
creation, proclaim the
and
presence
of
and
power
and
constitutes
reason
and
Temple
of
God
religiouslife
of the
God
makes
part of
for
which
in which
them
so
he
sound
in
These
things
All
order
And
part and
are
the result of teaching
of
his
out
with-
of
Creator
man
and
bread
have
light and
have
life.
highest physical
of
they
fleshlylife,
his
absent.
never
are
here.
alike, agree
these
wants
development,
or
the
but
not
are
part
a
are
nature.
Can
find
we
If
nature?
so,
demonstration
called
and
must
further, that
agree,
elements,
unbelievers
and
phere
atmos-
an
created
parcel
condition
normal
they
he
fluid in
a
who
must
the
attain
to
believers
men,
he
die ; and
will
or
in his
that
supposes
pre-
of, these
bird
The
exist.
not
him
constituted
water,
and
could
they
these
created
fish also
and
bird
the
on
sound
need
the
Being
The
fly.
to
of
wing
the
and
swim,
to
desire
implies
fish
the
fin of
the
as
sure.
his
and
basis
the
thus
light and
bread, water,
within
the voice
The
hinges.
in this
excuse
makes
doubly
capacity for,
his
things, just
half
no
man
is made
the
rear
is it the best.
all,nor
without, and
from
that
corroborate
soundest
may
without
he
hence
faith,and
the
philosophy
his children
have
testimony,
which
on
it is not
But
Hope.
of
matter
foundation
a
profoundest
would
is wonderful
This
God.
19
GOD?
A
THERE
IS
a
then
that
parallel of
this
it follows
with
there
is
"religious animal."
a
as
"hopelessly so"
by nature,
destroyed.
He
but
has
his
in
God.
a
has
He
; i. e., he
is
his
the
force
Man
has
been
not
religiousinstincts
never
been
spiritual
discovered
of
a
been
terized
charac-
ious
only religcan
not
be
without
20
HOW
form
some
of
God;
low
that
help.
A
aspirations. But,
discovered
without
few
first it
at
be
to
times
fallen
closer
on
without
as
he
and
been
had
as
the
to
so
this
is
was
find him
to
religion. It
reaches
spiritual
no
easy
graded,
de-
found
examination,
It is
error.
has
he
thought
was
an
speech
However
which
something within
a
piteous voice that cries
and
for
unseen
is
SAVED
BE
religion.
there
after
TO
a
of
part
his very
out
exist withbeing, and his soul can no more
it than his body can
live without
bread
and
water.
William
Shakespeare, the world's
great poet, it is
and
supposed knew
something of human
nature;
here
is what
"The
he
dread
of
undiscovered
From
whose
Put
conscience
emphasis
point. Looking
such
as
also
the
dread
is
the song
of
moment
nature
Paul.
law, do
since
time
"When
by
nature
these, having
not
organic
the
began.
is
the
and
teaching
great
And
the
of
law,
are
a
Not
This
unto
as
in the
groan
ineradicable.
Shakespeare,
of
it is also
law
simply
natural
as
students
contained
things
punishment
pagan.
Gentiles, which
the
the
and
It is
poet's
Christianity,but
and
joy, and
the
of
all.
us
of
all."
us
get the
place
of
simply
of
Roman
of
you
of
nature,
moment
voice
a
influence
our
sorrow.
is the
but
to
Greek,
this is not
And
of
in the
cowards
cowards
the
part of
a
make
forward
ancient
returns,
.
"thus," and
on
under
are
.
doth
the veil makes
beyond
traveler
no
will.
.
Thus
death,
country
bourne
the
point:
after
something
That
Puzzles
this
on
says
have
human
the
voice
the
not
in the
law,
themselves
;
IS
show
which
the
hearts, their
their
THERE
conscience
"Conscience
forward
goes
in
which
our
is its basis?
on
the
prominent
seated, and
he
but
one,
of
There
is
nature
which
no
therefore
A
student
Some
another
cage
But
the song
its
companion
large
so
it must
rises
does
be
removed.
a
What
solid
something
would
be
not
propensity of
It is deep-
it rest?
what
be
that it rested
say
be
an
He
duced
in-
be
may
a
new
religionand espouse
edge
have
religion. If he loses knowlGod, he will adopt a false one.
true
old
pinnacle in
stands
it must
human
firm
con-
in midocean.
would
than
and
suddenly
towering peak
to
an
must
the
is
this instinctive
On
refuses
peak
must
a
than
abandon
to
second
God, and
water
man
such
worship.
to
man
the
There
it. But
for
volcanic
sane
waves.
beneath
more
desire
A
No
their
higher
sentence
It is this which
feet above
thousand
in
being consulted, always
unless
forcibly stopped,
hereafter
shall
own
for.
accounted
written
law
anticipate a
its decisions."
element
21
also
course,
to
and
its own,
the
without
of
naturally, and
GOD?
bearing witness, and
meanwhile
ing
accusing or else excus(Rom. 2:14, 15). Bishop Butler
another"
says:
of
work
thoughts the
one
A
out
rest
whole
the
the
on
this ; and
clearly than
more
human
of
range
basis which
same
ports
sup-
nature.
annoyed by the singing of
was
suggested that
one
which
it
made
It
continued.
which
within, placed there
part of its life
"
as
made
by
much
not
was
the
sing, but
its Maker.
as
he
moved
presence
a
in
it.
of
something
Its song
shining is
ary.
can-
bird
a
was
sing, and
it
so
it
a
a
was
a
part of
life of
the
with
its
So
sings.
absence
depths
be
and
The
for
God
it
So
if I make
there:
there.
art
shall
thy
hold
me.
If
me;
even
the
I say,
night
darkness
shineth
both
as
alike
the
hideth
the
to
shadow
the
to
us
above
does
not
me,
into
and
Surely
but
shall
not
be
I
flee
sea;
from
art
and
there
even
hand
light about
the
the
He
shall
cover
Yea,
me.
thee; but
the substance.
go
thy
thou
shall
darkness
and
I
morning,
thy right
darkness
God
behold, thou
the
(Ps. 139:7-12).
follows
from
heaven,
the
from
still
shall
grave,
of
the
vary
below."
shall
of
or
and
storms
"Whither
wings
the
remain
get away
in the
life,
astrologers
nature
parts
day: the
thee''
for
of
sea
haven
calmly
up
bed
my
lead
the
down
distant
whither
uttermost
hand
gators
religious navi-
wrote:
ascend
If I take
in the
dwell
the
I
If
presence?
for
David
thy spirit? or
whatever
fellow-rnan
impossible
when
it; whether
conflicting views,
and
same,
merchant-ships,
man's
or
above,
as
was
from
roll
They
its innate
is the
upon
change
never
circumstances
It is
as
and
opinions.
wants
as
shores
because
or
and
up
of the
or
of
ocean
down
so,
going
stars
astronomers.
above
and
up
men-of-war;
may
same.
sail
foes,
because
'The
says:
canary
because
not
or
winter
the
everywhere
friends
in
shade,
or
pleasure-boats, brigs,
pirates or
its
and
of
Beecher
craft
be
they
shine
influence, but
outside
whatever
in
a
alone
whether
so,
sings to God,
presence
yearnings.
and
rose;
always
the heart
or
any
the
is
exhaling fragrance
as
companion,
in summer,
SAVED
BE
and
sun,
life of
the
and
of
the
of
part
or
TO
HOW
22
night
light
follows
This
are
us
thought
IS
THERE
powerfully impressed
v.as
Pike's
like
standing
of
world
to
out
the
Peak,
The
seemed
it
It looked
moving.
was
away
from
high
above
And
it.
in life.
with
and
old
and
manhood,
battles
of
the
side
It goes
downward
just it
shines
The
murderer
and
all bad
the
Tell
of
and
that there
man
that
life is not
he
that
if
hopes
are
only
are
only
created
to
are
to
roused
be
will
followed
be
made
no
to
grave.
open
the
on
the
of
perfect day.
cell,
narrow
rob
not
can
And
during
soul.
God, and
after
look
in the
is
you
inhuman;
another
and
moment
a
face
that
and
if this
better
life;
blighted; if ties
sundered; if heart yearnings
is only
be
crushed; if man
only
be
by
his
presence.
the
teaching
your
to
is
the
stern
marriage
pathway
combined
holy
will still soothe
terrible suspense
declare
its
the
nears
the
wretch
it from
demons
of
he
as
the
the
at
unto
drive
and
men
youth
poor
on
more
not
can
the
ruin, and
more
dying martyr
eternity it
with
side
stay
lips of
the
on
at
every
little child
inspiration in
and
get
God, towering
of the
benediction
a
it,too,
through
us
of
heart
solace
to
way
of
reverence
his
It is
by
never
thought
in
in the
one
would
a
and
view,
if
we
it, I
on
train, as
It fillsthe mind
becomes
life.
altar,and
the
so
trembles
It throbs
age.
if
as
it
for almost
of
out
others, follows
all
experience
awe,
And
our
point
rested
eyes
seldom
of
Rockies,
to
one
Peak!"
keep alongside
to
no
my
was
the
saw
skies, guarding that
needed
Pike's
day I first
of
the
moment
miles
hundred
monarch
I
exclaimed, "There's
23
the
me
from
mountains.
me.
on
great
sentinel
a
GOD?
A
born
destroyed
"
to
then
be
God
must
be
either
II.
dGOD
SPEAKING
TO
CHILDREN
25
HIS
CHAPTER
OUTLINE"
1.
2.
3.
II.
Unity.
a.
The
People
b.
The
Number
c.
Character
d.
Length
e.
Changes
of
of
of
It
Whom
from
Came.
Writers.
Writers.
Time
During
They
Were
This
Time.
Writing.
Vitality.
a.
Some
are
Commonplace.
b.
Some
are
Displaced
c.
Some
are
False.
Utility.
a.
Geographical.
b.
Law.
c.
Politics.
d.
Literature.
e.
Painting.
/.
Sculpture.
g.
Music.
h.
Woman.
.
4.
Adaptation.
5.
Indestructibility,
6.
Progressiveness.
7.
Revelations.
26
by
Better
Books.
II.
Speaking
God
If
is
there
is
beheves,
has
spoken
with
child
a
Bible
the
and
purpose
must
be
mind
the
the
faculties
glass
And
brightened.
is
writers
is
example,
God,
as
Nature
never
he
when
made
bears
the
writes
the
heavens
rather
himself
of
marks
or
27
his
of
the
of
is
garded,
re-
for
above
like
the
in
own
for
inspired
by
accord.
divine
earth.
Bible
the
Paul,
when
the
and
heightened
of
a
ing
purify-
colors
perpetuated.
distinctly
as
The
personality
and
preserved
be
them
It
glass.
the
so
ing
speak-
may
but
reach."
but
not
with
Lowth,
elevating
colored
and
Christian
mind,
in
have
we
extinguishing
or
and
details.
truth,
average
human
destroyed,
not
are
for
the
our
inspiration
"Inspiration
otherwise
would
shining through
sun
the
says:
the
of
of
knowledge.
strengthening
they
of
search
or
both
discussion
sentence,
a
and
of
study:
large question
suppressing
as
could,
second
question
in
subject,
if he
not,
our
the
with
soul
he
sure
earthly parent,
would
this
forbid
by
be
God?
of
experience
and
what
from
tian
Chris-
the
as
may
what
Hence
theologian,
not
time
come
young
this
on
him?
God,
we
for
home,
with
passed
of
years
from
space
learned
the
then
much-discussed
the
Even
Father,
discussion
the
In
if that
children;
away
communicate
Did
our
his
to
and
God,
a
Children.
His
to
origin.
As
well
Man
might
28
HOW
we
the
and
the
that
say
TO
ride
And
ten-year-old boys.
its divine
origin.
What
the
the
are
some
but
on
of
a
is
middle
Time"
and
embracing
than
beginning
That
we
no
as
these
that
better
scientific
the
it has
"a
from
strange.
a
as
people
Alaska
And
orange.
"No
beginning,
and
more
an
years,
characters
in
the
world
and
its
"
creation; its middle
its end
the
the
mation
consum-
appreciate this high and
and
bigoted,
The
Chaldeans
through
heavens,
these
But
as
is
are
It
and
which
they
from
would
a
were
knows
to
the
have
not
people just the
the
who
comparable
Had
producing
producing
(and
Egyptians
religion.
incapable of
of
ambition
no
and
were
cated
splendid temples dedi-
and
came
The
They
with
people, it
it
Came.
literaryfame.
or
yet Milton
songs
unities.
middle
a
'The
and
of
Whom
literature,science
come
fest
mani-
purpose
affairs."
observatories
to
says:
of
-1
smgle
a
distinct
more
volume
from
narrow
with
reverse;
"
m
remember:
directions.
their
book,
us
the
People
had
so
be-
Lost"
Atonement;
world's
may
The
regarded
been
the
the
claim, let
Bible
; not
book
and
plan
variety
other
beginning
and
of
familiar
of
J
bound
beginning,
a
"
greater
a
any
the
Incarnation
had
marks
complete, extending through
events,
in
I.
IS
not
are
end
an
and
Jews
bears
one
"Paradise
right in claiming
more
a.
the
page.
end
true
of
because
every
Barnes
is
"
-J.
it
cause
Course
of
of them?
Bible
Unity
voulme,
works
.
,,
Its
the
are
Bible
rivers
our
span
seas
so
The
,
I.
which
bridges
great
which
ships
SAVED
BE
the
such
a
California
better?)
songs
of
GOD
Zion
;
and
no
TO
SPEAKING
orations
no
equal
are
those
to
like those
politicsare
CHILDREN
HIS
29
of the
prophets ;
the
Scriptures
which
teach."
Number
b. The
Chinese
the
is
Koran
Bible
has
them
from
and
author
Some
the
beyond
Travel,
d. The
The
Length
Bible
of
period
a
hundred
Some
of
several
years,
by
between
Going
on
never
land.
them.
denied
Writing.
Were
but
ing
dur-
or
fifteen
than
more
its
dom
wis-
the
single year,
a
Some
native
was
They
in
culture,
were
their
education,
written
men
fisher-
with
them
of
Time
swept
years
the
ignorant."
of
most
in
of
not
was
But
of
in touch
limits
narrow
vital factor
a
the
were
men
and
come
world, but
others
were
''unlearned
were
the
and
renown,
them, by travel, had
of
Writers.
These
shepherds.
others
; and
authors.
of
of
Confucius
"
of
Bible
Mohammed.
of
pen
forty
men
The
Writers.
the
one
the
about
were
and
but
Character
c.
of
has
of
and
beginning
its close.
e.
Changes
The
This
whole
Time.
earth
it heaved
the
away;
rest
vast
earth
in the
the
among
revolutions
to
her
writers, like
scientific world
scholars
of
in
as
many
there
the
among
kinds
were
was
a
cave,
sheltered
;
a
which
then
other
each
;
in
ocean
passed
in
as
rapid
little
soldiers; and
shaking
But, despite all this, the
center.
men
and
moment,
followed
an
volcano
a
empires
founded
a
discoveries
and
succession
for
The
vast.
like
like
groaned
conquerors
world
and
restive
ing
Dur-
World
the
many
and
and
sighed
Great
swayed
were
feverish
was
and
storm.
These
in
from
the
the
Bible
storm
TO
HOW
30
about
raging
work
How,
them, slowly
these
under
for the
account
kind; it is
the
had
the
joint
conference
fact
the
the
was
the
easy
proof,"
keynote
covered
years
of
Jews
be.
the
to
tally,or
would
have
There
is
plan through
stating one
age
and
another
foot;
chin;
and
another
put
Apollo."
books
as
the
the
the
sun
one
form
book
and
and
the
is
as
is different
parts
is
another,
hand
of
a
age
as
if in
an
arm,
another
lips, another
size
of
last
of
a
one
and
the
an
tion
comple-
a
in
to
is
unfolding
different
the
as
There
form
from
pletion
com-
intended
was
all at
so
first
two
fashioned
a
long
at
not
writer
another
nose,
in
the
as
is the
in
tory
his-
part is the
it
; one
more
during
colors;
have
and
body;
a
of
susceptible of
There
another
should
together
Such
writing
lived
book
commenced.
and
the
one
in
turbulent
a
one
as
There
leg,
a
one
the
been
artist
an
edge
knowl-
or
period
other,
it,but
centuries
many
thing,
one
and
*'It is
is progress.
Messiah.
the
the
scheme
anticipation. There
in
last.
of
done
a
other
has
complementary
as
each
man
Barnes, "that
says
forty
most
of
of
than
a
the
came
more
yet the keynote sounded
complement
or
a
work
(What
And
time?)
It
engaged
were
to
anything
other,
supervise the writing
to
a
a
each
they
world.
long
of
that
fifteen hundred
of
from
with
their
single book;
enough
their
we
Bible?
of
work
without
of
the
are
produced
never
differing greatly
than
surely pushed
circumstances,
writers
a
and
perfect unity of
people who
a
SAVED
completion.
to
from
BE
the
should
Minerva
from
head,
have
or
all other
taper, and, like
SPEAKING
GOD
the
it bears
sun,
TO
like
Books,
^*
^
a
1
They
a.
merit
see
enough
to
traced
old
wagon;
and
this
its
by
books
nor
the
is
old
ranks.
can
not
which
of
It is
fall from
an
Here
piece
And
keep
of
longer
no
with
is
lery;
artil-
able
there
so
up
his
which
army,
its wake.
horse,
the
world
them.
pen
disabled
a
friends
ever-increasing list;
in
refuse
there
in
for
cares
the
lack
few
a
are
:
great, wide
advance
the
an
have
author's
an
and
causes
They
and
born,
day, die,
the
large
make
place
the
to
are
cession
pro-
Their
ongoing world.
only friend
the
them
cause
beantiquarian. We
may
preserve
this is a doubtful
But
honor,
they are rare.
if they had
valuable
have
been
not
they would
of
for
of
are
various
They
them
yonder
his
many
is
proof
men,
Commonplace.
It is like
be
keep
from
results
of
to
fingers.
Httle
reputation, but
knows
appalling
it is
j.^^ their
perpetuates.
local
neither
y
are
that
a
an
1
This
forgotten.
can
the
origin.
divine
and
31
CHILDREN
shining face
its
on
HIS
been
rare.
They
h.
they
Have
If
Books.
all
would
Been
this
of
make
and
they
engine
c.
and
are
class
books
fit
now
Displaced
small
a
useful, but better
once
with
this
Better
by
piled together,
were
mountain.
have
They
their
taken
companions
of
the
were
place,
old-time
reaper.
They
all other
are
False.
books
of
astronomy,
Though
ingenious
founded
are
and
works
The
on
the
illustrations
of
Ptolemy,
Ptolemaic
of
this
profound, they passed
tem
sysclass.
away
SPEAKING
GOD
and
fertilizer
much
receiving
In
that
because
the
case
a
and
fruit
has
he"
the
where
he
tobacco
It
times
some-
field is neglected
a
is exhausted.
feebleness
by the
And
of
when
look
we
rich
by the
foliage
fertilizinginfluence
that
there
is
keepeth
the
the
of
the
vision, the
no
law, happy is
(Prov. 29:18).
There
those
are
claim
who
philosophy, science, art,
the
Bible.
it.
If so, the
Egypt
her
in
the brute.
worship
when
to
and
gross
Corinth
the
best
these
they
the
twenty
a.
Look
her
for
the
men
Geographical.
upon
the
in
lands
where
women,
the largest libertyand
England,
see
the
it has
and
Behold
was
One
see
masses,
you
And
Scotland
noblest
and
the
when
her
goddess.
the
few, and
build
not
the
build
slew
emperor
celebrating a
Now
was
supreme,
elevate
people.
bowed
elegance, Venus,
and
only
best
palmiest days,
devotions.
lust,
serfs
purify. They could
Coliseum, but they could
of
thousand
her
in her
show
world's
the
as
than
man
should
to
the
morals
well
beauty
could
powers
failed
and
pyramids
up
in
famous
these
world
of
Greece
personificationof
very
the
culture,
for
philosophy reigned
sensual
was
as
human
better
seat
scholars
and
reason
that
are
of
the
once
was
etc.,
map
learning,but
At
of
fertilizer
"Where
but
of
guano.
discover
can
gone.
people perish :
the
neglected.
33
plant
part
tell
can
we
just
Book
old
of
of
supply
so
world
the
used, each
small
a
you
one
every
over
is
CHILDREN
HIS
tablespoonful
a
happens
such
plant
TO
the
been
men,
best
America.
Roman
day.
holi-
Bible
tested.
open
the
to
the
purest
government.
Then
fol-
34
HOW
Islands, and
ship
expected
crew
when
of
two
"All
shouted,
b. Law.
of
life.
its
the
of
realm
law,
there.
the
Ten
history.
The
nations
Romans
never
this law
of
a
gave
which
the most
found
are
c.
the
wisdom
said, ''Not
prince
that
greatness."
and
a
the
copy
of
this is the
And
Japan
the
secret
was
and
Romans
Moses
get
philosophy
he
soon
sound
became
reasoner
Story and Kent.
the political
realm.
in
believe
sent
nations.
the
superiorityamong
prince
to
incompatible
Victoria, asking
your
in
adjacent
and
did
And
have
Greeks
best Greeks
Where
a
with
*T
the
the
like this.
African
ambassador
said:
were
It also blesses
error
the
seems
siveness
comprehen-
and
Blackstone, Marshall,
An
Queen
so
!"
now
all parts
Bible
along w^ith this
And
an
they
perhaps reaches
marvelous
and
surpasses
Politics.
be
would
fear
no
;
it touches
Egyptians
code
Voltaire
Even
But
church,
a
enlightened ages?"
Christian.
The
cannibals.
Commandments,
the wisest
; and
since
Fiji Islands.
yet the
and
idolaters;
were
as
skeptical lawyer, impressed
profundity
accuracy,
read
A
years
reason
and
the
woman,
Some
church
a
; savages
honored
by
in its influence
And
of
a
is
here
wich
Sand-
and
discovered
highest development,
fixture
of the
one
them
In the
loved
devoured
be
right;
virtue
to
daughter.
off
to
the
and
civilization ; and
and
wrecked
was
changed
burden,
mother, wife, sister
a
Asia, Africa
to
of
beast
degraded
SAVED
BE
vice
see
; barbarism
saints
to
in
missionary
the
low
TO
with
an
wise
ment."
govern-
ambassador
of
secret
The
God
any
to
England's
Queen, handing
Bible, said, "Go
of
tell
ical
England's polit-
unknown
as
a
world
SPEAKING
GOD
power
until the
nation
that
the
vigor
like Burke
Let
posterity neglect
our
and
us,
bury
is
civilized
the
moulds
the
sharpened
with
aroused
locked
to
up
in
in
in
true
the
as
Prague,
utmost.
for
twelve
God,
in
years
of
Yale?
it makes
and
mind, both
are
man
in
comes
tact
con-
faculty is
human
blind
When
ature.
liter-
Heidelberg,
and
meets
every
and
law
schools
great
Harvard
of
whelm
over-
learning and
of
mind
and
we
obscurity."
is
what
the mind
the
country
our
catastrophe may
a
glory
of
mind
^bidc
we
authority,
such
when
; and
as
and
best, for when
the
"If
strange that in this realm
is it
called
its instructions
Leipzig, Cambridge, Oxford,
Now,
statesmen
if
origin
world,
and
but
to
equally true
the
Whence
health
be
Bible,
The
prosper,
and
And
politicalscience
of
might
the
in
our
Literature.
midst.
Webster:
hear
sudden
tell how
can
man
d.
Webster
us
prospering
on
in her
flush
the
35
body politic. Great
principles taught
the
will go
no
it feels
Pitt and
here.
CHILDREN
opened
was
life in the
and
witnesses
by
Book
receives
of
HIS
TO
Bunyan
was
jail,his
Bedford
of
libraryconsisted of the Bible and Fox's "Book
Martyrs," and he produced "Pilgrim'sProgress," the
remarkable
most
Shakespeare,
sun,
all
but
for
the
than
five hundred
He
there
from
; and
are
masterpieces
in
like the
have
speare
Shake-
not
His
refers
in every
Scriptural
one
and
Bible
more
ments.
senti-
to
fifty-fourof
of
his
references.
literature, like
been
contain
works
quotations
or
And
world.
prodigy, who,
would
Bible.
Bible
quotes
sixty-sixbooks
plays
men,
in the
its kind
wonderful
that
to
belongs
of
book
most
its
thirty-seven
These
of
the
two
best
36
HOW
in
things
it, are
painting
Raphael's
of
We
"Last
In
Magdalene,"
the
world
would
God.
be
"Moses
Striking
from
the
no
"Last
Angelo's
no
of
the
Cross," and
sculpture,
loss
would
and
sister
a
be
the
to
equally great.
Canova's
Thorwaldsen's
itent
"Pen-
"Christ
and
Apostles."
g. Music.
would
be
poor
Without
this Book
indeed.
We
"Sampson,"
"Saul"
"Creation";
nor
this blessed
her
upon
Even
Book?
in the classic
symbol
should
she
her
on
should
aid, she
be
has
of mother,
But
these
master
or
to
a
need
to
spheres, it
has
and
and
the
strong,
the
be
without
beams
shone
man,
of the field.
oxen
the
of
most
common
implying
that
she
pair of reins, indicatingthat
her
by
the
husband.
high, holy
in
done
"
the
But, with
and
tender
its
place
daughter.
more
say
conditions
and
Olives";
plaything
or
muzzle,
a
wife, sister and
what
all ranks
weak
v\^as
of
gracious
the
with
Haydn's
nor
woman
glory of Greece
driven
risen
toy
yoked
tomb
speak;
not
the
Vv^as
of burden
its
Handel's
"Paul."
and
would
Before
she
way,
beast
a
what
of music
have
"Mount
"Elijah"
And
not
"Messiah";
Beethoven's
h. Woman.
the world
would
and
Mendelssohn's
nor
or
of
There
Angelo's "Moses";
miss
word
Supper."
painting, the
would
the
Bible?
"Descent
Sculpture.
realm
the
would
Murillo's
Rubens'
Vinci's
/.
with
what
the
no
no
Da
SAVED
''Transfiguration";
Judgment";
Rock";
And
without
be
BE
saturated
Painting.
e.
no
TO
the
wise
slave, the
it has
?
What
all
spheres.
rich
and
prince
and
the
and
the
done
in
It blesses
poor,
the
ignorant, the
the
peasant.
GOD
And
its
SPEAKING
blessings
It builds
and
already
hovers
of
witness, and
of
degradation
they belonged
noble
by
the
the
ranks
to
the
human
of the
sad
the
was
black
or
1
this Book,
meets
man
can
a
regular
the"
are
the
when
its
horse
as
clear
and
the
in honor
had
contributor
to
the
man,
teachings
the
ox.
of
the white
brown
man
heard
this
distinctions
vast
it is the
and
the
yet
heeded,
and
throng.
among
on
of the
man,
"
distinctions between
Yet
1
people
the leaves
as
are
billion
one
1
thousand
varied
as
race
as
again
Bible
the
^1
1
j
spiritualwants
the
and
said
to-day
are
"
yellow
deny
rescue.
murdered
again
what
of the field
the
all the
the
were
let it be
hundred
are
the grasses
man,
the
Missionary Society.
/;
they
the
noted
to
saw
became
nve
the earth, and
whether
until the victory
refilled,
he
American
Adaptation
forest
and
But
And,
when
the
at
change it; but
rushed
were
won.
them, he
South
doubted
Science
way,
he
voyage
horrified
was
to
news,
the
led
fallen
Darwin,
for
Its
scientific
race.
There
4.
"
effort
no
it
Heaven,
single famous
against the Book
He
Fuego.
best
our
a
inhabitants, and
fellows
Cross
Mr.
done
us
bloodthirsty savages.
the
the
a
fact, but made
Two
of
on
the
church, hearing
of
was
While
us
of
hear
bias
del
to
man.
whose
Terre
at
of
let
Darwin.
Charles
gives
all this
one
spiritual.
universities,as
benediction
home
the
the
hospitals,almshouses
it
the
as
over
proof
awful
to
37
railroads, telegraphs and
word,
a
civilization,and,
touched
confined
; it builds
seen
In
steamships.
In
CHILDREN
; it builds
orphanages
ever
not
are
HIS
schoolhouses, colleges and
have
we
TO
No
them,
for
the
lion,
glory
of
the
38
HOW
Book
that
it has
hand
this
for
that
degraded
stranger
be
I
tell what
by
cavalry officer
of
clatter
humble
When
the
horse's
and,
bowed
the
One
low,
and
that
Bible
it
and
said
he
learned
and
to
with
In
clear
that
of
receiving and
5. Its Indestructi-
verted
con-
saw
the
of
his
dier,
lost sol-
to
he
told
home
to
sleep, and
service.
in that
he
in.
come
came,
himself
this
moral
hearing
the
that
had
never
then
read
I think
example
it
jabbering, ape-like race
book
friends
the
English
to
living the
No
of
door
of
lead
to
light of
will
and
the
going
Bushman
this stunted,
even
capable
the
I
but
in that
custom
able
despair, he
bedtime
shamefacedness
The
be
an
him
before
pray
pray.
prayed.
in
asked
requested the Englishman
But
with
approach
the
was
A
to
Bushman,
and
over
Bible.
one
night
feet, stood
the
so
educated
was
The
were
incapable of
Filled
at
was
stranger
read
is
distance.
supper
the
he
the
the
pretend
are
them
lost.
was
home,
he
of
of
Bushman,
a
am
speaker
one
gentleman,
missionary.
a
light in
don't
claims
he
One
I
Glasgow
Bushman,
reach
learned
for
know,
development
a
the
little fellows
same
"I
said:
dispute with
to
the
beyond
when
ing
help-
a
in
meeting
a
like the
races,
and
rose
At
and
race,
every
being discussed,
was
to
for
man.
some
as
SAVED
BE
voice
a
every
question
argued
TO
furious
such
and
such
had
ever
God.''
of
truth
firm
foes
as
bility
the Bible.
it has
been
bitter,long
burning bush,
all ages,
it refuses
learned
satisfaction
and
that
was
a
waged against
war
relentless
be
myth
;
but, like the
Critics
consumed.
shown
strong, have
and
it
to
The
or
a
to
their
in
own
fable, unworthy
GOD
it
was
unfit for
outlawed
in
Terror
the
dethroned,
the
and
like all
It looked
tree,
'T
that
so
the
Bible
like
great dark
a
not
think
that
and
it?"
that
with
are
But
And
is
place to
did
he
Paine's
beloved
the
shall
every
left
be
house
used
and
print
depository
a
for
He
it,and
Tom
a
was
the
and
without
be
time
to
what
only
are
to
"unloose
to
they
for
God's,
not
swept
manuscript
not
would
Bible, what
unloose
him
people
our
It
Reason,"
the
of
ray
America.
showed
"If
last
Europe.
of
urged
settlingdown
the
out
invaded
who
book, and
be
it seemed
rule
in
our
land.
the
fightis still on,
changed. The attack
one
are
infidelity
within.
from
gone.
soll in America
the
forests
girdle
purpose
to
''Age
frightful.
Benjamin Franklin,
this tiger," saying:
they
ute-books,
stat-
blood.
the
very
to
smothering
his
published
the
religiousliterature.) Unbelief,
Atlantic
was
the
become
soon
the
effect
will
his
declare
it confined
Paine
was
with
sapling
a
Europe, and
was
light. Nor
across
and
cloud, seemed
over
from
ran
of
Voltaire, the leader, bold
doctrines,
other
God
burned,
Paris
ago
Reign
going through
presently
and
of
years
awful
erased
was
am
you." (Littledid he
to
by him in which
his prophecy would
the
was
lost.
was
Christian
your
Day
39
hundred
and
Bible
streets
blatant, said:
and
of
France,
Lord's
CHILDREN
A
man.
The
began.
HIS
TO
and
God,
of
SPEAKING
from
The
struggle continues.
in the garbs of Christian
the
The
in
battle
leaders
has
leaders
Europe
on
of
method
without
great
Bradlaugh
closed
the
but
that
are
fare
war-
given
of open
and
Inger-
line.
often
But
robed
teachers, preachers, authors
SPEAKING
GOD
TO
Its
Revelations
7. Its
without
are
But,
^^^^
passing
with
duty, it deals
and
It tells
books.
the
It solves
leave
man
from
the
soul's
the
at
the
to
The
lords
the
and
How
from
with
touches?
all
magic
How
in
men
is it that
might
and
malice
moves
in the
me
;
to
the
has
me
its power
light up
of
gates
into the
of
the
be
M.
to
of
the
the
fect.
per-
to
in
which
the
the
of
Lord
How
came
the
its
like
How
came
condition?
to
Why
defies
and
the
it
is it that
Why
world
growing
it
everything
perfectly adapted
foe?
a
body?
years,
youth?
every
and
stantly
con-
by saying: "Supplement
take
away
vault
of
its Maker
if
me,
the
the
Jerusalem
Haggard
in
blesses
supplant
New
of
from
ignores
destroyed,
every
;
dark
the
presence
Alfred
in
its enemies
supersede
Whence
and
to
its
be
it to
vanguard
taunts
this Book
with
old
that
power
it refuses
But
going
that of the human
of
dew
places
books
his
Book?
though
came
all
man.
and
vitality which
a
Lord, still retains the
the
other
by
Other
imperfect
robing-room
life
kings.
time, and
of
passage
daily
transition
a
audience
an
of
King
it
came
it with
the
is the
for
is
unity as perfect as
a
of
destinyof
dark.
then, this wonderful
Whence,
it with
death
principles
untouched
hope,
in the
the
are
always good.
questions
without
that
grave
is
origin and
leap
higher,
is dressed
soul
the
the
41
j^^
greatest questions.
a
Christian
influence
problems
grave
is
earth
tells the
lower
of
us
^j^^ ^^^^j^
Its
beyond
on
CHILDREN
practical precepts
-^
flaw.
a
HIS
and
death,
to
unbolt
usher
the
that
soul
Well
Redeemer?
said: "I know
!"
of
sting
grave,
and
can
you
no
man
the
made
sunset
that
as
do
Cokimbus
he
gazed
the
on
places
"That
island;
continent."
flowing
from
exclaim:
**It
this
northern
of
its
fresh
not
the
the
from
but
man's
1.
Is
2.
What
3.
What
of
the
vitality of
4.
What
of
the
utility of
5.
What
of
the
6.
What
of
the
indestructibility
of
the
Bible?
7.
What
of
the
progressiveness
of
the
Bible?
8.
Give
the
quotation
from
9.
Give
the
illustration
by
reasonable?
the
unity
of
adaptation
the
Bible?
the
Bible?
Bible?
the
of
the
Bible?
Haggard.
Columbus.
a
instinctively
we
Reviev^t.
of
an
influences
Maker!"
revelation
he
sea,
from
waters
man,
As
from
came
vast
and
rushing
water
contemplate
from
coast,
into
Book,
but
continent.
a
never
matchless
came
America,
it
comrades,
we
Author
skies."
Orinoco
when
And
have
its
as
I
way
unaided,
God
to
the
on
gathered
same
South
volume
vast
it
sure
the
pronounced
stream,
be
In
sunset
wide-mouthed
the
through
Said:
few
a
man
men,
explored
unhesitatingly
he
yet
the
never
touched
only
and
flowers
points
the
painted
no
of
set
It
Bible.
the
the
skies.
nor
man,
no
produced
that
know
evening
the
on
know
I
roses.
SAVED
BE
TO
HOW
42
III.
HOW
TO
STUDY
THE
TESTAMENT
4S
NEW
CHAPTER
OUTLINE"
1.
2.
First
Want.
a.
Baptism
b.
Calming
c.
Feeding
the
d.
Raising
of
Second
Jesus.
of
Storm.
the
Multitude.
Lazarus.
Want.
a.
The
Unbeliever.
b.
The
Believer.
c.
The
d.
3.
Third
4.
Fourth
The
Penitent
Believer.
Backslider.
Want.
Want.
44
III.
III.
How
The
whole
should
special
are
giving
and
in
gives
of
full
has
through
the
New
identical
of
the
confusion.
book
the
last
book
not
The
idea,
in
many
books
several
Matthew
places
of
much
the
the
last
to
New
as
45
we
similar
get
into
their
as
well
have
Revelation
the
that
Testament
different
to
different
the
of
be
the
when
that
section
send
how
find
might
seems
cases,
to
first and
the
as
necessarily
was
And
that
were
or
to
as
often
think
to
David
Acts.
we
ious
relig-
they
apt
as
of
just happened
that
places;
present
been
the
of
to
seem
if
instruction
Testament
They
of
parts
New
Many
are
Psalms
Book
the
to
distinction
as
They
for
Jeremiah
as
to
come
the
to
injury
Much
clean-cut
a
a
had
be
not
can
volumes
two
teachings.
sinner
penitent
saved,
the
live, and
Testaments.
New
treat
constitution
we
Testam.ent.
of
Jew,
Testament
It is the
covenant
want
and
their
in
wailings
the
Old
the
teachers
be
this
from
resulted
between
a
of
knowledge
the
as
Old
which
under
the
fullest
and
well
the
promise.
covenant
new
except
in
and
But
study
latest
as
fact, what
in
us,
picture
the
Father's
it
children.
should
we
Gentile
the
therefore
and
his
by
why
It is the
including
revelation,
God,
studied
reasons
Testament.
New
from
is
Bible
Testament.
New
the
faithfully
be
there
Study
TO
tracts
volume.
these
found
might
ferent
diftheir
find
theirs, when
bound
reference
their
is
to
This
is
book
together by
text-book.
Matthew
first,and
Revelation
last,and
of
so
is
these
but
its
in
it
ought
to
be
book.
fourfold
a
in
the
it flows
speaking
general, it is
in
southward
First
Want
first
"
j
.
An
educated
good
heart, having heard
lands
in
it.
a
New
first
The
York
he
great
finds
person
that
called
Saviour, Lord,
preacher, whose
from
central
the
etc.
thought
he
both
are
is concerned.
head
to
and
religion,
investigating
him
listeningto
analyzes
the
is that
mon
ser-
of
a
Christ, Jesus,
hears
identical
Methodist
a
respects
He
x
..
of
names:
he
one
i
relates
clear
thought
in many
sermon
other, but
When
night
of
Christian
finds
various
At
-i.
a
purpose
its central
by
^-
the
morning
Presbyterian preacher.
"
with
of
for the
Sunday
course.
Christianity
Hindoo,
that
it flows
that
say
spiritualwant
/--u
studymg
Christ.
to
the
yet, when
and
south;
correct
The
of
truthfully said
this is its main
because
point
every
be
and
It
them.
to
Mississippi River,
toward
north
east, west,
damental
fun-
important things,
The
runs
rence.
occur-
great
character
the
ing
meet-
their
one
other
therefore, it might
compass;
I.
each
gives
many
long journey,
division
of
order
have
and
creature,
divisions, each
subordinate.
are
any
because
its
contain
they
true
as
be
which
purpose
west.
to
divisions
These
the
ought
spiritualwants
the
is from
east
it
other
in
is fourfold
book
conception
a
its arrangement
is last
every
such
is first because
spiritually,is
Man,
the
as
systematic in
as
publisher without
a
But
contents.
the truth
from
far
as
SAVED
BE
TO
HOW
46
so
is different
far
continues
as
to
this
hear
eminent
details, but
minor
Christ.
solar
is
He
system
their
their
to
life.
light and
point
now
of
division
and
the
He
John.
of
Jesus, with
Spirit,and the
Baptism
the
voice
all
receive
competent
study of
witness
from
the
first
Mark,
baptism
the
the
of
descent
the
be
his may
of
Matthew,
skies.
cometh
"Then
Jesus.
of
a
visible dovelike
audible
the
to
which
around
want
him
has
is
sun
selects
Testament:
New
the
they
careful
a
the
in earnest.
begin
in
sand
thou-
a
concerning
which
from
He
him
supplied, directs
a.
what
teacher, that this first
This
Luke
the
his studies
teacher, and
unit
a
theology
revolve, and
differ in
they
are
its center;
"
else
things
months, and
for
men
47
TESTAMENT
NEW
THE
STUDY
TO
HOW
Jesus
from
Jordan to be baptized of John. But John
him, saying, I have need to be baptized of
And
thou to me?
comest
Jesus answering
Galilee to
forbade
thee, and
said
him, Suffer
unto
suffered
him.
went
straightway
to
And
Spiritof
God
upon
him.
This
is my
of
out
opened
were
so
for
now,
thus
it
he
righteousness. Then
he was
baptized,
Jesus, when
us
heavens
be
fulfil all
becometh
up
it to
And
lo,
beloved
a
Son,
like
voice
a
he
and
saw
the
lighting
heaven, saying,
well pleased"
am
dove, and
from
in whom
lo, the
and
water,
him,
unto
descending
the
I
(Matt. 3:13-17).
His pupil is deeply impressed, and
asks
ther
for fur-
instruction.
b. Calming
Lord
same
as
them.
Let
4
hushes
he
day,
the
when
us
the
pass
Storm.
the
sea
evening
over
unto
He
into
is next
shown
the
silence.
"And
the
come,
was
the
other
he
said
side.
unto
And
he
disciplescame
they
that
is
But
depart
fishes.
the
loaves
And
multitude.
They
and
two
the
he
grass,
ing
look-
and
gave
the
disciplesto
eat, and
that
say
And
me.
brake,
besides
men,
they
fishes,and
two
they
away,
them.
on
filled:
were
remained
that
fragments
And
five thousand
about
the
full.
baskets
twelve
of
up
to
the
all
place,
selves
them-
loaves
sit down
the
did
they
they took
and
to
disciples,and
his
to
five
his
buy
And
eat.
to
blessed, and
he
heaven,
to
unto
hither
the five loaves, and
took
up
said
but
multitude
the
commanded
and
here
have
desert
a
multitude
the
them
ye
evening,
was
is
49
villages,and
the
said, Bring them
He
it
send
Jesus
give
;
We
him.
unto
when
into
go
may
not
And
past;
now
victuals.
need
NEW
him, saying. This
to
time
the
and
sick.
their
healed
TESTAMENT
THE
STUDY
TO
HOW
had
eaten
were
dren"
chil-
and
women
(Matt. 14:13-21).
The
with
scene
hungry
many
in
all
seated
"
looking
he
to
the
blesses
notices
when
how
are
remains
Again
his
it ; he
these
pupil
the
before
they
Jesus ;
to
him
seeks
wonder,
rendering
a
an
but
verdict.
him
beholds
voice
sweet
as
devour
to
in the
had
he
little
the
multitude
the
is astonished
they
thousand
sees
his strange,
starving people
teacher
expresses
he
watches
then
fed, he
that
hears
and
God,
to
probably
ten
"
the
sees
with
men,
grass;
brought
He
awe.
children
soft
the
disciples,and
all
food
to
up
on
food
pittance of
and
women
more
and
five thousand
of
remarkable
this
witnesses
astonishment
great
throng
as
as
Hindoo
young
find
he
it
gives
;
he
and
it.
that
And
more
beginning.
opinion,
and
for
more
asks
again
dence
evi-
Before
is
TO
HOW
so
leaving
the
of
one
is easy
but
not
can
not
feed
the
of
so
If
him.
think
Jesus,
yet
these
fishes, convinced
had
Raising
Christ, with
forth!"
the
of
sympathy
with
the
And
is
11:1-46)
cries
God,
The
Lazarus.
of
(John
Lazarus
of
Jesus
:
as
of
arms
is
the
Son
first
is
Jesus?"
of
'Tt
the
Thus
is
New
the
and
Son
through
that
I
of
God;
his
name"
in the
am
believe
"Rabbi,
God
doest
;
for
no
except
man
God
very
and
this
can
that
20:30,
the
art
do
with
of
Saviour
''Who
these
him"
disciples,
these
but
is the
"Believe
31).
in me,
(John
teacher
miracles
or
14:
come
that
(John 3:2).
art
Christ,
have
might
Father
a
his
Jesus
sake"
other
"Many
of
ye
!"
men
first division
the
book;
works'
thou
sisters.
I believe
!
enough
the
joyfully
man
presence
believing
Father
be
weeping
Gospels.
believe
(John
believe
we
in
and
for the
me
his
spiritualnature,
the
in the
might
ye
broken, and
supplied by
"
come
are
the
and
of
power
''Lazarus,
young
It is
of the
want
written
not
are
the
of God
met
to
!
enough
Testament
Vs'ritten that
the
they
The
the
and
man
Death
and
signs truly did Jesus
which
that
studied.
voice,
loud
a
vanishes,
now
proclaims
in
and
resurrection
next
a
dead, alive again, is restored
Doubt
from
loaves
thousands
hungry
the
fed.
been
d.
until you
home
few
these
with
You
it with
try
bounding
comes
It
touch;
man.
fed
been
can,
you
he
the
and
hungry
has
it
that
say
wrought.
ear
a
he
that
you
And
of
me
ever
the
eye,
appetite
hungry schoolboy, as
school.
Saviour
the
him
convince
let
miracle,
the
deceive
to
this
greatest
SAVED
BE
life
me
else
11).
from
thou
HOW
TO
Some
years
to
Willie
the
STUDY
Vv'ho had
Lillie
and
little mound
of
names
his
and
near
had
to
to
the
finished, I
of it.
thought
think
for
of
was
he
I
it."
of
had
Ke
not,
the
W'hich
is
then
you
and
neighbors,
M^aitingto
eyes
he
the
once
the
always
of
sake
After
more.
like the
silence
all, the
stranger,
the
a
bodies
of
of
the
and
him, and
heard
that
a
pause,
when
the
tomb, has
little twins
clear, strong voice, "Willie
Instantly the
grave
forth, Willie
twining
opens
and
man
power
grave
that
life; and
of
your
and
lifts his
man
him
thanks
he
he
a
that
for
pleads
will
hear
solemn
him
hush,
down
over
where
grave
resting, cries
children
about
in
forth !"
Lillie,come
your
his littlearms
clear
watching
the
were
and
a
the
to
settled
toward
looking
would
a
company
then
him
about
he
quite
back
to
answer;
advertised
strange
God,
toward
those
The
result.
but
him,
near
he
capable
standing by
large
a
was
what
dead,
has
the
what
imagine
the
man
I
was
not
to
the
When
definite
was
children
standing
reverently
has
This
call these
are
see
know
raise
wife, and
your
hardly
him
God,
in
only
to
him
a
in
very
and
asked
carefully,and
asked
was
Christ.
the
give
to
to
power
is found
going
**I
of
bearing
kindred,
his mind
that
of his little children.
he
it
to
head
father
to
"
together
the
intelligentdecision;
an
claiming
subject. I
claiming
him
urged
still
the
on
him
answered,
listened
rendering
win
ment
argu-
children
them
This
exceedingly anxious
argument
twin
at
ties of
by
me
same
in marble
jewels.
51
this
lost
placed
monument
lost
dear
made
buried
had
and
twin
a
TESTAMENT
recently
and
"
grave,
NEW
this writer
ago
one
same
THE
do
your
come
neck.
52
HOW
Lillie
and
'"Under
again
did
know
in
popular
this
to
whom
they
discount
to
Beelzebub
(Mark
much
later
a
young
But
when
a
he
no
closes
his
that
a
in
arm
was
that
fine
a
battle, for it
Whom
shall
ground
when
was
born
Let
miracle
forty
it
of
all miracles
may
to
as
the
also
be
expect
be
have
the
ordinary
being."
says
"
of
tysburg
Get-
tle-scarr
old, bat-
an
who
lost
"Young
:
who
man
found
pro-
occurred.
ever
good
fought,
was
to
age
and
division,
remembered
all would
them
such
was
right
was
the
or
man,
arm."
the
on
who
man
later?
years
should
well
expect
battle
They
battle
conflict
The
dence,
evi-
among
later
a
the
I lost my
believe?
we
people
it is false ; there
speech, but
there
Bible
research
charge,
before
altogether. Suppose
Pickett's
famous
was
of
eloquent address,
of
unworthy
as
But,
was
that
such
myth;
it
much
decides
miracles
ascribing
them
after
veteran
an
but
fallen
deny them.
by
discarded
(?),
the
not
them
man,
thought
is
did
3:22);
that
"
that
am
being.
the
age.
slaughter
wrought
attempted
court,
cultured
I
have
ignore
of
And
But
divine
a
to
out
remembered
were
as
would
man?"
know.
not
him
wholesale
let it be
asked, 'Svhat
that he would
them
this
of her mother.
wonderful
circles
some
by
I
did
; and
throw
consideration
agreeing
he
worshiped
altogether; to
of
the neck
and
that
answered
feet and
It is
SAVED
circumstances,"
of this strange
he
his
at
these
that he
sure
BE
clasping hers about
think
you
TO
that
that
He
who
wrought
sun
works
to
no
the
is the
miracles.
send
forth
from
such
greatest
chief
"You
darkness
an
of
as
ordinary
extra-
HOW
TO
But
important still,let it
more
when
that
Christianity. If
there
incarnation,
no
without
and
give
we
be
is
there
these
2.
the
"What
how
him
New
with
them
heard
sins
their
This
the
main
the
how
this
forth
to
and
finds
that
it, repented
the
of
name
the
the
J.
fact that
"The
to
same."
of
conversions,
the
writer's
the
a
labors
Bible
the
the
part
greater
"consists
Christ, and
and
of
ing
sketch-
attempted
teacher,
the
Book
of Acts, says
chief
design
multitude
of
is its
of
most
After
the
in
show
to
this
McGarvey,
at
on
is
That
saved.
W.
like
varied
and
purpose
subject.
world
his readers
under
hearts
he
is rich
distinguished
"Undoubtedly, then,
set
the
Testament,
conversions
of
in the
eminent
in
New
in the
Prof.
says
accounts
conversions,
and
of
lion
half-mil-
a
their
believed
chief
be
this
to
attempts
the many
the
Book,
to
accounts
unsuccessful
most
this
is evident
book,"
in detailed
of
clearlyits
but
is devoted
space
of
of
sin
purpose
in
baptized
turns
division
want
gospel,
is salvation,
teacher
perhaps
lips;
tion,
ques-
Holy Spirit.
divisions
in
His
finds
their
on
division
second
man
same
were
and
teachings ;
he
the
and
Father, Son
all the
this
question
same
all of
its
Here
Testament.
this
it?"
the
Here
Acts, the second
of
Saviour,
^^^
saved?
be
to
sinner,
a
itself in
voices
appropriate
Book
people
of
I
can
the
to
I do
must
was
ascension,
no
^^^^^
^^^.^^
spiritualwant
second
there
himself
Want
^^^
up
Christianity.
no
Knowing
Second
give
miracles, then
no
ten
forgot-
we
resurrection, and
no
be
never
miracles
up
53
TESTAMENT
NEW
THE
STUDY
of
of
cases
apostles
was
and
:
to
version
con-
apos-
HOW
54
tolic
that
so
men,
TO
we
work
for
were
commissioned,
recorded
society, from
idolatrous
and
of
intellectual
of
the
of
adaptation
all the
who
behevers
The
o.
He
in the
taught the
to
change
and
baptism
Faith
and
whole
clearly implied,
Paul
and
illustrates the
has
not
obeyed
believe, but
The
are
in
Believer.
40)
c.
to
living in
sin
these
of
classes
his
him
showing
dition
con-
how
to
of
illustrates
the
plan of
repentance
the
both
life
relationship.
or
of
to
faith
the
change
declared, and
washing
had
and
salvation:
to
state
Philip-
unbeliever.
heathenism,
the
the
the
repentance
stripes of
the
Silas.
b. The
complete
of
case
of
change
baptism
salvation
illustrative
The
of
heart;
to
the
sin.
darkness
the
and
each
of Acts, and
Unbeliever.
be
is
; and
jailer (16:16-34)
was
God
examples
his
guages
lan-
unbelievers, believers, penitent
as
Book
from
saved
from
away
or
and
showing
life and
of
common
earth."
the
backsliders
example
in the
pian
are
and
an
be
of
thus
world,
system
one
classified
be
has
the
known
human
degrees
; all the
countries
the
all
cases
priests, proconsuls
all the
represent
and
then
inhabitants
Those
may
Hfe;
The
to
up
religiousculture
and
of
occupations
peasants
apostles
grades of
different
They
kings.
the
accompHshed.
all the
the
this work,
and
Jesus died,
was
represent
how
know
may
which
main
SAVED
BE
to
their
The
man
him.
repent
who
has
These
and
obedience,
Penitent
story of Pentecost
be
and
faith
people
in
(2: 1-
Christ, but
told
are
not
baptized,
which
deliver
Believer.
The
them
case
to
would
from
of
sin.
Saul
HOW
TO
(9:1-18
Tarsus
of
of
story
who
one
his
hence
and
d. The
24)
into
but
to
told
and
of
of
manner
moving
the
Supposing
the truth
teaching,
Of
3,
Third
Want
Itself.
consuming
a
Saviour, and
him, and
of
to
his
intense
an
become
life.
"More
The
his grace
More
of
his
More
of
his love
holy will discern
Showing
the
about
my
teacher
things
oi
communion
with
Hearing
his voice
in every
each
me.
;
be,
to
me.
Jesus, in his word,
Holding
Making
;
learn,
Christ
faithful
my
more
his
of
is:
for
of
of
heart
see.
Jesus let
ceived,
re-
great purpose
show
me
mercies
know
others
died
asserts
others
know,
about
his
for
I
who
the
is the
saving fullness
Spirit of God,
"More
to
and
c
to
his
Jesus would
of
More
of
grasped
nature
tell
to
like him,
More
have
Gratitude
song
most
ful
success-
Christian
a
yearning
more
about
"More
now
desire
the
most
to
spiritual
n\'^
a
,r
..
the
Hindoo
his
baptized,
action.
to
is
the
back
go
be
1-
(8:
forgiveness.
also
men
obeyed it,he
and
and
or
tism.
bap-
obey
by example,
and
young
who
him
for
illuminated
is precept
way
God
to
pray
his
Simon
those
believe
to
repented,
by
of
case
from
turn
is not
and
is completed
of
the
illustrates
believed
The
afterwards
repent
effective
both
condition
the
He
Thus
has
55
TESTAMENT
22:1-16)
and
Backslider.
but
sin.
NEW
obedience
illustrates
Lord,
THE
STUDY
Lord;
line,
saying mine."
HOW
TO
die.
the
The
the
loses
unused
of
of
thought.
Lebanon,
and
full of
and
become
life.
up
in
unused
idle
brain
waters,
eye
loses
they
as
of
mountains
diamonds,
as
the
enter
fatal
those
sea
his
the
key
about
went
but
and
those
sent
man
no
would
His
to
sum
ful
wonder-
doing good"
(Acts
the
ment:
judg-
classes
two
ness"
busi-
that
when
Peter
of
ministry,
him
of
When
sentence
did
of
midst
his
age
Father's
night cometh,
will be
who
early
my
work
lives of
the
the
At
the
the
the
"He
says,
There
38).
In
9:4).
(John
for
about
be
work
it is day;
Hfe, he
10:
**I must
single short
a
they
service.
2:49).
work"
can
when
of
*'I must
while
me
the
Jordan
life,the model
said:
he
said:
the
and
life is do
of
crystals,beautiful
as
one
(Luke
he
withers,
57
inactive, they die.
disciples,was
twelve
law
snow-covered
But
Master's
The
inexorable
The
the
clear
are
TESTAMENT
vision,
from
down
NEW
arm
power
power
come
THE
in natural, the
things as
or
STUDY
at
did
who
(Matt.
not
25:31-46).
The
of
want
supreme
the
church
is workers:
and
strong,
who
can
built
on
active, tireless,consecrated
relied
;
upon
rock, but
5).
The
less
than
of
an
Jesus
army
the
of
Christ.
granite
Christians
to
of
To
it thus
bring
May
we
far has
the
a
nothing
gigantic
the
blood
sacrifice of the
Lord
and
pray
(1 Pet. 2:
is
hands
lost world:
a
and
her
the
cost
labor
for
power
this great task.
little child
painter.
not
salvation
martyrs,
only
women
committed
task
sufficient for
A
rock:
the
undertaking.
of
and
men
be
"That
was
I may
asked
help
why
she
wished
God
paint
the
to
skies
be
a
and
TO
HOW
58
clouds
sunset,"
at
such
Ko
in
mountains,
of
asks
the
and
and
the
of
garments
has
the
work, the saving of souls,
us
his
let
of
century
this
same
eyes
once
at
us
single
a
honors
so
clear
and
sensitive
sands
thouHe
keeping
beautifying
gorgeous
of
greatest
by making
us
sound
to
black
snow
; and
the
manly
rxow
stoops
and
staggers
is
the
longer
no
public worship;
long
his
others;
to
He
has
little time
active
for
busy
so
thoughts
; the
his
has
and
of
the
on
this
he
as
years.
in
brethren
all been
hitherto
his elbow, and
hair
strong
turned
of
summit
into the
yearningly
of
ears
white
weight
with
gazes
The
age.
now
erect
work
life,he
been
is still at
teacher
is
of
house
dim
the
meet
half
a
dull; the
once
under
to
of
now
wing
form
the
now
and, sittingthere
fruitful
and
future.
able
in
are
are
raven's
over
pass
years
bright
once
as
bound
fourscore
now
man,
so
had
the
find ourselves
time, and
once
a
he
in
up
coworkers.
Now
ever
in
making
But
birds.
all
He
in
in
sun,
orbits, or
and
roses,
piling
partner.
the
burnishing
wants
in the
and
human
no
in their
stars
sweetening
the
in
help
our
moon
he
works,
skies, in
the
rainbow,
the
God
But
reply.
arching
painting
other
not
the
was
In
help.
SAVED
BE
he
has
His
old
that
kind.
recognizes
in all
this the
Of
"
4.
Fourth
,
his
spiritual nature;
Want
xi_
opens
the
of
the
New
department,
that
this
fourth
division
He
reads
the
Lord
and
he
,"
to
from
him:
"Blessed
henceforth
-o
Book
1
r
of
t-,
Testament,
want
are
; yea,
may
the
"
1
Revlation,
dead
saith the
the
be
the
phetic
pro-
supplied.
who
die
in
Spirit,that
HOW
they
may
follow
to
TO
STUDY
rest
from
them"
his ear,
once
was;
I have
die.
The
hearing
please repeat
that
and
road
mother
he
in the
close
God
will
of
bosom
this is
I
done
something;
I
the
will
sea,
and
gone,
shores
they
of
His
continue
will
teacher
wipe
shall
be
all
shall there
things
are
are
have
he
down
child
to
to
rest
morn.
follow
to
are
I
but
have
influence
of
I
after
long
in
am
the
the
tears
and
no
time
his
do
reader
that
no
quotes
gates
for the
to
former
face
old
will be
there
death
there
crying;
His
his commandments,
the
and
nor
sorrow
(21:4).
God
God
"And
eyes;
pain,
praises
going.
to
their
more
any
is
who
right
through
body
passage:
from
tears
be
he
sorrow,
third
they
tired
on
another
passed away"
brightens, and
A
tender
pebbles dropped
death, neither
more
neither
which
long,
a
the
waves
to
soon
stop until they reach
never
quotes
away
no
no
Lord.'
eternity."
shall
pain,
roll
to
nounces
pro-
The
it is true,
like
motion,
in
placed
"It
resurrection
little
these
for
as
works
my
God
am
now
rocks
much,
and
I
tired.
am
till the
It says
it is
'in the
and
wearied
my
done
not
die
And
day
earth
all.
not
have
lay
I
out.
of
the
me.
which
who
it
as
and
"Thank
fiftyyears
me
keen
as
me;"
to
da
his hand
continued.
those
worn
the
at
sleep,so
But
has
not
verse
promises 'rest.'
it
is
works
puts
man
distinctly.
for
in him
been
rough
old
59
their
; and
saying, "My
blessing on
And
TESTAMENT
labors
precious passage,"
a
to
NEW
their
(14: 13).
repeated slowly
that
THE
in the
home
"Blessed
him:
that
no
they
tree
of
life, and
into
the
city" (22:14).
may
enter
may
in
Again
TO
HOW
60
this
saint
ripe old
he
held
parents
the
near
Christ
Eden,
life.
sin
dwelt
and
they
it forever
retain
to
last
in
but
world;
utterance
yearning spiritback
his
bore
our
entered
this
with
ber,"
remem-
came,
God,
this, and
And
and
came
sin
cold, dark
all
regain
forever."
angels
before
when
But
"I
praise.
with
the
into
to
are
in
communion
out
and
the
in
of
tree
we
forth
sweet
driven
were
breaks
"that
says,
SAVED
BE
to
God.
joy
and
as
him
for
grave
the
it unbolted
him
ushered
God
and
led
for
its
hung
it gave
the
tears
author.
The
fourfold
wants
fourfold
supplies.
one
New
him
of
the
usefulness
the
vault;
and
each
has
of
this
Testament
of
hfe,
shall
the
man
of
tree
How
to
of
how
Jerusalem
created
Author
is the
him
Son
its dark
in
away.
way:
who
Being
of
young
finallyit opened
light
a
told
ways
perfect adaptation
is but
There
in
presence
his
all
him
of
the
and
It next
And
gates
into
wiped
account
man?
and
this
Christ, the
the
men.
Christian.
a
found
darkness,
to
of
It then
saved.
be
him
Saviour
the
and
God,
in
way
first led
It
light.
to
his
groping
man
It
is this.
book
wonderful
A
of
wants
a
common
with
book
we
these
with
its
Review.
1.
to
is the
Why
est
special inter-
us?
2.
Is
3.
Give
4.
What
Hindoo
New
?
it
systematically arranged?
the
first want
four
and
miracles
first division.
were
studied
by
the
HOW
STUDY
TO
THE
the
5.
What
6.
Give
the
7.
What
is
8.
Give
the
four
9.
Give
the
third
10.
Give
the
fourth
11.
What
was
three
TESTAMENT
of
purpose
incident
the
NEW
of
second
passages
want
and
are
division?
second
outside
and
LiUie."
and
and
classes
want
miracles?
the
"WilHe
want
61
the
third
fourth
studied
church.
division.
division.
by
the
doo?
Hin-
IV.
THE
WISDOM
AND
THE
CHRIST
63
PURITY
OF
c.
Freedom
d. Freedom
Freedom
from
/.
Freedom
from
5. Completeness
of
Few
Covetousness.
from
e.
6. A
Pride.
from
Revenge.
Sectarianism.
His
Witnesses.
65
Character.
IV.
Wisdom
The
In
three
his
as
of
the
for
perhaps,
next
our
He
is
he
must
have
a
We
principles.
study
present
and
purity
like
this
must
be
with
his
man"
His
faults
speech
we
its
as
of
that
man
of
voice
this
God,
Author.
Wisdom
The
Child-
of
His
Doubtless
hood.
His
spake
divine,
is
be
the
wisdom
man
he
not
frailties, but
and
his
"Never
must
Manifestations
of
while
sun
that
If
7:46).
(John
true.
show
divinity.
his
prove
perfect
is to
purpose
a.
I.
first
astronomy.
Our
and
that
its
of
and
him.
about
study
the
ignore
not
can
this
Christianity
the
in
large place
in
linger
with
associated
inseparably
so
and
sufficient,
"
But
will
we
wants.
Christ,
power
purposes.
studies
two
the
wonderful
his
tion
adapta-
spiritual
our
the
God,
perfect
found
we
hope,
we
of
the
and
to
present
our
settled,
existence
man,
studies
of
something
saw
in
these
Christ.
the
have
we
Testament
New
of
last
to
of
the
points:
message
the
far
thus
important
Bible
In
studies
our
Purity
and
mother,
Wisdom
.
..
while
he
he
said
first
had
little
a
so
far
manifested
taken
him
as
playing
boy
wise
the
will
her,
see
we
strangely
many
But
years.
was
was
",
,
,
when
about
things
records
twelfth
in
his
to
Jerusalem.
for
show,
year.
What
tell
that
us
her
knees,
one
of
his
wisdom
His
his
ents
par-
wonders
WISDOM
AND
vision.
his
greeted
sacrifices,the
worshipers,
their
their
; and
he
search
teachers
interested
in
made
for
questions (Luke
knew
some
have
wait
to
the
risk
of
till we
that
this
being
old
called
and
but
a
general
of
the
like the
dome
fell from
the
it not
national
homeward
found
and
we
asked.
the other
title
asking
we
we
will
side.
Even
to
"Sermon
say
the
on
is
no
mere
of
address
inaugural
the
at
venture
This
in
wish
But
Mount.
our
begins his reign;
principles in the charter
the
and
and
of
thought
of
Does
commonplace?
Does
spoken?
was
word
Does
was
government.
every
not
of
summary
spirit and
it
he
the
the
law
was
How
misnomer.
a
there
in all this
boy
he
and
his throne
mounts
new
which
the
the
on
sacrilegious,I
rather
Is it feeble
the
council;
to
revered
sermon,
he
in
edge.
knowl-
delightful atmosphere.
over
on
is largely
as
met
2:46).
pass
Mount"
King
impressive
Jewish
the
of
young
of
him,
questions
Sermon
b. The
this
his
teachers, hearing them
them
of
millions
most
was
nificent
mag-
solemn
seat
started
parents
of these
midst
the
the
was
lingered
was
the
the
interpreted;there
so
his
when
and
not
were
There
journey
the
these
67
deeply impressed
Scriptures were
that
A
music,
have
temple
expounded
CHRIST
buildings,the
great
sublime
The
things.
OF
impressive ritualism,
must
But
The
the
court,
mind.
PURITY
heaven
and
sentence
the
civilization,and
time
it not
and
as
of
germs
the
the
fresh
the
of
truth
as
great
place
in
these
Is
earth?
when
they
Teacher?
individual
by
of
savor
rise above
rises above
gracious lips
contain
the
it
which
and
a
lost
HOW
68
is to
world
TO
saved?
be
SAVED
BE
the
bear
it not
Does
takable
unmis-
impress of heaven?
Church
c.
than
complex
Pharisees
lawful
he
the
as
is
"Yes"
nor
and
said,
"No."
He
"Render
down
laid
question
God
the
be
can
d. Marriage
the
of
him
a
of
seven
a
who
life would
be
wife
The
the
future
had
will
she
fleshly,and
regarding
marriage,
22:
God's,"
if there
He
that
Him
on
They
would
is to
true
the
be
and
be
told them
the
therefore
with
thinking
husbands,
be.
this
15-22).
Sadducee,
of
are
which
world.
seven
ask,
that
are
entangle
to
continuous, but
spiritual,not
emperor,
that
(Matt.
the
bearing
things
incapable
brothers, and
were
world, whose
as
in
marriage
woman
the
him
is neither
Roman
things
settled
spiritual things, thought
subject
penny,
the
If
him.
arrest
only principle by
conceptions,
coarse
will
a
Heaven.
in
against
answer
for
was
trap truly.
turn
his
Caesar
unto
and
his
called
it
entangled.
Romans
superscription of
unto
vexed
will
But
Christ
whether
be
the
And
shrewd
must
the
"No,"
Caesar.
Caesar's, and
thus
A
more
involve
to
him
Jews
are
state.
anxious
he
against
and
image
and
Rome.
the
questions
asked
answer,
answer
rebel
a
Few
church
to
"Yes/'
answers
If the
of
taxes
pay
Whatever
that
quarrels,
party
to
State.
Herodians,
and
their
in
and
life
future
that
like
of
on
the
tell
the
such
that
was
life,
the
angels (Matt. 22:23-30).
e.
The
Great
says
there
365
negative
them, hence
613
are
"
and
their
Commandment..
commandments
none
anxiety
but
to
The
248
"
an
find
angel
one
Talmud
positive and
could
keep
comprehensive
WISDOM
enough
which
"Master,
is the
God
thy
with
had
stop;
all
they recognized
did
Thou
shalt
love
the
love
the
all
conceit
But
is like
law
the
and
it,
unto
thyself. On
as
he
first and
is the
second
thy
have
and
others.
to
all the
hang
the
would
they
"This
thy neighbor
commandments
two
in
with
selfishness
their
but
and
Here
continued:
great commandment;
is asked:
shalt
thy heart,
obligation
no
stop, but
not
in
69
he
so
Thou
them,
mind."
thy
CHRIST
commandment
great
all
for
OF
all, and
unto
with
soul, and
him
them
said
Jesus
Lord
PURITY
embrace
to
law?
AND
these
ets"
proph-
(Matt. 22:34-40).
The
/.
Woman.
Adulterous
sanctimonious
hypocrites, knowing
erring,
seek
Moses,
he
involve
to
let him
"being
last."
are
convicted
by
cne
And
those
"He
thine
more"
g.
was
said, No
Christ
do
he
the woman,
Lord.
man.
I
no
they,
out
went
the
unto
asked
:
"Where
condemned
man
And
thee;
condemn
sciences
con-
among
and
eldest, even
Hath
with
Jesus
said
and
sin
go
(John 8:3-11).
The
Much
Parables.
of
the Master's
yet the
parabolic, the simplest,and
method
one
to
sin
her;"
the
to
guilty
conscience,
the
at
their
at
own
accusers?
her. Neither
unto
any
by their
these
his mercy
is without
stone
a
when
controversy
a
into
that
cast
turning
She
truth
beginning
one,
thee?
no
first
in
him
the
drove
by saying,
you,
And
of
could
teaching.
use
it.
is inimitable.
duplicated.
A
brainy
At
But
first
here,
These
abilityto duplicate them,
and
cult
diffi-
feels that
else,
everywhere
parables
unbeliever
most
sight one
as
ing
teach-
refuse
once
promised
to
declared
to
do
be
his
it in
But
day.
one
another
day
then
and
is
them
studied
more
margins
wide
apparently
Schaff
well
he
was
never
the
How
hit the
for
him.
bracing
a
could
he
and
of
world's
"
the
nail
a
become
as
the
head,
struck
or
wisely
intellect clear
an
air, sharp
"
Is he
Is he
equal
force
one
are
as
ning
light-
the
trap
the
sky,
penetrating
in
a
the
lect
intelof
the
the many
in
many
voice
divine?
strikingpeculiarities
the wisdom
his
shrewd
like
is this
rather
not
Is his not
humanity?
about
but
and
the
vigorous, always
self-possessed"
?
he
sentence
evaded
Is such
great thinkers
totalized
short
a
or
man?
mere
a
exressed,
or
cavilers, the
scribes, by
mountain
went
fully to
conceived
his
silence
on
he
asked
never
not
was
better
be
velous;
truly mar-
always
conscience,
always
with
and
sea;
appearances;
; he
which
There
argue
by
sword, thoroughly healthy and
ready
one
as
brighter
perfectly appropriate;
not
answer
did
into their
laid
have
first seemed
at
intellect is
marrow
cunning priests and
which
as
and
was
which
often
and
and
surface, and
the
heart
an
gave
point,or
man.
who
together
near
deceived
never
which
question
of
fathomless
a
"Christ's
says:
penetrated through
straight to
those
effort,
world.
the
as
so
the
power
still
month,
a
up
what
and
study them;
Then
bigger
grow
he
gone
the
of
truth, deepens into
surface
tlie
They
was
gave
beyond
conviction
most.
we
he
time, and
more
added.
when
them
the
it
was
months,
for
asked
When
week
a
believed
such
And
the
and
three
he
saying
he
given.
was
SAVED
BE
night
at
time,
wanted
a
TO
HOW
70
of
divinity.
Christ
which
AND
WISDOM
He
a.
as
No
Made
work, failed
h. He
Spoke
no
fresh, sweet
venturing
an
whatever
the
answer
of the
d. He
Socrates
another
then
And
fatal cup,
; I go
come
of
us
from
to
every
one
before
consult
answered
Christ,
promptly,
the bow
on
grass,
disciplesin
is
death
Hades
of
you
after
except
of
God."
theme,
But
Christ
to
is true,
mortal."
im-
receiving
separation
being
improved
an
mortality
im-
hence
death
live ; but
to
Of
henceforth
are
hour
great
doubt.
removal
a
is said
"The
Even
Doubt.
his last words,
said:
to
true.
was
a
if what
die, and
is destined
absolute
e.
"If
among
difficult the
and
this
live in
he
which
tation.
Consul-
or
and
the green
left his
who
weariness;
spring from
Expressed
place, and
those
the
On
said:
he
truth
mountain-side, in the home, in the
the
often
of
great questions. But
on
Never
long
highest
sign
no
hesitate
everywhere
synagogue,
is
question, always
boat, on
the
speaks
famous
it is after
Hesitation
men
counsel.
without
and
and
always gushing.
without
wisest
The
And
Other
but
mountain
is
Spoke
He
c.
he
there
the
water
their
word
his every
Effort.
But
and
in
than
more
watched
dizzy summits,
in simplest tones,
confess
mistake.
a
effort.
labored
teachers,
great
confession.
such
without
reach
often
and
find
to
Other
no
who
enemies
the shrewd
men
made
71
CHRIST
Aristotle, often
and
Christ
But
OF
Mistakes.
Socrates, Plato
errors.
PURITY
as
which
is concealed
however
always
to
has
intricate
spoke
with
assurance.
His
Goldsmith
Language
says
of
Was
Johnson:
Supremely
"You
make
Simple.
your
little
WISDOM
h. His
catch
we
and
of
the
word
of
have
but
uses
New
seemed
them
not
to
abroad
that
they
like the
accomplish
11).
not
that
said
3.
for
All
his
lips,
him
they
We
hour.
He
cast
void, but would
(Isa. 55:
sent
be
u
,
more
seed, knowing
were
must
ogy;
theol-
words, but
the
for
solution
a
i
"
iiri-
What
problem.
strange
This
his
writes
single
"
.i
-
to
its Lord.
a
unto
whereunto
Account
does
does
There
How
Paul
preserve
return
there
teaching. Augustine
and
in
sower
We
systematize his
than
to
care
would
his
forty;
all he
was
it fell from
as
to
Testament
73
Bulk.
in
reporter
little of
Calvin
CHRIST
Small
wisdom
volumes
easily read
can
Are
thirty
uses
OF
shorthand
no
every
so
PURITY
Teachings
that
regret
and
AND
^
is
it?
It
a.
Is
Not
His
Socrates
he
drank
the
older
years
when
b. It
world's
Is
Not
poison;
he
students
under
have
the
and
sages
Greece.
poor
Old
ones
philosophers
But
of
Christ
his
Testament,
had
and
he
cross.
generally
long
life-
been
favorable
etc.,
The
stances.
circum-
spent
their
ers.
listeningto livingteach-
of
the
world
the
feet
in
of
of
search
the
priests,
Egypt, India, Italy
schools
no
people,
only
was
the
to
Plato, Aristotle, Zeno,
studying books and
And
they traversed
knowledge. They sat at
eleven
Advantages.
most
lives in
when
was
Christ
him
rience.
Expe-
ten
Plato
Superior
teachers
and
But
nailed
Rich
and
and
died.
they
His
famous
Life
threescore
was
fatal
thirty-three when
Long
and
was
except
no
books
too
busy
the
except
at
the
and
very
the
car-
74
HOW
penter's bench
to
and
there
were
He
In
close:
"Without
the
more
light
other
scholars
the
such
line, he
for
sublime
of
in
set
more
of
.,
for
Plutarch
armies
times.
He
no
has
has
man
years."
is
divine, he
be
must
"All
in
"The
not
than
tamer
is full
the
have
we
if he is
; and
issue
in
exception
evil
of
come
the
crime
heart; and
every
rare,
Marcus
Aurelius
but
has
says:
righteousness and
wide
as
in wisdom
Here
introduced
not
become
the
him
,
purity
m
is
sharply
human
life
sinless man?
a
disciplinedid
be
"
^
greater
says:
inborn, and
from
whole
which
to
Jesus
is divine.
what
find
to
says:
modern
r
Purity
drawn,
hardly
single
a
furnished
pens,
art, than
perfect
^^
perfect, he
strict
never
writing
thousand
two
found
than
were
spoken
.
His
thus
as
and
Manifestations
of
power
of
If
"
4.
out
With-
has
knowledge
in
all
than
orations, discussions, and
ancient
addition
an
shed
combined.
more
we
has
divine
Without
works
of
he
he
motion
the
another
schools
and
sermons,
and
of
and
the
since.
in
learning
philosophers
or
men
and
beauty
pyramid
a
made
of
poems
of great
built
and
teachers,
Manifest
human
things
has
themes
God
science
before
famous
in Galilee.
ones
Is
eloquence
spoken
world's
eloquent language
on
words
SAVED
the
great
no
Flesh.
BE
to
go
Because
c.
TO
earth
from
to
men
without;
the
wildest
and
of
aid,
and
Seneca
Iniquity
innocence
has
if
would
man
beast."
vice.
are
not
vails
pre-
only
entirely disappeared."
And
"Faithfulness,
or,
hon-
truth
to
passions
have
heaven."
sense
taken
of
their
flight
AND
WISDOM
this
And
testimony
of
universaHty
exception,
an
The
entire
1854,
of
and
interposition,
the
to
as
is not
explained
is
in
a
miraculous
a
of
influence
reflex
the
world,
Virgin Mary
result of
the
as
unit
a
sinlessness
her
for
is corroborated
Christian
is
the
Even
sin.
decision
Papal
heathendom
Protestant,
and
Latin
Greek,
from
church.
by the
75
CHRIST
OF
PURITY
holy
her
Son.
But, bad
never
worse
a
the
core.
and
in
This
Palestine
It
Nazareth.
as
It
was
was
was
voracious
corruption
those
who
place
as
Christ
and
ever
as
from
spent
it
bloomed
in
whiteness
and
the
assert
his
here
was
This
a
fled
from
the
he
into
grew
fairest
the
flower
that
the
Like
gardens of God.
the
filthy slough, he developed the
roundings.
despite his surpurity of the snow
is the
that
; the
except
here
yet it was
pestilence. And
manhood,
childhood, youth and
in
the
high
he
claim
is the
make
we
only
spotlesspurity of childhood
manhood
its
place of
women
no
people
best
into
such
no
with
men
The
bad.
is
There
of
mass
a
are
water-lily
We
all evil.
maw
areth."
Naz-
Roman
the
sucked
had
legions, and, maelstrom-like,
was
of
out
of
bad
so
there
that
corrupt
so
to
Palestine,
quite
spot
no
good thing cometh
the
headquarters
"No
proverb:
a
there
the
rotten
of
speciallytrue
was
the
from
out
world
a
saw
was
of
those
than
looked
he
he
large, there
at
place
When
Bethlehem
of
manger
and
age
Christ.
of
advent
world
the
was
as
only
one
who
has
one
for
who
our
Christ.
has
carried
through youth and
passed through life,
HOW
76
touching
it
Father
as
claim
who
convicteth
ages
from
been
able
In
that
day
light of
the
marvelous.
Man
his
seldom
through life,making
expects
one
and
plant,
the
no
storm-shaken
Twist
oak
Jean Valjean
convict
his
life.
(Mai. 4:2),
evils
which
day
who
lights and
Let
He
a.
Was
detestable
so
said:
who
receive."
And
from
the
out
drop
of
barren,
blood
to
the
"It
No
hothouse
from
off
Fagin's
influence
the
Sun
the
Oliver
hills.
his stay in
of
is the
as
thought
eousness
rightby
of
king
is
lowlands
in
blessed
imbibe
of
in him.
to
this
yet
It
of
and
we
spiritwe
are
benevolence,
so
was
than
give
selfishness,where
poisoned,
highlands
This
others, and
place
no
more
we
detail:
in
Selfishness.
from
abhorred
when
is
in the
absent
him
in ourselves, had
common
he
this
Free
vice,
him
to
purifiesthe filthyearth.
note
now
us
ings,
surround-
little contaminated
as
surrounded
the
his
Christ, the
was
cumstanc
cir-
his character.
cast
never
is
this
usually cling
from
But
yet
of
unsheltered
the
on
has
creature
above
them
expects
one
a
of resistance
powers
the
man
no
marring
fully recovered
never
den, and
of
rises
or
through
environment
of
influences
early
down
called
been
And
sin.
law
the
has
He
and
of
"Who
(John 8:46).
this, and
him
those
to
said:
he
blood,
the
is the
this
Speaking
ringing
to
convict
to
And
sin?"
been
of
bosom
came.
his
of
me
challenge has
this
the
himself.
for
from
emerging
then
to
he
thirsting for
were
of you
when
as
makes
he
back
going
pure
SAVED
BE
point, and
every
and
tomb
the
at
TO
to
move
every
sick
where
and
is
WISDOM
AND
PURITY
is free
"He
from
and
sorrow,
all
Renan
selfishness,the
of
thought only
17
CHRIST
fruitfulness.
and
perpetual health, joy
OF
of
source
work, his
his
says
:
our
race
and
He
was
humanity."
h. He
Free
Was
ambitious, it is true,
reign,but only
them
he
heart's
blood.
Cyrus,
Alexander
virtue,
as
them
into
his
he
(John 6: 15).
scarcely know
which
of
that
is unlike
vice
he
people once
departed from
be
might
Homo"
"Ecce
admire
to
his
His
but
that
for
life, and
as
wrong.
crown,
mountain
a
Father
a
and
men;
unlike
was
Napoleon
is unlike
take
of
love, his
ambition
He
holy ambition.
a
hearts
his
gave
and
to
was
in the
His
right
him
pressed
it
but
would
freely
Ambition.
from
the
most,
originalityof his conceptions, or
in the
from
worldly ambition
his
alone
with
says:
"We
prodigious
entire
dom
freeof
execution
his
plans."
c.
He
first sin
Free
Was
to
determined
enter
be
to
position
money,
When
the
heaven, and
when
pride.
they
are
great
different
who
that
he
such
deeds.
was
the
last
and
the
acted
the
When
done
seemed
if there
better.
he
and
on
lifted the
But
his
about
scores
his stupendous
After
earth
we
more
preached
were
of
ripest,
heads.
our
unconscious
man
dews
the
the
he
When
only being
Give
is richest
higher
seems
is filled with
gratitude; but
the
as
he
fullest of
are
Christ.
have
he
and
the
was
it
it.
leave
to
wheat
in
This
heart, and
power,
flowers
the
could
miracles
human
God,
he
sermons
the
heads
of
enriched
how
him
their
bow
Pride.
from
of
who
the
could
fact
do
heavy heel of death
the
after
shop
he
a
day
of
his
for
of
poorest
of
birds
the
hath
not
was
so
his
the
temple
in
poor
and
foxes
head"
miracle
a
lived
his
that
of
the
And
to
he
in
man
He
20).
necessary
rested
body
8:
(Matt.
(Matt. 17:24-27).
tax
died
Son
the
was
lions
mil-
had
holes, and
have
nests, but
his
rest
that
death
He
e.
told
that
malicious
will
Was
Free
some
one
pay
so
was
borrowed
a
take
How
is its
that
beautiful
best
own
would
seeks
foes.
When
they
forth
to
great
in
do."
and
preach
He
Was
the
difference
to
those
world
at
he
them
who
between
is universal.
know
age,
are
not
to
salem
Jeru-
him.
and
are
identified
and
he
disciples
first
murdered
Jesus
his
save,
his
go
point. They
They
and
to
heart
But
How
Sectarianism.
from
this
the
Calvary,
they
sent
life
pure
to
of
agony
told
Free
particular people
silence, but
to
when
he
men,
a
enemy.
an
forgive them;
And
that
noble
harm,
death
the
how
believe
will
none
I
it?
of
"What
thought
and
simply
not
save
of the
he
the
defense;
"Father,
what
/.
that
only silence, not
Christ
prayed:
him, said:
live
so
and
circulatingslanderous
about
to
care
Plato, being
Revenge.
from
was
reports
them."
but
to
have
no
(Matt. 27:59, 60).
grave
men
air have
where
might
yet he
"The
poor.
the
poor
He
sin
is
there
but
men,
among
and
cures,
This
Covetousness.
from
Saviour.
of it in the
trace
carpenter's
toil.
ordinary
well-nigh universal
from
away
the
leaving
were
Free
Was
d. He
is
if
as
grave
walked
he
Lazarus
of
heart
the
from
SAVED
BE
TO
HOW
78
partake
the
great
sectional,
with
of
some
their
WISDOM
AND
PURITY
peculiarities.Even
revered
and
in
is also
Demosthenes
he
above
rose
never
character.
studied
Luther
as
people
influence
their
of
these
and
nation
But
what
and
age,
is
he
they
were
is
dominant
idea
his
be
king, but
a
he
king;
died
it
its
throne, with
to
their
to
all.
to
far
and
beyond
universal.
not
are
another
vision
The
particularpeople,place
And
this
people. They
was
And
to
spiritsextend
reign
to
was
be
never
they
from
Frenchman.
a
can
choice
but
if not
understood
Americans.
to
Christ
to
be
time, but
of
day,
Calvin, though exiled
Washington
what
in his
type of thought and
never
land, lived and
beloved
our
can
German.
a
his native
Greek
the
Jew
a
feelings,habit
high
rose
only
not
in
Jew
a
is honored
who
religions,is
by birth, but
and thought.
79
CHRIST
Moses,
great
three
he
OF
despite
he
thought
the
was
emphatically a Jewish
be
the
over
special privileges,was
his
but
world,
in
be
to
Jerusalem. Every teacher, including his father and
with
this
endeavored
to
mother,
impress him
Hebrew
this young
so
thought. Yet
carpenter
conquered the sectarianism about him that he rose
tile
the walls of separationbetween
above
Jew and Genanother
as
completely as if he had lived on
planet. He is the
sole cosmopolitan.
would
He
tried
have
not
one
universal
was
to
character, the
the
ideal
force
their
Jew,
one
they
or
crown
upon
him; he is equally the ideal of the polished Greeks,
when
who,
hatred
the
they
of the
same
is
Roman,
6
see
Jew
true
the
him
in his
in their
beauty, forget
admiration
is
of him.
preached to
German,
liberty-loving
when
he
the
the
their
And
like
war-
dark-
genius
as
sinner
as
dwell
he
did
Not
his
as
pure
like
live
not
bad.
but
could
Burns
blemish, and
or
And
herein, perhaps
point, is
French
the
like
flood
a
in
and
noble
and
pure
his
waved
commanded
the
of
head
and
hand
of
noble
It
Few
close
seventy
to
man;"
of
it is
but
man."
this
like
few
of
who
witnesses
of
myriads
its
say
by calling a
Wit-
^^^
thing
lived
in
are
we
uncovered
mob
this
like
man
leader
The
represents
great
a
man,
its presence
hearing.
the
was
We
6. A
stroying
Paris, de-
of
into
the
rage,
well-known
a
who
"Never
say,
with
said, "Soldiers,
spake
man
wild
came
a
man
a
listened.
to
for
living;"and
Jesus, "Never
greater
character,
halt, and
a
presence
years
its way,
blot
In
men.
streets
as
approach.
other
single
any
mob,
the
through
everything
at
over
the
is
heart
parallel nor
power
Revolution, when
swept
of
his
alas!
brilliant
was
His
on
life is without
than
more
of
seat
Burr
His
neither
has
fed
heart
Christ.
the
could
angel, but,
an
And
one.
is clear.
head
his
like
sing
with
so
while
stars,
the
than
Byron
earth.
the
on
the
among
carrion.
he
walks
he
rather
heavens
the
in
soars
81
CHRIST
OF
PURITY
AND
WISDOM
nesses
friends
there
and
some
is but
erring
in these
just man."
him
hands
the
said: "I
am
"Have
And
delivered
in
:
of
to
nothing
thou
Pilate, weak
of
of
her
to
the
the
mob
blood
do
and
crucified, he
be
presence
innocent
warned
woman,
when
up
his
to
as
Pilate's wife, with
voice.
instinct
words
foes, but
are
one
Some
testified for him.
have
he
are
purity
the
dom
sel-
husband
with
that
wavering,
washed
his
feared, and
of this just per-
HOW
82
son."
Judas,
pieces
of
who
and
death
and
death
;
of
the
diers
sol-
and
the
was
in
is
a
death, than
below, thou
that
insomuch
would
No
A
shalt become
be
shall
more
Napoleon
Christ
be
religious
the
thy
tear
shake
it
to
purest
surprises
the
surpassed.
pose
Re-
is finished,
thy
times
thy
more
since
name
thy
here
course
ity,
of human-
from
its very
the
tions.
founda-
distinguish between
men
the
among
loved
of
days
world."
posterity
is
thousand
more
still,
is
the
which
be
thee
God."
Review.
1. Name
2. Give
the
seven
Schaff's
proofs
comment.
of
:
is not
he
the corner-stone
to
to
life
mightiest
never
the
the
the
"Jesus
:
may
times
during
sage,
of
thy glory, thy work
thousand
life
was,
within
"Whatever
established.
the
Jesus
only
not
the
future, Jesus will
divinity
that
Paul
and
a
us
"If
God."
a
Saviour
the
mighty,
now
and
"Jesus
Jean
Renan:
pure."
of
of
those
represents
go."
the
living,
have
flesh, let
the
Rousseau:
those
are
God,
in
highest point, beyond
never
the
those
I
that
this
"Truly
him
I tell you
and
"Christ
sphere
world
said:
day.
are
Channing:
Strauss:
among
later
a
Jesus
men
Son
can
in
centurion
The
saw
Socrates
of
man."
of
of
of
know
who
these
others
the
of
feet
sinned
thirty
the
God."
of
Besides
a
the
at
have
him
executed
who
"I
them
cast
blood."
innocent
betrayed
hear
and
it, saying: "I
gave
Son
betrayer, brought back
the
silver
SAVED
BE
TO
superior
wisdom.
WISDOM
to
3.
Mention
4.
How
5.
What
the
PURITY
AND
peculiarities
eight
for
account
of
the
law
of
Christ's
of
dom.
wis-
wisdom?
wonderful
this
83
CHRIST
OF
environment
as
applied
Christ?
6.
Name
six
7.
What
of
8.
Name
examples
the
of
Christ's
"completeness"
purity.
of
the
Christ
life?
Christ's
nine
divinity.
witnesses
on
the
question
of
V
THE
RESURRECTION
OF
85
CHRIST
CHAPTER
OUTLINE"
1.
Conceded
2.
Infidel
3.
Christian
4.
The
Facts.
Position.
Position.
Trilemma.
a.
Were
They
Deceived?
b.
Were
They
Deceivers?
c.
They
Were
Reliable
5. Corroborative
a.
V.
Witnesses.
Testimony.
Influence
Resurrection
the
of
the
Disciples.
b.
Triumph
of
c.
The
Lord's
d.
The
Lord's
the
Truth.
Supper.
Day.
8C
on
V.
The
Having
Resurrection
the
seen
the
miracles
of
his
wisdom,
and
might
climax
of
Paul
of
the
the
Christ
yet
in
your
key
to
the
miracles
about
be
the
end
all
whole
If
hope.
is true;
then
there
supernatural;
the
if not,
If
matter
he
are
is
the
be
the
in
in
investigation.
lived
the
that
his
that
a
body
great
at
New
Jerusalem
question
no
might
we
and
here
as
give
Christianity
dead,
are
the
time
and
was
stone
the
reign
buried
was
in
laid
87
the
he
of
at
the
Jesus
ascribed
of
to
crucified
was
Pontius
Joseph's
which
beginning
that
place
that
Testament;
during
in
is conceded
It
all,
by
noted
be
important
some
conceded
should
him
all
it is false.
facts
Nazareth
of
greatest
Facts
this
This
and
There
of
it.
ye
false,
now
trine
doc-
the
is vain;
this
if
from
rose
of
on
need
but,
one
as
everything
15:17).
question.
true,
2)
the
dead.
the
6:1,
we
wish
we
from
faith
Cor.
life,
but
principles
your
in
witnessing
by
hinges
in
God
his
divinity;
the
he
(1
whole
in
(Heb.
raised,
not
God
sure
to
and
sins"
is
of
resurrection
Christ,
"If
knowledge
resurrection
things belonging
of
up
his
manifested
his
doubly
in
proof
names
well
of
God
of
purity
certainty
make
to
the
Christ,
claims
the
rest
of
power
the
Christ.
of
new
mouth
Pilate;
tomb;
of
the
THE
Other
familiar
with
at
thinkable
not
with
thieves
rifle the
could
without
treasure
But, bad
these
waking
sleep
and
what
safe
a
them
with
the
it?
disciples stole
the
face;
and
court
of
they
require the
not
One
it back?
This
were
was
that
its
on
of
out
any
known
well
so
for
blow, and
the
resurrection.
r^
^^^
settled
story of
at
Jesus
in this
case
and
hundred,
five
than
more
..
have
witnesses
The
"^
timid
time, the
all
stolen,
body was
disciplesto bring
of that
mangled
the
would
"
their
with
connected
exhibition
public
fell
^*
is false
ruled
be
If
yet complete.
not
did
"
story
would
witnesses
such
time
justice.
story is
form
Their
,
him
saw
and
talked
in
of
the
forty days
ate
other
all that
could
and
the
of
with
case,
and
be
desired.
most
vital
frequently
after
him.
,
.
.
their
And
and
are
.
durmg
a
resurrection, and
the
The
,
one
they
^
Position
period
believable.
un-
Ask
worst.
were
the tissue of absurdities
But
why
they
the
is
This
doing at the
of the theft, and they say they were
sleeping.
If they
adds
absurdity to unreasonableness.
the
did
that
body
they know
asleep, how
did they know
stolen?
And, if stolen, how
gentlemen
that
soundly
so
escape
not
filled
all of
of them.
one
is, it is
this
as
of
"
safe
soldiers,
veteran
charge
would
but
"
reasonable.
only sleep
not
89
been
sixty
in
guard duty,
time
same
have
that
valuables, would
the
CHRIST
OF
things being equal,
it is
But
RESURRECTION
is
number
means
of
ample,
knowledge
in addition
importance,
as
remember
to
this,
that
there
the
other
to
bear, and
which
on
before
for
them
death
and
j^
they
hard
avoid
to
"
"
luridly
out
fate.
The
truth
^^.^
trilemma
deceivers,
were
is
which
stood
"
inevitable
Trilemma
The
testify falsely.
to
instinctivelytry
men
their
as
them
everything
hand,
persecution
shame,
SAVED
BE
motives
no
were
But,
4.
TO
HOW
90
they
:
they
or
somewhere
be
must
ceived,
de-
were
reliable
were
witnesses.
Were
a.
deception. Every
forbade
keen-visioned
those
requested
returned
sad
to
and
their
They
of
of
his visible
him
saw
preaching
have
associated
streets, and
Suppose
three
days;
thou
(Acts
from
far
is from
the
this time.
at
I have
deceived.
city for twenty-four years;
the people in the church, on
by
and
the
should
which,
and
their
sad
open
grave
ones
"
disappear,
for
mingle
a
"
and
be
of
five
them
the
riage
mar-
they
know
at
and
period
with
with
been
; have
in their homes
I
be
sion
ascen-
wilt
as
was
lines
to
his
of
appearance
these
often
with
after
meet
Jesus
so
were
Israel?"
to
the
why
this
glad days
me.
of
too
in
altar, and
should
kingdom
lost,
was
"Lord,
them:
that
sons;
was
time
the
to
and
James
her
for
earthly
an
Emmaus,
to
to
the
reader
been
in their
up
clung
as
the
places
way
And
restore
thoughts
thought
I
their
resurrection
The
1:6).
of
mother
fishing-boats;that
their
thought
this time
expected
the
ding
inclu-
them,
others, thinking all
and
hopeless.
this
the
chief
disciples,on
two
at
the
Peter
why
was
why
tion
condi-
mental
of
one
women,
was
That
kingdom.
John
Their
Deceived?
They
gone
for
forty days,
hundred
of
RESURRECTION
THE
know
This
me?
must
and
talking
them,
with
eating
is the
conviction
carry
CHRIST
OF
the
to
would
them,
parallelas
they
Christ, and
to
heart
91
it
unbiased
of every
reader.
did
"But
Yes,
did
them
the
It shows
that
they
would
have
after
searchers
sift all the
let it
never
their
doubts
after
the
facts
be
vanished.
Lord
And
of
others, after
was
said:
him. Who
and
them
a
of
nesses.
wit-
as
be, but
to
determined
And
resurrection.
after
this examination
chief
the
of
examination
my
none
thou?
art
the
that
possible
"And
believe
it?
credulous
the
not
Thomas,
cried, "My
the
reliable
were
regarding
of
what
truth, ready and
forgotten
fullest
But
more
us
28:17).
(Matt.
doubt.
them
some
honest
doubt?"
not
makes
fact
dupes
to
of
some
That
they
doubter,
the
case,
God!"
(John
similar
investigation,it
the
ask
disciples durst
that
knowing
20:28).
it
Lord"
the
was
(John 21:1-12).
b.
Were
motive
for
did
On
the
a
deliberate
opposed
for
They
to
their
honesty.
resurrection
Would
the
As
every
they
did
do
such
their
as
all
a
for
to
time
thing
evidence
they began
a
no
lost
lose.
diametrically
interest, both
you
them
was
like
ways
al-
rise, they told
one
highest possible
soon
there
had
not
and
these
offered
looked
now
hand,
falsehood,
eternity.
gave
it
this, if he
But, in spite of
had
one
no
was
like
men
soldiers; and
for
other
There
sane
No
the
gain,
popularity to
cause.
motive.
they
as
money
deception, and
from
act
Deceivers?
They
to
persecutions began.
and
as
this?
of
their
preach the
They were
92
HOW
thrust
into
desist
to
prison,
from
with
the
risen
God.
his
Christ
continued
not
of
them
They
c.
truth
is
his
changed
no
other
this
third
saw
of
Peter
and
And
was
thus
it
slain;
were
testimony;
not
but
single
a
evidence."
Reliable
in
he
hand
right
them
"state's
be
that
execution.
all of
nearly
Were
must
there
of
turned
the
were
first martyr,
declared
on
command
they
the
beheaded,
was
day
of them
one
one
for
until
he
the
Then
became
standing
the
with
preaching.
breath
James
for
waiting
SAVED
released
Stephen
dying
Next
BE
but
their
Soon
scourged.
and
TO
Witnesses.
horn
reasonable
of
The
the
trilemma,
of
explanation
their
conduct.
Greenleaf, perhaps the
that
evidence, and
be
here
with
and
adverse
party,
vigorous
the
their
of
such
will
the
of
will
will
examination
an
us
upon
probabilityof
the
realityof
increase
the
Let
The
be
us
the
until
value
glance
it
and
at
at
if it
as
side
result,
In
undesigned
every
of
all
fidently
con-
course
coincidences
witnesses
acquires, for
of
the
of
which
a
conviction
our
the
the
to
it is
step in
occurrences
force
the
each
stances;
circum-
sifted
truth.
veracity
some
with
undoubting
an
the
nesses
wit-
being subjected
integrity,abilityand
multiply
the
witnesses
this
the
and
be
justice on
cross-examination.
believed,
of
facts
testimony
of
"Let
themselves,
surrounding
court
a
conclusion:
dence
evi-
sifted
thoroughly
with
let their
in
given
has
is his
compared
other, and
were
lived,
ever
highest authority on
progress;
they
and
relate
practicalpurposes,
demonstration."
THE
RESURRECTION
^'
"^^
^^*
rr?"S
Influence
The
a.
93
CHRIST
OF
Resurrection
Disciples.
the
on
the
of
Testimony
It
before
resurrection
the
ideal
but
slow
to
need
one
fled.
followers
when
he
to
in
disperse
and
record
of
the
reckoned
with
both
the
trumpets,
risen
All
effect has
have
risen
than
our
arisen
a
can
of
have
or
and
should
a
effort
but
lion,
have
a
a
fair
a
a
and
lamb
Every
"no
more
by chance,
could
have
where
iron
was
without
the
brain
Stephenson."
in
forcefully
tiger
destroy
for.
Truth
the
of
Ballard
to
of
genius
their
system
developed
clouded,
un-
of
story
about
land
a
is
like
effect could
come
ical
polit-
clear-toned
sweet
railroad
in
the
soul-vision
out,
kind.
the
and
Jew
accounted
be
this
been
the
Opposition.
desperate
the
nothing, or
Triumph
imagine
expect
lions, defying
as
Their
must
spontaneously
b. The
OF
of
and
cause,
out
Watt
a
bold
voices
this
of
nothing
became
great modern
unknown,
of
find
ring
they proclaim the
Lord.
one
Judas of
of
Jewish
and
flashes
sporadic
we
their
as
and
him
not
we
Theudas,
Roman.
the
and
sore
would
what
Would
of
cowards
of
of
forsook
crucified
religiousvenom
rage
hour
his
were
disappointed in hope,
sink
into oblivion, 'leaving only
another
be
to
prophet's failure
But
arrant
They
spirit and
similar
fanaticism"?
in
that
anything
Master.
others
them?
that
Galilee, and
Those
and
was
of
crushed
them,
discipleswere
their
him
confessed
sadly
selfish; and
betrayed
naturally expect
his
of
learn, and
And
be
must
a
"
parallel
the
says:
wolf
and
to
Face
"If
we
uniting
failing
"
that
in
we
which
94
HOW
TO
in
actually happened
of
betwen
of this
with
counted,
half
but
of
after
the
these
including priests,and
And
modern
rabbi
And
to
as
justiceto
who
chains
heaven;
hooks
lust
of
of
their
of
of
to
within
ting
unhesita-
world.
the
But
"We
of
of
others
of
and
mines,
heroism
a
the
the
stench
from
bound
of
the
of
the
sent
one
on
leg
to
by shells
bone
very
mercies
with
can
suffocating cloud
twenty-seven
each
this
those
of
Christians
of
holy virgins given
the
in
single quotation
a
in
to
some
angels
nor
the
to
or
iron, while
torn
of
this kind
induce
to
men
read
rose
Jews,
like Saul
men
try
among
Christ.
the
horror,
gladiators, or
the
him
the
men
thinks
language
red-hot
iron;
And
persecutions encountered
bodies
of
let
them.
hundred
two
the
suffice:
must
unconsumed
or
reader
accept
the
endured
Lecky
in
to
neither
work,
do
if the
less than
from
great
in
that
so
known
were
other
easily converted,
are
then
converts
longer
established
was
the
five
no
not
crucifixion
resurrection
spread
gained
were
made.
are
the
sermon,
Acts
of
in
sermon
multitudes,
Book
throughout
of
first
second
as
Christians
belief in the
all Christians
the
But
doctrine
new
converts
to
Greek
lutely
faith, is abso-
history."
a
mencement
com-
and
might
The
these
referred
record
Alany
in
the
at
ance
practical alli-
Christian
infant
soon
twenty-five years
Tarsus.
Roman
converts;
million
a
The
era.
rapidity.
and
brief
society
mighty alliance,the
thousand
thousand;
the
the
parallel
wonderful
three
human
Jewish hate,
without
SAVED
Christian
the
subtlety,against
face
BE
over
to
the
panderer;
one
severed
sion
occa-
by
THE
iron, and
hot
a
RESURRECTION
an
fires
slow
in
their
agony;
of
through
entire
days.
Master,
for
true, when
their
victims
For
the
which
would
word
the
writhed
socket;
for
varied
their
divine
love
of
they
believed
freed
have
hours
and
prolonged
tortures
Lord^s
observed
Supper.
Saviour
the
26-30)
and
from
has
It is
bloodless
feast
be
to
them
from
has
greatly intensified.
men
put
the
this
is
the
it has
lights;
wherever
bloody
of
sin
has
rises, even
sun
and
fact,
tian
Chris-
there
when
so
the
sacrifices
all minor
made,
been
In
that
sense
the
his
(Matt.
gone.
spread,
When
other
Calvary
Supper
part of the
a
been
of
night
significantfact
a
been
sacrifice of
been
ceased, and
out
this
that
always
religion.
have
the
day to
Christianity has
wherever
sacrifices
On
instituted
,
this institution
this
the
cause
one
The
betrayal
:
the
from
95
sufferings."
c.
26
that
CHRIST
scooped
eye
of
so
OF
are
discontinued.
is the
What
institution?
It could
for
memorial
rite
the
as
was
nothing
not
rise
of
did
a
observe
and
to
the
that
the
it, and
the
part
their
It would
also
represented in
Neither
could
mythology,
it.
the
it
case
of
wherever
from
Messiah
suggest
grave,
unique
of
heart
very
Roman
or
there
on
the
this
borrowed
been
sacrifice.
sacrifice.
a
from
failure
"Jesus
have
to
it, for in
observe
have
not
bloody
Greek
from
come
the
:
Jews
sense
any
produced
it ignores the
Judaism,
shock
which
cause
it have
for
if Christ
And
disciples would
was
their
they
there
did
not
proclamation
Lord.
But
they
the
went
preaching
resurrection," this memorial
feast
of
fourth
the
the
Yet
place.
reared
which
if
neither
had
their
Christ
with
had
(Rom.
1:4).
It
is said
buried
was
purple
and
in
his
The
brow,
royal
King
be
not
see
third
had
left
rotted
in
had
the
he
burst
and
the
forth, bringing life and
the
gospel;
the
Lord
of
and
bars
and
holy
on
the
bleached
feet, and
body
should
One
should
the
tomb
and
King
to
reigns
of
with
so
morning
of
tomb
imperial
the
immortality
lives
now
lords
so
and
Not
his
the
head
the
his
at
that
and
grave,
corruption;
day
said
royal
his
him.
about
in
his
from
dust
the
request
his
left of
God
dead"
own
afterward
was
have
of
the
on
fallen
in
lay
God
Jesus.
not
had
scepter
robes
little
Son
clothed
crown
Years
alas!
crown
the
his
hand.
opened, but,
glory.
with
ermine,
ments,
monu-
significance
his
at
his
of
Day,
from
resurrection
sitting posture,
a
built
been
savior
the
Charlemagne
that
in
scepter
was
his
the
by
power
clouds
the
sacred
''declared
been
not
monument
Lord's
the
and
glorious history
rose
towering
two
and
Christ
into
the
been
Supper
event
an
have
never
these
of
highest
pinnacle
could
not
could
Lord's
the
his
had
Washington
people;
lifts its
Day;
that
be
so
teen
nine-
for
Lord's
the
memory
shaft, the
City,
Washington
over
if
which
world,
in the
white
tall
The
not.
if
took
ever
world
the
in
occurred,
never
of
observing
been
monument
a
Declaration
such
no
people
best
have
centuries
have
if
July,
97
CHRIST
OF
RESURRECTION
THE
of
and
the
came
light through
and
kings.
rules
as
HOW
98
TO
SAVED
BE
Review.
1.
What
2.
Name
Paul's
is
five
of
estimate
facts
conceded
resurrection?
the
the
concerning
Christ.
3.
4.
What
infidel
the
position.
motives
three
used
were
to
corrupt
witnesses?
their
had
State
5.
What
6.
What
presented
7.
What
8.
State
9.
What
10.
State
did
story
would
have
the
is
the
is
the
body
the
witnesses
these
four
points
if
they
position?
discuss
and
testimony
result
Jesus?
Christian
trilemma,
the
the
been
of
tell?
of
of
it.
Greenleaf?
corroborative
timony.
tes-
VI.
FAITH
o#
n
V
CHAPTER
OUTLINE"
1.
What
2.
How
3.
The
Scope
4.
The
Object
Is
Is
Faith?
Faith
Produced?
Faith.
of
of
Faith.
100
VI.
VI.
Faith.
established
Having
of
Christ,
examine
next
we
in
salvation
to
beyond
in
him.
We
Paul
Is
What
at
and,
like
(Heb.
hands
the
poor
had
who
is
though
faith
for
is the
stand.
to
or
hand
as
the
shadowy
peer
into
leading
past
the
and
and
and
shielding
as
word
not
of
we
seen
As
we
Hope,
through
it, though
every
a
old,
things
backward
at
a
foundation.
exist.
temple
see
not
stands
things
do
their
The
which
tangled present
101
is
the
years
or
of
tells
of
which
support
things
church,
But
bad.
on
things
by
hundred
beautiful
storm,
the
faith.
not
stance
sub-
suffered
it
that
evidence
such
every
and
is
foundation
The
of
hands
that
of
four
its
as
^^e
Saviour
the
say
yet
jg
unimproved
means
that
from
dim
question
of
the
at
them
and
is the
forward
whom
much
about
best,
assurance
secure
God's
a
structure,
a
Hence,
the
first
the
has
passage
scholarship
of
"substance"
under
This
description,
definition,
rendered
evidence
the
of
but
the
for, the
generally
Some
not
^^-^^
woman
definition,
hope
of
suffered
it
treatment.
it is
this
..^^^
11:1).
the
physicians,
look
ing
lead-
steps
with
begin
answers
.
things hoped
seen"
much
us,
the
divinity
Faith?
f Qn^^^g
of
not
detail
the
faith.
step,
I.
doubt
a
and
visible;
in-
behold
step,
we
HOW
102
realize
all
of
something
which
on
prop
TO
the
SAVED
BE
what
past, the
It is the
is.
faith
and
present
mighty
future
the
rest.
But
"Lexicon
and
of
the
Greek
perhaps
the
best
is confidence
things
to
faith
hoped
do
for,
and
and
embraces
and
the
things
do
we
of
the
objects
brought
for.
for
hope
future.
And
of
into
meaning
of
have
do
exist.
do
not
faith
action
by these
two
have
no
this great
unseen
them,
these
on
unseen
the
to
as
is
things hoped
definitions,it would
doubt
the
element
to
as
but
of
things
its second
confidence
"
the
for
unseen
rests
future, then
to
hope
the
"conviction,"
a
As
present
knowledge.
no
is
inclusive,
the
past,
faith
the
regards
the
we
of
many
might
we
we
when
the
Aided
that
past
As
in
which
they
things : things
wonderfully
things,our
that
assurance,
of
as
definition,
is
everything
all such
this
to
unseen.
word
future, of
Covering
or
the
"Faith
says:
for, conviction
classes
two
things
things,
He
given.
According
with
is better,
Testament,"
ever
seen."
to
unseen
New
things hoped
to
as
not
has
definition, in his great
Robinson's
Edward
seem
correct
word.
On
this
subject there
has
been
.
Prrduced?^^"^^
being totallydepraved,
man,
and
in
has
harmful
therefore
some
w^ait for
must
miraculous
been
told
Lazarus
was
exercise
a
way,
that
he
he
is
physically,and
moral
teaching by
logians.
theo-
It has
been
has
abilityto believe,
no
God's
will
good time, when,
give
dead
as
that
faculty without
taught that
he
him
faith.
He
spirituallyas
can
no
special divine
more
aid
FAITH
almighty
has
of
power
made
been
rise from
could
Lazarus
than
touches
God
men
much
they
so
to
is true,
God
and
for
is
there
to
faith
them
with
pray
for
such
no
be
let
he
the
hearts
wills
of
electricity.And
irresistibly.If
human
as
just
and
it
expect
this
sibility,
respon-
condemn
belief
it,and
man
testimony.
innocence
must
possess
The
jury
the
is
independent
and
laws
of
mind.
the
exercise
to
power
law.
This
these
is the
and,
as
is
that
of
revelation.
Our
ever
faith
the
the
man
in God
result
of
by ourselves
visions
or
answer
theory,
of
asked
when
our
were
in
if
mental
not
voice
curious
the
amenable
of
reason;
with
in this way.
come
of
others; of strange
anything
questions
to
is not
he
perfect accord
little children
or
terious
mys-
not
is he
agonizing anxiety;
and
guilt
some
powers,
it is in
this
verdict
a
has
one
neither
precede
according
but
And
is
faith
the
not
manner,
fleshlysensations, or
we
to
did
for
in
men
examine
to
clear, strong
case,
prayer
But
baneful
power
not
eligibleto jury service, and
not
this
faith
testimony. Their
of the prisoner comes
without
the
that
its
taking
(Heaven
the
God
thank
us
flightfrom the haunts
If
its going!), is false.
hasten
of testimony, then testimony must
fast
now
is
when
unbelief.
But
to
immense
an
it, and
thing
not
can
the
impression
were,
into
directly and
them
to
come
shock
taught
are
The
it
as
without
grave
heavens, and
flashes
we
as
has,
the
it and
the
Saviour.
the
that
storage-battery in
he
103
anxious
dreams,
of the
kind.
mothers,
our
as
It
to
who
in
made
FAITH
word
the
of
chose
believe, then
of
the
conversion
the
of
of
was
Spirit.
Peter
of
which
were
of
these
nians
word
with
the
this
his
the
that
were
the
all readiness
of
many
faith
not
Spirit,but
in
Thes-
with
all
scriptures daily,
many
The
; and
rough
a
the
they searched
for
continuous
believed."
of
Thessalo-
"received
search
a
Holy-
was
word
Bereans
it
the
where
the
organized
of mind"
them
of
those
12).
truth, and
the
specially
Therefore
so.
But
of
the
the
the
and
them.
to
than
searching
is
household,
gift of
God
ent
independ-
account
their
received
Scriptures like miners
they did daily, giving
"Therefore
the
and
(Acts 17:11,
resist it.
to
of
preached
they
things
rejected
mob
part
If
gospel
faith
Scripture
noble
mind,
believed"
them
he
more
salonica, in that
whether
the
expect
this miraculous
Word
readiness
hear
this
teaches
15:7).
this.
supernatural outpouring
But
"These
a
Cornelius
a
result
the
But
it is
because
not
(Acts
than
should
should
gospel.
important
there
Gentiles
we
believe'*
clearer
be
not
the
that
and
gospel,
could
Language
105
gold; and
hearing.
Here
we
see
did
highways of faith: an honest heart, a canhearing, and a searchinginvestigation.
"So, then, faith cometh
by hearing, and hearing
This
is so
by the word
of God'' (Rom. 10:17).
it plainer.
to try to make
plain that it is hazardous
If
sure
it said
direct
that
faith
operation
But
it says
and
this is the
believes.
it
of
the
by
feeling, or
Spirit,we
by hearing
comes
end
comes
of
controversy
would
the
to
word
the
by
so
of
man
the
teach.
God,
who
HOW
106
TO
BE
stretches
It
3*
"^
the
"^p^^^""^^*
from
horizon
of
we
no
it is
in mother.
laws
we
will
But
guide.
and
and
this
of
literary life
All
numbers.
classics,and
would
business
is the
forever
life faith
working
diflference
would
petty trader
can
and
see,
boundaries
account
of
the
quantity,
makes
the
Ninety-nine
through
relations
seasons,
whole
per
checks.
and
of
alphabet
of
to
is
out
world
contribute
to
his
buy goods
into
word,
business
we
the
quality,
space,
a
have
he
as
takes
In
modern
the
beyond
and
sense
The
and
far
so
far
It
guide.
latitudes.
We
of
in
life.
only
things, time,
of
of
And
races,
cent,
the
phy
philoso-
us.
prince
go
sweeps
sight
our
science
the
commercial
in
can
other
is
know
depths
merchant
one
when
the
fellow-man
the
is that
the
veiled
principle
And
history, the beauty
remain
our
drown,
never
experience
her
will
teacher
learn
and
in
between
in the
not
and
nature
kill.
heights
the
life's
instinct, and
water
will
of
ours.
begin
we
about
us
burn,
wealth
the
than
only guide is faith
our
faith
or
be.
animals
the
stronger
little
could
we
of
Having
schoolroom,
the
to
life would
as
poison
the
enlarges
infancy,
teach
at
age
pilgrim-
confined
that
are
multiplicationtable, and
joys
the
In
fire will
for
It
were
as
instincts
must
cut,
the
enter
broad
faith.
how
"
step in the
we
experience,
She
is present
circumscribed
as
by
and
cradle
the
from
other.
If
their
or
knives
the
believe.
can
reason
stern
every
to
be
for
journey,
almost
senses.
not
us,
But
grave,
these, how
would
about
to
one
the
of
sphere
It
the
SAVED
never
he
success.
is
done
seen,
107
FAITH
them
sell
and
draw,
the
wheels
universal
faith
and
home,
beads
all
when
would
thing,
the
But
his
of
almost
Power
broader
into
every-day
the
eternal
nation, and
his
lived
Christ
how
himself
and
Further, by
like
for
arbitrary
an
to
man
than
down
this
the
eternal
we
live
with
worlds
we
know
how
into
being
under
suffered
and
the
all
were
hand
and
in
of
men
with
contemporary
and
earth,
the
time, stretching
through
By
it
With
it.
than
all
tical
prac-
that
vast
so
converse
of
ets
proph-
died; how
Virgin Mary, taught, worked
on
the cross,
came
forth
from
gospel was
believed, repented and obeyed.
ascended;
men
faith
the
than
patriarchs, fathers
of the
and
tomb,
preached,
the
loved
born
was
miracles, gave
the
came
and
the
nation
restores
"Wider
become
this
By
man
Maker;
makes
but
contemplate
clime, hold
every
; how
is
It
the
not
It is
faith.
of
area
age
generations.
be
pieces
And
life.
we
and
past
and
would
that
to
more
longer
sea,
every
made
fall
which
say:
can
the
future, is the
in
principle, and
much
when
us
we
than
faith
year.
stand, and
that
includes
staggers
D.
a
broken.
not
draft
primitive integrity.
its scope
things
there
wife
Faith, therefore, is
of
state
could
it is rather
but
is
string
state
fall.
and
faith
the
us.
destroyed to-day,
than
society, would
the
faith, the
less
husband
possible. Cut
home
F.
of
be
stop and
in
bankruptcy
mutual
the
would
tra^c
of
If
one.
some
should
in every
and
buy,
we
to
strangers
are
trust
to
world
commercial
the
goods
have
we
who
men
bill of
In every
we
to
we
get the
how
vision
the
of
unborn
ages,
TO
HOW
108
ransomed
the
coming
joy
the
*Faith
does
call it the
Toplady
stand
we
the
by
where
there
ours
once
no
are
his
thousands
of
and
sees
the
mountain-top,
Still
with
and
them
again
But
has
for
not
to
of
looks
in
of worlds
want
into
No.
But
not
fails
the
glory
to
so
him,
But
Christian.
by
the
is
% 'th^^
fountain
pure,
if
is
brought
from
then
health
impure,
of
earth, will
it
and
disease
therefore, that
object
which
faith.
"And
draw
all
not
comes.
death.
Bible
he
revels
is far
the
so
much
so
If
the
are
It
me"
more
believe.
we
which
holds
unto
faith
and
how
water
as
the
fountain
be
produced, but,
is
not
strange,^
as
the
from
the
Jesus
up
I, if I be lifted
men
the
glorifiedreason;
than
happiness
and
the
but
When
God
pipe through
important,
of vision
of
believe
we
important
stop,
hours."
its luminous
The
is
lens
Faith
must
lack
the
What
looks
infinitely.
he
for
heaven.
"
greatest
almost
but
of
in
multiplied.
world's
see,
things
imagination
climbs
He
is
servator
ob-
depths
upper
here
invisible
of
the
worlds.
multiplied
is
one
powerful glass
most
it
land
the
from
the
as
grave,
loved
the
the
Well
For,
in
are
number
into
its
all?
seen
sense
the
the
he
them.
see
eye
finds
the
into
the
goes
observatory, and
called
shining
and
unsatisfied, he
soul.'
and
looks
and
seen.'
not
astronomer
home
heavens
righteousness.
we
graves,
The
more.
in
instant
lasting
ever-
the
of
chasm
an
new
things
'eye
deep
in
bridges it, and
the
and
songs
dwelleth
of
evidence
is the
with
heads,
wherein
earth
new
Zion
to
their
on
SAVED
BE
up
(John 12:32).
FAITH
Moses
"As
even
lifted
he
life.
eternal
in him
life"
Israel
should
know
Christ"
should
God
whom
ye
thou
of
that
Lord
Lord
the
on
lieveth
be-
house
crucified,both
be
that
ing
everlast-
made
hath
"Believe
shalt
have
all the
God
that
have
(Acts 2:36).
Christ, and
"Let
world
whosoever
perish, but
not
assuredly
the
that
that
up;
perish, but
not
loved
so
3:14-16).
(John
Jesus
same
him
wilderness,
lifted
be
man
only begotten Son,
his
gave
For
in the
serpent
of
in
believeth
whosoever
have
Son
the
must
so
the
up
109
and
Jesus
thy house"
saved, and
(Acts 16:31).
Man
and
loves
is
he
of
in
Napoleon,
death
Christ
"In
him
when
the
put
is
heroes
and
Lee
are
and
never
at
and
dwelleth
all the
Grant,
their
to
leaders.
Doctrine,
until
best
This
everything spiritualin
Christianityand
followed
who
even
principles,though
their
leader.
abstract,
ciple
guiding prin-
desert
than
the
mighty personality.
a
the
God,
magnetic
a
in
hero-worshipers.
from
heaven,
that
rather
are
come
has
than
as
exemplified in
we
with
Father
strong
and
and
By nature
though it
born
so
rather
life is embodied
this
Wellington
danger
concrete
never
his
See
the
is
the
why
ciated
asso-
the
Christ,
so
Christianityis Christ.
fulness
of
the
Godhead
complete in him who is the head
of all principality
and power" (Col. 2:9, 10). And
this is why
the apostles in their preaching would
bodily, and
ye
are
nothing but Jesus Christ and him crucified.
their ministry
under
And
this is why
the church
with
like an
over
Europe and Asia
army
swept
banners.
And
this is why our
preaching has been
know
HOW
lie
so
blessed
of
of
God.
and
dogma,
BE
SAVED
have
held
TO
We
the
preached
the
Radium,
in
and
heat,
There
thus
is often
love
combined.
aflame
The
Paul
but
he
faith
a
that
life in the
new
what
to
do
to
he
the
leads
should
be
edge
knowl-
be
what
"The
the
sick
hands
the
commands
Physician,
also
still.
bled,
trem-
believe
It
and
of
sin-sick
all will
puts
man
the
and
the
must
so
assent.
he
that
devils
devils
As
he
mental
penitence, obedience,
to
in
a
Felix
remain
Saviour.
forbids,
great
faith.
warmth,
should
pen
before
they
unreservedly
ready
out
with-
light
heat
simply
not
saved.
not
was
tremble," but
be
is
saves
preached
so
off
love.
faith that
once
the
cussed
dis-
much
intellectual
and
Light
the
men.
intellectualitywithout
pulpit and
with
of
so
gives
symbolizes
cold
The
now
world,
spiritual life.
or
and
scientific
the
traditions
substance
new
instead
than
rather
gospel
and
philosophies, speculations
Christ
up
must
and
self
him-
physician,
refrain
soul
from
surrender
well.
be
Review.
1. Give
definitions
two
2. How
is faith
3. Give
five
4. What
5. Who
6.
produced?
Scriptures bearing
is the
is the
Define
faith.
of
the
of
scope
object
faith
of
that
7. Describe
faith
in
8. Describe
faith
in the
the
on
this
faith?
faith?
saves.
every-day
hour
of
a
life.
death.
tion.
ques-
VII.
REPENTANCE
in
VII.
Repentance.
the
Repentance,
has
prominent
a
It has
sin,
from
to
this
answer
hell.
Nothing
It
not
is
is
honest
and
believer
the
to
his
is
Lord,
faith
is
he
in
It
repentance.
When
is
no
in
Sin
that
it
muffles
the
will
to
act.
as
to
preach
which
the
pray.
But
eye
Hence
make
when
that
we
have
had
to
travel,
for
it is
drink,
the
and
forget
the
and
our
to
power
is
repent,
rough
the
second
113
surrenders
show
to
bitter
the
cups
innocence.
it
and
for
always
which
we
have
so
seems
teach
reward
so
it
power
over
way
and
arm,
so
the
and
dimly,
ought
the
with
change.
to
wrong,
palsied
preacher
do
we
penitent
induce
imperfectly,
a
every
the
to
but
sees
repent
men
teacher
rich
to
that, like
almost
publicly
the
it hears
that
ear
the
paralyzes
unable
the
The
it convinces
fully
matter
easy
it is
blinds
believe.
difficulty is
real
will, especially when
so
he
feel
we
repentance.
get
thus
The
but
in
to
erring,
struggling
that
hearer
viour.
Sa-
Salvation
are
to
strong
don,
par-
the
the
true
men
anxious
him.
we
than
difficult
baptized.
be
to
and
it
of
heaven,
get
intelligent
Neither
case.
to
simple
so
while
difficult
more
difficult
so
testimony
the
is
of
gospel
whispering:
behold
we
to
way
goddess
ever
And
voice,
the
on
the
the
is
sin.
in
in
place
voice
not
step
called
been
tearful
whose
second
is
to
so
we
had
TO
HOW
114
W
at
s
emotional
Sorrow.
Not
Is
It
a.
I.
SAVED
BE
people
and
the
this is
with
connected
not.
Some
weep,
and
is
some
it is
not
of
does
words
and
made
14:1-11)
the
was
in the
The
he
in that
Sorrow
sorrow
of
priestsand
I have
27:3, 4)
confession
not
but
with
says:
prosper:
shall
uncovered
but
have
his
went
murderer
bined.
Com-
wrought
him
upon
silver
thirty pieces of
elders, saying, I have
the
not
and
went
coupled
them
Judas
did
he
Solomon
saketh
Baptist,
Confession
so
innocent
himself."
hanged
and
sorrow,
"He
that
whoso
mercy"
sins, but
blood"
sinned
(Matt.
Instead,
repent.
to
found
he
the
betrayed
; but
and
shall
(Matt.
the
John
and
Judas
''brought again
chief
the
Not
Is
It
into
promise
when
of
them,
them
"sorry." But he did not repent,
and became
in spite of his sorrow,
a
and
men.
sight of God
b.
that
and
head
the
knows
sees
wicked
and
hasty
Herodias,
involved
it
forth
to
of
daughter
that
a
only
Herod
educated.
is not
sentences,
tial
essen-
combine
to
itself
in
an
he
when
how
know
not
who
he
but
characters
twenty-six
these
but
education,
an
Sorrow
but
is
may
never
repent.
alphabet
be
they
and
repentance,
The
But
may
and
never
of
element
repentance.
part
emotions
repentance
and
weep
convulsed
is
repented.
have
repentance,
exercise
men
essential
an
he
genuine
heart
Such
necessarilytrue.
not
11
"
,
the
when
freely,they
flow
tears
,
,
,
think
to
seem
Repentance?
that
Many
he
Here
still no
covereth
is
ance.
repenthis
and
confesseth
parted,
"de-
sins
for-
(Prov. 28:13).
he
did
not
forsake
REPENTANCE
His
them.
that
not
to
Not
for
that
manner,
For
nothing.
salvation
not
world
godly
godly
repented of;
be
to
death"
worketh
worketh
sorrow
relationshipof
the
It
d.
Is
Not
reformation
worthless
their
to
be
What,
e.
if it is
godly
not
is it?
what
reformation
learning
Let
of
do
to
see
us
illustrations.
and
God
him
;
sent
evil ways
might
the
be
this
there
case
riage
mar-
porary
tem-
tion,
objecwould
worketh
that
sorrow
Repentance?
If
if it is
and
sorrow;
life; it is ceasing
(Isa. 1:16,
well
definition
this
The
Ninevites
Jonah
in the
to
what
in
were
to
;
tion,
reforma-
not
resulting in
sin
for
sorrow
it is not
confession
with
coupled
sorrow
It is
they believed
themselves
that
Is
Then,
; if it is not
sorrow
his
be
and
wicked
overcome
no
may
against his
there
to
be
there
his
parents
In
"
repentance
salvation.
to
repentance
sin
for
sorrow
no
If
itself
not
can
A
find
and
repentance.
no
to
There
in order
reformation
but
sustains
might
daughter,
of
sorrow
it is
repentance.
the
to
7:9, 10).
reformation, but
only objection urged by
in
us
effect.
to
man
young
by
the
but
Reformation.
without
ly
god-
a
repentance
(2 Cor.
and
cause
without
repentance
damage
repentance,
its cause,
but
repentance,
after
worketh
sorrow
rejoice,
sorrowed
ye
sorry
receive
might
ye
I
that
made
were
repentance.
"Now
but
sorry,
ye
than
Sorrow.
made
repentance;
the
Godly
were
ye
rather
remorse
was
Is
It
c.
115
evil
do
and
17).
light of
the
a
wicked
two
people,
They heard
preach to them.
he preached ; they humbled
dust, fasted
and
put
on
sackcloth ;
HOW
116
and
they turned
them
riotous
living"; he
before
I
Make
And
me
he
His
led
sorrow
into
ripened
That
reformation,
reader
the
is in
harmony
hear
Isaac
with
Errett
for
the
Greek
One
or
word
of
indicates
them
But
asked
is
what
We
in
contained
implies
trust,
a
of
is
which
is
the
since
repentance,
change?
for
change
a
reply
change;
true
;
conclusion
this
are
that
the
will
translated
that, too,
than
for
the
expressing
New
We
better
sometimes
are
and
faith
expressive
both
of
of
will
Testament
between
Idea
one
'repentance.'
whether
in the
parts
im-
It
more
term
better.
they
is
change
of
not
'faith,'although it usually
confidence.
of
penitence
word
change,
it is rather
expressive
15:11-24).
conversion.
"
difference
word
the
simple
the
servants.
scholarship, we
this
word,
called
saved.
that
uniformly
us,
hired
his
indeed,
by
a
that
concerning
denotes
have,
translated
worse.
God
We
better.
and
be
to
disposition,and
or
unto
say
heaven
was
Greek
change
mind
of
and
and
he
best
"The
:
'repentance'indicates
change
and
the
mined
deter-
(Luke
know
may
sin, he
thy
penitence,
to
in
substance
against
went"
tration.
illus-
and
father
of
lucid
a
worthy
one
and
forgave
wretchedness
his
over
more
as
arose
.
to
his
to
no
his
"spent
sinned
am
also is
son
down
have
thee, and
son.
and
go
God
3:1-10).
sorrowing
and
"Father,
thy
sins, and
Jonah
came
while
arise
to
.
their
left home
and,
him:
SAVED
story of the prodigal
He
want,
BE
from
(Matt. 12:41;
The
.
TO
expressive
But
change.
repentance,
the
word
Faith
that which
of
rest, of
ance'
'repent-
respects
is
right.
that
Faith
117
REPENTANCE
looks
from
falsehood
looks
away
away
repentance
from
Men
Why
2
Should
^^
God
all
mandeth
men
of
commandment
must
with.
is
It
b. Because
his
longsuffering ;
leadeth
King
a
his
in the
crocodile's
it
public sentiment,
God
it."
and
of brambles
God,
he
again,
the
purer
is
he
but
and
mother
and
bearance
forall.
to
repent
to
soul
and
into
himself
; and
as
a
repents toward
he
throwing
toward
a
lav/, it is repenting
when
thorns
repents
receives
it
is
Judge
repenting straight up
it is
jaws;
of
2:4).
extended
be
repents toward
he
and
a
undertakes
man
a
fellow-man,
and
"goodness
his
and
"When
says:
return
power
goodness
the
is father
he
more,
yea,
precipice;when
to
the
forbearance
disobedience,
longsuffering"will
and
towards
his
all
and
command,
to
of
(Isa. 66:13),
thicket
It
trifled
or
repentance?" (Rom.
to
penalty
loving Father;
toward
it.
a
"Despisest thou
that
knowing
not
only
inflict the
Beecher
obey
has
he
and
goodness
thee
is not
one
with
commands,
Goodness.
God's
0 7
of
riches
God
17:
do
to
is to
righteous, and
are
com-
disobedience.
punish
God
thing
that
who
Jehovah
commandments
the
now
resisted, ignored, neglected
be
not
and
God,
but
repent" (Acts
to
safe
one
ignorance
,
at;
where
^^^^
^^
,
,
winked
every
is but
There
30).
.
,
Commands
God
^j^^^
,,j^^
Repent
^
in
truth;
righteousness
to
Because
o.
to
sin
the
to
error
holiness."
and
to
and
when
he
the
whiter
sea
repents
and
all love
the
than
a
cacy.
deli-
bather,
he
took
118
HOW
Because
c.
that
TO
God's
of
these
Galilaeans
Galilaeans, because
tell you,
BE
SAVED
Warnings.
"Suppose
sinners
were
above
suffered
they
such
Nay: but, except ye repent,
perish" (Luke 13:2, 3). All
likewise
and, therefore, all
must
throne, the beggar
at
child, the
father
his
and
gate, the
his
have
with
of
the
will
In
of
glory
hear
Men
crime
and
often
the
God.
in
hot
how
"
This
him
no
her
murderer,
the
rule
fruitless
has
been
will
of
perish
and
preached
crushed
press,
and
in
has
and
so
the
will
not
the
Sodom
not
be
not
fall
streets
;
Babylon
ground
received
from
sickness
a
and
midst
under
the
Bible, from
sorrow,
There
down
is
the
until
13:8);
it is
within
Jonah
it
he
fully
shall
shall
in her
They
repentance.
until
thousand
the
weak.
lived
shall
lived
tyrants,
ground,
impending doom;
has
righteous Lot
has
and
cut
until
her
warning
for
world
wicked
a
parent's
later.
time
warn.
of
word
him
we
perish.
we
then
"
(Luke
warnings
from
if not,
dunged
Nineveh
shall
many
He
cumbereth
about
till Daniel
she
no
if
all, and
subject is
with
short
come
despots
the
until
borders;
until
that
tree
drown
warned
with
reason
God.
our
dug
not
the
wretch
poor
and
it is
the rebellious
first and
Vv'ith
so
that
his
on
and
warns
first and
previous warning
Not
he
forgives;
sad
is the
especiallywhen
crush
he
sinned
passion punish,
frequently
follows.
But
heed,
home
is
blow
all have
"
all
sinned,
mother
slanderer, the pirate,the respectable,the
covered
I
shall
ye
king
the
son,
the
things?
The
repent.
all
ye
not
her
has
be
not
; and
salem
Jeru-
tyrant's heel
warnings.
the
and
How
pulpit and
from
in-
REPENTANCE
numerable
other
all,and
how
shall
Lord?
hath
clean
; "Blessed
3, 4)
[enjoy]
see
of
shall
If
ignorant
learned, and
could
the
If
transfer
drunkard
the
would
by almighty
to
hell
be
from
escape
is
eye
the
at
they
is
and
its pure
happythe
refined, how
the
the
among
should
Lord
pained by
repentance,
would
atmosphere.
the
would
place
for
a
prepared people.
rui
s
o
As
is
Heaven
as
to
the
heaven
of
a
prepared
who
came
in
doubt
purity of
,
some
in
impure
pur-
Repentance
pose
eased
dis-
the
John, evidently with
j^jg mind
and
struggle
the
light,so
God.
heart
3.
shall
among
happy
they
24:
place
a
be
can
ease
power
without
them,
flee from
be
He
the blasphemer
profligate,
heaven
to
for
the
among
the
(Ps.
Heaven
ill
are
coarse
heart"
pure
sinner, unforgiven,
redeemed?
suddenly
the
the
but
Enter
holy place?
in heart:
pure
not?
hill of
the
pure
(Matt. 5:8).
none
the
a
his
by
them
Not
into
in
and
the
God"
purity, and
there.
to
hands
are
Can
ascend
stand
heed
we
Impure
shall
received
been
if
escape
the
who
or
that
we
"Who
Heaven.
have
sources,
Because
d.
119
to
1
be
them
to
"bring forth fruits
baptized, called upon
This was
for repentance" (Matt. 3:8).
meet
right;
for genuine repentance,
like a good tree, will always
of these fruits?
bear good fruit. What
some
are
Sin.
"Wash
Confessing
a.
me
thoroughly from
mine
I
iniquity,and
acknowledge my
ever
before
our
sins, he
cleanse
me
from
my
sin; for
sin is
transgressions,and my
confess
me"
(Ps. 51:3, 4). "If we
is faithful and
just to forgive us our
REPENTANCE
No
Restitution.
c.
and
provided
restitution
5
:
23, 24
our
agony
Saviour
the
God:
to
'Therefore
altar, and
there
thy
go
brother, and
offerings without
more
so
When
we
sin
hear
A
us.
How
undo
goods,
adjusted?
He
before
child
And
father.
the
he
restore
fraudulent
the
reform,
must
of
(Luke
New
Father.
the
creature:
new
17). Repentance
that
we
bor.
neighfirst
must
expect
can
is God's
and
the
may
rect
cor-
stolen
and
the
expect
the
Zacchseus
Let
"Therefore
behold, all things
It is like
his
be
our
19:8).
Life.
a
before
not
will
God
disgorge,
must
man
Sin-
but
man
must
Christ, he is
make
of
falsehood, the thief
d. A
away
child
confess
example
away;
before
man
must
forgiveness
for
be
thy
sin-offerings.
liar, therefore,
hypocrite
:
of
to
the
against God, and
sin
we
hath
thy gift."
without
the
to
to
worthless,
against the
the
to
wrong
The
his
man
the matter
forgiveness
child.
5
sins
reconciled
are
reconciled
man
can
the
the
against
sacrifice
before
thy gift
offer
repentance
first be
must
we
and
repentance
than
right
brother
thy
first be
come
Matt.
to
are
offer
we
there
way;
then
we
that
leave
In
bring thy gift
rememberest
aught against thee;
altar, and
that
if thou
restitution,
power.
before
man
profession and
without
our
teaches
against
wrongs
avail
within
be
of
amount
will
emotion
121
of
are
is often
the
if any
man
things
are
old
become
shallow
little girl who
new"
and
was
be
in
passed
(2 Cor.
inadequate.
punished
naughtiness. At night, before being tucked
"O
in bed, she prayed to God:
God, please
me
good, not real good, but just good enough
her
SO
TO
HOW
122
I won't
have
this
point
walk
and
conversation.
liar will
a
was
truthful
man.
will
now
be
The
man
far
known
given
worldly lust,
and
prodigal,
soul
that
spiritualand
is
of
dead
our
And
things.
The
Thus
genuine."
stones
It is
divine.
purity
from
fleeingbefore
itself with
forth
admired
and
pure,
the
lake
springs
and
wrongs,
its better
Beecher
God
look
very
the
so
only
the
and
base
nor
holier
bitter.
tion
resurrec-
It is darkness
and
ing
clothIt is the
Jehovah.
from
bars, stepping
of
pangs
soul
the
flower
sweet
bitter
the
stepping-
on
water-lily,white
the
by all,rises
from
"is
As
things
It is weakness
of
of
tion
reforma-
the
lust.
shackles, bolts
bog,
or
dawn.
man.
whirl
It is the
of
grave
strength
from
free
a
the
evil.
is
The
in
higher
nothing
of
the
the
prisoner, freed
"Men
is
in this there
mad
rise
to
the
drunkenness,
sees
we
selves
like
delight now
may
liness
ungod-
soberly, righteously
the
world
only good rising out
of
of
finds
in
was
temperate.
for
formerly only
a
tices
prac-
to
once,
and
and
chaste
worldliness
and
given
who
man
impurity
himself
cared
pleasure
in
reveled
proving
now
The
godly.
as
reliable
and
lives
now
wide
aforetime
profane, impious, unjust, inhuman,
and
godly
a
dishonest
to
who
man
puts
formerly
and
upright
The
be
who
man
himself
show
now
Power
must
The
transactions.
all his
"There
forcibly:
most
F. D.
whipped."
be
to
SAVED
BE
black
of
and
filth
ance
repent-
remembered
blossoming
back
to
nature."
puts the
upon
much
case
forcefully and
repentance
as
they
do
and
upon
beautifully:
humiliation
a
voyage
before
to
the
REPENTANCE
North
Pole.
toward
the
behind
them
region, they
midst
Men
of
think
in
the
of
a
lives
is but
the
the
oak-trees
only
long
after
sets
see
air.
the
he
them
see
them
of
out
high
as
as
he
he
prised
sur-
has
He
Not
he
is astonished
his head.
As
he
far
does
found
has
and
above
satisfaction
delightfulhome
is
he
his knee.
as
is lost in wonder
what
sails
and
voyage,
lifting themselves
with
But
a
vegetation.
his
on
the
ground,
under-
beast.
a
league
high
as
is
conception
hibernating quar*
every
of
desolate
and
burrows
than
in
more
sinner
and
and
barbarism.
Repentance
at
about
tropics,he
And
one
dreary
The
ice
forms
new
and
fired with
ship
Zone,
seen
the
in
more
warmth,
ice and
not!
becomes
Torrid
by
near
and
clime, and, leaving his
the
to
is
and
more
more
little better
he
takes
toward
is
It
means
he
God
to
go
He
better
ters,
to
extreme.
any
themselves
find
that
and
by
fruits
they advance
as
leave
barrenness,
sterility,
Esquimaux!
if
and
greenness,
civilization,and
the
single league,
Every
Arctic
123
with
draws
to
ecstasy
him
he
the
in
compare
the
able
miser-
left."
Review.
1. Is it difficult
2. Define
3. Give
4. What
and
7.
Quote
8. Give
examples
Bible
Errett
does
6. State
true
repentance?
repentance.
two
5. Give
exercise
to
say
as
of
to
repentance.
the
words
pentance"
"re-
"faith"?
four
why
reasons
four
fruits
Power
Beecher's
on
of
the
we
should
repentance.
subject.
illustration.
repent.
VIII.
CONVERSION
123
OUTLINE-CHAPTER
1.
Clearing
the
a.
All
Hear,
b.
Men
Dead
VIII.
Ground.
but
in
All
Are
Sin
Can
Not
Saved.
Act
Not
of
Themselves.
c.
2.
A
Bible
Objections.
Filing
a.
Example.
It
Attention
Turns
from
the
pel.
b.
It
Destroys
c.
It
Makes
God
It
Makes
Infidels.
d.
3.
What
4.
Aim
Is
and
Responsibility.
Human
a
Cruel
Conversion?
End
Conversion.
of
126
Monster.
Gk)S-
VIII.
Conversion.
But
for
by
the
theologians,
his
heart
would
into
of
the
look
the
is
This
into
of
study
to
afraid
purified by
and
of
change
that
he
it for
is
and
fit
not
present,
He
full
heart,
is
the
enter
air
the
questions.
these
begins
for
that
with
conversion.
of
question
a
life
But
with
truth,
baptized
life.
postpones
so
his
be
once
is
after
and
conversion,
he
and
may
at
about
and
like,
baptism;
he
faith
created
uncertainty
searcher
Christian
the
questions
and
the
purified by
repentance,
fully
confusion
the
possible importance
greatest
it
and
one,
every
the
should
carefully
be
studied.
e
earing
order
in
But,
difficulties
gome
study,
such
to
be
must
removed.
Ground
.
-r^
and
did
for
exist.
not
The
salvation"
unto
men
Satan
and
it, and
it
the
so
and
leave
9
of
the
depraved
them
the
the
seed
began.
became
power
a
fall
as
"the
1:16),
the
trouble
soon
because
were
sowed
as
of
to
127
apostles,
difficulties
of
preached
close
of
,
the
power
was
of
for
speculative
destroy
servants
taught
human
of
ogy,
theol-
infants,
all, even
the
and
espoused
He
evil.
God
fourth
the
Augustine
Adam,
helpless
r
these
later,
gospel,
Near
of
time
years
(Rom.
saved.
were
century
that,
hundred
two
.
,
the
Durmg
sin.
will
This
CONVERSION
Here
the
the
same
in
one
sense
able
do
to
treat
a
this
in
sleepest,and
thee
give
the
rare
cases
theology,
and
to
not
the
cry,
fact
and
(Eph.
and
(Rom.
7:21-23),
of
good,
the
evil.
the
None
are
better, and
become
c.
16:
few
but
bad
so
are
A
Bible
Example.
The
"Evil
Bible.
the
and
worse,
3:13).
Tim.
impossible
If
them
for
good and evil
is the development
the development of
that they may
come
bethat they may
not
case
14, 15) is confidently relied
that
man's
of
myth
both
is
good
so
from
rise
worse.
Luke
theory.
as
damnation
and
are
depravity, except
(2
salvation
and
is not
dead
to
worse
it is
shall
here
the
of
that
Christ
or
a
wax
all possess
We
thou
of
deceived"
being
worse.
is
teaching
shall
"Awake
total
4:19),
the
not
absurdity
that
is
literal
a
the
awake,
to
were
Death
imply
totallydepraved,
are
wax
5:14).
that
gospel
the
dead, and
the
are
kindred
dead
so
if it
see
is that
seducers
deceiving
men
does
The
is
passage:
sin,
and
obey
as
us
from
arise
hear
to
men
Pauline
and
dead.
in
Let
light" (Eph.
absolute,
unable
truth.
another
''in"
one
or
rhetoric
figure of
of
statement
that
still
able
are
dead
hear, understand
not
can
teach
to
as
dead
was
If, then, when
interpret these
To
applied
are
he
sin, they
when
sinners,
right.
so
passages
he
that
another.
in
''to"
dead
are
wrong,
to
alive
and
Christians
do
*'live"
and
individual, showing
to
to
"dead"
words
two
129
the
Lord
proof
that
says
that
"opened"
it
was
so
Paul
her
bad
on
Lydia (Acts
of
as
proof
preached
heart, which
that
to
is
miraculous
of
this
her, and
regarded
power
HOW
130
essential
was
slander
on
that
heart
her
her
to
good
a
something
entirely, and
The
conversion.
trouble
The
needed
to
with
Jewish
she
worshiper
would
the
restore
the
lost
had
no
conception
needed
able
unwilling
certain
occasion
a
worthy
cause,
this
by
it
the
and
it
expands
case
a
might
that
needed.
The
and
when
gospel
the
for
opened
the
as
men
Cornelius, and
Let
woman's
she
note
us
a
character,
She
was,
his
prayers
like
and
Cornelius,
and
contracted
would
alms
not
None
the
of
were
for
for
not
the
Peter
it
the
that
in
Jew
it
house
worshiper
was
so
only,
was
of
joy.
of
elements
it
be
Even
the
with
In
was
heart
Lydia's heart,
a
on
opened
opened.
was
see
it
heart
was
wrought.
was
of
his
appeal
an
it
surely
received
few
of
But
his heart
that
gospel
heart
She
responds liberally.
entered
"
the
was
he
purse
a
"
all
his
said
bring
means.
only entered, and
truth
expanded
his
it reaches
miracle
a
of
makes
But
preacher.
claimed
but
be
and
contracted, and
preacher
that
so
Messiah
the
Abraham.
of
a
close-fisted,stingy man,
a
give
to
she
as
world-wideness
heart
Imagine
a
and
her
was
opening.
but
throne,
the
that
but
"
Davidic
glory of the children
Thus
it
up
opened.
not
that
of
ciosed
or
was
from
of
compared
or
believed
old
back
mission.
far
"
be
is
expanded
heart
a
example
''heart"
be
is
proof
opened
no
not
contracted,
Lydia's
totally depraved
was
is
is another
word
or
this
there
that it could
Here
narrow
But
for
bad
means.
figurative speech.
to
SAVED
BE
woman,
so
was
ordinary
by
TO
not
was
of
God,
acceptable
to
this
bad:
and
God.
CONVERSION
called away
When
her
with
her
closed
the
fact
store
her
that
of
seemed
of
worship,
she
God
have
man
a
Do
these
kept
facts
indicate
to-day,
theirs
do
But, being
It
narrow.
her
place
them, but
seemed
they
shiped
wor-
point
not
to
God.
her
If you
woman?
to
not
loyal to
was
Jewish
a
contracted
was
the
by
bigoted people. But, being an
received
the large, new
truth which
and
it
thus
know
her
a
as
sun
was
day.
The
a
rosebud.
on
beautifies
incense
Nature's
It
it
world.
jec-
mg
of
heart, it
honest
Paul
is like the
and
enlarges
its sweet
forth
miracle
is necessary.
is needed.
removed
this
under
pi-Qpg
heart
a
send
to
Having
1
was
prejudices
it, and
No
all that
are
such
opens
causes
the
laws
in
gospel
it, and
into
heart
preached,
''opened,"expanded, enlarged, just
of similar
hearts
are
being opened
multitudes
every
her
worshiper,
that
2.
another
"
Christian?
model
as
of
open-air meeting by
bad
you
She
Though
of
an
she
a
open
fashionable
a
though
them,
religion
day, regardless
have
in
And
her
genuineness.
ashamed
them
took
conviction.
to
not
among
such
one
rivals
poor
with
its
Sabbath
was
river-side.
the
of
genuine
too
she
the
on
weighty proof
people
home
mighty proof
a
"
from
131
main
the
theory,
we
next
tions
.
,
consider
to
.
serious
some
.
,
.
objections
it.
a.
It
*T
Attention
Turns
am
for
it is the
one
that
not
power
believeth"
ashamed
of
God
(Rom.
Away
of
the
unto
1:
from
gospel
salvation
16).
If the
the
of
to
pel.
Gos-
Christ,
every
gospel
is
132
HOW
God's
to
power
which
the
turns
it, is false.
is "the
of
power
power?
Note
of
or
two,
the
It
b.
miracle
can
work
his
sin.
"Trust
powder
a
It
Makes
thus
keep
one
"
:
power
save.
If
if God
only
responsible for
your
dry,"
power
God
Cruel
to
keep
your
The
Bible
he
loves
it without
a
you,
would
them,
But
cruel
the
help
to
so,
you
are
would
and
in
which
d. It Makes
so
eternal
had
from
you,
execration
represents
Infidels.
God,
trifles
and
and
weary
of
must
feast
not
reach
yet
extend
If
other?
the
and
volved.
in-
are
boys,
could
it from
monster,
many,
tempting
a
they
talizes
tan-
refuses
interests
two
that
withhold
He
of
case
misery,
spread
you
receive, the
the
him
makes
theory
salvation, but
their
father,
that
arbitrary.
in
soul's
merciless
a
and
power
knowing
one
this
ofifer of
special help
the
Monster.
Father, and
our
them
when
hungry,
theory
a
necessary
If
you
another
the
to
is not
"Trust
the
mocks
them
before
gospel
power
is
power
man
not,
monster,
the
exert
and
the
one
Responsibility.
and
is
he
all with
with
a
it
but
"
infinite love.
an
heartless
and
If
If
it is not
God
God
that
with
to
hence
dry."
teaches
us
teach, and
conversion, and
to
miracles, then
Cromwell;
c.
that
Human
is essential
from
two?
all-sufficient
Destroys
away
salvation," why
unto
powers
and
so
send
fact
many
sole
one
said
the
unsaved
does
why
God
the
conversion
superfluous means.
no
save,
of
theory
of
theory
uses
SAVED
any
attention
God
will
BE
save,
This
it is false.
life-boat
TO
deserve,
all
men.
be
as
Any
wrong.
Thoughtful people, seek-
CONVERSION
ing salvation,
instinctive
with
the
be
of
of
and
drift
not
and
pray
and
they finallyturn
the
deepest
farce,
for
from
back
God
ready
now
What
and
but
watch
not
come,
lives with
is
thing
I
a
speak
painful experience.
raise
question:
is
turning.
the
Con-
Is
to-day.
once,
former
Conversion
3.
at
whole
and
to
midst
of persons.
respecter
a
observation
wide
are
is
the
that
of
It does
their
to
class, many
wait
special power.
conviction
that
or
We
this
and,
cold
God
and
bench,
not
the
our
from
turn
mourners'
this
it
can
into
out
in
are
it
loving God,
of
best,
from
turn
that
say
just
a
and
do
them
the
to
both
and
nothing better, they
the brainiest
Many
go
preaching,
infidelity.Thousands
of
them
such
disgust,
teaching
knowing
sea
hear
133
is
he
that
^^.^^^1^^. discovers
A
on
version?
the
about, and
is
that he
and
about
which
Right
Saviour's
the
He
son.
plunging
hand
heavy
pauses,
realizes
resolves
to
do
his
downv/ard
laid
is
deep
better, and
efifect,and
into
story
road
narrow
definition
returns
to
death.
The
He
him.
puts
repents,
his
father
his
to
But
prodigal
the
upon
once
!"
of
degradation,
at
good:
is
march
Forward,
The
affliction
of
the
over
face !
about
turns
faces
ruin, pauses,
to
Moody's
is better:
is
road
march
life.
to
halts,
covering
So, the sinner, dis-
course.
the
on
his
begins
leads
"'Halt !
his
changes
He
road.
wrong
tion
resoluand
is
forgiven.
The
hands
arrested
three
stained
by
thousand
in
Peter's
the
Jews
blood
sermon.
at
of
They
with
Pentecost,
the
see
Saviour,
their
are
awful
134
HOW
guilt, and
their
and
course
breathing
in
church
the
Christ,
and
Jerusalem,
in Damascus,
and
made
to
life, with
And
of
the
of
Could
in
Book
of
anything
the
about,
understand
it?
Why,
it?
can
be
There
mist
the
and
the
the
responsible
mortal
understand
it.
In
the
or
of
his
God
and
choice, and
he
forward
backward,
So
can
or
His
or
turns
fearfully and
look
"I
up
will
heart
into
is his
the
turned
castle, and
he
with
of
by
not
it
be
never
the
to
is
his
to
and
man,
some
in
man
a
of
power
moves
volition.
is he
that
*T
say,
his
the
right
by
own
and
a
not
can
left, and
respects
no
is
the
made
God
Jehovah
about
away
forward,
right or
of
child
accord, does
according
face
let
but
own;
saved.
a
who
stars
or
wonderfully
not," and
there
endowed
to
the
and
own
backward
than
this
machine,
a
driven
other
image
not
Brush
the
his
and
logians
speculative theo-
conversion
of
man,
is
left, and
power
the
that
He
turning.
of
they hear,
it is because
gospel,
beneath
titudes
mul-
confusion
the
it.
God.
to
not
much
so
which
pure
process
forgotten
Can
answer:
surrounded
of
breath
one
with
fog
have
then,
but
mighty
jailer,and
Acts;
structio
de-
career,
his
converted
are
simpler?
be
mad
influence, is given
the
the
this
repeat
suddenly
Lydia,
turn
Paul,
destroyed
in his
eunuch,
others
they halt, they
to
when
its measureless
so
having
about
sin;
God.
slaughter against
is arrested
his
see
and
they change
of
kingdom
and
tells
preacher
day
same
threatenings
out
disciples of
the
the
enter
The
help.
And
do.
to
SAVED
BE
for
out
cry
what
them
TO
he
will"
decision.
no
angel,
135
CONVERSION
and
not
which
sent
are
not!"
the
with
him, and
in
his
in
his
back
he
in
me"
with
God, and
of
and
his
his
voice, and
will
will he
sup
He
was
active
be
he
turned
must
come
will
own
the
at
must
own
would
stand
my
he
gath-
ye
(Rev. 3:20).
degeneration,
Of
and
him, and
to
have
hen
a
I
hear
man
come
regeneration.
from
away
I will
door,
open
active
if any
knock:
as
"Behold,
I
would
wings,
her
under
them
stonest
together, even
(Matt. 23:37).
door, and
and
often
how
thee,
unto
chickens
her
"O
prophets,
children
gathered thy
ereth
the
killest
that
right to enter
Jerusalem, Jerusalem,
the
has
Maker,
permission.
his
without
thou
his
even
him.
to
of
Proof
in
found
proposition is
this
fact
the
in the
occurs
original for "conversion"
New
Testament
thirty-ninetimes, and in every case
Version) the ripe product
(the Revised
except one
that
of
the
of
scholarship
the
Worlds
turned"
The
(passive).
it is active.
case
old
and
false
the
new
and
changes
a
change
agencies
the
of
to
be
the
of
produce
reversed.
time
or
"be
without
the
in
and
that
we
converted," and
every
drop
the
take
up
"turn"?
in
has
conversion
state.
state
not
"be
one,
heart, repentance
changes
not
true
change
a
"
it
Is
phrase
Bible
Every
verb,
same
eighteen times,
preposition,occurs
not
(active) and
"turn"
it
renders
New
and
Old
the
both
heart,
a
change
God
has
these
changes.
the
This
three
changes
Faith
life,and
relationship.
great
life and
of
provided
And
changes
it three
baptism
order
can
CONVERSION
by
these
turning
the
of
subjects
are
ship
and
her
on
a
with
a
It
the
takes
service
and
better
is
and
is
evil,
and
the
her
ship
and
and
fills
toward
her
but
old
an
new
of
turns
ship,
same
a
but
hatred
compass,
that
cargo,
the
of
new
everything
and
refitting
possession
pilot
new
overboard
heaven.
in
love
like
She
before,
as
desire,
is
Christ
master.
throws
hated
Conversion
it
channel.
new
a
and
thought,
employing
puts
into
loved
her
changed.
better
and
faculties
desired,
thought,
137
is
course
changed.
Review.
1.
conversion
Was
Testament
simple
a
subject
in
New
times?
2.
How
3.
How
it
was
mystified?
the
answer
three
arguments
?
4.
Name
four
5.
Define
6.
Is
7.
What
three
changes
8.
What
is
great
objections
to
the
theory.
conversion.
active
man
the
or
passive
in
purpose
in
conversion?
conversion?
of
conversion?
on
pravity
de-
IX.
CHANGE
OF
13f
HEART
CHAPTER
OUTLINE"
1.
2.
3.
What
Heart?
the
a.
It
Believes.
h.
It
Loves.
c.
It
Wills.
d.
It
Condemns.
How
An
Is
Is
Heart
THE
Intellect
a.
The
h.
The
Af
c.
The
Will
d.
The
IX.
Changed?
Testimony,
by
ections
by
Conscience
Example.
140
Loveliness.
by
Motives.
by
Right-doing.
IX.
Change
of
question
not
of
one
this
deserves
Httle
so
I.
.g
^^^^^
before
and
than
changed
if
is
he
the
heart
does,
is.
What
does
are
capable
that
the
a.
waxed
eyes
with
their
the
a
safely
decide
eyes,
should
understand
"And
immediately
can
find
what
the
heart
what
''heart"
word
yet
practices
he
all
these
occurs
passages
showing
things.
ears
they
we
it
what
classification,
"For
their
have
The
four
more
no
blacksmith;
a
if
if
fourfold
Believes.
is
he
Now,
do?
is
is, by
merchant;
a
Bible, and
does
gross,
their
it
of
heart
It
can
we
in
times
many
is
he
It
heart
horses,
lawyer.
a
the
what
it is the
for
breast,
foot.
or
shoes
goods,
left
i
the
be
not
can
conversion.
hand
the
man
a
sells
law,
know
us
,
It
IS.
the
after
ascertain
US
If
he
the
.
It
in
located
heart
does.
let
changed,
.
,
Let
how
J^
what
same
ment.
environ-
misty
the
Heart?
fleshly
possibly
inquiring
Before
Is
What
and
;
than
found
is
heart"
of
'"change
them
mist
more
with
connected
question
no
which
around
Christianity
the
is
there
Perhaps
Heart.
of
this
dull
are
closed;
lest
and
hear
with
with
their
heart"
when
Jesus
141
heart
people's
of
hearing,
they
should
their
ears,
(Matt.
perceived
is
and
see
and
13:
in
15).
his
142
HOW
spirit that
they
said
them,
unto
TO
10:
Why
understands,
the
simply
and
etc.,
teach
Let
believes.
for
include
to
and
testimony
the
will, the
the
them
examine
heart
us,
from
in
(Rom.
the
that
understand
to
power
things
salvation"
unto
faculties
these
present, separate
emotions,
made
and
these
ye
Scriptures
reasons
themselves, he
within
reason
is
These
10).
SAVED
reasoned
so
confession
mouth
BE
render
verdicts.
It
b.
Israel"
of
the
men
the
context
it will be
"chariots"
before
him,"
out
sympathy
for
one
came
to
his
and
hand,
affections,
is the
unto
with
all
all
thy
heart
stedfast
well"
his
heart
Cor.
cheerful
that
or
he
7:37).
in
purposeth
grudgingly,
include
the
will, and
own
his
of
giver" (2
will
heart,
so
necessity:
Cor.
he
9:7).
standeth
man
let
for
Here
hath
in
decreed
so
his
the
affections.
that
hath
with
passage
necessity,but
keep
"Every
Jesus
thy God
Lord
this
no
their
which
law?
In
heart, having
forth
thy soul, and
"Nevertheless
in his
(1
all
with
specially to
Wills.
own
and
when
found
the
the
love
put
"Master,
in
run
pouring
and
he
he
hearts.
shalt
to
highway
Thus
(Matt. 22:36).
meant
over
power
he
mind"
their
prince,
"fifty men
"obeisance,
him."
Thou
thy heart,
It
him
ern-day
mod-
a
was
people" ;
commandment
him,
is
c.
his
stole
greatest
said
"dear
examining
young
the
of
hearts
By
Absalom
on
the
kissed
or
15:6).
horses, and
do
the
handsome
The
found
was
stole
that
seen
and
near
Sam.
(2
politician.
with
Absalom
"So
Loves.
virgin, doeth
according
him
God
it is
give;
not
loveth
seen
as
a
that,
CHANGE
addition
in
Condemns.
It
washed
bodies
if
*'For
A
from
condemns
evil
an
cludes
in-
heart
all
the
when
do
we
(Heb.
God
a
our
conscience, and
us,
knoweth
with
near
faith, having
water"
pure
element,
fourth
of
condemn
heart
our
draw
us
assurance
with
heart, and
our
143
affections, the
"Let
full
in
sprinkled
hearts
HEART
will.
heart
true
and
faith
to
the
d.
OF
our
10:22).
is greater
than
things" (1 John 3:20).
conscience, the
is
wrong,
that
power
added
now
to
the
heart.
Having
heart
learned
now
includes
affections
the
the
intellect
the
"
inner
the
right, and
able
chides
**inner man"
and
"
out
their
all
is
that
from
natures
in
spiritual
its
ample
Heart
to
the
are
are
the
flesh and
in
blood
heights
whole
the
It
man.
of
to
the
scope.
answering
let
us
not
two
this
that
remember
question,
have
we
Changed?
seem
in
we
"
loftiest
includes
in the
embraces
immortal
While
t/* J^^-l^^^j-.
It
the
their
deepest depths, and
wrong
it is.
what
to
the
"
conscience
when
us
the
everything except
"
includes
sweeps
in
power;
will
the
and
cheers
when
us
as
reasoning
humanity,
the
that
love; the
to
monitor, which
decide
to
of
Book
the
the
"
power
great drive-wheels
"
from
think,
things
business
be
to
of
they
are
used
their
use
in
10
the
of
faculties, as
religion,and
world.
in
and
used
for
one
sets
The
intellectual
in
religion.
in
these
same
things, we
matters.
spiritual
moral
when
can
we
for
used
powers
and
And
other
the
some
matters
see
how
understand
CHANGE
It needs
sun.
trellis.
needs
not
will
fasten
You
need
Only
be
so
not
fairest
the
about
wonder
Master
"And
the
earth, will draw
all
12:32);
and
wonder
no
said:
preachers,
among
"I
And
rest.
Christ,
gether
alto-
one
God.
to
up
me"
Jesus
Christ
up
(John
of
prince
Paul, the
not
No
lifted
be
unto
men
determined
save
you,
you.
the
I, if I
that
love
heart, it clasps its
is lifted
said:
the
from
and
cross,
lovely.
when
and
the
to
the
And
thousand
ten
among
lovely,is presented
arm
world
religiousnature.
our
tendrils
is
she
will do
a
bosom,
heart
if
"
the
world
the
The
her
make
to
lovely and
her.
about
try
its mother's
on
love
to
themselves
it is in
the
told
be
to
exhortation, but
or
cooing
babe,
145
HEART
command
no
The
OF
to
know
thing
any-
and
him
fied"
cruci-
(1 Cor. 2:2).
The
c.
wins
and
woos
solemnly
vows
the
the
her
cheek, and
With
the
ruins
her
little
her
of
all that
awful
wreck
your
again
for
but
has
"
and
friend; and
with
Your
a
joy
you
and
cries
her
would
I
wreck
"
love
that
from
sobs
and
surrounded
with
dear, and
in the
lips:
by
depths
of
"Precious
myself
into
good and
helpless, hopeless
once
a
indeed."
would
to
launch
father,
desolate
am
held
with
not
you
become
I
changed
once
her, she
heart,
eternity.
true,
she
about
ones
is
The
fades
tint
the
hope blasted, and
every
desolate
children,
laughter
the
is crushed.
heart
he
But
husband.
out;
goes
eye
her
her
man
and
lovely woman,
a
true
a
and
broken,
from
sighs.
be
A
Motives.
by
of
heart
to
vows
are
light
Is Changed
Will
rescue
so
This
him, and
little cottage
is
man
light
home.
HOW
146
He
his wife
loves
in
and
his
he
But, oh,
and
how
is
he
What
do
not
to
be
does
need
as
of
as
clenches
teeth, bites
effort,
sends
up
from
How
with
wife
high,
on
the
Father
for
life's great
come
as
"
the
the
d.
The
lashes
eyes
A
him
in
the
as
pure
pillars of
little
tosses
weeps
and
wills
help, and,
And
and
deep
and
Jesus,
throne
the
Is
of
motives
Changed
of
agony.
bed,
for
us
ing
embrac-
in
the
life
to
hell, broad
as
and
ing
last-
Right-
by
scourge
an
nerve
glory.
with
into
and
help
when
so,
strong
and
a
he
become
motives
this life and
as
her
broken
And
mother
on
his
The
rise.
heaven,
He
almost
rise
done?
our
him.
despises
arise!"
disobeys
one
of
with
for
God
to
dren,
chil-
weakling.
a
presents
Conscience
child
You
babies, coupled with
change
conscience,
she
and
high
need
rallies
it
needs
precious
and
Jehovah,
battles, he
universe,
as
And
would
and
will
was
enabled
motives
doing.
of
good thing
every
done?
petition to
strength
again.
connected
be
lips,and,
"I
affections
this
more
says,
his
power
he
his
him?
rescue
and
and
once
a
prodigal,
does, in the
man
him
shattered,
will
covenant-breaker
a
superhuman
the
with
father.
tempter.
you
him
;
them
to
his
wife
for
love
plead
his
powers,
shall
sorrowing
their
can
But
is
the
changing,
How
his
you
himself
a
need
not
for
duty
and
power
How
rekindling.
of
and
like
need?
aroused.
tell him
And
he
be
to
husband
will
match
a
his
knows
desires
true
a
"
His
longer
does
mind
His
was
weak!
no
; he
he
moments
once
SAVED
BE
cliildren
and
better
what
again
TO
is
small
With
the
unhappy.
sweet
cords,
swollen
angel,
CHANGE
Sleep, refuses
the boiling sea,
under
remedied?
is
mamma's
all will
the
vanish,
fearful
and
him, he
half
his
fully
all his
God
are
able,
have
importance.
turn.
of
on
No
the
not
and
so
came
peace
prodigal
the
son
steps, and
his
plenty awaiting
his
When
sin
be.
ever
we
dead,
conscience, if
not
chide
far
until, so
we
as
wrong.
heart
your
It is the
change
be
of
no
wrought
changed?
hinge
on
heart
ber
Rememeternal
which
no
means
in
home
peace
Its
heaven.
exaggerated.
woman
young
interested
became
condemned
and
retraced
to
earth, and
can
gains,
the
A
she
once
fold
by restoring four-
When
continue
you
importance
the
by bestowing
wrong
and
poor,
it must
man,
undo
we
destinies
soul
will
will
peace
Zacchasus
the
pardon
or
chide, and
undo
sin, he
thus
will
its
better
a
calm,
become
sweet
of
home.
and
And
Would
of
fraudulent
his
peace
against
to
up
clouds
dark
The
its
neck, beg
be
to
be
and
steal
her
promises
it
hush, the fierce lightnings will
the
and
realized
return.
to
upon
heart
found
her
will
conscience
goods
for
shall
soul.
promised
his
how
about
well.
sunlight
the
When
storm.
Let
waves
groaning
wrong-doing,
arms
she
be
will
the
fill the
more
to
her
angry
thunders
cease,
is
right-doing.
side, throw
girl, and
and
trouble
forgiveness, while
her
the
trouble?
her
Her
cure
of
like
guilty bosom,
tumbling, rolling and
chastening
is
What
The
come.
is
mad
the
only
to
147
HEART
OF
up
over
in her
the
was
ly
intense-
salvation, and
question
of
a
HOW
148
of
change
old
parents
He
that
him
made
the
trouble
her
as
to
to
what
the
power,
and
to
forth
put
being
a
it
that
Lord
the
in
she
said
did.
it
she
which
in
saw
the
then
him
to
He
she
if
no
and
their
loved
then
go
on
she
agreed
next
determined
with
asked
to
his
longer
believe
Book."
She
preacher.
new
Christ,
assured
loves
with
the
"
would
you
want
not
preacher, "you
for
Again
do
was
which
if
her
part of the
God,
and
the
heart
the
her
with
she
said
of
part
changed,
things."
would
agreed
asked
"Then,"
that
"
you
the
Bible, and
the
You
everything good;
did.
asked
He
right.
Saviour
point, and
Bible, and
want
then
Creator,
your
He
she
for
is all
But,
learned
soon
and
God
for
soul.
*'Well," said he, "that
believes
changed,
Christ
and
miraculous
of
her
she
as
taught
been
praying
perfectly.
God
thought
totallyignorant
had
save
good mind,
more
believed
and
learned
conception
result
and
power
of
she
mind
waiting
The
of
was
She
the
way.
soon
no
hence
was
was
he
had
changed.
was
she
woman
of
way
and
was,
conversion
every
She
heart.
heart
how
to
as
that
of
who
darling daughter.
confusion
of
out
sense,
that
And
attempt.
made
eccelsiastical
or
came
the
Finally, an
common
their
help
to
grew
change
a
rugged
for
were
failed.
diploma
humanity,
and
besought
gladly
attempts
all
no
of
man
a
his Bible
knew
had
who
preacher,
titles, but
Many
but
difficulty,
her
meet
to
feared
friends
her
mind.
her
SAVED
BE
that
heart
of
safety
TO
the
that
do
not
tions
affec-
hate
these
and
urged
him,
instructions.
as
to
be
a
her
purpose
Christian?
in
She
life:
had
answered
OF
CHANGE
that
that
will
needs
pure
and
He
the
confessed
is
How
tions
in
the
be
and
it with
are
flooded
of
this
in
of
yet
girl,
"is
possible,
as
She
and
the
church.
heart
in
in
came
beThe
rebellion,
not
are
and
the
is true
happy,
follow
will
heart
your
with
as
God,
to
afifec-
and
faith
your
pointing
you
he,
peace.
H
all
wild.
future."
the
the
at
her
baptized,
light
was
sweetened
and
logic,
her
said
far
as
was
you?
and
cases,
example
and
section
she
purposes
many
past
right
shining
and
changed,
was
to
gave
drove
lashings,"
the
the
only
the
conscience,
of
and
bright
a
clear
conscience
its
Saviour,
her
ruinous
his
it almost
stop
do
is
purpose
be
grasped
her
that
wrongs
faithfully
and
if
to
way
"Your
your
on.
go
told
was
only
undo
to
"Then,
it would
she
asked
and
said.
and
more
him
now
trouble,
to
Once
149
purpose.
he
heavenward,
begged
"The
supreme
change,"
no
it."
change
and
her
was
HEART
joys
of
also
heaven.
Review.
1. How
we
can
four
what
tell
does
things
2.
What
3.
How
4.
How
5.
How
is the
will
6.
How
is the
conscience
7.
Give
an
is
are
the
the
intellect
affections
example
the
heart
is?
the
heart
do?
changed?
changed?
changed?
changed?
illustrative
of
the
change.
X.
THE
CONFESSION
151
X.
Confession.
The
that
Now
of
change
ready
the
heart,
consider
to
Confession
that
other.
and
and
They
without
love.
in
studied
be
for
possible,
as
it
study
to
as
and
*
?
should
it
But
best,
probably
is
so
ordinance.
far
so
theme.
appeared
among
^
^
.
Some
to-day.
him
said
teacher
deceiver
sent
of
bad;
he
of
the
said
some
he
divine;
was
and
God,
people,
themselves.
One
would
Messiah;"
another,
"I
say,
believe
that
"I
believe
is
he
would
they
he
and
thought
some
so
they
as
others
and
human,
was
others
and
153
good,
him
thought
just
him,
regarding
ions
thought
opin-
different
formed
they
men
f
Confession
^
others
and
.
*
do
without
hence
Christ
When
.
ance
repent-
And
distinct
a
be
may
repentance
that
it is
purpose
may
no
possible.
with
sorrow
marriage
baptism,
the
There
be
can
precede
connection
present
our
to
as
there
and
them
make
other
no
related
involves
one
there
but
love
related
confession
intimately
confession.
marriage.
and
and
and
marriage,
so
repentance,
sorrow,
Sorrow
the
the
are
we
up,
of
each
and
marriage;
without
of
to
love
as
cleared
are
related
are
without
sorrow
love
baptism
discussion
repentance,
be
been
question
the
Scriptural
a
has
etc.,
conversion,
about
atmosphere
a
him
a
was
a
express
he
is
prophet;"
the
and
line
be
of
out
put
my
in
him
will
10:
(Matt.
him
men,
I
before
deny
Thus
32, 33).
will
I
that
denies
he
but
the
associated
became
which
of
service
in
sinner
the
with
Satan
symbol
and
in heaven"
as
the
dedicated
to
it
account
ordinance
in
from
the
separated
was
regards
identify
to
this
baptism,
before
me
served
on
fesses
con-
before
confess
confession,
the
Christ; and
of
followers
The
that
Father
my
originated naturally, and
men,
"He
said:
and
test
heaven;
Father
men,
the
before
me
should
he
Christ,
the
was
synagogue" (John 9:22).
the
accepted
Saviour
impostor." Thus
agreed "that if
an
enemies
his
he
that
confess
did
any
is
he
and
drawn,
was
SAVED
BE
believe
"I
still another,
a
TO
HOW
154
the
service
of
the
confession
God.
in
Later
received
Master's
the
which
emphasis
an
possible importance.
of
the
made
ever
his
let
by
he
for
light
fly a
paper
He
wild
would
have
opinions
many,
cluster
with
and
to
said
died
filled
he
was
on
the
Elijah; others,
that
he
was
one
the
that
he
of the
bold
sparks
had
of
the
philosopher
so
about
the
Baptist;
some,
was
he
finallyapplied
; and
And
spot.
heavens
John
the
ing
long-
attached.
the
him
about
over
Finally
and
chain, and
the
them,
chain
wondered,
the
hung
question.
little stronger,
a
clouds
of
metallic
a
lightning played
been
was
kite
one
far-reaching experiments
scientific
a
knuckles
stream
Some
on
greatest
made
Franklin
gazed wistfully upon
waited, watched
his
the
A
man.
and
head,
and
it the
to
gave
Benjamin
daring
most
ministry
clouds
of
Saviour.
that
Jeremiah;
he
and
prophets. Everything
THE
was
and
hazy
vague,
definite, he
and
"
"Whom
do
(Matt.
16:13).
was
men
heroes
and
And
three
work:
my
time
been
Chrysostom
calls
the
living
Great
a
loftier
in
crag
Ocean.
are
upon
to
not
is the
for
for
much
that
of
what
jury,
the
as
or,
apostolic
the
Son
Peter.
of
the
all
It
It
had
been
ens,
heav-
very
thrilled
with
New
the
on
tain
lofty moun-
saw
which
was
truth, and
incarnation,
to
the
Pacific
discoveries, they
these
that
rise
The
a
first
his
Jehovah.
and
from
as,
eyes
with
compared
of
of
at
is
he
the
first time
were
as
Peter
pierces
the
his
resurrection.
You,
seen
does
filled
Panama,
bosom
tunity
oppor-
Christ, the
the
echo
Balboa,
chief
of
I
that
During
answer!
was
vision
the
its rich
be
and
leader
vision
was
Marvelous
light, the
the
voice
so
side
afterward
or
His
looked
and
World;
Great
Columbus
he
say?
the
art
tion
ques-
(ver. 16).
before
his
of
as
God"
height.
and
joy
"Thou
question!
Never
heart
him, "the
:
you
of
foreman
old
best
teaching:
my
the
ye
the
worker?
the
known
choir," answered
best.
of
my
he
with
say
had
do
at
Peter, the
teacher?
whom
have
that
Another
past.
"But
what
what
have
you
the
am?"
man,
came
ranking
of
me:
have
years,
answer
personage
know
to
of
ly
infiniteFranklin.
by
Son
the
I,
of
truth
secured
the
prophets
and
thing
some-
kite-Hke
"
hght
that
wanting
questions
two
that
quickly follows :
(ver. 16). You
am?"
of
back
say
great
some
out
than
value
153
misty, and,
sent
they brought
more
of
CONFESSION
the
burst
now
of
sun
within
contained
the
atonement
hid
from
all
and
the
wise
and
root
that
all
not
of
out
stood
the
in
their
and
is not
Simon,
thou,
hath
is in heaven"
the
Mount
in
spirit:
this
an
remarkable
is
not
himself
strange
faithful
and
he
character, while
seek
in
by the lips of
that
from
of
this
by, and
followers, and
he
vain
time
leave
will
for
forth
He
enthroned
safely
can
makes
Lord.
our
death.
his
poor
heaven."
of
is that
we
on
the
are
what
disciples plainly
heart,
Sermon
And
comprehended
human
a
the
in the
not
the
kingdom
on
with
begin
"Blessed
the
which
Father
walketh
art
blood
and
individual.
"blessed"
called
tells his
his
is
which
of
''Blessed
my
etc., and
benedictions
are
blessing on
another
It
theirs
for
that
man
Lord
the
like
Psalms
The
words,
the
but
of
Lord
flesh
for
:
God
of
him
the
man
a
discovered
Peter
Book:
thee,
unto
ungodly,"
with
more
the
Jonah
is the
the
these
a
all
(ver. 17).
of
counsel
this is
it
"Blessed
words,
But
of
son
revealed
not
him,
in
found
be
to
saw
wonder
on
phers
philoso-
Son
the
was
beauty
the
they only
No
he
no
of
eyes
Simon
kings.
blessing
with
and
ets
proph-
rabbi
proclaimed
and
of
the
when
"
But
midst.
a
To
The
that
so
The
babe.
a
clearly.
enthusiast
King
pronounced
to
desired.
glorious truth,
lords
SAVED
dry ground,
be
religious
a
"
the
"holden"
were
"
it
seen
should
he
BE
revealed
and
prudent
had
a
TO
Plow
156
the
return
he
sees
in, the
rest
to
to
the
Father.
Christianity is
?
'
^
Confession
system
-'
.
of
complete,
have
a
great
common
center.
a
symmetrical
truth, harmonious
and,
The
as
sun
such,
is the
and
must
center
157
CONFESSION
THE
him
all the
physical universe, and around
Destroy this fact, and our
planets revolve.
system
is destroyed; but
of astronomy
we
accept it, and
of gravitation and
the laws
tion,
attracthereby admit
of
the
centripetal and
the
the
that
acknowledge
earth
the
The
teachings.
God.
of
which
center
common
accepted; reject it, and
is
fundamental
which
the
which
all others
they receive
be
let
seen,
"Thou
a.
think
and
that
hence
life and
art
use
and
is
is to
the
what
the
on
truth
to
which
from
this may
:
Many
part of the
of
name
to
seem
"Jesus Christ"
words
the
fession
con-
It is
That
confession
Christ."
a
The
central
one
is
foundation
the
power.
this
the
"Christ"
sun
subordinate, and
are
analyze
us
the
"
et
proph-
Mohammedanism.
to
"
rests
their
the
all its
to
system
rejected.
principle
church
whole
astronomy,
is
truth,
is the
the
all is
of
system
belief in Mohammed
its great
character
Christianity what
to
Copernican
fundamental
gives
this, and
Accept
his
from
Mohammedanism
is: Mohammed
truth
sister
her
borrow
its
has
religioussystem
a
all
and
round
him, and
planets revolve
luster.
brightness all light and
as
and
centrifugal forces,
Jesus,
they
as
But
it is no
Washington."
part of
and
it was
his name.
divinely
Jesus is his name,
is his official title.
Christ
given (Matt. 1:20).
use
"George
King is
Edward
the
ruler
three
king
of
is much
his
of
name
It
more.
people.
synonymous
Hebrew;
the
Christ
words
''Christos,"which
"
a
means
means
that
he
is the
anointed.
"Messiah,"
is
Edward
But
man.
Greek, and
which
The
is
"Christ,"
"
familiar
term
"Thou
declared
thus
Prophet
he
teaches,
and
sin, rules
and
over
obey
other
which
sense
all
the
of
Sinai, and
still
Jew
ringing
to
Not
of
but
fetters
hear
to
are
priest and
to
the
in
the
in their
The
Under
sin;
"the
livingGod."
god,
such
hence
He
could
the
living God,
the
shadow
very
And
calf.
golden
the
were
specifically
which
by
sin
age
bitter bond-
continually falling into
significanceof
the
be
besetting
the
of
one
were
is
peculiar
a
Commandments
Ten
ears,
sense
in
Son
God."
idolatry.
while
in
Saviour.
only
Babylon, they
as
cedes,
inter-
and
We
the
as
it, they worship
this terrible
As
battle, victory
to
son
afterward, till finallycured
ever
to
power
the
other
no
a
Living
was
condemned
the
look
to
and
the
of
from
leads
and
bondage.
liberates
pre-eminent.
sons;
divine
"Of
c,
and
atones
and
a
"
was
king.
are
the
"
men
he
Priest
Son."
"The
b.
of
wants
he
is
prophet,
no
king,
us,
He
glory.
other
prophet, priest and
as
King
as
kings
Jesus
ignorance, guilt
from
three
but
hence
threefold
the
deliver
their
the
prophets, priests and
"
a
says,
was
that
knew
they
he
that
meant
One,"
Peter
when
by anointing, and
be
to
met
of
And
installed
were
So
Jew.
rulers
''Anointed
the
mean
Christ/' it
their
of
SAVED
BE
every
One."
"Anointed
no
to
the
art
classes
all
English
is
which
""
TO
HOW
158
not
seen
Maker
of
the
son
on
every
and
the
phrase
lifeless
some
hand,
Preserver
but
of
of
all
things.
That
to
additional
this confession,
force
let
us
and
hear
dignity
a
may
be
little further.
given
God,
159
CONFESSION
THE
speaks through the Spirit,angels and
In the beginning
speaks in person.
who
and
world
a
into
sprang
he
spoke,
Eden
In
existence.
dom
sel-
men,
he
family with language and religionwas
his
twenty-five hundred
organized. After
years
of cloud
chariot
Horeb, and he spoke
paused over
turies
organized. Fifteen cenagain, and a nation was
comes
more
by, and, as his Son
up
pass
from
his baptism in the Jordan, he again breaks
spoke, and
the
silence
beloved
a
a
little
of
Son, in whom
I
the
mount
later, on
repeats the
of
all
and
things, says
him
given
that
the
at
"God
:
of
name
things in heaven,
under
Father"
Jesus
is
and
is
.^ ^^^
bow,
earth, and
things
should
glory
of
fess
con-
God
the
generally conceded
^^^^^^
^^^j
that
^^^^^^_
^^^
"'
Baptism
.
sion
fitness of candidates
was
for
used
as
a
In
baptism.
of
test
Acts
8
:
the
29-39
in
apostoliccustom
of the divinity
convinced
have, in all probability,the
we
this matter.
the
for
doth
The
Lord, and
eunuch
hinder
he
11
me
says,
to
be
believest with
answered
is
they approach
as
baptizing, he
If thou
And
should
tongue
the
to
name,
every
knee
every
Lord,
It
and
is above
things on
that
him,
exalted
highly
(Phil. 2:9-11).
Confession
3. The
hath
him."
ye
consummation
the
to
Jesus, every
earth, and
the
that
of
adds, "Hear
which
name
a
is my
pleased." And
transfiguration,he
of
and
words
same
"This
says:
well
am
Paul, looking forward
And
of
and
heavens
the
and
"See, here
baptized?
all thine
a
suitable
what
is water;
And
Philip said,
heart, thou
said, I believe
place
mayest.
that
Jesus
THE
only
one
article
Messiah."
Shedd:
was
the
faith
in
Christ
Conybeare
and
the
Jesus
for
Redeemer
of
*Tn
sion
admis-
for
baptism
should
his
world."
the
ordinary
as
the
cases
that
was,
the
acknowledge Jesus
as
Messiah."
to-day,
The
the
the
was
candidate
his
If
he
Saviour
and
do
the
of
asked
had
tests
of
power
the
the
Should
Make
.
For
^'^^
Confession
from
a
cave,
sunlight, and
in the
smiling
in
heaven,
glaring
in
the
Christ
in
the
but
pit
face
It
a
from
of
of
if he
refused
the
and
evangelist, other
Own
Good.
It
his
foe
not
"
^
entermg
and
a
voice
of
The
heard
below.
men.
it, and
It
friends
the
aligns
and
It
.1
the
burning
timid
clear, round
both
God
gospel,
u-
was
presence
also
Son
later, when
^^^^^^^
^^^^^
him.
or
publicly to Christ.
territory of
bridges behind
rate
elabo-
an
destroyed.
i.
^
of
Our
us
,-1
'"
Good
baptism.
primitive simplicityand
commits
the
But
the
almost
were
We
Why
place
the
a.
4.
baptized;
baptized.
and
truth
it
relationshipto
the
as
displaced
added,
were
the
acceptance
his
on
was
not
had
for
accept
His
him
he
men,
usurped
theologian
to
in
practice
we
fitness
for.
solely
was
that
opinion regarding speculative
confessed
this, he
theology
the
as
required
not
rejection depended
Christ.
of
test
not
was
conclude
to
confession,
was
creed, and
teachings
safe
seems
early Church
the
in
baptism, professed
:
baptized
belief
candidate
his
Howson
It therefore
to
"The
required
be
to
person
161
faith:
at
as
condition
sole
of
Church,
the
to
the
CONFESSION
per
whisin
the
angels,
demons
us
foes.
with
The
is
Christian
we
TO
HOW
162
to
not
are
Anna's
the
death, let him
leader,
brave
as
over
steadied
been
heard
once
fear
and
vows,
they
b. For
much
light
A
dark
religion is always
is
blossoms
the
rich
nor
from
Arimathea
the
to
his
friends
at
into
the
its way
life
down
are
Appii
but
through
into the
beneath
the
in the
grown
stand
will
It
friends
to
in
Nicodemus
Joseph
also
battling
for
courage"
add
of
age
cour-
God,
when
as
he
forum.
example
the
in
taken
timid
of
a
beautiful
neither
act
took
and
Precept is good,
selves.
our-
Jesus brought
who
God
and
plant
your
obscurity.
hosts
"thanked
Paul
of
body
soul.
but
bold
the
as
great
always real;
bears
The
fruit.
Saviour,
the
for
A
seen.
the
kept
not
will encourage
their
calling
be
sickly,and
and
pale
confession
confess
met
religion is
seen
make
God
between
not
must
Don't
Christianity is
Others.
of
something
than
The
real
Good
lips?
for
all
had
our
men
anchors
as
conflicts
after
men
Great
vow.
serve
the
more
bushel.
holy
a
have
us
and
angels
from
carry
of
many
his
to
move;
in the
heroic
confession
this
make
to
how
God,
that
by remembering
not
can
And
made
and
I
up;
side."
that
on
me
line."
sick, called
but
to
another
Bowie,
And
over.
on
me
the
of
in
line
a
with
side
;
Santa
of
stand
this
Travis,
as
"Pick
companions:
me
went
Travis
flag,drew
will
over
come
man
every
thousands
black
'Who
said:
and
sward
the wind
by
territory.
by
floatingthe
hosts
the
And
neutral
occupy
surrounded
Alamo,
the
shaken
like reeds
be
to
not
SAVED
BE
eyes
is better.
and
heart, and
out
ears,
into
It
and
the
slips
finds
prac-
THE
tice, and
by
transforms
ruined
For
who
had
friend
What
sunshine
and
in
and
in
received
he
Not
father.
And
constantly blasphemed
we
do
not
confess
would
that
is
that
not
him,
but
be,
with
we
is
me
of
from
came
is
being
And
streets.
if
neutral, bad
not
against
are
been
friend
friend
this
are
we
that
our
upon
defense.
single good thing
one
yet
blood
ever
the
been
some
Nazareth?
of
has
he
life but
of
hands.
gracious
also
in
his
to
Jesus
as
friend
street, your
alike
has
whole
the
and
some
yours
hasten
true
so
to
the
on
shadow
And
mother
your
his
been
or,
wrecked
If
or
you
would
you
has
friend.
your
to
maligned
boil, and
would
Christ.
of
true
were
it
brave;
highway.
Good
been
and
virtues, leaves
world's
the
emergency
In
its
the
on
c.
it beautiful
life,making
it of
robbing
irresistible,it
almost
charm,
secret
a
163
CONFESSION
as
"He
him.
(Matt. 12:30).
against me"
Review.
1. Tell
us
of
the
2. Tell
of
some
origin of
of
the
the
confession.
of
great discoveries
the
world.
3. What
4.
the
Give
of the
the
scope
meaning
of the
of
the
confession?
phrase
"Thou
art
Christ."
5. What
is the
6. What
is meant
7. What
is the
meaning
of
the
"The
phrase
Son"?
by
the
phrase
"Of
the
living
God"?
confession?
relationshipof baptism
and
the
TO
HOW
164
8.
What
the
makes
9.
iO.
good
SAVED
BE
individual
the
to
comes
confession?
What
good
comes
to
his
associates?
What
good
comes
to
the
Lord?
who
XI.
BAPTISM
165
OUTLINE"
1. Four
2.
3.
4.
Baptism
b.
Baptism
c.
Burial
of
Four
Earth.
the
Israel
of
in
the
Sea.
Resurrection.
and
Sufferings
of
Saviour.
the
Facts.
a.
John's
b.
Baptisms
c.
Baptism
d.
Baptism
Four
Other
Baptism.
^non.
at
of
Jesus.
of
the
Eunuch.
Proofs.
"Baptizo.*'
a.
Definition
b.
Testimony
of
c.
Immersion
Satisfies
d.
It
Is
Appeal
a.
The
b.
Baptism
Greeks.
the
Safe
the
Soul.
Way.
Eye.
the
Baptism.
of
Subjects
of
the
to
5. Design
6.
XI.
Figures.
a.
d.
CHAPTER
Baptism.
of
Covenant
Argument.
and
7.
Household
Baptisms.
8.
Objections
to
Infant
166
Circumcision
Baptism.
trasted.
Con-
XI.
Baptism.
The
believed
Saviour
Book?
if
they
"To
speak
because
is
There
with
is
much
honest
desire
commands,
but
passed
once
with
this
in
possible,
the
study
the
is
all
question
and
and
I.
the
doth
also
6:17-24
waters
in
with
we
rose
were
the
above
what
people
it is.
ing
HavI
experience,
nothing
their
to
come
will
can
give
assistance
put
now
if
away,
and
notions,
of
desire
single
Lord
the
what
therein.
Baptism
,.j^^
flood]
us"
save
are
just
and
the
.^j^^.
now
Many
Our
first
ing
know-
inquiry
baptism.
Figures
earth
(Tsa. 8:20).
here.
us
is
it
word,
preconceived
a.
Four
this
to
Let
walking
is
what
to
as
prejudice
truth
testimony:
to
this
to
need.
of
hour
the
them;
than
pleasure
more
and
know
not
through
truly sympathize
me
do
they
saith
what
do
to
would
but
perplexity
hearts
Some
them"
in
light
no
be
to
another,
according
not
there
law
fessed
con-
ready
now
done?
be
some
the
is
having
sin, and
ot
men,
it
and
salvation,
repented
shall
thing
one
answer
of
search
before
How
baptized.
in
Christ,
the
on
the
the
soul
penitent
told
the
covered,"
whereunto
(1
that
"high
and
167
^^^^
^^^^
Pet.
the
overflow
and
came
living
Gen.
In
3:21).
hills," "and
of
baptism
even
flood
"every
Earth.
the
o?
the
the
tains
moun-
substance
169
BAPTISM
Burial
c.
that
so
Christ
like
as
glory
in
buried
with
Christ
was
of
of
in
together
in
No
him
For
likeness
burials.
We
have
stood
and
hearts
sink
bodies
changed
the
so
to
as
this
are
have
left
ing
breaktheir
with
the
raised
and
then
bodies
the
unto
glorious body
dies
resurrection.
from
the
liquid grave
And
as
beneath
the
we
watch
wave,
and
life,we
perfection
them;
of
neither
pouring
SuF
baptism
to
can
a
of
The
the
rise
to
(3) rises
baptism, and
in
of
newness
sinner
penitent
go
forth
(2)
(1)
sinner
the
so
walk
to
he
fail
little
ERiNGS
be
OF
baptized
till it be
Saviour
to
water
represent
[pained]
50).
in
(1) Death,
in the
life.
sink
tian
Chris-
instinctively
recognize the beauty
the symbol.
No
fail to
one
can
of
sense
any
d.
And
sin, (2) is buried
to
facts:
three
figure are
burial, (3)
in
like
be
6:
watched
And
these
seen
(Rom.
Lord.
In
or
have
we
be
All
ones
have
sod.
the
shall
we
and, with
grave,
eyes,
walk
planted
here.
loved
the
streaming
beneath
faith
of
eye
Our
the
by
been
death,
made
be
that
should
resurrection"
his
by
death:
dead
have
his
should
with
into
also
we
Jesus
Therefore
the
we
if
of
of
familiar
us.
so
even
into
death?
from
up
likeness
mistake
his
by baptism
raised
life.
the
the
3-5).
into
not,
ye
baptized
were
as
Father,
the
newness
also
us
baptized
were
are
we
of
many
"Know
Resurrection.
and
see
on
that
the
the
head
and
see
sprinkling
does
not
burial.
a
THE
with
Saviour.
; and
how
accomplished!"
in these
tender
words
"I
as
have
I
a
ened
strait-
(Luke
refers
12:
to
170
HOW
his
and
sufferings,
of
agony
with
reverent
ask
himself, Does
the
into
black
in
we
the
a.
in the
Repent
for
ye:
Then
.
.
went
and
all the
baptized of
were
sins"
Jordan."
the
water,
this?
If
see
no
up
the
an
He
in
of
but
his
sense
went
of
that
not
stand
down
into
in it, for
he
could
immersion,
the
going
going
the
those
Baptist,
and
saying,
is
hand.
at
into
down
all
and
and
Jordan,
their
baptized
John
bank
the
near
Why
stream.
by affusion, I can
easily have dipped
and
himself
saved
of
on
the
it.
Jordan, confessing
been
inconvenience
of
the
about
had
and
feel
"In
heaven
round
the
we
Jerusalem,
baptism
water,
behold
Judaea,
Notice
did
plunged
symbolize
John
him
region
(Alatt. 3:1-6).
"in
soul
Baptism.
came
to
him
former,
burial
John's
resent
rep-
the
not
can
the
depths,
complete
waters
then
on
him,
kingdom
out
its
Let
and
overflow
wilderness
the
me!"
water
pure
.
Jud^a,
the
his
"My
cry:
suffering, and
days
preaching
Surely
the
baptismal
in
body
high,
of
his broken
scene,
little
a
and
darkness
from
this
see
of
sea
short
nothing
body
the
mountain
waves,
that
of
As
bitter
its
forsaken
upon
sufferings?
latter.
this
thou
awful
sweat,
bitter
the
sprinkling
burial
these
but
hast
look
soul
the
or
bloody
him, when
wrung
why
the
face,
before
be
God!
my
its
with
The
baptism.
a
excruciating pain,
are
would
heart
SAVED
calls them
its
desertion,
God!
BE
Gethsemane,
Calvary,
and
TO
it.
into
the
But
the
as
river
people
it
was
was
a
necessity.
b.
Baptizing
in
^non.
"And
John
also
was
BAPTISM
baptizing
was
much
left
to
but
in
^non
why
guess
told
are
it
there."
water
"because
place
would
to
located
there
understand
that
operate
and
his
much
was
it
that
much
was
do
does,
mill
not
fore
there-
If
it should
at
a
certain
there," all
water
water"
"much
required
not
baptize,
pouring
immersion.
was
man
a
there
there
are
to
immersion
water," but
that
We
TEnon
to
"because
was
John's baptism
said
went
Sprinkling
require "much
be
(John 3:23).
John
that
Salim, because
to
near
there"
water
171
mill.
Baptism
he
Jesus. "And
Jesus, when
was
baptized,went
up straightway out of the water"
(Matt. 3:16). The Saviour's long journey to the
makes
He
known
Jordan to be baptized is finished.
c.
of
mission
his
him, claiming that
to
it be
so
for
now,
buried
which
he
sacred
have
was
no
my
not;
walk
what
baptism.
As
prejudice
and
own
let
out
hearts, and
our
in his
is the
immersed.
was
of
therefore
the
into
the
baptized?
us
him
forever
Lord
He
up
fixes
in
And
one:
scene,
led
fulfil all
to
us
the
water;
Jesus
was
water,
the
place
clear, let
cost.
his
by
replied: "Suffer
yielding wave,
straightway out of the
up
here
ordinance
John
baptize
to
Jesus, needed
not
it becometh
thus
beneath
"went
Lord
The
this
him
refuses
Master
the
righteousness." Then
and
he
himself, and
But
baptized.
be
and
John,
to
And
look
us
Immersion
upon
the
There
bias
ask, How
is
answer
footsteps,whatever
answer?
this
previous
let
when
water."
of
form
we
after
can
be
the
be
but
ing
requires comsprinkling and pouring do
immersed.
HOW
172
d.
Baptism
went
and
hinder
behevest
with
is the
still: and
stand
to
they
went
both
Philip
and
him.
And
when
they
enough
for
by
of
men
that
sufficient
down
go
into
does
not
stop
they
next
go
place ;
takes
of
the
but
and
preacher
and
asked
him
when
he
the
to
wigwam
three
the
months
boy
if
they
had
he
was
told that
he
the
preacher.
met
"Duty
"What
his
his
do
the
the
boy
to
preacher
asked
to
Jesus,
son?"
is it, my
to
to
After
duty
Injun
told
book.
new
The
our
separated,
They
again.
of
of
case
a
Testament,
ready
be
strange
learned
had.
is
long circuit, and
his
out
up
immersion,
New
the
it and
his
study
to
him
again.
over
baptism
early days of
bright Indian boy,
a
read
came
preacher going
his
found
it
water,
came
for
this
case
in the
that
Christ, gave
about
the
baptism they
is necessary
this
have
But
the
to
there
it, and
the
It is said
a
coming
says
in that
it up.
dip
affusion; therefore
for
him
duty
after
All
immersion.
history
into
need
to
It
would
That
No
the
plain
story,
hearts.
water.
only
of
misunderstood
honest
After
there.
water.
not
the
it, but
down
out
be
affusion.
for
up
could
the
baptized
he
This
to
came
chariot
into
and
come
Christ
Jesus
both
eunuch;
and
And
the
8:36-39).
heads
clear
that
not
thou
mayest.
down
were
primer,
a
first
they
been
to
(Acts
etc.
the
doth
what
commanded
he
water:
Philip said. If
And
And
water,
water,"
is water;
said, I believe
God.
of
they
as
certain
a
heart, thou
thine
and
Son
unto
came
baptized?
all
answered
he
"And
said, See, here
be
to
me
SAVED
Eunuch.
they
way,
eunuch
the
BE
the
of
their
on
TO
be
and
asked
baptized,"
BAPTISM
repliedthe boy.
The
told
was
be
asked
boy
there
place
puzzled
failed
he
to
is
in
the
in
will
the
of
keenest
saying,
away,
he
thought
for
tizing
bap-
preacher,
"You
put
no
reply.
prompt
pitcher,"
pour
look
he
the
the
a
which
water
table.
take
After
as
is," said
the
on
would
it would
facilities
it
he
and
water
the
said
on
your
disappointment,
"You
Injun
give
book."
wrong
What
commentary
a
language of
of
baptism.
who
grammar,
the
This
and
knew
will
heard
be,
a
of
the
not
should
he
there
perhaps
Testament
it without
penitent believer
order to baptism,
simplicityof the
the
on
subject
honest-hearted
intelligentand
never
reads
the
on
New
had
"theology,"
never
that
"Where
you
a
baptized,
assembled.
such
Lord.
the
where
pitcher," was
put
turned
boy
asked
were
'TIere
With
be
surroundings,
any
"but
preacher,
And
the
pitcher
not
could
informed
they
into
thanked
man
then
asked,
a
down
will
boy,
He
discover
pointing
the
he
of
Injun?"
head."
when
where
necessary,
*T
good
was
survey
to
Injun
The
to-day.
baptized, and
173
to
of
meaning
baptized,
go
the
situation
without
word
a
that, in
and
has
never
or
that
into the
down
is not, and
similar
lexicon
prejudice, learns
be
has
Greek
a
water.
been, and
similar
a
conclusion.
Putting these figures and
facts
of
immersion
It is
be
said, but
will
not
convinced
be
is made
out.
it is all that
convinced
even
need
by them,
though
a
large
be
we
together,the
not
all that
said.
For
would
volume
case
could
if
hardly
was
we
be
written
TO
HOW
174
the
on
But
subject.
doubly
certainty
that
made
be
may
I will add
sure,
Definition
a.
^
Z
SAVED
BE
Greek
The
Baptism.
of
from
word
which
we
r
get
immerse.
primarily to
whatever
to
baptism,
There
are
meaning
the
one
to
Master
which
forever
be
two
other
the
passed
of
the
the
best
in
If
the
daily
the
past
twenty-four
"baptize"
writer, says
of
:
[baptize] his
and
Christ.
it is used
"Righteousness
pen
in the
religious practice
is
Socrates,
"
return
immersion.
to
difficultyin
there
that
a
in
The
it
as
to
man
flattery." And
And,
to
was
Greek
strong
a
the
among
use
now
forbids
filth of
tially
substan-
years.
constant
Cereas,
to
the
to
than
hundred
in
an
language during
years
five
is therefore
to-day,
is
little
Greek
hundred
past
of
be
appeal
should
"
a
Applying
It is claimed
in the
change
the
ought
China
meaning
Fathers
have
papers.
less
time
the
in
Greek
Homer
would
been
the
chose
alone
If
us
Greek
the
has
within
let
modern
and
reading
in
yet
settle it would
to
case,
and
same.
Greeks
fact
the
to
as
way
this
to-day, they
the
and
English-speaking people.
Athens
word
one
and
Greeks.
the
Plato, Demosthenes
English
Greek,
pour,
by
This
raised
be
Ancient
the
them
point.
question.
of
principle
Greeks.
both
as
this
on
to
world,
scholars
the
other
immerse.
question should
English word,
to
in
means
the
these
unit
a
words
sprinkle and
b. Testimony
this
regarded
settle this
to
appeal
practice of
may
means
baptism
scholarship of
The
the
be
may
word
our
cap
dip
their
the
BAPTISM
175
climax, the Presbyteriansof the United
in
churches
some
thirst,bread
slakes
and
sound
were
designed
with
immersion.
of
thousands
dissatisfied
It
not
that ordinance
that
to
man's
to
his
soul, and
leaves
forever
material
wants,
so
Is
Safe
the
like
this
that
and
far
it, so
at
as
showing
rest,
sound
are
Their
adapted
adapted
are
is this ordinance
which
there
one,
he
was
doubt.
no
it is
to
as
the
that
the
the
title
this
the
children
he
world
the
in doubt, but
are
would
be
wiser
wise.
in
of
their
light.") And this
baptismal question.
affusion
is.
The
he
not
to
vince
con-
show
him
would
turn
("The children
generation than
is the exact
tion
posiImmersion
great
practice nothing but immersion,
12
two
title there
only
and
the
title
the
would
necessary
bad;
was
be
to
as
a
ascertain
should
whose
about
not
If
finding
other, he
reasonably doubtful,
of
and,
home,
place
It would
it, and
of
a
things
weight.
equally well,
well-grounded doubt
choose
him
material
wonderful
buy
none
to
In
liked
was
but
Way.
has
to
hesitate
who
fact
immersed.
the
lightand
wished
places
from
it is
spiritualwants,
reader
that
things
so
pouring,
water,
statement
of
and
and
d. It
that
And
the
constantly becoming
are
is concerned,
bread
as
these
well-known
a
with
so
satisfies the
baptism
is
sprinkling
but
that
purposes.
good people
with
immersed;
these
Water
hunger, light fits
showing
ear,
for
Soul.
the
appeases
the
have
sion.
they practice immer-
Satisfies
Immersion
c.
eye,
Greece, and
States
army
and
is
of
not
those
multitudes
177
BAPTISM
that
believe
it has
that
men
Let
*'He
of
the
It
is
believes, and
he
when
is
he
condition
sole
is
Over
placed.
this
these
Jesus
received
him,
Christ
"He
privilege] to
12).
Here
saved,
but
power
of
have
being
the
the
he
attitude
to
an
"Thou
well:
the
others
be
in
the
written
in
of
I
the
not
received
it is also
the
of
right
(John 1:11,
believer
the
is
and
Englishman,
an
of
power
it is declared
me
his
and
right, privilege
am
When
England gives
his name"
as
God"
that
not
and
God;
own,
many
might
ye
of
[or
the
has
that
right,privilegeand
Englishman,
not
as
sons
saved.
not
his
power
taught,
are
that
demnation
con-
is
Jesus
through
unto
he
if I choose.
one
doest
become
did
Son
life
but
not,
few
are
is the
came
gave
we
I have
an
him
them
to
faith
a
written
are
believing ye might
own
let
discipleswhich
(John 20:30).
of
salvation.
signs truly
that
condemned
therefore
other
but
theory.
absence
"Many
his
samples
this
not
the
passages
book;
that
in
as
these
of
believe
is
one
fair
for
Son
the
on
are
basis
a
against
presence
tures.
Scrip-
condemned"
not
believeth
pardoned,
of
of
opposing theory.
that
Scriptures used as
argued that since
sins."
of
class
everlastinglife" (John 3:36),
hath
am
"he
and
3:18),
"remission
him
on
and
baptism,
certain
a
this
believeth
that
(John
on
examine
us
without
with
connection
no
theory is based
Their
but
saved
are
ing
becomthat
privilegeof
my
ing
becom-
clearly implied
that
Englishman.
believest
the
that
devils
there
also
is
God;
one
believe,
and
thou
tremble"
I
178
HOW
(Jas. 2: 19).
Here
even
devil
a
"Ye
is
how
justified,and
not
fundamental
The
that
it does
the
it is
not
conditions
the
not
twenty-one
him
and
age
for
with
comply
must
suffrage, or
this law.
the
must
he
so
subject
of
and
out
hanged
likevv^ise;""What
is
all
teaches
soon
as
The
the
of
us
to
without
only
of
must
He
not
scrap
Scriptures
believe,
scrapped
ping
scrap-
suicide, and
to
do
and
This
quickly."
in
this
we
''J^^^^s
thou
"Go
do
of
law
anything.
prove
most
one.
the
the
of
it
way,
do
it
just
as
possible.
theory
true
remission
the
commit
a
baptized. By
doest,
Scripture, and,
and
must
himself;"
thou
voter,
scrap
be
can
suffrage, but
one
We
must
we
voting-
not
He
not
tell
has
has
vote.
pardon.
and
the
to
conditions
must
we
Scriptures we
the
went
not
can
And
repent,
all the
man
a
You
vote.
he
he
because
man
French-
old
privilege of
one
right,but
A
how
to
American
an
but
one,
salvation.
because
with
is all
asks
is
theory
stops
hurries
He
Not
of
qualifications
It
in order
the
Why?
important
on
of
years.
asks
is denied.
the
of
years
twenty-one
place
condition
this
Faith
pardon.
in this country
be
must
with
enough.
far
of
only
comment.
no
trouble
go
pardoned.
[obedience] a man
only" (Jas. 2:24).
not
faith
needs
statement
Clear
is
by v^orks
by
it makes
strong that
so
he
tremble, but
see
SAVED
BE
is faith
then
This
of
TO
term,
is
of
sins.
there
can
not
In
be
faith, repentance,
etc.
A
man
that
without
baptism
fact, in the
such
no
is for
alone
thing
Bible
as
sense
baptism
love
of
these
might
qualifications
God,
holy
poses,
pur-
179
BAPTISM
be
in water
buried
Bible
be
not
do
times,
baptism.
That
is the
babies.
They
can
baptize
not
thousand
a
which
spiritual qualifications
for
prepare
the
subject
abstract
is
absolutely
it would
why
reason
exercise
not
must
we
these
before
go
value
and
in
Water
baptism.
without
and
in
the
Christian
baptism.
It is not
Infants
that
die
is easy
that
is
there
do
that
would
is
theory contemplates
true
if he
can,
We
baptism.
note
baptized.
be
man
situated
so
In
impossible.
it.
Where
believer
penitent
in the
of
some
out
with-
responsibility. The
Lord
will, obey the
heaven
without
no
a
saved.
to
be
saved
be
abilitythere
no
need
be
can
to
go
penitent
a
baptism
would
and
not
conceive
he
case
millions
Idiots
to
physically
unbaptized
one
the
by
baptism.
It
no
the
who
ordinance
of
of
this
proofs
theory :
brethren, I would
"Moreover,
ignorant, how
be
the
cloud, and
all
were
the
was
of
Israel
of
the
of
from
deliverance
sin; Moses
of
of
as
a
and
baptism
baptism
into
Christ.
from
of
the
free?
Egypt;
sea.
and
The
the
the
leader
was
into
Moses
When,
Not
not
hosts
when
when
of
Moses
then,
a
of
Pharaoh
type
Egypt
a
type
bondage
of
Jesus
typical
was
the
were
their
halted
are
in
deliverance
the
they began
they
and
was
from
and
sea;
cloud
the
world
under
were
sin ; the
by
should
ye
bondage
of
bondage
Christ;
made
The
bondage
this
in
Moses
10:2).
the
fathers
our
passed through
unto
Cor.
(1
type
a
all
baptized
sea"
all
that
that
not
in
close
of
ites
Israelmarch
front
upon
TO
HOW
180
and
them,
is
sea
all
filled with
are
and
"
freedom,
so
faith,
as
are
in the
forsake
free
in the
now
toward
like
figure
save
us
the
him
side
them
of
Peter
tells
make
a
he
resurrection
of
pardoned
are
freedom,
our
lows,
fol-
but
he
of
answer
is well
who
man
says,
"He
that
saved," and
chide
long
so
"John
did
baptism
as
baptize
"The
old
for
baptism
as
were
"but
God."
conscience"?
The
knows
and
will
wilderness,
of
"the
not
covenant,
duty
the
we
toward
believeth
known
thus,
lest
flesh,"
taught
in the
of repentance
1:4).
the
this
on
And
is
his conscience
this
and
baptism
good
a
Jehovah
But,
the
God
what
us.
conscience
good
a
of
tion
destruc-
and
"
waters,
saves
filth of
the
did
salvation.
our
says
from
ark
an
in
baptism
Jesus Christ"
of
He
filth
the
conscience
good
a
flood.
the
of
away
was
the
doth
baptism
salvation
dippings
of
"the
of
rejoiced
of
answer
(Mark
the
that
us
ceremonial
Saviour
the
their
And
precede,
not
putting
safely through
away
penitent
to
we
even
prepared
"
mistake,
putting
shall be
unto
assurance
But
answer
of
do
to
him
How
full
Lord.
the
waters
brought
the
in
Christ,"
the
Noah's
3:21).
by
the
their
deliverance.
whereunto
(not
God,) by
Pet.
of
realize
they
of
Israel, does
flesh, but
the
told
of
the
baptism.
"The
(1
men
soon
baptized
are
"
sin, and,
''into
case
it
song
baptized
our
of
the
But
command
side
other
sing
we
made
also
the
through
the
on
and
when
and
fear.
opened, and, obeying
leader, they passed
Moses
SAVED
BE
the
that
is
baptized
cease
never
is
neglected.
preach
and
remission
of
repentance"
sins"
is
one
BAPTISM
which
one
is
of
sins.
It is
''Except
Spirit,he
of
and
of
sins
of
in
baptism
the
but
this
of
when
birth
we
of
water
lies between
and
us
is for
birth
the
God"
of
kingdom
forgiven
Spirit
the
and
water
the
are
God;
therefore
kingdom,
remission
sins.
**As
of
many
Christ
have
Christ
we
put
you
have
as
Christ"
on
unsaved
are
;
of
"Not
Out
of
saved
are
is essential
it is for
this, hence
;
the
sins.
of
by works
done, but
we
Christ
in
into
baptized
Christ
us
salvation; baptism does
remission
been
(Gal. 3:27).
in
therefore, puts
whatever,
to
Our
of
into
enter
kingdom
(baptism)
a
born
be
man
cannot
the
such
repentance.
3:5).
(John
that
a
produced because
baptism is for remission
baptism by itself,but
not
with
is
repentance;
penitent; and
connection
enter
of
out
grows
181
according
righteousnesswhich
his
to
saved
he
mercy
have
we
us
by
regeneration and renewing of the
saved
are
by the
Holy Spirit" (Tit. 3:5). We
washing of regeneration;the washing of regeneration
the
washing
baptism;
means
of
remission
"Go
ye
to
every
shall
shall be
is of
of
therefore
into
he
creature;
be
saved;
16:
simple
And
that
we
all
should
can
15, 16).
is
to
This
it is the
offered
be
rejoice that
understand
and
the
is
believeth
that
he
because
salvation
preach
believeth
that
but
(Mark
which
and
world
all the
specialimportance,
world.
is for
the
sins.
damned"
under
baptism
its terms
them.
The
pel
gos-
tized
bapnot
passage
sion
commisto
are
the
so
gospel
HOW
TO
BE
preached;
those
who
182
is
be
to
shall be
that
he
is
"he
It may
believeth
As
not.
or
loves
is miserable.
not
married
need
There
love, and
faith, hence
who
loves
not
the
Repent,
you
in the
name
of
sins, and
Holy
is also
of
our
and
Lord,
heard.
The
murdering
in
their
they
should
"in
happy.
we
do?
of
was
do.
receive
But
the
that
name
of
the
cried
answer
is
as
not
This
out
ture
Scrip-
man
a
sible.
impos-
was
world
ever
of
crime
of
and
God,
know
what
is, "Repent, and
all.
This
Jesus Christ,"
a
sion
commis-
of the
to
gift
it is
the
the
Son
for
the
because
mistake
convinced
Nazareth,
The
baptized
Christ
Jesus
is
Then
be
under
simple
as
desperation they
baptized."
done
audience
a
dition.
con-
not
preached by
was
that
so
is
language
Jesus
it
his
unbeliever
and
shall
preached
supernaturally guided,
The
the
special importance
sermon
whether
is married'*
Spirit" (Acts 2:37, 38).
part of the first
of
him,
without
of
ye
who
man
baptism
is
them,
unto
good
a
without
shall
what
brethren,
remission
the
of
man
of
one
every
that
the
no
marriage
Bible
truth
be
describe
to
true
no
That
can
"and
phrase
no
not
tized
bap-
loves
of
true
awful
and
said
but
order
be
can
there
happy,
the
the
"Men
be
can
there
lost, and
in
repeated
be
not
the
says
lost, whether
who
is
only
baptized.
man
This
hence
not,
or
Peter
is
it
damned,"
be
not
be
The
tized
bap-
are
is necessary
that
already shown,
is married
and
woman
is
will
faith.
without
baptism
and
not
unbeliever
The
true.
shall
not
it and
baptism
suggested
be
believeth
that
that
believe
saved; therefore
salvation.
to
SAVED
was
this
be
be
to
man
BAPTISM
whom
tells them
next
baptism
is
this
even
of
promise
receive
here
hinges
it
say
be
it
enables
The
be
is
relation
baptism
and
sustains
to
this
of
of
sins!'
sins'?
and
Will
be
Does
of the
The
relation
is, 'Repent, and
'Repent,
of
relation
any
of
baptized
repentance
that
It
believe
to
in
Not
is this:
between
repentance
to
for
we
sion
remis-
word;
law
of
because
the
which
same
The
say
of sins?
for
both
the
by
the
case
that
same
word
what
here
be
one
is here
Greek
question.
one.
one
that
the
is
baptized
remission
of
any
admit
what
expresses
by
we
the
in
once
We
It will
Happily
remission, the relation
at
versy
contro-
meaning
to
And
the
to
the
sion
remis-
may
read,
remission
the
repentance
one
remission
it
say
of.'
ascertain
remission, is the
that
believer
said
we
'for'
which
dition
con-
'for.'
word
the
of.'
this
a
The
ready
circumstance
a
passage.
it is contended
passage?
being expressed
therefore
fall.
are
can
determine
to
us
we
truly
Then,
in
truth, there
or
has
'because
'for' may
shall
ye
We
is 'because
sense
and
means
means
sins?
it sometimes
that
represents.
word
it the
baptism
of
to,' while
its
it in this case;
of
with
this
on
of the
meaning
that
it sometimes
said
stand
'in order
granted
give
will
the
opponents
our
remission
we
on
means
And
Holy Spirit."
the
to
and
sins."
connects
J. S. Sweeney
language of Peter make
precedent
He
repentance
of
hear
this
does, and
he
all.
indwelling Spirit: "And
the
must
"Does
this
''remission
the
all : and
not
this is not
of
purpose
for
gift of
the
We
the
it is
:
And
murdered.
have
ye
183
so
cause
be-
believes.
is that
of
BAPTISM
is
in controversy.
not
the
second
ision
we
is claimed
Testaments
were
infants
Pentecost,
used
let
There
the
wilderness
there
infants
the
of
would
Testament
from
changed
In
in
day
as
Old
now
this
reply to
the
to
It
facts
the
be
They
to
into which
men
be
call
as
Israel
and
tian
Chris-
the
the
in
that
sense
made
a
arate
sep-
of
much
Israel,
could
they
in
were
them,
spiritualrequirements.
just
in
in
Egypt
of
the
membership did not
of
heart, etc.
They were
again (John 3:5) as in the
born
would
people
only
conditions
of
commonwealth
but
During
church
the
from
out
church.
idolaters.
The
term,
The
required
Church
True
piety, change
Christian
of
of
and
as
is such
church."
not
were
called
were
body.
with
also
the
was
Times.
of
sense
not
No
Was
Testament
involve
church
Old
the
said:
Old
they
of
baptism.
that
are
language
Christian
the
to
infant
speaking
continuance
This
it be
o.
first argument
and
same,
.
.
Jewish
is the
of
first,there
"The
the
church.
a
its discus-
covenants
McLean,
says*
of
.
Only
to
of
support
the
the
Dr.
covenants
the
are
in
second.
be
debate, and
in
that
New
the
the
used
generally
It
ground.
common
proceed.
now
identity of
The
It is
is in
answer
185
large
a
in
more
not
a
measure
harmony
the
church, but
tion
semi-religious institu-
a
and
enter
Infants
in
were
in
are
remain
without
that
monwealth
com-
commonwealth
the
Texas.
It is
a
translators
very
do
significentfact
not
give
us
that
the
the
word
King James
"church"
in
HOW
186
the
of
whole
New
that
found
in
the
the
This
Matthew.
idea
Testament
of
church.
Church
b. The
Personal
THE
say
hath
thou
I
will
is
This
had
a
it
was
of
thing
to
still
old
then
built.
be
to
friend,
foundation
I
reasonable
remodel
And
language
this
the
make
a
with
covenant
days
new
the
that
to
thee, that
sion]
confes-
Israelites
church
this
to
theory,
ing
accord-
old; but
Saviour, it
should
say
foundation, "On
to
already
built?
not
would
Certainly
than
stronger
to
it be
he
that
mean
was
this
would
house,"
is
and
Father
my
still the
the
a
him
flesh
the
reader
my
language
the
from
the
build
house
not.
the
Saviour.
Differences
c.
and
will
old
of
pointed
understand
to
an
yet
he
as
and
centuries
Suppose
him.
[your
According
gleaned
as
unto
unto
after
Egypt,
fifteen
living
(Matt. 16:15-18).
years
of
and
the
for
rock
church"
my
"
facts
the
this
future.
the
also
say
upon
out
said
thee, but
unto
I
hundred
called
been
is
build
fifteen
it
And
Peter, and
art
of
Bar-jona,
revealed
not
whom
answered
Son
and
During
"But
Peter
the
Christ,
is in heaven.
who
Simon
Simon
thou,
Built
Christ.
Jesus answered,
art
blood
the
Been
of
And
art
And
Blessed
Not
Ministry
Thou
God.
Had
I am?
that
ye
said,
a
in
not
identify anything
to
New
the
with
of
chapter
unwilling
were
Israel
and
Testament;
sixteenth
they
SAVED
BE
Old
the
until the
shows
TO
Between
saith
come,
covenant
house
I made
of
the
Covenants.
the
Lord,
with
the
Judah
; not
with
their
house
hold,
"Be-
I
that
of
Israel,
according
fathers
in
will
to
the
the
day
BAPTISM
that
I took
the
land
them
of
with
make
saith
I
will
it in
write
parts, and
their
God, and
they
shall
teach
more
no
they
shall all know
the
greatest
will
iniquity,and I
(Jer. 31:31-34).
Here
Christ
is
that
"a
the
to
that
promise
A
the
that
which
vanish
in
17
with
us
the
one
note
"
the
(1) Only
male
10)
both
It
which
a
points of
children
made.
find
we
he
saith,
Now
first old.
would
is
ready
to
not
be
used
of
the
Old
covenant"
"new
promised
was
before
be
that
"continuance
is
their
more"
years
old
waxeth
unto
no
Hebrews,
the
language
church."
renewed
made
and
Such
connection
Let
hath
decayeth
away."
Testament
a
he
sin
"In
and
for
them
would
fulfilled.
be
they
forgive
hundred
of
will
Lord:
the
will
covenant"
was
inward
neighbor,
their
six
days,
And
least of
I
eighth chapter
covenant,
new
the
remember
new
Turning
his
man
for
promise
a
their
people.
my
from
them,
will
hearts; and
saying, Know
me,
I
those
in
law
their
every
of
After
*
my
shall be
his brother,
man
every
put
the
that
covenant
Israel
of
saith
them,
unto
of
out
they brake,
covenant
the
be
house
the
Lord,
the
shall
this
But
Lord.
which
them
bring
to
husband
an
was
hand
the
Egypt;
I
ahhough
by
18/
and
"
not
given.
difference:
were
circumcised
(Gen.
baptized.
circumcised
when
(2) They were
eight days old
(Gen. 17: 12) ; but no
particular age is observed
in infant baptism.
off
"cut
(3) If uncircumcised, the child was
his people" (Gen. 17:14), but
in the
from
new
:
; but
sexes
were
HOW
188
Paul
covenant
shall
says,
If
out
must
be
as
from
the
case,
for
all
takes
covenant
But
they did
force
of
is outward
heart, in the
using
of
not
that
both
the
other
of
ot
to
the
of
the
the
Household
God"
Christ
is
in
and
the
pertaining
to
Jew
a
who
Jew
a
of
the
2:28, 29).
of
was
heart, and
the
the
letter; whose
covenant
baptism
old.
circumcision
(Rom.
is of the
new
one
the
hence
new
; the
other
the
the
heart
one
tismal
bapand
flesh.
for
arsniment
^.
,
"^
Baotisms
^^^^
Debate''
that
I
L.
give
infant
B.
it
to
^
Wilkes
the
bap-
,
completely
^^
by
"Louisville
the
new
with
is that
in
old
the
it and
blood
of
but
men,
the
not
is that
he
was
true.
is
"He
not
(ver.
in the
not
Ye
matter
proves,
circumcision
This
7.
that
flesh; but
spirit,and
waters;
the
and
which
etc.
in
circumcision
neither
in the
circumcision
have
law,"
troublesome
true?
outwardly;
one
flesh,but
is
was
saying.
baptism
it, and
say
inwardly;
praise is
of
place
then,
which
one
that
saying
which
them, if such
for
this
settled
was
you,
the
keep
natural
matter
certain
that
demonstration, that it is
a
is
we
troubled
not
which
The
have
the
(5) What,
is
us
and
cil
coun-
churches, it is said:
the
heard
by
The
decision,
have
and
Jerusalem
declare.
their
cision,
circum-
of
place
famous
among
have
time
the
we
easy
to
circumcised, Christ
be
the
so
circumcised
How
SAVED
taken
in
broadcast
went
24).
not
for
them,
"Forasmuch
ye
that
did
(Acts 15)
scattered
"If
has
baptism
it is strange
before
BE
nothing" (Gal. 5:2).
profit you
(4)
TO
turned
over-
in
reader:
the
BAPTISM
"To
demonstrate
baptism,
infant
friend
my
All
the
them;
therefore
the
''Now
all
that
true,
households
infants
the
if
might
have
baptized.
follow, since
false, that
be
infants
premise
must
else the
conclusion
follow.
be
Yet
friend
is
"His
sought
the
is that
statement
of
syllogism, growing
the
baptism
minor
is authorized
premise
in order
to
there
this
reach
are
not
by
by
does
at
not
what
has
households, then
previous
my
taken
under-
viz.,
one;
infant
infants, then
word
of
the
they
is
the
of
word
did
God.
The
infant
in
If
all
there
by proving
households, it would
God.
The
baptize
some
that, therefore, infant
of
word
conclusion, it
infants
true.
the
that
conclusion
the
is authorized
is
true,
infants; therefore
some
states
baptism
know
to
ized
baptism is authorwill require another
the
any
by
is authorized
infants, and
that
This
of
out
apostles did baptize
infant
God.
apostles baptized
baptism
that
major
be
he
what
no
it does
The
precisely
or
prove,
yet
must
arrived
is
conclusion
to
minor
be
to
them,
prove.
by the word
if
the
and
but
baptized.
and
in
not
is known
premise
were
true,
compelled
to
major
is
is true,
premise
households;
some
the
infants
baptized,
minor
The
households;
premise
have
been
two
infants
have
some
major
households
apostles baptized
not
the
the
infants.
apostles baptized
observe,
defend
households
apostles baptized
household
from
baptism
adopt and
must
following syllogisms:
in
189
But,,
God.
must
be
shown
households, which
infants
were
that
follow
in
we
all
the
apostles baptized
that
they baptized
since
infants; but
with
they baptized
of
but
of
Cornelius
of
the
In
in
the
of
he
there
Cor.
(1
etc.
no
there.
1:16;
16:
the
istry;"
min-
to
infants
by
And
there.
baptized
an
It
^^^^
how
made
and
4:1).
"Go
Jesus
(John
,
knew
tized
bapholds,
house-
infant.
And
had
much
Divine
the
therefore
.^^j^^^
,-!-.,"
the
baptized
ye
to
there
ten
have
Reverses
has
vvhich
jailers in
readers
my
appeal
an
preacher
baptized
of
Lord
that
16:
were
infants
Baptism
heard
no
were
jailer (Acts
no
has
never
a.
to
there
themselves
of
Another
experience.
Objections
comforted
Crispus (Acts 18:8)
Illinois
An
the
same
were
Lydia (Acts
be
to
refutation
this
infants.
yet
there
with
households.
hundreds
had
rest
household
of
the
no
were
doubtless
Infant
fact that
examination
hence
were
[gave]
households
and
8
follow
might
the
hence
Stephanas
experience.
no
of
there
there
close
three
were
In
of
case
of
other
us
modern
not
the
an
believed; hence
"addicted
the
Let
holds
house-
case
by
enough
case
the
case
hence
of
it
apostle;
the
In
there.
15) they
so
old
were
believed; hence
And
the
household
the
rejoiced and
infants
all
In
all
there.
all
and
households.
there.
words
the
from
they magnified God;
14, 40)
infants
34)
infants
corroborate
these
and
infants
by
it does
them,
are
(Acts 10:46) they heard, they spoke
tongues,
:
there
households."
will
we
some
no
in
that
logic is conclusive,
This
here;
know
we
infants
no
SAVED
BE
apostlesbaptized
the
that
16
TO
HOW
190
the
Pharisees
more
therefore
ciples,"
dis-
and
BAPTISM
disciples]all nations, baptizingthem,"
These
that
(Matt. 28:19).
Scriptures show
teach
[make
etc.
of
order
the
order
Church
this
and
continue
so
been
having
would
for
be
desires
God
of
If
Between
infant
baptism,
infant
every
and
church
should
world
the
spiritualdistinction
the
exist between
tism,
bap-
baptize all
universal, and
the
The
infant
and
single generation,
a
and
to
the
taught.
Distinction
become
baptized,
one,
and
etc.
World.
the
the
therefore
the
should
day,
work,
theory
them,"
Obliterates
b. It
the
ye
teach
then
his
baptize
to
read, "Go
nations, and
from
then
according
should
in
by the apostles in theirs, was
first,and
commission,
THE
Saviour
the
followed
be
to
teach
to
191
them
would
be
which
blotted
out.
It
c.
No
Does
Good.
which
by being baptized
What
baptism?
it
might
lost in time
it
with
does
might
it lose
does
lose
not
What
it?
a
child
gain
gain without
not
without
that
baptism
is either
What
gained
child baptized,
eternityby having the
or
by a failure to have it baptized? Whether
its baptism is
baptized or not, it is saved; hence
little children,
meaningless and
profitless. Two
or
when
as
pure
or
God
them
gave
sleeping side by
side in the
and
was
it make
make
in
in the
d. It
one
the
of
driven
our
or
13
other
this
life
life?
to
the
cemetery;
What
not.
and
what
earth,
one
tized,
bap-
was
difference
difference
are
did
will
it
beyond?
Ignores
the
Power
of
royal privileges. We
dragged
hither
and
Choice.
are
thither
not
This
is
machines,
according
to
BAPTISM
9.
baptism
is
What
the
193
covenant
for
argument
?
10.
Answer
11.
Give
this
L.
B.
argument.
Wilkes'
argument
on
household
baptisms.
12.
infant
State
the
objections
to
infant
baptism.
XII.
EVIDENCE
OF
195
PARDON
OUTLINE"
1. Character
2.
God's
b.
Man's
Witnesses.
Spirit.
Testimony?
the
Revelation.
o.
Not
a
New
b.
Not
Feelings.
c.
Not
Sincerity.
d.
But
the
Joint
Man.
3. A
of
Spirit.
Is
What
Method
and
a.
XII.
CHAPTER
Picture.
196
Testimony
of
God
and
XII.
Evidence
When
and
he
should
It
would
to
his
a
good
penitent
boy
as
not
I
sins, and
turn
speak
to
know
This
wants
a
have
be
in
doubt
doubt
that
and
which
on
sings,
verv
of
phase
solid
to
doubt,
his
sing
rest
to
that
this
hope
will
song
in
groping
when
Oh
be
the
darkness
will
penitent
extent
his
Hear
forgiven
has
joy
my
I
!"
had
'Tis
a
And
Do
I
Am
point
oft
love
I his
I
it
long
or
Lord
am
197
or
I
no?
not?"
boy
of
sad
me,
something
And
when
he
one
which
I used
and
doubt
at
know,
anxious
causes
the
to
nish
fur-
with
fluctuates
point:
"
without
he
the
to
father
hence
hope.
favorite
will
God
:
be
this
unhappy.
I think
I
of
may
we
way
therefore,
;
Should
be
times
he
that
not
can
forgiveness,
would
"At
often
every
his
to
he
soliloquy:
forgiveness
as
not.
repent
we
another
this
but
knowledge.
that
us
doubt.
Surely
clear
in
is reached
happy;
of
knowledge
in
speak
pardoned.
been
be
to
him
forgiveness,
and
simple
so
so
when
for
him
to
conclusion
us
that
forgiven?
less?
do
and
not,
would
leave
heaven
believe
in words
us
we
in
Father
he
been
father
to
repents,
error,
can
has
he
whether
that
therefore
And
forgiveness,
seem
our
his
sees
wrong,
know
not,
will
our
does
father's
his
asks
And
child
a
Pardon.
of
thought
:
this
198
HOW
There
have
past, and
been
of
TO
and
they
yet
people
to-day, who
faithful
now
are
in
of
thousands
are
faithful, or
God,
thousands
been
there
SAVED
BE
in
had
never
the
have
their
service
comfort
this
at
point.
An
additional
New
the
assurance.
that
knowing
we
while
"Being
then
made
of
servants
whom
make
"Hereby
keep his
(Rom.
now
he
him
we
have
as
love
the
note
of
of
But
enjoy
ye
become
the
"In
6:18).
his
blood, the
(1
ren
breth-
Thess.
that
sure"
1:4).
of God,
we
shall
be:
shall be
is"
like
brethren"
death
for
"We
shall
we
knozv
Not
3:14).
uncertainty here,
but
a
yet
when
that
life,because
unto
(1 John
not
that
him;
we
"Beloved,
know
v"^e
10).
:
if
it doth
(1 John 3:2).
passed from
or
but
and
1
Pet.
him,
know
we
sons
we
(2
(1 John 2:3).
we
single
all the
guage
lan-
confidence.
how
this
may
we
In
fleshly sensations,
be
order
that this is
or
settled
this
secure
assurance?
remembered
must
election
know
be
it
5:6).
Cor.
''Knowing,
God"
the
he
doubt
of
body,
rather, brethren, give diligence to
shall appear,
see
election
most
the
(2
through
(Eph. 1:7).
commandments"
what
appear
sins"
do
we
are
redemption
in
confident,
in
home
Lord"
the
callingand
we
at
always
righteousness"
the
your
are
free
your
"Wherefore
all is the
sin,
forgiveness of
beloved,
are
found
is
point
from
have
we
**We
we
from
absent
are
this
teachings, where
Testament
confident
of
proof
but
not
one
a
of
to
knowledge
do
question
this, let it
of dreams
fact, and
by testimony.
And
and
as
Paul
such
fur-
EVIDENCE
nishes
the
key
Spirititself
the
are
fact
many
beareth
there
testify to
testifywith
two
is but
there
I.
Method
and
of
lawyer
rule
(1)
ask:
we
How
does
fountain
deliver
hour
God's
all
How
you
speak;
what
speak,
in
.
is
case
the
witnesses
the
the
is lost.
case
its
in
Let
application
trustworthy?
therefore
he
testify?
take
for
it shall
shall
no
(2)
and
given
you
for
it is
be
wisdom
when
This
or
they
what
in that
not
which
Father
your
second
the
"But
it
hence
raise
how
speak,
Spirit of
Spirit teacheth"
and
thought
(Matt. 10:18-20).
this witness
ui
r
reliable,
.
done, and
be
not
can
We
up,
ye
man's
not
are
spiritualknowledge,
Spirit testifies through
"Which
things also
which
if I
Spirit,the first question can
His
is the Spirit of truth, the
does
the
but
you"
as
safe, regardless of
and
witness
the
doubted.
be
question.
one,
testify?
to
of
not
shall
Is
discussed.
be
not
not
the
When
that
r
client
his
apply here;
he
Applied
can
u-
testimony. But if this
testimony is conclusive,
same
Note
Spirit.
shows
.
agamst
his
the
16).
witness; but
one
God's
"
the
8:
we
the
Witnesses
their
spirit,that
our
two.
are
a.
Character
"The
Spirit does not
testify to
spiritstestifyjointly. If I
there
you,
words:
witnesses, and
God's
you,
with
(Rom.
two
the
199
in these
problem
God"
are
spirit,but
PARDON
witness
of
suppose.
our
the
to
children
that
OF
ye
same
that
ye
speaketh
teaches
that
the
words.
we
speak,
teacheth, but
(1 Cor.
2:13,
testifies in words.
not
in the
which
14).
Having
the
Here,
words
Holy
again,
ascertained
How
EVIDENCE
OF
this
witness
does
PARDON
testify?
Spirit,it testifies through words,
A
is before
man
a
jury. He
in the case
pending. But he
will
long
his
it
require
It
spirit?
coin
to
questions of
the
to
answer
can
it into
Two
of
both
testify,not
the
be
never
witnesses
if it be
in
is
against us
; and
well
9
:
or
20)
to
the
Many
touched
who
woman
faith
in
hath
Bible
voice
to
seem
make
made
"According
things
(2
Pet.
given;"
years
as
that
1:3).
not,
ago
had
"all
been
his
pertain
Notice
"will
the
give."
the
to
the
did
(Matt.
;'*
whole
of
in the
still small
them.
to
They
plain
given
words:
unto
us
godliness," etc.
life and
time
with
be
found
the
hath
thief
dying
as
the
Almost
things" pertaining unto
given;
,.j
he
shalt
thou
these
power
unto
to
1
as
thee
expect
read
divine
..
4.
2:5), saying, "Son,
revelation
new
have
to
never
all
a
They
Christ
to-day
word
written
"
r-u
^
his garment
palsied penitent (Mark
paradise." The
is not
enough.
Revela-
\
them
to
New
expect
-^
thy sins be forgiven thee;" or
(Luke 23:43), saying, "To-day
me
if
rejoice
we
may
a
,;r
saying, *Thy
,
chooses
tremble
we
Is Not
It
TiON.
the timid
he
settled; viz.,
now
may
speak
to
are
Well
^
Testimony?
until
words.
This
.
rj^
of
testimony
favor.
our
Is
How
court.
the
in
speak
to
and
facts
absolutely reliable, and
are
a.
What
3.
all the
through fleshlysensations, dreams,
through
testimony
equivalents.
refuses
known
God's
words.
both
etc., but
knows
ascertain
to
Like
their
or
counsel
important questions
our
201
verb"
thousand
two
life and
forgiveness
"hath
of
sins
liness
godper-
TO
HOW
202
tains
the
on
to
expect
special telegram
a
God
of
in the
special message
a
It
b.
this
Is
mattei
great
feel
If
they
bad,
they
feelings are
of
feel
As
deceptive.
sinful
coat
ot
But
his
that
God
But
know
we
is
does
When
for
believe
are
may
no
one
make
not
God
joy,
and
in
health
or
bad;
and
an
This
is
feel
a
know
we
lips sing
emotion
the
a
of
do
happy,
forgiven.
ignore,
is
a
given
for-
We
are
are
A
not
The
we
to
not
seem
result.
we
happy
forgives,every
dead.
was
cause.
feelings.
on,
bloody
effect, and
because
that
reports
the
child
is the
we
false
They
are
This
feelings are
that
his
in
or
spite of
in
upon
him.
conclude
one
the
saved
that
because
light estimate
a
be
looked
felt
ent
independ-
is
the
the
er,
weath-
salvation
to
they
forget
They
forget, also,
and
if
health, the
on
listened
rest
ings.
fleshly feel-
of
forgiven;
are
But
etc.
forgiven
are
Multitudes
frail basis
feelings
happy
source?
same
forgiven.
happy.
we
let
place
we
forgives.
soul
you
would
feelings deceived
cause.
but
he
Joseph,
understand
not
boys,
that
he
Bible, why
weather
Jacob
not
believe
not
They
will
you
not
largely dependent
surroundings.
well-
a
will
If
good, they
We
as
we
the
are
all these.
his
has
Feelings.
sickness; in good
ot
evidence
Our
surroundings,
our
If
the
on
confirm
to
from
Not
all
unreasonable
as
friend.
telegram?
his
believe
the word
a
letter, what
his
believe
will
from
letter
attested
It is
revelation?
new
a
things
Why
given.
been
already
have
subject
expect
godliness";therefore
"life and
unto
SAVED
BE
or
even
religionthat
false
the
religion.
soul
leaps
praises of Jehovah.
EVIDENCE
It Is Not
c.
when
said
he
him
see
no
sincere
which
of
the
side
the
moral
he
the
door
him
out.
life
integrity of
of
his
of
one
State
and
He
happiness
did
and
the
not
was
a
believed
danced
for
boy
was
it
to
genuine,
was
stood
and
lead
and
come
at
true, but
been
feelings deceived
His
last.
place-
regular pardon
if it had
as
The
joy,
officer
an
not
took
fellow-prisoners
his
He
happy
was
in
it proves
and
prisons.
thought
for
watching
fine
alike
hence
man,
of
some
he
and
in
cases
just,
this thought
of
Governor.
leaped
a
cause.
our
what
the
as
This
are
and
was,
friends, in
your
causes
unjust,
illustration
him
the
and
whose
are
bright,
very
brought
his
"
those
as
he
recall
not
lives of
would
was
as
gave
you
he
Paul
church
it, and
in the
that
grave.
the
Can
causes
recently in
his
this
defended
of
cruel
from
dead, and
"
righteousness
not
was
sincere
was
sincerelyin the wrong?
character
sincerity is found
whose
A
Jacob
were
bosoms
only
203
boy
life,and
you
those
Sincerity.
Christ.
lor
element
PARDON
persecuting
he
own
the
his
more
later, when
your
Our
when
sacrifice
OF
him.
revelation, and
what
in
not
pardon is
feelings,and
of
evidence
the
It
in
not
sincerity,
in
not
new
a
is it?
d. It
Is
the
that
way.
other
God's
changes
the
repent,
which
Testimony
points
One
Witnesses.
and
Joint
the
that
us
assures
Spirit says
heart;
and
changes
the
out
we
man's
the
we
of
These
Two
way
to
pardon,
walked
have
must
believe, which
spirit says
life; and
in
we
man's
must
spirit
TO
HOW
204
BE
SAVED
must
repented. God's Spirit says we
be baptized,which
changes the state or relationship;
man's
and
spirit says he has been baptized. And
when
changed in heart, Hfe and relationship,he is
in Christ
"a new
creature
Jesus."
has
he
says
Now
that
sunlight,imagine
as
if he
does
he
is
that
he
asks
himself
is
prompt
as
he
has
as
to
is
there
his
and
settled.
And
God.
not
he
do
while
now
is
3.
and
he
on
do
is
until
the
you
halt
me?"
"What
pardon?"
says
the
answers
man,
inquires
his
question
he
rules
becomes
of
word
the
and
is
question
can
infidel,
an
to
and
of
his
the
evidence
can
sheriff.
the
a
pardon,
strange
"I
to
halt.
have
give
"Well,
Mr.
I
him
meets
you
story
a
sherifif of
The
him
man;
With
conditions.
home.
commands
says
"it is
his
penitentiary.
petitionthe Governor,
certain
knowing
highway,
before, that
to
is in the
man
on
starts
not
county,
he
j^.^ ^^-^^^^^
he
answer
latter.
pardoned
heart
happy
his
Picture
either
reigns
A
A
the
entire
the
he
again,
as
disbelieve
to
or
reason
the
do
not
can
doubt
this
knows
equal certainty he
former, and
the
from
stantan
inthat
on
He
existence.
and
thus
consciousness,
own
asks
is
doubt
more
repentance;
and
doubt
To
and
answer
within
With
baptism,
the
Looking
free
as
no
his
to
as
to
as
repented.
his
is
believer.
a
within
vestige of doubt,
one
There
believe.
than
point
without
clear
tian
intelligentChris-
and
looks
He
made
point
believed; and
has
and
vital
honest
an
himself.
testing
himself
this
have
we
"Why
been
have
of
doned."
paryour
Sheriff,"
to
tell.
EVIDENCE
it is
but
when
all
dark
was
lightbrighter
I
heard
doubt
and
Caesar, and
the
do
you
his
that
I
may
be
in
to
"I
saying:
paper,
will
from
it is
his
is
"Here
And
accept."
the
ings,
feel-
evidence
Sheriff!"
declare
cries
to
sincere!"
thing
every-
face
his
ness;
busi-
pocket
I
which
it proves
duty
indicates
from
evidence
dence
evi-
as
it is my
therefore
pulls
you
"That
unsatisfactory
stern
with
proceed
officer,"but, like
ex-convict
the
and
honest
and
and
you;"
when
of
vehemence,
courts,
our
arrest
you
much
you've said,
tinues:
con-
pardoned."
good
to
Mr.
true," replies the
else
arrest."
heart,
am
not
are
jail. "Hold,
thoroughly
am
of
courts
sheriff, ''but
the
to
with
I
is about
he
the
his
on
this,
feelings,"answers
voices,
courts," and
man
hand
to
be
a
pardon
Colquitt,of Texas, bearing the
is pardoned
the man
State, in which
that
1913, he
on
before
or
the
leave
is all
right," says
show
it
At
at
first and
12:30
p.
M.,
State
the
save
1
P.
and
sheriff.
of
M.
"Why
did
seal
vided
pro-
1,
December
"This
returns.
never
a
know
Governor
the
a
*T've
all
yourself under
your
and
are
you
cles,
religiouscir-
for
oversentimental
not
prisoner
the
his
in
a
and
me,
heard
right
fanciful
too
question
but
our
all
Sheriff, I feel that
like visions
in
and
saw
be
laying
not
about
coolly responds:
consider
may
man,
sensible
you
o'clock,
cell, suddenly
shone
sun
sheriff
The
little
a
twelve
still in my
it would
"Mr.
"I
about
205
saying, 'John Smith,
think
it is
but
night
yonder
"
you
doubtless
But
than
man.'
PARDON
and
voice
a
pardoned
no
Last
true.
OF
you
not
all this trouble?"
December
1,
he
crosses
the
Rio
HOW
206
River
Grande
in
he
felt
he
tell you
with
the
he
he
Let
man
conditions.
pardoning
and
had
the
the
of
simple
and
that
them
most
all
God,
can
not
his
pardon
complied
Governor,
the
of
conditions
him
of
and
that
therefore
and
;
forgiveness.
the
only
principle,
important
be
would
he
assured
evidence
have
we
of
so?
evidence
had
he
the
man
observed
represent
sinner,
this
the
highest posible
Governor
the
named
of
spirit
faithfully
had
spirit
had
power,
the
The
say?
*'Yes.''
the
answer,
that
he
say,
for
and
ask
would
would
ask
and
hoped
Colquitt promised
conditions,
those
He
he
answer
confident
Governor
certain
so?
His
should
this
would
thought
not.
you
based
that
pardon,
he
later,
What
abode
his
up
hour
an
positive.
if
takes
pardoned.
and
then,
and
him
Certainly
clear
SAVED
Paso,
that
answer
which
BE
meet
been
so?
And
on
has
he
prompt,
on
You
if he
Would
El
at
Mexico.
him
TO
a
but
pardoned
true
ture
pic-
one
understand.
Review.
1. Does
God
desire
2.
How
many
3.
How
do
4.
Give
the
negative
side
of
the
5.
Give
the
positive
side
of
the
6.
Illustrate
our
witnesses
they
the
happiness?
testify
in
our
testify?
question.
whole
THE
END.
answer.
answer.
study?
so