1. hobbies and interests

20 places around Tel Aviv, Part II - Judea and Samaria
Compiled by: Konstantin Hoshanah
latest revision: 04/11/2015
My the first review of attractions around Tel AvivIt avoids most places east of the city. I hesitated a long
time, which objects to include in a list of recommendations. In the end, I decided to make an additional
office and to acquaint readers with little-known foreign tourists Highlands. Independent travelers rarely get
into this region. The catch lies in the fact that East TA begins the Palestinian Authority - Judea and Samaria.
Despite the fact that Samaria is only 14 kilometers (the distance to the security fence) from the outskirts of
Tel Aviv, few tourists realize this closeness. The uniqueness of the West Bank is that this is one of the last
patches of land on the planet who do not formally belong to any state. In the world there are only two such
places: Israeli territory and Antarctica. This region has preserved original biblical landscapes that on the
territory of Israel have long been a rarity. In recent years, the region is gaining popularity among European
pilgrims, but remains little known Russian tourists. For lovers of travel, Israel, with its disputed territories is a single geopolitical space, and the situation is unlikely to change in the coming years. At the end of this
post you can find a small overview of the security issues, history, infrastructure and other features of the
region. I have included a list of what, in my opinion, is the most vivid and interesting to visit.
Recommendations are designed for lovers of ecotourism and ethnography. As in the first post, I mentioned
all attractions are within an hour's drive from Tel Aviv. In the description of each of the objects it will be
indicated as the place is available to the public.
List described attractions and title:
1) The capital of the ancient kingdom of Israel - Sebastia (Samaria) 2) Mount Gerizim
3) Byzantine monasteries and Deyr Deyr Saman Kala
4) The tomb of Deir al-Derb
5) Rock solid and ruins of Khirbet Benat Bar
6) Christian Taibe - biblical Ofra
7) The ruling of the village - Dzhamain and Deir Istiya
8) The picturesque ruins of the Second Temple - Khirbet Shahda
9) Joshua's altar at Mount curse Eyval
10) Nablus - Palestinian Naples
eleven) Ancient necropolis and quarries - Khirbet Karkusha
12) Christian Aboud
13) The ruling of the village - Dayr Hasan
14) Ecotourism - Path of Abraham and the Sufi path
15) House of God on Mount Ephraim - Beit Illu
16) The ruling of the village - Abveyn
17) Christian Birzeit
18) Biblical Gofna - Dzhifna
19) Fortress Ras Karkar
20) Sheikh Zeitun and Um El-Sheikh (Mother of all sheikhs)
21) Emmaus El Kubeybe
What you need to know before you visit to the West Bank?
Tourist features Samaria.
A brief introduction to Samaria.
1) The capital of the ancient kingdom of Israel - Sebastia (Samaria) (map)
For nearly two centuries, Samaria was the capital of the Northern Kingdom of Israel. During the period of
the First Temple (950 -.. 586 BC) the city was similar to what is now Israel in Tel Aviv. The rich fertile land
and sources of Samaria was the economic capital of the region. The Northern Kingdom was richer and more
developed relative to its southern neighbor - the Jews. The area of the ancient acropolis Sebastia equal to
320 dunams. For comparison, the Jerusalem of that period took only 160 dunamov. Sebastia went into
decline after the confrontation of Assyria in the 8th century BC A huge number of refugees from the
northern kingdom of Judah to move to the next. In the I century BC the city was renamed by Herod the
Great in Sebastia. The new name was given in honor of the Greek title of emperor Octavian - Sebaste
(August), which translates from Greek as honorable.
The ruins are the archaeological park of Sebastia. Israel is the only National Park, passed under the control
of the Palestinian Authority. An important part of the historical heritage of Sebastia is located in the
eponymous village. In recent years, the village is actively developing. In Sebastia have been restored and
are open to the feudal manor of the Ottoman period. Today, they are used to tourists as hosteley. Around
the park paved scenic trails. The most popular routes - a "Lemon Way" andAbraham's Path.
The visit is recommended to start at Sebastia in the eponymous village. In the old part of the village have
been excavated Roman sarcophagi (bottom photo). Also, the village is the traditional burial place of John
the Baptist's decapitated body. Grave Baptist is revered by Muslims. In the Qur'an, John appears as the
prophet Nebi Ihiya. Place of worship (maqam) Nebi Ihiya located in the village mosque - once the former
Crusader church. To visit the museum of Sebastia and feudal estates, should beContact hostel.
Archaeological Park is located a few minutes walk from the village center.
Who wishes to visit Sebastia can do it by car or by taxi, coming from Nablus. Sometimes in national parks
come to Israel organized tours, but they are limited and do not visit the excavations derevnyu.Zhiteli
Sebastia very sociable and hospitable, andLocal hostels are considered the best in PA. The village has
several Russian-speaking Arabs. Among them is the chairman of the village council Haed, who studied in
Dnepropetrovsk.
Example routes: 1. 2. 3
2) Mount Gerizim (map)
The Samaritans are a kind of Jewish Old Believers. Biblical tradition calls them "Kutim River" - in honor of
the people who had been moved to Samaria during the Assyrian conquest. The Bible tells us that the
foreigners were asked to convert to Judaism in order not to offend the local gods. Sami Samaritans
consider themselves descendants of the kingdom of Israel.
Historical evidence related to the Samaritans can be found in Josephus. In his book "Antiquities of the
Jews" it is mentioned that after the Jews returned from Babylonian exile in the Persian satrap of Samaria
rules Sanballat (4th century BC). Persian mentor treated warily to the revival of the former greatness of
Jerusalem. Sanballat had made an alliance with the Jewish high priest Manasseh, by giving him his
daughter. Marriage to inoverkoy did not like the speakers for the purity of the nation Ezra and Nehemiah.
Menashe was expelled from Jerusalem and settled in Samaria. Sanballat built for him on Mount Gerizim the
temple, which was a full copy of Jerusalem. Samaritan temple lasted two centuries, but ultimately was
destroyed by John Hyrcanus. Hasmoneans sought to impose a forced conversion to Judaism. Religious
persecution affected all nations find themselves in the territory of the Jewish kingdom. Violent giyur caught
in edomityan and in Ituri, but was rejected by the Samaritans. Grounds Samaritan temple were discovered
by archaeologists during excavations at Mount Gerizim.
Despite the split, the people of Samaria continued to observe Jewish traditions. Even then, their Judaism
was very different from that adopted in the West. The Samaritans continued to use the ancient Hebrew
alphabet, while the inhabitants of Judah went to the Aramaic writing. Among historians, there are
suggestions that the Jews have changed the alphabet to distinguish themselves from the Samaritans. The
Samaritans accept only the Torah and considered sacred Mount Gerizim, not Jerusalem. On this day every
year on Mount Gerizim sacrificed animals, as was customary in the time of the Second Temple.
Most convenient to visit Mount Gerizim in the Friday afternoon before the closure of the entrance to the
mountain. In the evening you can watch as the Samaritans are preparing for the Saturday meeting.
Photograph of believers with the onset of the Sabbath, is a violation of religious traditions. It is necessary to
remember this during a visit to Mount Gerizim. The temple on Mount Gerizim is a national park.
Unfortunately, it is closed on Saturdays and on Mount Gerizim voskreseniyam.Takzhe there is a museum.
The local priestHusni Cohenguided tours for anyone interested in the Samaritans. A year ago, his tour of
the museum was worth max 120 with the group.
On top of the mountain there are several scenic lookouts. One of them is located in the national park. If the
reserve is closed, it is possible to circumvent the fence on the north and enjoy the views from the
neighboring hill. Another observation deck with great views of Nablus -Mitzpe Joseph - A 10-minute walk
from the center of Kiryat Luza. Next to the playground Mitzpe Joseph preserved ruins of a Greek temple
and a mosaic floor of a Byzantine church Tel E-Ras. In the past, this temple led the 300-meter monumental
staircase from the foot of Mount Gerizim. Steps are preserved only at the top of the hill.
To get to the Samaritans can be by car or by taxi from Nablus. Place is popular with foreign and Israeli
tourists. In the presence of a conductor can walk on the beautiful pedestrian route from Kiryat Luza upcliffs
Iraq Burin.
Example routes: 1
3) Byzantine monasteries and Deyr Deyr Saman Kala(map 1. map 2)
Byzantine monasteries and Deyr Deyr Saman Kala located near the Jewish settlement Peduel. Apparently, it
was a fortified farm, on the border of the land monasteries controlled by the Samaritans. After the fortress
was an important trade route to Nablus. Residents of Christian monasteries involved in winemaking. It is
the largest winery of the detected in Samaria.
The wine from the Holy Land was valued throughout Europe. According to the New Testament, Jesus
breaks the bread and calls it his Body and the wine in the cup - his blood. Christians see special symbolism
in the Mass, accompanied by wine from the Byzantine period Palestiny.V Palestine, wine and olive oil
brought frenzied profit. All were engaged in winemaking. Even former nomadic Nabateans gradually gained
access to the wine business. Samaria wines famous for their quality. It is believed that from the vicinity of
Deyr Saman supplied wine in the Jewish Temple. Biblical supplier of wines Beit Alfa Leyain was somewhere
in the neighborhood. ancient winemaking tradition was lost with the advent of Islam.
Visit Deyr Saman DeyrKala and does not require special precautions. Both monasteries are located right on
the edge of the Jewish settlements. Between monasteries paved scenic trail, the route by which takes
about an hour. By DeyrKala can be reached through the settlement Peduel. The key to the gate in the
security fence is a security guard at the gate to the settlement. It is important to bear in mind that Peduel a religious settlement, and it is tightly closed throughout the Sabbath. Over the weekend, the car can be
left on the outside -. Near gate Peduelya * Next to Peduel is still two monasteriesDeyr Mir and Krirbet Deer
Dakla.
Example routes: 1. 2
4) The tomb of Deir units Derby (map)
The tomb of Deir units Derby is located on the edge of the Arab village Karaua Bani Hassan. The name of
the tomb translates as "Roadside monastery." The burial dates from 1 century AD Judging by the rock-cut
masonry tomb was Jewish. Masonry was to remind the walls of the Second Temple. Some archaeologists
believe that the neighboring village of Bani Hassan Karaua not nothing like the biblical cool. Jewish Town,
which comes from a particularly high-quality wines in the Second Temple.
The first grave was described in the late 19th century. At that time in Deir units Derby had two columns.
Later, the Arabs cut down one of the pillars and installed in the village mosque. In the vicinity of U-Deit
Derby are a couple of interesting ruins. One of themKetser Mantsurov(The lower picture) - a beautiful
watchtower in the north-eastern outskirts of Bani Karaua Hasan.Takzhe recommend visiting the old center
Karaua Bani Hassan. The village hassmall historical part. Most of the old houses in Bani Hassan Karaua
today abandoned. Locals happy to show their rare visitors. Until 2000, the village passed through the trail
on Ariel, but now the Jewish visitors to the village is very rare.
Those who wish to visit the village, I would recommend to take a local guide. To visit it is desirable to use
the GPS coordinates of the objects described by me.
Example routes: 1
5) The rock massif and ruins of Khirbet Benat Bar (map)
Benat Bar Fortress once stood on the edge of a picturesque cliff. Archaeological exploration of the ruins of
the dates of the First Temple period. Historians believe that in the 10th century BC this place was the
biblical city Tsarda. The city is mentioned in the Bible as the birthplace of the rebellious king Jeroboam I.
According to the Bible, after the death of King Solomon was raised a rebellion. Ten tribes of Israel under the
leadership of Jeroboam established the Northern Kingdom.
Khirbet Benat Bar is located on the edge of a cliff at the top of a rocky ridge. From the ancient fortress that
few survived. Only the numerous tanks, carved into the rock stage are reminiscent of old times. With the
rock magnificent views of the coastal plain and Parsat Shiloh - beautiful bed bend in the shape of a
horseshoe. located next to the cliffCave, which runs through the ridge.
Khirbet Benat Bar is a 40-minute walk from the entrance to the settlement Peduel. There is also a fortress
can reach the scenic trail from the village of Kafr a-Dik. In outlying cliff Benat Bar may be installed beautiful
routes. One option - it comes down to the Byzantine ruins, which are located in the center of Parsat Shiloh
(the lower picture), and then return to Peduel throughrock Matsok Hashinaim. This route takes about 5-7
hours of walking.
Example routes: 1. 2
6) Christian Taibe - biblical Ofra (map)
On the territory of the Holy Land, there are many cities named Taibe. In this guide we will focus on the
Christian city, which is located near the settlement of Ofra. Rather, it is the biblical Ofra, renamed by
Muslims in Taibe. The Arabs had not liked the sound of the Hebrew "Ofra". The name is too reminiscent of
the Arab "Ifrit" - Jean. For this reason, they renamed the city in Taipei - "nice." The same thing happened
even with a dozen places in the Middle East. Only one Israel there are at least three Taibe. Meanwhile, the
biblical Ofra, indeed, an incredibly nice place. Locals say the village a good place for nice people. It is said
that even in times of wars of conquest villagers had never left their homes - good people have nothing to
fear. Apparently, so perfectly preserved village. Taibe The streets are very similar to Greece - the same
white color, and the ladder to smear mud fence.
Even in the most difficult times Taibe attracted many tourists. This year the festival attracts beer drinkers.
In Taibe beThe first brewery in PA. The beer is brewed according to the recipe, which was invented in the
Middle Ages by monks and has since inherited. The owner of the brewery Nadim Khoury returned to the PA
after the signing of a peace treaty. Having bought the most advanced equipment on the same day, he built
a small factory on the outskirts of Taipei. Main ingredients Khoury brings from the Czech Republic and
Bavaria. The Brewers are proud that their product is not used in conventional industry preservatives and
stabilizers. Khoury family lives opposite the brewery. They are always happy to show his small factory and
at the same time treat a cold beer. In recent years the business has expanded. Khoury family home opened
winery and maslodavilnyu. All these products can be bought in their shop at the factory.
One of the main attractions of Taibe is the Byzantine church of Saint George. The temple was erected in the
5th century BC and later rebuilt by the Crusaders. On the ruins of the church of St. Gerogiya still sacrifice
animals. Local tradition unique to Palestine. Usually the animals are sacrificed in honor of the wedding, the
birth of first child or a seriously ill person to devote. Sacrificial meat made to distribute to needy villagers.
Taipei is accessible by car, and the taxi coming from Ramallah. In addition both the beer festival, Hebrewspeaking Israelis in the city are rare.
Example routes: 1. 2
7) The ruling of the village - Dzhamain and Deir Istiya (map 1. map 2)
The ruling of the village (Throne villages or qura al-karasi) are the most striking architectural legacy of the
Ottoman era in Palestine. The settlements were administrative centers to collect taxes and control over
neighboring lands. In each village the rules of the local mullah (small feudal lord) and his clan. It is thought
that Judea and Samaria were divided between 24 villages ruling. In the center of each village was a family
estate of the feudal lord. The ruling clans sought to expand their holdings. Some of them managed to
subdue large areas. One of these was a charismatic rulersDagir al-Umar- Rebellious Effendi, whose huge
possessions stretched from the Galilee to the north of Samaria. Dagir tried twice to conquer all of Samaria,
and besieged Nablus. Both attempts were unsuccessful. Palestinian lords themselves divided into rival
factions of southerners and northerners - Qays and Yaman. Fractions were at enmity between themselves.
For this reason, most of the estates of the Palestinian Effendi resemble small fortresses. Village lords
sought to imitate the citizens. The style of life radically different from Falah (peasants). Efendi valued
education. Many have sent their children to study abroad. feudal homesteads create a unique contrast
against the background of shacks ordinary people.
After the founding of the Palestinian Authority is making great efforts for the restoration of the ruling
villages. The PA was createdorganization called Rivak(Arcade), which is responsible for the restoration and
preservation of architectural objects. Onlinewww.riwaq.orgYou can find the coordinates and information
on the majority of the historical centers and buildings patronized by the organization. Thirteen of the
extant ruling villages have been nominated as a UNESCO World Heritage Site. Information on them can be
found on the website of the organization -unesco.org
Dzhamain and Deir Istiya located near the route №5 on Ariel. Local Arabs believe that Istiya the Arabic
name of the prophet Isaiah (Yeshayahu). The village name translates as "monastery of Isaiah." Traditionally,
this area was the center of things olive Palestine. Residents of villages belong to hundreds of acres of olive
groves on the slopes of Wadi Qana and its vicinity. Both villages were perfectly preserved and partially
restored. In Deir Istiya even preserved gates and walls surrounding the village. To date, the feudal manor
used for municipal needs, the key to them are at the city hall employees. Fans of the biblical traditions are
included in the tripThe tomb of Jesus of NunWhich is located near the village of Deir Istiya. To visit the
villages is advisable to take a local guide.
Example routes: 1. 2
8) The picturesque ruins of the Second Temple - Khirbet Shahda (map)
Khirbet Shahda - it ruins the agricultural settlement of the Second Temple. Archaeologists have dated the
village of the 3rd century BC Residents Shahdy grown olives and grapes. On the territory of the excavations
are scattered numerous millstones. These round stones were used to crush the fruit of the olive. The
resulting slurry was placed under a press and squeezed oil. Most of the houses in the village were built of
rough stone, but across home richer with carefully hewn blocks. Residents of Khirbet Shahda professed
Judaism. This is evidenced by water tanks for washing - mikvah.
In Khirbet Shahda easily accessed from the settlement Nofim. Place is frequented by residents of the
neighboring Jewish settlements and does not require a guide. Walking route can be extended and visit the
tomb of Deir units Derby (N4).
Example routes: 1
9) Joshua's altar at Mount curse Eyval (map)
Curses Mountain is located on the northern slope of the valley Shhemskoy. From the south, the valley is
framed by a mountain of blessings - Gerizim, the north is Mount curses - Eyval. In the eighties, during
excavations at Mount Eyval altar was found. The dimensions correspond to the biblical descriptions of the
altar altar built by Joshua. This altar was to be used in the Temple of Jerusalem. Apparently, the altar was
covered with earth during one of the religious reforms or because the transfer of the altar at Shiloh. This
allowed the altar relatively well sohranitsya.Nahodka was dated to the 13th century BC - According to the
Bible, this period of the conquest of Canaan. During excavations, archaeologists found the print in the form
of scarabs dating from the period of Ramses II. Also near the altar numerous kosher animal bones were
found. The absence of pig bones is the only hint of worship belonging to the Jewish tradition. In the earlier
period, the inhabitants of Canaan grown pigs par with cattle. Historians believe that the changes have
taken place under the influence of the Philistines. The Jews sought to oppose the invading Canaan sea
peoples whose meat diet consisted mainly of pork. The second cause of "kosher" were especially nomadic
life. Pigs are not designed for long crossings.
The find has been controversial archaeologists. This is largely due to the controversial reputation Adam
Zertal dig this place. Zertal famous for his revolutionary theories, which do not fit into the conventional
concept. Altar Joshua goes against the centuries-old traditions. The main problem of the altar - it is
something that can not be seen with him a mountain of blessings - Gerizim. Zertal suggested that modern
Mount Gerizim - this latter tradition. Initially, the Bible is telling us about Mount Kabir, which is located east
of the altar. However, religious Jews believe that the location of the altar is not in contradiction to the
Torah. According to them, the ancient tradition prescribed send curses towards the grief Eyval and
blessings toward Gerizim.
Adam Zertal went even further and suggested that the altar was part of the cult of "Alia Leregel" - literally
climb to the foot or a pilgrimage. Along the Jordan Valley, a lot of archaeological sites have been found, is
shaped like a foot. The altar on Mount Eyval also refers to one of these places. Moreover, there is an
assumption that Jerusalem also originally had the shape of a foot, and was part of the pilgrimage "Alia
Leregel" cult.
The easiest way to get to the altar from Nablus through the village El Asira Shamalya. To this end, it is
desirable to hire a local guide. The old center of the village - one of the most beautiful in the region (lower
images). Rural road comes very close to the ruins of the altar. You can also climb the mountain Eyval's
scenic trails, leading to rural pastures and terraces. Jewish tours to the mountain - a rarity and are
conducted with the permission of the army and its immediate presence.
Example routes: 1
10) Nablus - Palestinian Naples (map)
Nablus Nablus or (as it is called in Hebrew) is worthy of a separate guide. This is one of the oldest cities in
the Holy Land there are at least 4 goals. The first written mention of Nablus have been found on potsherds,
the Egyptian king Sesostris III (19th century BC). City repeatedly mentioned in the Bible. In the sacred to the
Jews of Moses Pentateuch (Torah) Nablus appears 15 times. In contrast, Jerusalem is not mentioned in the
Torah never. Shechem was the first city who visited Abraham on the way to the Promised Land. Near
Nablus he was buried patriarch Joseph. In the city there was one of the first bloody conflict between the
sons of Jacob and the forefather of the inhabitants of Nablus - the rape of Dinah. Some Bible scholars see in
this legend svyazuyuschee link between the history of the patriarchs and the later period of the
colonization of Canaan. After the division of Israel into northern and southern kingdom Shechem was the
capital of the North. The ruins of the ancient Shechem (Mound Tel Balata) and Joseph's tomb You can see a
little east of the modern city center.
Its current name "Flavia Neapolis," the city has received in honor of the Emperor Vespasian, who ruled
Rome in the First Jewish War. «Nea Polis» is translated from Greek as "New Town". The ancient name was
heavily distorted by the Arabs. Today it is difficult to guess at the name "Nablus" and "Napoli" cognates.
Nablus is in line with the Wadi el-Farah, one of the most convenient ways of Jordan in Palestine. The city
was an important commercial hub. The Ottoman Empire sought to consolidate his power over the city. To
do this in the region were resettled tens of wealthy families from Syria. The Turks gave the Syrians vast land
around the city. Until now, many residents of Nablus speak Syriac dialect. The loyalty of the Ottoman
Empire was a feature of the inhabitants of the city. It Nablus headed the uprising against the rebellious
governor of Egypt Muhammad Ali. A few decades later, the troops came from Nablus to meet the French
army led by Napoleon.
Residents of Nablus neighborhoods for centuries engaged in the cultivation of olives. The city is considered
the capital of soap-boiler. Olive soap from Nablus, once famous throughout the Levant. The city is also
famous oriental sweets. Kanafeh from Nablus is considered the best in Palestine. The city has always had a
rather large stratum of wealthy population, which has made a unique contribution to the architectural face
of the city. In Nablus, dozens of luxurious mansions survived the Ottoman Empire. After the formation of
Israel in Nablus poured thousands of refugees. Former camp grew and have a strong impact on the socioeconomic situation in the region. The once wealthy city in the last 70 years fell into disrepair. Particularly
strong impact on the city of Al-Aqsa Intifada. For several years, part of the business was paralyzed. Today,
Nablus is gradually recovering from the turmoil caused by the war. Old town again full of eastern
abundance. Tourists are rare in the city, so the whole business is designed for local residents. The market in
Nablus, the most colorful of those that can be seen today in the Holy Land.
Nablus is easy to visit by car or by public transport. The most convenient way to get into the city - is to use
the fixed-route taxis fromentrance to Ariel or with Tapuah junction. Those who decide to visit the city by
car, should bear in mind that the entire town center parking fee. In Nablus, has closed parking. The most
spacious multi-storey car park isNablus City Mall. The shopping center is located next to the old town. From
the upper parking floors offer great city views.
Nablus and its surroundings are rich in attractions. The city is best to visit during the Muslim workweek. On
Fridays Nablus dying. Visit Nablus should start from the old town - Kasbah. The network can be
foundinteresting routes through the old town. The city has several old soap-boiler (on the top picturesoap
factories ToucanBeside her an older business - Albadir (www.albadir.ps). Another important attraction of
Nablus areold Turkish baths. The history of these baths has more than 400 years. Hamam Ash-Shifa
functions as a sauna and a guest lounge where you can smoke narghile and drink sweet tea. Baths are open
throughout the week from 08:00 am to 24:00 pm. Wednesdays and Sundays, from 08:00 to 17:00, are
women's days. This hall is always an open to the public.
Nablus is famous for its oriental sweets. In 2009, the city set a record in the Guinness kanafeh largest in the
world. kanafeh ismain gastronomic attractioncities. In the evening, Sweet Nablus flocking crowds from
miles around. The most promoted is kanafehAbu Salhi in City Mall. Residents of the city prefer the old
traditional bakery and Al-Aqsa, located in the market of the old city.
In recent years, Nablus, is gaining popularity among European backpackers. Due to low prices in the
hostels, come here wishing to learn some conversational Arabic.Hostels in Nabluscost from $ 10 per night,
which is cheap, even at Palestinian merkam.Nevozmozhno in this guide to list all the attractions of the
ancient city. To visit the most khans and Ottoman-era mansions require a local guide. The trip should
includeWell Jacob's Church(On the bottom right photo), located on the outskirts of the Balata refugee
camp. You can also visitRafidia Christian area. forefather Joseph's tomb and famous sources Beydali. In the
vicinity of Nablus, it is one of the most beautiful villages of the ruling,Beit vase.
Example routes: 1. 2. 3
11) The ancient quarries and necropolis - Khirbet Karkusha (map)
Khirbet Karkusha is beautiful in Samaria funerary complex of the Second Temple. Archaeologists still do not
know the name of the ancient settlement, which belonged to such a rich necropolis. The form of burial
caves characteristic of the Jewish burials beginning of a new era. The Herodian era has spread the tradition
of burying the dead in the Ossuary - ossuaries (glyuskemax). First, the dead were placed on a stone bed in
the family crypt. There the body was about a year. Sinful flesh dries up and the corpse were only bones. At
the end of the year the deceased bones collected in a personalized stone casket - glyuskemu and left in the
cave rooms. Since then, the box can be used for the following deceased. Historians associate the Jewish
burial tradition of the Second Temple had a widespread doctrine of the "end times." The Jews believed in
the resurrection of the dead. Bones of glyuskemy were to rise with the arrival of the messiah. IT'S uchenie
vpitalos deeply in later Christian ideology. Curiously, the burial ossuary abruptly ceased after the
destruction of the Second Temple. It is possible that a significant role in the disappearance of this tradition
played a rival doctrine hristian.Dlya order to build such a gorgeous necropolis, required thousands of hours
of manual work stonecutters. old quarry was used to create a funerary complex. Apparently, afford the
family vault could only wealthy segments of the population. Ordinary people betrayed their dead earth.
Such burials are short-lived. For this reason, historians know little about the traditions of ordinary Jews.
In Khirbet Karkusha easily accessible from the industrial zone of Barkan. The route can be extended and
visit the nearby Byzantine necropolisHurbat Hemed. Also nearby are the picturesque ruins of the Ottoman
period -Khirbet Matvey. The region is considered to be quite quiet and does not require a conductor.
Example routes: 1
12) Christian Aboud (map)
Aboud village is only half an hour from Tel Aviv. It is unique in its historical heritage village is named after
the prophet Obadiah (Obadiah). In Aboud is home to one of the oldest Christian communities in the world.
The villagers believe that their ancestors took their faith from Jesus himself. According to villagers, Christ
visited Aboud on its way from Gofny Antipatris. The Bible is not preserved evidence of such a visit. Samaria
appears in the New Testament only in connection with the miracle of healing in Burkin and history tells of
Jesus' conversation with the Samaritan woman near Jacob's well in Nablus. It is known that during the time
of the Second Temple, the Jews avoided the shortest path in Galileyu- through Samaria. This path was
dangerous because of conflicts with the Samaritans. It is believed that Jesus used to his visits to Jerusalem,
the road along the Jordan River. Beside Aboud was international road - Via Maris, on which also could get
to Galilee.
Local tradition attributes the construction of the first monastery at Aboud Empress Helen (4th century BC).
The monastery was dedicated to Saint. Simeon. The mosaic floors of the Byzantine monastery are inGreek
Catholic Church of the Blessed Virgin Mary. No less interesting is the tradition of worshiping St. Barbara.
According to legend, Barbara lived in Aboud and was the daughter of a Roman landowner Dioscorus. She
fell in love with a gentile and adopted Christianity. Father brutally cracked down on verootstupnitsey.
Barbara was imprisoned in the prison and later killed. The ruins of the ByzantineChurch of St.
BarbariansLocated on a hill near the village (bottom left photo). Location is the center of Christian
pilgrimage. Every year on December 17th festival of St. Barbara. Palestinian Christians gather on the hill in
order to honor the memory of the holy Martyr. In total there are 9 churches Aboud. Three of them are to
this day.
On the edge of the village is beautiful necropolis Muqatah Aboud. Ancient tombs date back to the Second
Temple. According to archaeologists, the Jewish burial. In the crypt are preserved the unique traces of
ancient painting (bottom right photo). Unfortunately, the ancient necropolis is not protected, and today is
in a deplorable condition.
In Aboud is easily accessible by car or taxi from the Arab PPC Nilin. To visit the village is advisable to take a
local guide. Lovers of the Christian heritage may be included in the next tripEin Arik village. This rich source
of the village once lived Syrian Jacobite Orthodox community. The village is still operating two churches and the Melkite Catholic.
Example routes: 1. 2. 3
13) The ruling of the village - Dayr Hasan (map)
There are many hypotheses concerning the origin of the name of Deir Ghassan. Some researchers have
linked the Arab village with the name of the royal dynasty Ghassanids that ruled beyond the Jordan up to
the 7th century AD In Arabic Ghassaneh means "youth and beauty." During the reign of the Mamluk Deir
Ghassan is becoming an important administrative center. Warriors Mamluks were slaves bought in infancy,
which for years were taught the art of warfare. After studying the young man they embraced Islam and
became military elite. In the 13th century BC Mamluks seized power in Egypt and founded the Sultanate.
Mamluk Empire feared his retired soldiers and generals. After the service the former soldiers received plots
of land away from the capital. Land given for temporary use and is not inherited. For this reason, wealthy
Mamluks invested their fortune in grandiose buildings and religious institutions. This investment was a
convenient loophole in the law. Sultanate heirs allowed the Mamluks to attach superiors based their
institutions. Many land inheritances around Deir Gasana were declared the Sultanate as a Waqf (Waqf) and
transferred to the religious needs. With the money from these plots contained the Al-Aqsa Mosque and the
tomb praottsev in Hebron.
Despite the numerous earthquakes that befell Palestine from the time of the Sultanate, Deir Ghassan
perfectly preserved. Mamluk buildings had increased seismic resistance. Alternating red and white stone,
except for aesthetic effect, there has been an important engineering significance. Softer red stone
structure attached elasticity. Mamluk estate in Deir Ghassan is perfectly preserved and have been partially
restored. Historians believe that these palaces were built during the ninth Mamluk Sultan Muhammad I alNasir (14th century AD). In the Ottoman period Dayr Hasan received the status of the ruling of the village
and ran ten surrounding villages. Dayr Hasan served as the family nest clan Barghouti. Prominent members
of the family still takes an important part in the political life of the Palestinian Authority. The leader of the
militarized wing of Fatah, Marwan Barghouti is one of the most eminent representatives of this family.
In the 19th century, Deir Hasan became a key center of Sufism in the region. Followers of Sufism say that
those who managed to get closer to the divine truth in life, can be guides and after their physical death.
The more respected and enlightened was the sheikh, the richer and appeal his grave. Around Deir Ghassan
were buried prominent Sufis. Burial in Deir Ghassan is an important pilgrimage center for Sufi in Palestine.
Especially popular are the believersSheikh el-Madzhdub and Sheyh El HavasLocated on the outskirts of the
village. A Sufi graves Scenic Trail -Sufi Trail.
In Deir Ghassan is easily accessible by car via the Jewish settlement Halamish or by Peduel through Kafr alDik. By public transport, it is necessary to take a taxi from the entrance to Ariel or PPC Nilin. To visit the
village, it is desirable to hire a local guide.
Example routes: 1. 2. 3
14) Eco - Path of Abraham and the Sufi path
Ecotourism is gaining momentum around the world. Countries that offer the tourist complex heaped
infrastructure emphasizes svoey identity and prirodnyx landshaftax. Judea and Samaria can offer a lot of
fans of an active lifestyle. Many tourists go to Samaria for biblical landscapes. Primitive agriculture
Palestinian Authority, may not be the most profitable, but much more colorful than the industrial use of
land inside the Green Line. Carefully cultivated olive trees create a unique atmosphere. Local people of
Samaria rarely uses artificial watering. Traditional farming Palestinians is not much different from what is
practiced by farmers in Jesus' time. In conjunction with the national colors, the Palestinian landscapes are
indescribable magnetism. In recent years, numerous attempts have been made to build hiking trails, which
are interconnected by beautiful natural regions in Samaria. Force enthusiasts were laid themed routes for
hiking. The most popular of them are the Abraham Path and Sufi path.
Abraham Path (abrahampath.org) Was conceived as a pilgrimage route for the road forefathers. Biblical
legend tells of a way that did Abraham from Mesopotamia to the Promised Land. Route biblical prophet
was held on the territory of present-day Turkey, Syria, Jordan and Egypt. Today, more than 1,000
kilometers of marked out this way. The trail gets into Israel through the checkpoint Sheyx Hussein on the
border with Jordan. Then there is the route for the West Bank, while not leading to the tomb of Abraham in
Abraham Hevrone.Put trying to repeat the success of the road of St. James, so popular in Europe today. The
route is divided into ten day-long sections of 10 to 20 kilometers. At the end of each segment of traveler
can find cheaper accommodation, refill water and provisions. In 2014 Abraham Way was recognized as the
most promising route on foot in the worldNational Geographic magazine
Another interesting hiking route has been developed by Swiss enthusiasts. The trail is called a Sufi sufitrails.ps. The scenic route passes through Samaria highlands path mysteries. The trail is divided into 3
short length, a length of 5 - 8 kilometers each. The Sufi path is laid on one of the most beautiful regions in
Samaria. During this way does not necessarily follow the marked route. It is recommended to occasionally
go to the main road to visit the rock and sources that are close to the road.
Guests who wish to Samaria trails is recommended to take a local guide.
Example routes: 1. 2. 3. 4. 5. 6. 7
15) the House of God on Mount Ephraim - Beit Illu (map)
Beit Illu or Beit El is translated from Hebrew as "The House of God." El, IL, Ila was the supreme deity in the
ancient Hanaane. In ancient times, it is often identified with the bull. Researchers believe the Bible that in
the Holy Land two cities once existed with the name "Beit El". One of them is mentioned in the Book of
Judges. The prophetess Deborah administer their justice between Beit Elem on Mount Ephraim and
elevation (Rama). Bible Students believed that Rama - is revered by Arabs hill opposite the Beit Illu. Hirbe
A-Shuna - Near the hill the ruins of a large settlement were found.
Today you can learn from afar thanks to Beit Illu lonely house with arches. This structure - a kind vizitnaya
kartochka village. BeytIllu neighborhood is full of attractions. Just outside the village is revered by local
Muslims place -Nebi Ayat(Bottom right photo). Ancient maqam is easily distinguishable due to the wooded
hill. Apparently, the Arabic structure built on the ruins of a Byzantine church. Before coming here, to ask
the gods for rain. On the hill Nabi verse was made to take an oath before God and to sacrifice. Beit Illu is
located near the famous bed of Wadi Natuf. Near the village was found archaeological traces of the first
agricultural civilization in the history of mankind, which date back 13 - 10 centuries BC In honor of Wadi
Natuf culture it was named the Natufian. Surroundings Beit Illu - one of those places where the preserved
traditional Palestinian agriculture to this day. Water numerous sources near the village irrigate gardens and
orchards in rural areas. The most beautiful terraces divided into tributaries Natuf in bedWadi Zarqa and
Wadi Tavahin.
It is also recommended to visit the ruins of the village of Deyr Ammar(Bottom left photo). The village is a
few kilometers from Beit Illu.
To visit Beit Illu advisable to hire a local guide. To get to the village is easiest through the checkpoint Nilin,
near Modi'in Elit.
Example routes: 1. 2
16) The ruling of the village - Abveyn (map)
Abveyn - this is one of the best preserved villages of the ruling in Samaria. From
2006www.riwaq.orgworking on the restoration of historic buildings in the village. Currently 9 restored
buildings. Historians believe that Abveyn is the place where in the 13th century BC "It seemed Bubil" was a
settlement of the Crusaders. In recent years, thanks to the base of the village mention of the first hundred
years of Arab city in Samaria - Rawabi. The town is built in the immediate vicinity of Abveyn. The village is
situated in a picturesque area in line with the Wadi Shiloh. The old part of Abveyn hiding among the slopes
of the gorge. The pearl of the village isPalace Clan Suhveil. Ancient manor was abandoned two decades
ago. Some rooms still retain traces of their former inhabitants. Most of the old houses have been preserved
in the form in which they were built. Sometimes it seems that time has stopped here in the early 20th
century. In the middle of each house is a small granary. The ground floor is adapted to livestock. In one of
the caves preservedold olive press. Newer maslodavilnya was located in one of the village buildings.
From Abveyn can cross the hill and walk to a nearby village Adzhul. On the outskirts of the same name is
Adzhulsurrounded by terraces source. The village itself is almost restored. The most surreal place in Adzhul
- itabandoned olive press.
To visit Abveyn and Adzhul advisable to hire a local guide. The village is easily accessible by car from the 60th route to Jerusalem or taxi from Salfit and Ramallah.
Example routes: 1
17) Christian Birzeit (map)
The Christian community of Bir Zeyt employs about 2,000 people. Most believers Greek Catholics. Also in
town there are several Orthodox and Lutheran families. In Bir Zeyte three active churches. The largest of
them, the Catholic (in the lower right picture), was founded on money Mexican Christian community in
1959. The construction lasted 15 years. Now the church operates a Christian school.
Catholic parish in Bir Zeyt there are more than 150 years. Once forgotten village began to develop rapidly
after the defeat of Russia in the Crimean War (1853 - 1856). In order to repay the Allies, the Ottoman
Empire had to make significant concessions. The main conditions of the surrender was the return of the
Latin Patriarchate in Palestine. Christians messianic activity was authorized, and the construction of new
churches. In the interest of superpower wave to Palestine it was founded dozens of Christian institutions.
The European powers saw in the Christian minority representatives of their interests in the Holy Land.
Hundreds of schools and health centers were opened to strengthen ties. Within a short period we laid the
Catholic missions in Ramallah and neighboring Dzhifne. Local Christians was difficult to walk in Dzhifnu.
Already in 1858, own parish school was established in the village, and the Roman Catholic church was
opened in 1865.
In spite of the war and destruction which befell Bir Zeyt during the First World War, the Christian
community continued to grow. In 1924, in the village of one of the first schools in Palestine it was
established. Already in 1930 the school received the status of the college, and in 1961, the higher
education institution status. After Judea and Samaria came under Israeli jurisdiction, many students have
been unable to continue their studies abroad. In 1972 it was decided to convert the college to university.
Today's Birzeit University is highly regarded in the Arab world. The relatively high level of education in the
Palestinian Authority allows graduates to qualify for positions in the rich oil principalities. Tens of
thousands of Palestinians are working today in Kuwait, Qatar, Saudi Arabia and the Emirates. Ironically,
formed the Palestinian diaspora in the Arab world is some semblance of Jewish communities in Europe and
America.
Old center of Bir Zeyt was one of the first restoration project organization riwaq.org. Birzeit University is
directly involved in this restoration. In Bir Zeyt were restored dozens of old buildings and bridges. The old
town is locatedRozana Association office. The association is engaged in the national heritage of Palestine.
Under their auspices are many tours and festivals. Onpage Rozana Association You can find
announcements of events.
To visit Bir Zeyt advisable to hire a local guide. The city is easy to get to the 60th track on Jerusalem or by
shuttle bus going from the crossroads of Tapuah in Ramallah. In addition to the old city center you can visit
the ruins of a Byzantine church onKhirbet Bir Zeyt(Bottom right photo). In the summer of 2015 in Bir Zeyt
opened a second brewery in the territory of the PA -Shepherdsbeer.
Example routes: 1. 2
18) The Bible Gofna - Dzhifna (map)
Dzhifna Arabic name comes from the Hebrew root "Gefen" or "Gofna", which translates as "the vine."
According to the Roman historian Eusebius of Caesarea, Dzhifna a place where spies Moses cut a giant vine.
The one bunch of grapes, which today is a symbol of tourism in the Holy Land and the emblem of the Israeli
Ministry of Tourism.
Gofny Landmarks mentioned in the books of the Maccabees as the main stronghold of the rebels. From
Judah Maccabee warriors made their sortie against the Seleucids. Near Gofnoy there was a historical battle
between the Maccabees and the Greek army under the command of Apollo. The paucity of the rebels
managed to catch the Seleucid surprise and overwhelming force to break protivnika.V Dzhifna Middle Ages
was transformed into an important stronghold of the Crusaders. Fortress Dzhifne covered the approaches
to Jerusalem. Franks rebuilt Byzantine churches and founded a joint venture with local settlement
Christians. To this day, many buildings in the village are on the foundations of older buildings Crusader
times. Traces of the fortress walls, the franc remained in a rural fortress Burj Dzhifna.
Most residents Dzhifny Greek Catholics. The indigenous inhabitants of the village believe that some of the
families in Dzhifne have European roots. In the village are preserved three active churches. Also, the
Christian community has its own school, one of the first that was based in Palestine (1856). This school is
famous for the fact that it had once attended the second Prime Minister of Israel, Moshe Sharett. Charette
Family (Chertok) immigrated from the Ukraine in 1906. Upon arrival, Moshe's father tooka huge mansion in
the nearby village of Ein Sinia. It Chertok family lived for two years. Father Moses was unable to take your
business, and the family was forced to move to Jaffa. The farmstead is located a few kilometers from
Dzhifny. The house in which lived a family of eminent, is abandoned today.
To visit Dzhifny advisable to hire a local guide. The city is easy to get to the 60th track on Jerusalem or
Ramallah by taxi. In the village you can visit the existing church and fortress. If these attractions are closed,
it is necessary to ask for the key in the local municipality. Also in the village there are several well-preserved
maslodavilen Ottoman period (lower picture) and the ruins of a Byzantine church.
Example routes: 1. 2
19) Fortress of Ras Karkar (map)
Ras Karkar - one of the most interesting castles of the Ottoman period in the territory of Samaria. Fortress
was founded Samhan family in the early 19th century. Clan Samhan controlled the collection of taxes on
the territory from the mountains to the Jerusalem Beit El Highlands. Fortress more than once at the center
of the bloody strife. The main reason for hostility were ideological differences between the supporters of
Qays and Yaman. Residents of Ras Karkar belonged to Kayes fraction. Clan Samhan transformed his estate
in a well-protected fortress. But it did not help to strengthen the powerful family. After a long enmity with
the people of Abu Ghosh clan head Samhan was killed. Nevertheless Samhan family retained its
possessions. It is believed that most of the villagers are descendants of this ancient family.
Fortress Ras Karkar was restored by experts from the University of Birzeit. Today the castle transferred to
the needs of the local municipality. celebrations and music festivals are held periodically in the building.
Ras Karkar is easily accessible by car or taxi from the Arab PPC Nilin that near Modi'in Elit. To visit the
village is advisable to take a local guide. Trip to Ras Karkar can be combined with a visit to the
neighboringKhawaja fortress in Nilin or stop in Deir Abu Mash'al.
Example routes: 1. 2. 3
20) Sheikh Zeitun and Um El-Sheikh (Mother of all sheikhs) (map)
Sheikh Zeitun and Um El-Sheikh is one of the most rarely visited places in Judea and Samaria. During the
construction of the separation wall in the upper portion of a huge bed of Nahal Moddiin was cut off from
civilization. In geographic atlases, these hills are called Katef Beituniya. On the one hand protects the
territory of the security fence on the other - supporting wall along the 443rd line. In this area there are only
a few inputs, and they are not always open. Over the past 10 years in a closed area bred sea gazelles and
wild boars. The place has become a haven for the existence of the reserved area zhivotnyh.Svoim obliged
to so-called "Otef Irushalaim". In recent years, Israel is struggling to attach to Jerusalem as many lands, thus
bypassing the Arab settlement. Otef Irushalaim is a buffer zone between Jerusalem and Arab villages.
On the territory of Katef Beituniya set of ruins the time of the Second Temple, Byzantine and Arab periods
later. In recent years, excavations are carried out periodically on the hills. Archaeologists have found traces
of Jewish settlements times WH It was excavated accommodations, wineries and maslodavilni.S Ridge Katef
Beituniya offers one of the best views on the coast of Israel. In good weather, the mountain can be seen
from the Mediterranean to Ashkelon, Hadera.
There are two ways to visit the Sheikh Zeitun and Um El-Sheikh. The easiest option is to leave the car
atParking Bustan Hashmonahat the entrance to Beit Horon. From the parking you need to walk about 500
meters along the fence in the direction of Jerusalem. The fence hasgateWhich is always open in recent
years. The second way - is to ask for the key to the gate at Beit Horon. He should ask for the settlement of
security by phone 057-8135534. Official visit Katef Beituniya may require coordination with the army on
the phone 02-5305042.
Visit the Sheikh Zeitun and Um El-Sheikh does not require special safety measures. In the area Katef
Beituniya convenient stand overnight with a tent. The camp is most convenient to break near the Sheikh
Zeitun or nearsource Ein Ganim.
Example routes: 1. 2
21) Emmaus El Kubeybe (map)
Emmaus Greek name comes from the Hebrew or Aramaic Hamot Hamata, which translates as "hot". The
Greeks did not say the sound "x" and often it opuskali. Apparently, the name was given in honor of the
Roman hot springs or bathhouses. Traditionally Emmause was the most revered Christian Resurrection
appearances of Jesus after his resurrection. Biblical tradition describes the meeting between Jesus and
Cleopas and another unnamed disciple on the road to Jerusalem. The plot is described in detail only in the
Gospel of Luke. Many Christian theologians believed that the second disciple was Luke himself.
For many centuries, the dispute does not stop exactly where the meeting took place. In the biblical sources,
there are two versions of the distance to Emmausa. Historians have discovered about 3,000 ancient
manuscripts, which featured the figure of 60 stages, and 20, which indicate the 160 steps. The Bible tells us
that Christ's disciples visited Emmaus, and returned to Jerusalem. Distance 160 steps approximately 30
kilometers. Walk 30 kilometers a day is very difficult. For this prichine many theologians questioned the
Byzantine identification of Emmaus. Byzantine tradition has placed Emmaus in 160 stages from Jerusalem.
Jewish Emmaus (Nicopolis) was destroyed long before the crucifixion of Christ, and was unlikely to appear
in the New Testament. Over the centuries, there have been attempts to identify Emmaus Abu Goshe,
Arthas and Kubeybe. The Catholic Church has canonized relatively late tradition that has arisen during the
period of Crusader rule. Franks claimed to have discovered in the home and grave Kubeybe Cleopas.
Emmaus El Kubeybe is described in the Gospel in the distance of 65 stadia from Jerusalem, but it has no
sources.
For years, Muslims were not allowed to attend Kubeybe Christians. Only in 1861 the French Marquis de
Nicolai Pauline bought the ruins of the Crusaders. The territory was handed over to the Franciscan Order.
Marques also achieved recognition of the grave and the house of Cleopas Vatican. Already in 1873 Kubeybe
was built a monastery and a hotel for pilgrims.
For years, Emmaus El Kubeybe was a popular place of pilgrimage for Catholics around the world CO. The
situation changed dramatically after the outbreak of the intifada and the construction of the highway to
Jerusalem. Pilgrims has become much easier and safer to get to the Byzantine Emmaus Nicopolis than
Kubeybe. With the construction of the separation wall around the West Bank tourist flow in Kubeybe
virtually stopped. In recent years, Catholics occasionally visit Kubeybe through a checkpoint near Givat
Zeeva. This checkpoint is only open to residents of the Palestinian Nevi Samuel and requires prior approval
from the tourists. The remaining entrances for buses problematic and time consuming.
Now the monastery at Emmaus El Kubeybe constantly live one or two monks. It is the only Catholic
monastery, which today are delighted tourists. Monks love to entertain tea and a chat with a few travelers
in this region.
The easiest way to get to Emmaus El Kubeybe by PPC Nilin. This road is a little bit confusing, but it is much
faster than the way through Ramallah. To visit Kubeybe public transport should go by taxi from Ramallah.
The trip can be combined with a visitmound of Emmaus El Kubeybe. With magnificent views of the church
and the surrounding hills. Also near the village are picturesque ruinsbiblical Givon- El Jib. This city is
repeatedly mentioned in the Bible. According predaniyu in Givon was the tabernacle before David was
moved to Ierusalim.Dlya visit Emmaus El Kubeybe advisable to hire a local guide.
Example routes: 1. 2
What you should know before visiting West Bank
Anyone who today own visited the Palestinian Authority should be at least somewhat familiar with the
geopolitical situation in the region. Let's start with the fact that Israel's laws do not apply in the West Bank.
Since 1967, Judea and Samaria are formally under the control of the military administration - the Israeli
Ministry of Defense. In fact, the situation is even more complicated. West Bank has two control systems the Jewish towns and villages live under Israeli law, the Arab villages are controlled by the Palestinian
Authority. I'm not in this post go into the tangled politics will try to mention only what may be useful for
visiting tourists.
Let's start with the issue of security. It's no secret that the West Bank is notorious. The region is located in
the state of low-intensity conflict. This confrontation has its peaks and lulls. The last few years can be
considered a relatively quiet period. The Arab-Israeli conflict is the least concerns of tourists visiting the
West Coast. According to statistics, 2/3 of the tourists coming to Israel, visited the Palestinian Authority.
Most of these fall into the mass of Bethlehem, Jericho, Bethany, and a couple of less promoted tourist
attractions. The Palestinian Authority today copes with tourists safety. Visiting Palestinian attractions are
not more dangerous than walking on Israel which is under the full control of the Eastern Ierusalimu.Chego
should also be wary of the independent traveler? In the first place - a place where often there are
skirmishes between Arabs and Jews. If you visit these places, you are kindly requested to make clear to
others the purpose of your visit. In the villages, where tourists are extremely rare, desirable local guide.
Equally important is a basic familiarity with the Arab mentality and the limits of decency. Arabs are jealous
of the traditions associated with the status of women. not accepted in Palestinian villages, when an
unknown man speaks with a girl Ask her or without photographs. Breaking the limits of decency, you can
run into serious trouble. For this reason, it is always preferable to the company with which you are driving,
there was at least one woman. Such an alignment greatly simplifies the communication with the local
population.
If you ischet information about tourism in Judea and Samaria, it is usually pointless to seek the advice of
Russian-speaking Israelis. It is much more practical to look at the network of European reports turistov.Dlya
most Israeli citizens visiting the Palestinian territories is very problematic. In Israel there is no law
prohibiting such visits, but there are army regulations requiring Jews not to visit areas under full Palestinian
Authority control. Restrictions do not apply to Israeli Muslims and Christians. So if you are an Israelite and
you prideretsya army or the police, it is better to pretend to be a Christian ... Palestinian police did not
prevent the Israelis visiting Bethlehem and Jericho in recent years. However, the Hebrew-speaking tourists
in these cities are rare. In other major cities of the Jews at risk of being detained by the police and
transferred to the Israeli authorities. The Palestinian side motivates these detentions, responses to the
restrictions imposed on the movement of Palestinians. If the traveler does not carry a bale and
communicates demonstratively in Hebrew, there is little that makes it stand out from the mass of European
travelers. Palestinian police rarely checks the documents of travelers. To Russian-speaking Israelis expelled
from the PA, it is necessary to try very hard. In addition, the Palestinian police usually turn a blind eye to
Israel, accompanying foreign tourists.
Visit the West Bank does not require extra insurance life. The issue of transport security at least
unequivocal. Israeli companies car rental can not stop visiting the area. Such a ban is virtually impossible the main transport arteries on the way to Jerusalem and the Dead Sea pass through Judea and Samaria. On
most tracks are no restrictions on check-in Palestinian towns and villages - roads used by both Jewish and
Arab transport. For this reason, insurance companies are required to cover accidents involving Palestinian
cars. In case of theft car insurance company may find fault with the arrival in the Palestinian enclave.
Therefore, it is recommended as far as possible to use paid parking and make insurance with full coverage.
Often, much easier to use Palestinian public transport (minibuses) or a taxi than to wander through the
maze of roads. Especially since today there is no navigation software to work correctly within the
Palestinian Authority. Another important piece of advice to tourists, to call in the territory of the PA is to
use PPC, prednaznachennye Jewish transport. In Israel there is a segregation of checkpoints - most are
strictly for the Jewish transport. The Palestinians have the right to go through a limited number of
checkpoints. Many of these items have a bad reputation. Pass through these machines are subjected to
closer inspection. For this reason, it is desirable to avoid such a check point as Qalqilya, Kalandia or CAT
300. The easiest way to get to Samaria from Tel Aviv to the 5th road leading to Ariel. You can also usePPC
Rantisi. Ball Elyahu or PPC Nilin near Modi'in Illit.
there's a lot of horror stories about the Palestinian Authority among the Russian-speaking Israelis. One of
the most common - is neminuemye administrative measures if at the border know that you have been or
are going to the PA. These intimidation greatly exaggerated. Israel has no reason to tinker obstacles coming
to tour the country. If you do not want to get into the Middle East policy, it is unlikely that anyone can find
a reason to find fault with you. Nevertheless, I would not recommend taking a plane Palestinian national
symbols. Such items in the luggage may provoke unnecessary questioning and searches.
Tourist features Samaria
Who wishes to visit Samaria must understand that this region is extremely meager tourist infrastructure.
More than 90% of tourists visiting the PA, make it a part of organized tours. Those who travel by Samaria
savage, as a rule, is an avid backpacker and European volunteers, repeatedly happened in the Arab
countries. Not spoiled by mass tourism, Palestinian society has many advantages. Chief among them is the
genuine hospitality of local residents. Be prepared that your person will be interested, to start talking on
the street and invited to tea. Begging is quite rare in the PA. In places where tourists are rare, beg for
money, and cheat the price has not been made.
To get there from Tel Aviv to Samaria by public transport, it is easiest to use Buses to Ariel or at intersection
Tzomet Tapuah. A roundabout at the entrance to Ariel passes a stream of Arab minibuses in Salfit and
Nablus. They can be used for further movement. You can also get in through Samaria Modi'in Illit. From the
entrance to the city to Checkpoint Nilin couple of minutes walk. Next, we should take a taxi or bus, going in
the right direction for you.
In order to find an English-speaking guide for PA, you can contact Abraham Path or in Rozana Association.
These organizations are conducting courses for lovers of ecotourism. The courses are also taught how to
resolve a conflict with the local population. Prices start at conductor 60 $ per day. Usually conductors are
familiar with a limited number of sites and routes. Their main task - to help in communicating with the local
population and the organization of logistics. For most tourists conductors only part. Prices for the services
of these people may be dependent on daily wages in their main job and driving prices to the beginning of
the route.
A small list of English-speaking guides, popular among European tourists: 1) Amr Sheikh - Nablus2)
Mohammed Atari - Dzhenin3) Nedal Sawalmeh - Tubas4) Anwar Dawabsha - I think Nablus5) Naser
Kaabneh - Ierihon6) Usama Nicola - Bethlehem
7) Alaa Hamoz - Nablus8) Hani Sulaiman - Hevron9) Simon Jaser - Ramalla10) Zaid Alazhari - Sebastia,
Nablus11) Khader Nijim - East Ierusalim12) Ahmad kayed - Sebastia
Helpful community: 1)Walking Palestine
2) Hike Palestine
3) Visit Sabastia
4) Wadi Climbing
5) Palestine Riders
6) Siraj, Center for Holy Land Studies
7) Walking Palestine
8) Palestine Free Hiking Group
Find Russian-speaking guide is much more difficult and expensive. Of those with which I am familiar, I can
recommendFaheda Maharmehaof Hevrona.Diplomirovanny guide PA can cost $ 250 - $ 400 per day.
Typically Russian-speaking tour guides - a wife of the Palestinians living in the Authority. Most of them
specialize in Christian pilgrims.
In recent years, the Palestinian Authority is a tough competition to the Israeli hotel industry. Israel is
famous for its sky-high prices for accommodation. Especially costly hotels in Tel Aviv and Jerusalem. In
order to save many pilgrims prefer to stay overnight in the Palestinian hostelah and hotels. For comparison,
in Nablus, you can find a room in a hostel starting at $ 10 per night (in Hostel Ramsees). In Tel Aviv it is such
a pleasure will cost at least 4 times more expensive.
A small list of hotels and hostels in Samaria:
http://greenview.co.il/addons/SamariaRegionAccommodation.pdf
Many Europeans come to the PA, to learn some conversational Arabic. Month intensive course is the PA
300 to $ 400 per mesyats.Kursy Arab in Birzeit:
https://www.facebook.com/PASatBZU
Well, the last important for tourist information about catering. Almost all the food in the PA is designed for
the domestic market. It is best to have a bite in places where tolchetsya many local buyers. In such a large
turnover snack bars, and thus more fresh products. Poisoning Arab eatery - great redkost.Tsena on fast
food in PA in 2 - 3 times lower than the average in Israel. Serving vegetarian falafelya today is starting with
2.5 (0.6 $) max per serving. Pita with shawarma is starting with 12 ($ 3) for a portion of the Shah.
A brief introduction to Samaria
Once we have dealt with the issue of infrastructure and security, it is time to tell you about the historical
and cultural features of the region.
To better understand this region, it should be a little dip in the history. For centuries the population lived in
the Levant depending on the empires of Egypt and Mesopotamia. Levant was a kind of bridge between the
empires. Residents of this rolling from hand to hand, the border region draped on global policy and arid
climate. Prolonged drought can for many years to depopulate entire towns and villages. Archaeological
studies have revealed an amazing ability of local people to adapt to changing conditions. Residents of the
Levant easy to change your lifestyle and become nomads. Drought, war or oppressive taxes could force
farmers to leave their land and for many years to become a beduinov.Na over several millennia, the
population of the Levant to build the city, and then to leave them out again and became nomads. This
iterative process is partially stopped in the 10th century BC, when the global empire is firmly established in
the region. Nevertheless, until the early 20th century, can be found many descriptions of abandoned and
revived again dereven.Izmenchivy life deeply affected the biblical legends. Stories about Moses and the
conquest of Canaan in many ways reflect the realities of the nomadic period.
Samaria is a mountainous terrain of the northern Jerusalem and stretching along the coast, to the Israeli
valley. The boundaries of this region date back to the 10th century BC Historic boundary between Judah
and Israel kingdom lay just north of the current route 443 to Jerusalem, the so-called "two lines Auja."
Most described in this guide is exactly in the places of Samaria, in the territory of the former Kingdom of
Israel. The first written allusions to the formation of the northern kingdom to be found in an Egyptian
pharaoh Shoshenq I (10th century BC). Shoshenq first rulers mentioning military action in Samaria
highlands. The ancient temples of Karnak preserved bas-reliefs with a description of the captured cities in
the areas adjacent to the Beit El and Mount Gilboa. Historians see in these references to parallels with the
period of the reign of Israel's first king, Saul.
Samaria name was given in honor of the ancient capital of the northern kingdom. In Assyrian written
sources of the kingdom of Israel appears ka "Beth Omri", after the founder of the first dynasty of the
northerners. In the 8th century BC The Kingdom of Israel was conquered by Assyria. According to the Bible,
the northern kingdom, the population was relocated or fled to neighboring Judah. According to many
historians and archaeologists, Assyria has protected Judah from the north. Loyal to the peoples of the
empire were settled on the borders of the breakaway province. Historians and archaeologists have found
evidence of Assyrian transfer. Researchers believe that many of the biblical legends reflect the attitude of
the Jews to the displaced. One of the most striking examples of such legends can be considered the story of
the inhabitants of Gibeon, using deceit entered into an alliance with Joshua.
Archaeological studies estimate the population of the northern kingdom in the region of 300,000
inhabitants. According to the Assyrian written sources, it was moved no more than 10% of the Jewish
population. The remaining inhabitants of Samaria continued to observe Jewish customs. Similar traditions
were the reason for the competition and the age-old enmity between Jews and Samaritans. This hostility
can be traced to the biblical texts, including the New Testament. Jews who fled from the northern kingdom,
was postponed a huge imprint on biblical texts. Books of the Old Testament mythology absorbed
northerners. Israeli sources in the biblical texts adopted identified with reference to the god El.
Southerners that period worshiped Yahweh. The aim of the authors of the Bible were, including putting a
theological basis for the superiority of the Jews over the northerners - to justify the hegemony of Beit
dynasty of David Beth Omri. The fall of the kingdom of Israel has given a huge boost to neighboring Iudei.V
Second Temple period Samaria became part of the province of Judea. Nevertheless, the Jewish presence in
the region continued to be very limited.
After a series of bloody rebellions BC 5-6 century Samaritans became a minority, giving the palm Christians.
With the arrival of the Arab conquerors, the inhabitants of Samaria began to convert to Islam. This process
lasted for many centuries. Among Muslims around Nablus are still common Samaritan family. In the early
20th century in the world there were no more than 150 Samaritans. The community had to allow men to
marry inoverok. Now the descendants of the Samaritans number more than 700 people. Genetic studies
conducted among residents of Samaria revealed that about 90% of the Arabs in the region are similar to
those of the Jews and the Samaritans genes.
An important period of the formation of the cultural heritage of Samaria was the Mameluke rule in
Palestine (1260 - 1517 AD). Fearing the invasion of the Crusaders, Mamluks evicted population of the
coastal strip of the Mediterranean Sea. Coastal cities and fortresses were destroyed, their inhabitants were
moved to the nearby highlands. Up until the early 20th century, Samaria was inhabited much denser than
the Mediterranean coast. For this reason, the concentration of well-preserved historical sites in Samaria, is
much higher than anywhere else in Israel.
Since the beginning of the 16th century in the Ottoman Empire rule in Samaria. Turks cared little
infrastructure and the security of its own citizens. Personal security provided to residents belonging to a
clan (Hamul). Primarily interested in the Sultanate taxes. Samaria was divided into several tens of areas (in
Arabic nahiyah), which ran the rich Effendi. Fearing exorbitant taxes and military service, local people
avoided burn the land. Most of the land was registered for Efendi. Wealthy landowners of these clans lived
like lords. Their huge estates can be found everywhere on the territory of Samaria. In the early 20th
century Arab Effendi played an important role in the Jewish colonization of Palestine. Corrupt and greedy
for money landowners willing to sell portions of the Jewish organizations. Often, these lands were
transferred together with the peasants who lived on them. Available for all purchases were unsuitable for
farming land on the coast. Densely populated by Samaria was less attractive to Jews. Until 1967, the Jewish
presence was only in northern Samaria - in the Mount Carmel area.
During the Arab-Israeli war in 1948 Samaria of no strategic interest to Israel. Ben Gurion understood that
capture the densely populated mountainous Samaria will be much harder than the coast. Nevertheless
Samaria had to take on hundreds of thousands of Palestinian refugees. To this day, they are one of the
main destabilizing factors in regione.S 1948 to 1967, Judea and Samaria were under the jurisdiction of
Jordan. Pro-European Hashemite kingdom has sought to centralize power. In the 20 years of Jordanian rule
were laid down many of the administrative and educational structures, which Palestinians use to this day.
Judea and Samaria today
The Six Day War of 1967 again redraw the map and allowed Israel to expand the country's borders. Samaria
was under the control of the Jewish state. Crushing victory allowed Israel to occupy strategically important
line of defense and the form convenient for the country's borders. The flip side of this war became a million
(in 1967) of citizens who threaten the demographic balance between Jews and Arabs. To this day, the
Palestinians are hostages of the security of Israel. Israel is wary of annexing the West Bank and even more
so afraid of the consequences of full independence of the PA. The situation around fifty years ago, is
unlikely to change in the coming years. Geographical proximity to the center of Israel stimulates the
development of the Jewish presence in the region. Over the years elapsed since the formation of the
Palestinian Authority (1994), the number of Jews in Samaria has tripled. Today, Jews make up about 15% of
the population. Total West Bank is home to 400,000 Jews and 2.3 million Arabs.
Judea and Samaria are divided into areas of strategic interest. Israel is interested to control the Jewish
settlements and the surrounding area. Also, Israeli security forces control of the road on which move the
settlers, and the territory adjacent to the security fence. In total, under full Israeli control is about 60% of
the territory of Samaria (18% of Zone A and Zone B 22%). The division into areas of responsibility has been
fixed time of the Oslo Accords in 1993. Initially it was assumed that the terms of the contract will be revised
after the adoption of Palestinian independence. But this did not happen. At the moment, Israel's control
over the Arab population in the so-called "Area C" is limited to the sphere of security and control over
construction. All the social sphere controls the Palestinian Authority.