GO Lives and communities transformed through encounter with jesus christ APR–JUN 2015 STARTING OUT A family’s first year on mission together YOUR VOTE, YOUR VOICE: UK ELECTION ISLAMISM VS SECULARISM AFTER CHARLIE HEBDO FROM JIHADI TO JESUS, AND MORE AMAZING STORIES MISSION IN A TURBULENT WORLD Making sense of risk and suffering in mission today INTERSERVE CONFERENCE 2015 12-14 June King’s Park, Northampton NN3 6LL Full conference: 12–14 June One day pass: 13 June only (a stand-alone programme with a special focus on the triumph of the gospel in hard places) Please use enclosed booking form or book online at www.interserve.org.uk/turbulentworld Make an eternal impact Invest in re of the futu with mission, ve ser an Inter a g Le cy Blessed are those who have regard for the weak; the Lord delivers them in times of trouble. Psalm 41:1 If, having first made provision for your relatives, you are considering including a legacy to Interserve in your will, please contact the office at enquiries@ interserve.org.uk or call 01908 552700 and speak with our Head of Fundraising. We can send you a flyer which outlines the process by which you can do this. Poll position Contents With only a matter of weeks to go before the United Kingdom takes to the polls to choose its next parliament, it’s a valid question to ask: what do mission agencies have to say to the British church and the nation in an election year? Rather a lot, I would argue. I am engaged at Westminster more now than ever. Opportunities come my way to advise parliamentarians on the nuances needed when dealing with fraught issues such as immigration, radicalisation and social cohesion. One key insight emerges from our firsthand experience of life in our ‘parish’ – Asia and the Arab world – where the lack of political freedom and process highlights to us the immense value of these cornerstones of democracy. How easy it is to take them for granted because, like the NHS, you only fully appreciate them when you have lived in a country that doesn’t have them. It is a matter of Christian responsibility that we engage with the political process. Another insight from the mission agency is to point out that Christians can model good citizenship by voting. It helps to remember that, historically, the British parliamentary system itself has its roots in the biblical notion of persuasion and ‘conversion’. One person aiming to win others to their point of view was a key plank of early British Christian Socialism – but this fact has become buried, along with so much else, under a blanket of secularism in the political arena. In other parts of the Interserve world, decisions are often made for the masses and driven home by force, but our parliamentary democracy is at its best when issues are debated so that minds can be changed by reason and evidence rather than by force. May the tone and tenor of the coming election (and our part in it) bear that hallmark. Steve Bell National Director 4-5 6-7 8-9 Starting Out What’s it like starting out on mission in a faraway place? We meet the Hawke family to find out Cold Water Stories How a violent jihadist became a passionate evangelist; plus the miracle of God’s hand at work in the Korean diaspora Islamism and Secularism They’re not polar opposites, writes Steve Bell – they’re two sides of the same coin 10-11 ‘A Year that Changed my Life’ Interview with David Cornish who served with Interserve’s On Track programme last year 12-13 GB Team News Updates from our partners across England and Wales 14-15 Dispatches Stories from the front lines of the Interserve world Interserve England and Wales, 5/6 Walker Avenue, Wolverton Mill, Milton Keynes MK12 5TW Tel: 01908 552 700 Interserve England and Wales is a registered charity no.1020758 www.interserve.org.uk [email protected] Designed by Mark and Heather Knight Printed by Lavenham Press 3 Starting Out How does it feel to begin a missionary adventure in a far off land? Alex Hawke reflects on his family’s first year in Cambodia. Something we learnt in cross-cultural missions training is that ‘we’re never not communicating’ to those around us. 4 G reetings from Phnom Penh! The fan next to me sounds like a light aircraft taxiing to the runway. I can hear crickets and dogs barking. The wind has picked up ahead of rain. A mosquito barely escapes with its life after flying across the laptop screen. Another day in Cambodia comes to an end. The past twelve months have seen us all taking in lots of new experiences and challenges as we adjust to life here. We’ve been stretched beyond our comfort zones many times and humbled in many ways as we start from scratch, learn to communicate and find our feet. But we’ve also experienced God’s grace and comfort when we’ve been exhausted or occasionally wondered what on earth we’re doing here! Laying a good foundation Our very early days were about doing the practical things – settling our two boys, Isaac and Joshua, into school and starting language school ourselves; sorting out important visa extensions; sourcing items we needed and meeting a lot of people. We see this first year as laying a good foundation for the years to never not communicating’ to those around us. We’re grateful for a number of conversations already where we’ve been able to share clearly about our faith in Christ and why we’re here. come – language, cultural understanding, devotion to God and a healthy family life. Moving to a brand new culture is a very sensory experience. It’s hot (40C most days) and the humidity is draining, ensuring a layer of sweat all day. We quickly got used to all the new sights and sounds – roadside hairdressers and vendors roaming the streets selling snacks (including duck foetuses which are very popular); people steering mopeds with one hand, holding babies in the other. Not to mention the signs of Buddhism all around – monks strolling the streets barefoot, collecting food offerings and praying blessings over shopkeepers; chanting from the local temple; shrines and ‘spirit houses’ in homes. Why we’re here Ellie and I don’t have specific ministry roles to do here yet – we have been meeting people from different organisations and projects and have been praying a lot about our future. But one major reason for us being here is that God has put on our hearts those affected by sexual exploitation. That’s something that’s very common here. Massage parlours abound, often fronts for prostitution. Paying for sex is very common among Khmer men and many young women are coerced into sex work or feel pressured to provide for their families in this way. Sadly, sexual violence is common and we are deeply grieved by the situation faced by thousands of women, boys and girls here. Even before God opens up formal ministry opportunities, we’re aware that simply by being here we can have an impact. Our house opens straight onto the street and local children will often wander in and out. Something we learnt in cross-cultural missions training is that ‘we’re Keeping going The last twelve months have been among the most challenging of our lives so far. There have been so many adjustments and transitions, and it’s been difficult sometimes not having particular roles or a set routine. We constantly have to remind ourselves not to despise the day of small beginnings. It’s a long road ahead and we have to remember it’s a marathon, not a sprint. As anywhere, it has been a challenge to stay focussed on God and keep Jesus at the centre. Hebrews 12:1-3 has encouraged us so much. As we fix our eyes on Jesus we can run with perseverance. It’s all about him and not us. And he has suffered so he understands both us and the broken people around us. Please pray for us as we begin the next twelve months of our journey together! Is God stirring you about beginning your own missionary adventure? Interserve exists to support and facilitate God’s people as they respond to his call to ‘Go.’ Why not begin a conversation today to discern the next steps for you? Contact us using the details on the back page. 5 ‘As cold water to a tired soul, so is good news from a far country ‘ Prov.25:25 Cold Water Stories From Jihadi to Jesus When civil war reached his home in Choueifat, Lebanon, the teenage Jerry Rassamni knew what he had to do: take up arms against the infidels. ‘I had to defend my land and my existence. I had to kill or be killed,’ Jerry recalls. ‘Pretty soon gunpowder became my outlet, my escape, my addiction. Sometimes it manifested itself in an AK-47 assault rifle. Sometimes it was a hand grenade, a land mine.’ LEBANON/ USA Rassamni fought for three years. But as the atrocities mounted up, he gradually began questioning everything he had been taught: ‘I saw the unrestrained evil that man is capable of. And when religion tells you that man is basically good, it is lie of colossal dimensions. I saw the true heart of men and I was changed by the horrors of it.’ Offered the chance to flee to America, he seized it. There he began to study the Bible in an attempt to disprove it: ‘As I began to examine the scriptures, I came across some revolutionary teachings. In the excellent names of Allah in Islam, not one is “Love”. Not one is “Father”,’ Jerry says. ‘But I read about a God who loved mankind so much, even after they rebelled against him, he made a way that we could come before him and call him Abba. This was not the God of Islam.’ After his dramatic conversion, he began telling his powerful story and presenting the gospel to audiences around the world. In his book From Jihad to Jesus, he tells the whole story and makes a compelling appeal to Muslims to turn to Jesus. ‘God says “In the last days I would pour out my spirit on all people. Your young men shall dream dreams. Your old men shall see visions.” And we are seeing the fulfilment of Joel 2:28 in the Muslim world all over. Where people in Islam are seeing visions and dreams of Christ and they’re coming out of darkness into light.’ Jerry Rassamni’s book From Jihad to Jesus is available from Kitab (kitab.org.uk) priced £6.99. 6 God’s hand in the diaspora The fall of the Soviet Union left a massive vacuum in political and cultural thought across Central Asia. Beliefs KAzAKHSTAN which had been taken for granted for decades were cast aside and many people remember a widespread openness to the gospel: ’If you threw a tract at someone they would convert,’ says one. ‘And a small crowd would queue up behind them to get one, too!’ But there was truly remarkable church growth in the nation of Kazakhstan – and from a surprising source. Thousands of Muslimbackground Kazakhs came to Christ during the 1990s and many new churches were planted. But little of this was due to missionaries sent from the West. Mostly it was thanks to a large Korean diaspora community which (in the sovereignty of God) had lived in Russia dating back to the mid-nineteenth century. These people were, like many ethnic minorities, forcibly dispersed by Stalin across the USSR. After 1990, this community became the entrance point and platform for Korean mission workers who planted new churches, some of which are the largest in Kazakhstan country today. Follow the latest news and conversation from Interserve at @interserve_uk In January we’ve been praying for #India. Get your #365prayer calendar here: kitab.org.uk/2015-prayer-calendar to join us as we #pray Passionate about #antitrafficking? You could #GO and serve the affected with us! Explore – [email protected] 30K Cambodian women have been trafficked into forced labour We want to see this number fall. Do you? #PRAY #GIVE #GO 3,001,169,000 The number of people living in the world today who haven’t heard of Jesus #PRAY #GIVE #GO 1,715,048 Syrian child refugees in Lebanon, Jordan, Iraq, Turkey, Egypt and others in N. Africa #PRAY #GIVE #GO Going on #Mission soon? Every Monday we are posting a new blog that will help you prepare. Join the conversation #Prep2GO You can also find us on Facebook at facebook.com/interserve 7 PRACTICAL THEOLOGY Two sides of the same coin Greater secularism is not the antidote to violent Islamism. Only the gospel guarantees a free society, writes National Director Steve Bell. One is aggressively violent, the other aggressively alluring – but both are enemies of the gospel. T his year has given us more proof – if any were needed – that we are living through a ‘clash of civilisations’, as Samuel P. Huntingdon once put it. The satirical weekly French newspaper Charlie Hebdo, which has a track record of mocking religion and criticising Muhammad, Islam and ISIS, was singled out by Islamic extremists and twelve Parisians lost their lives. Five more people died before the attackers were finally apprehended. What we in the UK might not know is that these were only the most high profile examples of attacks by groups inspired by ISIS who are exporting jihadism in France. What’s the answer to this senseless killing? The Western media seems to have captured the public mood with cries for greater secularism. Part of that must be, so the argument goes, total freedom of expression, especially in the press. Hence the widespread demonstrations in the wake of the Charlie Hebdo attacks, which saw 3.7 million people gathering across France to hold placards proclaiming, ‘Je suis Charlie’. The historical roots of all this are found in the Europe of the 1600s, which went through the 8 process known as ‘the Enlightenment’, which was assumed to promote rationality, creativity and tolerance. European culture and politics has been marinating in these values ever since. One outcome is the assumption of ‘postChristian’ Europe that secularism is normal, while becoming increasingly intolerant of those with a faith-based (‘deistic’) worldview. In an increasingly globalised world, the clash of the ideologies of ‘faith’ and ‘anti-faith’ is becoming more and more inevitable. But contrary to the common perception, secularism is not the answer to Islamic extremism – it merely provokes it. In fact secularism is, if anything, more insidious than Islamism. The West’s tendency to paint secularism as ‘good’ and Islamism as ‘bad’ disguises the fact that both ideologies represent two sides of the same coin – one aggressively violent, the other aggressively alluring – but both enemies of the gospel. And if anything, it is secularism that poses the greater threat to Western culture because it is eroding it from the inside like a cancer, while provoking disdain and retribution from Islamists. Far from being benign, aggressive secularism is essentially anti-Christian. It systematically and relentlessly seeks to marginalise faith in the public space, and even eradicate the remaining remnants of the Judeo-Christian heritage that has shaped Europe. Back in January, we heard the Lords Chancellor and Chief Justice proclaim: ’Christian belief about family life is incompatible with JP [Magistrate] duties.’ Secularists have attempted to rename the Red Cross; change the name of Christmas to ‘Mid-winter Festival’; remove the Nativity from schools; and sack Christians for wearing a cross at work or offering to pray for colleagues. It is now hardly surprising that ‘religious traditions’ are seen by secular libertarians (such as the staff of Charlie Hebdo) as fair-game for mockery and disdain. The secularist’s cry for total freedom is also completely misplaced. Total freedom – such as the freedom to say whatever you want – is an illusion for a truly civilised society. Ask yourself, why was it that even the French media blurred out the image of the injured French policeman being shot in the head as he lay wounded in the street outside the Charlie Hebdo office? Libertarians need to ask themselves why even the French media chose (for the common good) not to show that moment. It seems that some things are still sacred after all. Liberal democracies promote ‘freedom of speech’ to the status of a human right. But this is a distortion of the meaning of ‘freedom’ according to the Judeo-Christian heritage, which gave us the freedom in the first place. The biblical law of Moses is clear that all ‘rights’ come with balancing ‘responsibilities’. It is only aggressive secularism which denies that this is the case. Recently I engaged in conversation with parliamentarians at Westminster about ‘antiterrorism’ legislation. My advice was that the best way to make Britain a safer place is to back-track and allow proper and appropriate space in public life for the Judeo-Christian heritage which we have been jettisoning for 50 years. The gospel, and the gospel alone, guarantees the equality, fraternity, liberty (and even security) which Enlightenment thinkers thought they could deliver without God. ABOUT STEVE Steve Bell is an in-demand writer and speaker with a passion to help ‘ordinary’ Christians discuss good news with ‘ordinary’ Muslims in an attitude of grace and truth. For regular insight on mission to Muslims today, visit his blog Grace For Muslims (www.graceformuslims.org). 9 ‘I got a glimpse of God’s heart for the poor’ Serving with our On Track programme, David Cornish (PICTURED ABOVE, CENTRE) spent a year serving with Freeset in the slums of Kolkata, India. The economic reality in the very poorest parts of India is either starve or sell your eldest daughter. 10 David, what took you abroad to serve in India last year? I was working with an organisation called Freeset in Sonagacchi, the most infamous sex district in Kolkata. Huge numbers of girls come down from Nepal, Bangladesh and rural West Bengal to work in the sex trade – probably around 10,000 at any one time. The dream of Freeset is to see all 10,000 women set free from it – and making sure they don’t get replaced by others. So how do women end up there and what help does Freeset offer them? Tragically the vast majority of girls end up there because a family member sells a daughter into the trade. It’s usually called ‘domestic work’ but it’s understood what that really means. The economic reality in the very poorest parts of India is either starve or sell your eldest daughter. Freeset was set up to offer training and jobs in businesses like bag and t-shirt making and give the women better choices. At the moment it helps around 200 women. You went from one of richest places in the world to one of the very poorest. How does it feel to make that leap? It’s hard to reconcile they exist in the same world because they’re so different. But in other ways, it showed me that perhaps they’re not so far apart. Perhaps the amazing thing of Sonagacchi is that, walking round, it’s just like a normal community – there are kids playing in the street and there are men selling stuff. The one thing that’s different is that on both sides of the street, all the way down on both sides, there are women waiting for clients. So did working there make you feel helpless or hopeful? Both, at the same time! Getting to see transformation in people’s lives was really exciting. If Freeset wasn’t there, a lot people’s lives would have been a lot worse. It felt like what we were doing mattered. And the work is growing. Freeset recently launched a ‘business incubator’ – starting new businesses to train women from at-risk areas rather than women who are already working ‘in the line’ in the red light areas. The closer I got to the end of the year, the more I wanted to push it back. Leaving, I felt like I had only got started. you can’t see the stars but after the rain, it’s completely clear. Every time it rained I thought of this verse, understanding profoundly the reality that Jesus is going to come again, wash this world clean, and all the problems that look so overwhelming at the moment will be gone. What do you think the year did for you personally? It was an amazing year. I definitely got a glimpse of God’s heart for the poor. I hope it’s really changed me to be more generous and to hold wealth much more lightly. I hope that I’ll always prioritise people over my agenda. I want to live a life that shows distinctly that I’m living it for Christ. What do you think your abiding memory will be of the year? At the start of the year I came across a poster that said, ‘He will come to us like the rain’ which is from Hosea 6:3. It didn’t rain for the first three months I was there, which is normal. But I didn’t really notice it until, suddenly, it did. Kolkata in the rain is beautiful. It transforms the city. Everyone pushes to the side and huddles under things, there’s space and everything is washed clean. Normally the sky in Kolkata is dirty with pollution and On Track gives you the opportunity to spend from two weeks to 24 months serving abroad in God’s mission. From a summer team, to a gap year to a chance to test your missionary calling, we can help. Start on the back page of this issue of Go. 11 GB Team News ‘Why do so many jihadists come from the streets of London?’ An Interserve Partner based in London When an article under this headline appeared in the London Evening Standard in October, it immediately caught my attention. That’s because this article was talking about the very community that I work with – the mosque that many of the suspects are linked to is five minute’s walk from our centre. One young man was arrested this month from an estate that I visit regularly. Poverty, a language barrier between Arabicspeaking parents and their locally educated children, and gang culture are given as the main reasons that young people are left angry and vulnerable to online influences. In our experience these are all true. But it’s no good just identifying the problem; we need to help bring real solutions. As the Evening Standard article also says, ‘It’s a wake-up call… we need to do more.’ The work we do teaching English to parents and working with children and young people has the potential to help break this cycle. Often we struggle to maintain relationships with young people as they get busier at secondary school with more 12 homework. After school clubs, Saturday Arabic and Qu’ran classes and parental pressure to do well at school don’t leave much free time. But we long to see Jesus transforming their lives and giving them purpose. Please pray for us in these key interventions. First gospel in Britain’s ‘second language’ Peter Smithers with Word of Life in Oldham Until recently, a million British people had no way of hearing the gospel story of Jesus in their own language. It sounds hard to believe, but it’s true. Mirpuri (sometimes called Pahari) is the mother tongue of 1.5% of the UK’s population, making it Britain’s unofficial second language. It is the language of the hearts and spirits of the majority of Britain’s Pakistani population. Yet until now, no translation of the Bible in Mirpuri has ever been attempted – not even a single gospel. Mirpuri is an unwritten language, so we have had to take an innovative route to make Luke’s gospel accessible – a set of three DVDs featuring an extended version of the ‘Jesus’ film, with a Mirpuri narration of the scripture text of the gospel. We’re delighted that, after years of prayer and hard work, part of the Bible is finally available in Mirpuri. One of the first Mirpuri speakers to watch the DVDs, Karim, enthused, ‘I felt goose bumps and a feeling of warmth as I heard the story of God in my mother tongue.’ the series and will be available shortly. ‘Our country puzzles about how to respond to home-grown religious fanaticism,’ says Rev Canon Phil Rawlings, director of the Manchester Centre for the Study of Christianity and Islam. ‘Will the church take up the challenge to share the alternative – the way of Jesus so relevantly portrayed in St Luke’s gospel in Mirpuri?’ The gospel can be obtained from Word of Life (word-of-life.org), a ministry dedicated to providing Scripture materials to share with those who would not normally read the Bible. Genesis is the next DVD planned for More mission to Muslims through Friendship First Our Friendship First course is continuing to grow as churches all across the UK are discovering this great resource for sharing Jesus with Muslim neighbours. Sales of the course pack grew by 50% in 2014 and courses in cities including Manchester, Birmingham, London and Dublin have attracted over 1,600 people. ‘If you’d have told me a year ago that I was going to be making friends with Muslims, I would have laughed’, said a recent course participant. Another, a Muslim-background believer, said: ‘Up until now I just feared them. But God has given me a love for my own people again, and a heart to get to know them.’ Friendship First is an interactive six-session DVD-based course for anyone looking to discover how to share Jesus with Muslims. Learn more about the course and order from: friendshipfirst.org Feedback from the course shows that people are being inspired and equipped, resulting in more mission to Muslim people in their neighbourhoods. Please pray for Interserve partners working in Muslim majority communities across the UK. Ask God that their work would build bridges, calm tensions and lead to many Muslims finding Christ as their Lord and Saviour. 13 Dispatches Stories from the front lines of the Interserve world Heightened security for schools At the beginning of January, Pakistan’s schools and colleges reopened after an extended closure. The tragedy at Army Public School, Peshawar on 16 December 2014 killed more than 140 people including about 130 children. It means that all schools are now required to have high walls topped by rolls of barbed wire. There are security gates, armed guards on duty and a sniper on the roof watching for intruders. Parents and children alike have been very fearful at this beginning of the new term. Some schools have not yet opened as they are required to finish all the new security provision before inspectors visit and issue a certificate. Of course those who were behind the attack in Peshawar would be glad for education to continue to be disrupted, so please pray with us for safety and protection and for the confidence of children, teachers and parents to be restored, as well as for healing and comfort for those who survived the December attack. Abandoned and adopted Let me introduce you to a little girl – we’ll call her Karina, writes a partner in Asia. This little baby was born to a Russian homeless woman who at my request came to the rehabilitation centre run by some friends about a month before she delivered. Sadly, the mother set out to leave one day after giving birth, saying she did not want the baby and would give it to a children’s home. This would not have been a good thing for little Karina, so my friends decided to adopt her. The mother officially gave up any claims on her baby signing a statement to say so and left. Karina is now about six weeks old and couldn’t be more loved. My friend, already a mother of three grown up children, has suddenly regained new life and vigour. I am the honoured Godmother and whenever I ask how their baby is they say, ‘She is your baby as well!’ – so she is my baby too! 14 Tributes paid to Hester Dain, the ‘Marathon Missionary’ A large number of Interserve home partners gathered at the funeral of Hester Dain (née Quirk) at the end of February in West Sussex. Her life of service to others embodied the very essence of Interserve’s commitment to long-term mission worldwide. In all, Hester gave over 60 years of her life to mission. Beginning with a teaching post in Lahore, Pakistan in 1952, her missionary journey took her to India and Bangladesh before she returned to serve the BMMF (later Interserve) office in the UK. While based in New Delhi, Hester travelled widely and is remembered very fondly by many for her care and wise counsel. Later in life she married Bishop Jack Dain, UK Director of BMMF. ‘Hester always impressed not just with her poise and ability but with her care for people and her love for her Lord,’ said Basil Scott, who led the tributes. ‘Hester never regretted leaving all to follow where God would lead her. And why should she when you consider the places she went to, the roles she fulfilled, the people she met and the amazing things she saw God do.’ A dream fulfilled, a legacy passed on It was our parent’s wish that after they died, the proceeds from the sale of their home would be used to help missionaries, writes Interserve supporter Myles Wilson. They spent their entire married life committed to supporting mission so it was fitting that their last gift to mission would be their largest. They dreamt of providing somewhere where missionaries could go for a break, to recharge the batteries away from the stresses of life in the region. Following our mum Annie’s death in 2005 (our dad Joe had died 10 years earlier) we started looking at how their wish could be best fulfilled. It took some time but eventually we discovered an organisation set up by Interserve workers to care for missionaries in one country in south Asia. After lots of discussions, my brother David, sister Ruth and I were delighted last year to release the funds so that a fantastic property could be bought on the outskirts of one of the country’s major cities. A safe and peaceful place, it perfectly fulfilled our parents’ dream. At time of writing, over 140 people have already stayed in the guest house. We feel blessed by God that he facilitated this transfer of funds from one generation to the benefit of the next. Your financial gifts make a huge difference to our work around the world. For more information about supporting Interserve through a legacy, please contact Alastair McIver by email at [email protected]. 15 HOW LONG WOULD YOU GO F OR? LONG TERM INTERSERVE.ORG.UK/LONGTERM lo n g t e rm SHORT TERM INTERSERVE.ORG.UK/SHORTERM Up to 24 months 3 Years + The Bible tells us to go and make disciples of all nations (Mt.28:19). This is no small task and we all know that this is not something that can be achieved overnight. We believe that this requires significant, long term investment into people’s lives. Business As Mission: Creatively use your teaching, business and medical skills for God. Early Retirement: Invest your life experience in mission. Anti-Trafficking: Raising up the marginalised, disenfranchised, disabled and trafficked. Fighting Extreme Poverty: Sharing life with the homeless, hungry and thirsty. Unreached People Groups: There are still 7,701 U.P.G.’s in the world (see www.joshuaproject.net). Help us change this. Church Planting: Working in frontier church planting situations with the local, national church. At various times many of us are challenged to get involved in mission. Our On Track programme helps people who are not able or not ready to commit long-term to make an impact serving God cross-culturally. YOU COULD BE... INVESTING IN THE MARGINALISED BEFORE YOU START YOUR CAREER Exploring mission and whether it’s in your future INVESTING IN ORPHANS’ Helping children with disabilities in Cambodia HAVING A TRIP TAILORED TO YOUR SKILLS AND PASSIONS LIVES IN INDIA Summer Teams (2-4 weeks): You will be amazed by what God can do in a short time. INTERSERVE.ORG.UK/ADVOCATE God is challenging more and more people to serve in the UK. Whether you are planning to travel abroad in the future or see the UK as your mission field, there are opportunities for you now. Personalised (2-12 months): Fresh out of education? Planning a Gap Year? Looking to finish your career in style? Whatever your situation, you could serve in a placement set up around your skills and passions. Mission Electives (2-4 months): See your elective as something bigger. Work with missionary doctors and explore mission for your future. On Track Plus (12-24 months): This is a stepping stone from short to long term mission. A bespoke adventure aimed to challenge, equip and mentor you for the future. INTERSERVE UK The world is on our doorstep. Our teams are working in cross-cultural communities, serving the local church and providing both expertise and passion. You could be, too. PRAYER GROUPS It is no understatement to say that without the prayer of our supporters we could not do what we do. Even if you are not the one ‘going’, your prayers make all the difference. ADVOCATE We can use our skills and passion to mobilise more people to go, give and pray. Join our network of encouragers to see how you can help bring about God’s great mission. 16 TO DISCUSS ANY OF THESE OPPORTUNITIES CALL US ON 01908 552700 OR EMAIL [email protected] Twitter: @interserve_uk Facebook: facebook.com/ interserve
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