1. religion and spirituality

Vedanta
How
Philosophy
be
to
Yogi
a
By
Abhedananda
Swami
AmOiot
of
"
Divine
**
India
her
and
Heritage
of
People",
"
Man",
SIXTH
VEDANTA
San
Self-Knowledg0'\
Reincarnation'^
EDITION
PUBUSHED
'raE
"
Francisco,
BY
ASHRAMA
Cal.
etc.
Copyrighti
i9"Mf
BY
swAmi
abhedananda
i;
Preface
Vedanta
The
different
branches
Four
of
"
Bhakti
of
this
need
that
written.
In
forth
the
full
a
"
an
true
significance
it
is
as
province
It
volume
of
the
word
in
India.
definition
short
vey
sur-
is
chapters
meet
to
has
been
set
are
and
religion
"
but
;
chapter
of
his
"
consecutive
whole.
a
at
Yoga,"
Yoga
introductory
understood
with
Karma
and
present
comprehensive
Yoga,"
treated
in
Jnana
short
the
Yoga.
of
been
"
"
and
science
the
Vivekananda
Yoga,"
no
the
Science
the
Swami
Yoga,"
existed
includes
already
Raja
on
there
as
have
the
by
works
of
these
length
"
Philosophy
the
"
spirituality
Next
of
follows
the
on
term
each
of
Preface
five
the
their
paths
of
its
on
bearing
the
the
shows
the
principles
is based
Yoga
under
makes
between
and
the
the
effort
the
text
free
yet
unfamiliar
of
so
from
of
the
far
as
work
value
and
to
with
philosophical
existing
Vedanta
West.
An
possible,
technical
the
Yogi?''
a
teachings
equal
chapter,
relation
faiths
the
the
systems
fore
there-
student
general
this,
one
6
of
reader
of
of
world.
The
to
skrit
San-
and
should
to
of
training
Christ
direct
and
of
physiological
concluding
"Was
and
Breathing
whole
a
made,
thought
greatest
the
lofty
Oriental
as
spiritual development
the
been
terms;
prove
highest
religious
has
keep
of
; while
plain
and
exhaustive
An
fundamental
title
the
applied,
Science
which
on
is
it
practices.
respective
exposition
which
to
Editor.
the
the
Contents
I.
INTRODUCTORY
1
II.
YOGA?
IS
WHAT
27
Hatha
Yoga
43
1.
2.
Rija
Yoga
63
Karma
Yoga
Bhakti
Yoga
82
3.
4.
5.
III.
IV.
94
SCIENCE
WAS
OF
CHRIST
I06
Yoga
Jn^a
BREATHING
125
A
YOGI?
163
1
Introductory
True
and
not
kind,
for
ends.
religfion
Its
unfold
plane,
is
the
divine
possible
its
in
the
actions
does
Spirituality
of
reading
of
theological
of
the
or
learned
or
upon
Truth.
11
life.
upon
upon
but
unchangeable
of
daily
Books,
discussions,
of
realization
depend
not
Sacred
spiritual
manifestation
of
Scriptures,
and
soul,
the
on
the
and
character,
the
the
being
Truth
Divinity
live
to
ideal
Absolute
of
nature
any
theory
the
mould
to
of
where
only
it
practice,
upon
speculation
or
begfins
object
it
make
entirely
theory
upon
practical;
extremely
based
indeed,
IS,
is
religfion
upon
the
In
the
terpretati
in-
fine
zation
reali-
India
How
a
is
called
because
he
man
not
he
because
and
he
his
has
written
and
eloquent
man
spiritual perfection
school
any
Scripture,
relation
that
Truth
who,
as
be
having
all
Self
the
Infinite
the
him,
He
bliss.
that
unlettered
realized
the
12
of
and
of
who
phies,
philoso-
regarded
be
giant;
to
its
Source
intellectual
equal
animal
in other
Scriptures,
may
any
knowledge
within
and
to
and
; or,
dwells
sciences,
an
the
of
reading
his
true
to
as
same
mastered
and
cannot
attain
can
ate
illiter-
state
going
Spirit
intelligence,
existence,
society
his
cause
be-
through
conquer
universal
which
is the
which
has
the
to
if he
words,
can
realizing
by
nature
if he
but
without
and
not
oratory
highest
without
university,
or
of
thoroughly
the
to
gift
powers
A
attain
can
book,
sermons,
divine
deeds.
religious
or
some
the
possesses
expresses
words
Yogi
a
truly spiritual
preach
can
be
to
eternal
by
he
yet
Truth,
man
has
Introductory
become
with
one
and
of
writer
His
read
any
of
had
through
him
and
uplifted
this
is
he
Scriptures,
and
revered
and
extraordinary
answer
of
to
be
in
dia.
In-
realizing
of
Yoga.
He
awakened
the
clearness
or
intricate
13
of
see
and
which
To-day
by
sands
thou-
the
Christ
expound
with
Jesus
could
he
God
to
powers
is
or
dreds
Hun-
came
worshipped
as
he
yet
possessed.
India
most
had
by
divine
philosophy
the
an
He
world,
the
women
the
man
over
as
philosophies,
spiritually
were
Christendom.
lems
of
practice
men
man
neither
school,
any
illiterate
all
divine
a
perfection
by
earth
Ramakrishna.
treatises
the
of
such
the
reached
where,
every-
fortune
good
was
to
this
on
the
name
scientific
in
had
went
God
sees
Divinity.
with
acquainted
never
lives
who
emtbodiment
The
it, who
subtlest
prob^-
science,
questions
and
of
How
clever
as
theologians
to
all doubts
hand.
How
into
the
Yoga
things
the
thick
the
veil
the
he
By
his
of
nature
of
vision
which
prevents
which
exists
way
the
ter
mat-
do
this
were
eyes
that
through
fore
be-
hangs
and
mortals,
ordinary
that
knowing
from
the
by
revealed
penetrate
beyond
and
directly
be
spiritual
them
sight
in-
things,
him
ignorance
out
with-
wonderful
cannot
could
of
masterly
made
His
sight
his
could
which
senses.
a
concerning
which
power
perceive
open;
true
Yogi
a
such
books?
reading
by
in
dispel
in
that
be
to
of
range
sense
perception.
These
soul
is
that
of
Reality
the
sixth
higher
truths
sense
of
or
direct
develops
upon
It
the
and
sense
spiritual
14
eye
is
the
ultimate
the
to
universe.
sense
in
manifest
to
awakened
the
dependence
sixth
begfin
powers
then
that
of
perception
frees
it
This
powers*
is latent
from
in
each
Introductory
individual,
it opens
but
in
millions,
and
they
With
vast
majority
the
by
however,
through
the
unfolds
the
in
he
and
exists
of
writings
he
books;
knows
has
all that
He
without
can
that
which
by
He
its
human
words,
which
is
consequently
Seers
and
beyond
can
never
at
such
Truth
of
study
not
do
for
so,
mind
stands
under-
can
is
he
book
a
also
he
press
ex-
familiar
thoughts
be
he
ceive.
con-
can
of
purport
text;
the
sayings
intellect
the
ever
What-
the
does
of
thing
every-
plane.
to
human
much
through
great
grasp
reading
how
with
the
it
Yoga
of
and
need
no
of
with
clime.
When,
conscious
soul
the
all the
and
age
veil.
practice
harmonizes
says
every
thick
realms
on
Yogis.
tary
rudimen-
a
becomes
invisible
among
as
it is in
a
he
man,
higher
that
of
a
only
known
are
covered
state,
few
a
and
expressed
words.
Before
arriving
15
spiritual
illu-
How
he
mination
human
a
all that
intellect.
of
intellectual
the
relative
reality,
into
realm
the
and
of
for
the
in his
comes
his
world
the
to
as
way,
destination,
the
he
ever,
how-
not,
the
within
is not
tented
con-
is to
of
objects
striving
Thus
he
highest,
relative
of
enter
is the
which
phenomenal
the
all
collect
to
pertaining
of
sequence
con-
experienced
aim
sole
knowledge.
realization
in
apprehension
Absolute,
of
end
relative
fail
not
his
of the
and
beginning
but
and
confined
and
of
stages
does
perception,
sense
with
be
can
He
remain
to
care
limit
divers
spiritual evolution,
knows
by
Yogi
a
through
goes
and
mental
be
to
knowledge
that
phenomena
marches
unfoldment
does
on
of
toward
his
true
Self.
Our
nature.
true
It
within
of
Self
is the
us.
time,
is
source
all-knowing
of
Being
bound
space,
and
16
infinite
by
its
by
edge
knowlthe
causation,
tations
limi-
we
Introductory
cannot
in
these
limiting
and
The
reality.
manifest
fixed
minds
our
devote
the
whole
knowledge
end
of
phenomenal
ever
be
able
of
things
are
but
limit.
we
and
real
of
sense
in
the
able
these
After
to
and
search
some
17
their
little
again,
other
der
or-
with
a
dissatisfied
for
In
ible
invis-
kind
one
the
the
of
realm
the
ficial
super-
objects.
instruments,
become
the
beyond
we
of
because
penetrate
using
the
shall
nature
No;
us
upon
reach
ever
instruments,
invent
we
we
the
ing
acquir-
entirely
knowledge,
lead
deeper
go
we
their
shall
we
and
to
energy
universe?
this
appearance
to
our
know
to
cannot
senses
contrary,
dependent
perceptions,
sense
can
phenomena
upon
of
we
of omniscience
the
on
sess
pos-
above
more
qualities
If,
we
rise
we
the
conditions,
divine
the
that
powers
higher
omnipotence.
keep
help
the
all
express
ther;
furhave
of instrument,
with
which
the
sults
re-
may
How
reveal
and
more
and
the
helpless
of
path
At
last
the
help
never
the
So,
if
even
shall
this
light
of
of
the
can
is beyond
lect,
intel-
last
to
at
nomena,
phefactory
satis-
any
things
see
of
of
struments,
in-
certain
of
ignorance
row,
tomor-
The
instruments.
is
year
already
the
year;
will
be
discoveries
18
ignorance
of
as
knowledge
help
better
of
whole
studying
Tlie
the
present
century
the
able
the
be
get
knowledge
of
fine,
the
arrive
be
by
will
we
in
reality.
gained
of
that
which
spend
never
or
in
are
if
how
that
energy
result
to-day,
Absolute.
sense-perceptioij,
could
we
and
we
they
the
thought.
time
our
of
in
powers
conclusion
matter
realize
to
us
the
to
how
step
sense
of
gle
strug-
we
each
the
are
no
reach
and
thus
at
driven
instrument,
any
and
knowledge
are
we
Yogi
a
more,
discovering
on,
poor
be
to
a
new
the
rance
igno-
knowledge
in
the
century.
Introductory
The
of
span
short
too
to
the
of
all
the
that
we
reach
can
could
man
period,
and
want
of
million
a
could
that
still
time?
a
keener
and
finer
intellect,
he
19
If
that
his
in
the
search
might
would
of
power
a
tion
expira-
; he
not
deavoring
en-
detail
his
at
subtler
say,
a
long
diligently
would
Certainly
then
of
before
minute
fulfilled
in
moment
every
a
found
be
keeping
every
time,
more
we
knowledge.
spend
be
nay,
when
known
during
objects,
knowledge
be
in
of
number
order
learn
phenomenal
to
years,
and
nature
to
of
end
perfect
studying
after
to
on
life-time
countless
have
cor-^
existing
short,
variety
the
the
live
in
senses
and
a
generations,
too
seems
will
objects
The
of
infinite
acquire
things
thousands
universe,
the
all
therefore,
is,
to
plane.
humanity,
consider
of
of
phenomenal
hundreds
life
attempt
even
knowledge
rect
of
human
one
ception,
perderstanding;
un-
as
did
How
Sir
Isaac
Newton
"
the
a
I
shore
genius
the
can
the
shore
of
universe
veil
may
only
pebbles
of
in
behind.
are
Seers
and
wise
but
the
of
which
Here
highest
the
passed
the
must
of
Veil
after
after
veil
will
understood
is
in
first
by
in India,
the
are
should
is
veil
Truth
short
years?
phenomena
was
obstacles
men
brief
imperfect.
This
expanse
yet
the
but
how
have
pass,
"Innumerable
many
vast
few
a
reach
ocean,
generations
will
on
If
even
that
the
cross
removed,
knowledge,
not
of
water
search,
re-
knowledge,"
could
remain
be
Yogis
that
tireless
regarding
the
said:
life of
ocean
thousands
knowledge
the
a
shore
to
Thousands
remain
after
to
expect
away,
Yogi
Newton
of
we
from
the
like
edge
a
collected
have
of
be
to
who
of
branches
the
and
time
our
way
struggle
;
fore
there-
to
know
liighest."
arises:
question
knowledge?
This
20
Which
question
is
is
the
as
Introductory
it has
history;
old
as
the
philosophers,
all
ages
found
and
The
Delphic
which
We
in
and
to
came
tired
be
gained
of
the
Seer
of
of
this
satisfies
me,
for
ultimate
Truth
highest.
which
I
known
Truth
can
and
in
there
know
"
21
ancient
the
to
Of
all
"
To
edge
knowlwhich
that
it
"
know
anything
the
Sir, I
:
that
the
no
can
study
longer
the
reveal
cannot
to
time,
that
said
a
ophies
philos-
all the
through
or
I wish
not.
went
knowledge
science
Is
have
at
phenomena;
;
have
Upanishads
studying
books
of
universe?
the
lower
from
of
thyself."
Know
after
world
is the
"
sciences
a
am
asked:
of
one
thinker,
great
he
highest?
answer,
read
when
the
"
the
came
is
scholars
voiced
was
and
oracle
of
it, others
to
Socrates,
by
minds
Some
countries.
all
question
same
times
scientists, and
answer
an
the
puzzled
that
which
by
ing
know-
reality
of
the
How
The
that
replied:
sage
knowledge
which
everything
in
thou
In
thy
Truth,
the
Self
the
God
His
and
the
knowing
of
drop
who
shall
and
realize
epitome
in
the
of
the
the
one's
final
Our
Self
real
all
thou
That
to
be
the
is the
Self
Eternal
of
are
universe.
Therefore
true
universe.
the
highest
is divine
22
nomena.
phe-
wilt
know
As
by
of
one
of
properties
by
so
in
ing
know-
reality,
is
Man
Truth.
is
microcosm.
find
the
we
macrocosm
self,
own
the
it appears,
what
canst
properties
know
wherever
all water
tinued,
con-
creation."
chemical
we
of
this
whole
water,
he
thou
Source
knowing
of
thine
wilt
Infinite
By
If
reality
thou
nature
And
of
nature
know
true
true
thyself.
true
wilt
the
is; and
by knowing
universe/'
Know
the
learn
there
highest,
know
the
Yogi
a
"Yes,
is the
can
you
"
be
to
we
the
exists
which
found
in
the
of
knowledge
of
and
edge.
all knowl-
one
with
Introductory
God.
This
but
theory,
mere
the
ultimate
this
or
that
experience
from
up
which
we
is
little
realize
branches
phenomenal
all
of
and
foundation
upon
phenomenal
of
the
which
the
Science
of
waking
that
at
We
the
upon
present,
then
shall
in
various
the
Self-
upon
is the
the
of
structure
is built.
Self
the
highest
all
as
Self-knowledge
that
of
find
depends
knowledge
Knowledge
ourselves
nature,
research
the
afterwards
value
much
science
knowledge,
therefore
shall
we
so
in
so,
imjportance.
that
but
consequence;
sleep,
place
theory
But
dreams
of
shall
fancying
in
a
clearly
dreaming
person.
this
present
approach
a
particular
little
knowledge
of
and
gained
of
appears
more
are
ignorance
of
sleep
at
we
it is not
we
now
us
nearer
the
that
fact, that
a
the
Truth,
understand
we
to
seem
may
of
Yoga,
23
all.
and
Atman
or
It
is
should
is
the
ideal
be
the
How
aim
of
first
the
we
the
try
we
gain
study
different
acquire
this
of
our
know
to
Yogi
hold
How
books,
own
not
and
nature,
branches
of
Z4^
our
Yoga.
can
through
but
phenomena,
external
as
concerning
anything
from
it
Self-knowledge
sense-perception.
Not
it?
a
should
of
objects
studying
the
to
be
We
life.
our
duty
before
to
by
practicing
by
what
In
as
all
well
Sacred
the
in
as
find
indeed,
in
have
age
arisen
who
others,
that
prophesy
;
but
and
in
and
could
of
causes
a
the
their
of
thoughts
could
and
to
came
did
people
27
there
nations
afterwards
of
We,
immemorial
foresee
these
still
fact.
different
read
tain
cer-
must
country
every
which
most
the
admitting
time
could
Truth,
miraculous
of
in
the
ers,
teach-
of
Seers
from
among
who
persons
pass
that
world
inspired
foundation
some
every
the
exaggeration,
of
know
the
which,
powers,
had
i
of
descriptions
frequent
measure
have
of
saints,
and
events
?
Yoga
Writings
lives
the
prophets,
we
is
own
not
derstand
un-
peculiar
How
and
gifts,
tried
them
Beings,
names
angels,
among
them
called
by
good
of
chosen
be
worshipped
to
God
of
their
of
certain
sects
be
adored
or
leaders
desire
In
to
these
unusual
Mahomet
Buddha
by
led
which
the
the
to
fear
the
as
aroused
secret
resulted
who
possessed
by
practice
in
still
manifestations.
28
the
Others
or
such
of
tians,
Chrisand
again
witches,
persecutions
divers
further
as
upon
Mahometans,
sorcerers
by
day
to-
country
followers.
Jesus
the
the
as
their
Buddhists.
condemned
were
and
by
of
elect
looked
were
as
and
the
this
by
powers
exceptions,
divine
in
struments
in-
the
deity, just
those
instances,
some
that
powers
as
particular
spirits.
be
to
higher
sought
various
fancied
even
these
external
evil
or
buting
attri-
by
of
especially
were
them
influence
they
gods,
Some
they
the
to
Yogi
a
explain
to
whom
"
be
to
methods
nary
extraordi-
What
These
methods
but
down,
master
disciple,
them
guarded
is
the
nations
there
societies,
the
kinds
of
the
Egyptians,
mystics
of
the
exist,
still
None
Lodge.
societies
ever
nor
a
their
the
out
they
or
practices.
among
attainment
and
the
ages
all
their
any
Therefore,
29
The
Mani-
Christian
who
higher
their
had
of
some
scientific
of
various
the
them
Masonic
of
members
write
them
to
was
practices.
and
the
gave
did
which
example,
of
logical
some
were
for
as,
secret
many
Gnostics,
middle
organizations,
secret
ancient
through
Essenes,
Neo-Platonists,
in
of
and
cheans,
mysteries.
so
powers
discipline
fully
care-
among
up
the
turn
sacred
object
certain
develop
in
who
why
grew
from
orally
as
reason
written
never
passed
the
?
Yoga
were
were
to
This
is
secret
these
tions,
instruc-
books
ing
offer-
explanation
while
advanced
powers,
of
there
far
the
How
were
neither
was
obliged,
develop
of
method
we
was
used
who
this
that
in
was
30
on
the
on
only
not
had
who
fully
care-
covered
dis-
and
our
govern
Science
of
science,
the
ally
gradu-
was
experience
on
it
but
zation
reali-
and
which
upon
profound
based
certain
streets,
had
which
laws
see
the
experiences
their
the
Hindu
the
to
courts,
many
and
nature
up
In
the
case
religious duty,
attain
to
in
those
others,
a
as
the
daily practice
realization,
such
built
his
truths.
were
classified
Thus
into
Every
of
strive
to
market-place,
higher
tions,
na-
contrary,
persecution,
part
a
as
higher
battle-field
the
different.
through
and
reached
Western
generalized
on
of
fear
no
powers
the
India,
altogether
was
to
they
were
ancient
there
by
therefrom
science.
or
In
resulting
understood
never
system
Yogi
a
manifestations
unusual
was
be
to
same
Yoga.
like
; while
as
all
the
that
What
employed
its
od
by
modern
discoveries
of
is
of
it
ancient
and
Through
and
discovered
also
and
mental,
and
investigations,
their
or
God,
they
asked
they
had
obtained
they
a
their
definite
close
public,
and
it
results
31
they
physical,
truths
in
down
they
however,
of
nature
it.
practice
themselves,
from
as
expounded
realized
to
servation
ob-
experience
wrote
had
of
nature,
own
the
very
Seers
The
they
disciple
practiced
in
our
govern
about
anything
matter
a
or
of
Before,
pupils.
affirmed
soul
in
as
tinctly
dis-
a
experiment
through
preached
meth-
as
of
spiritual being.
gained
to
Rishis,"
forces
that
all
This
India
process
finer
thus
books,
but
in
constant
laws
the
"
West
the
*'
the
the
the
in
the
by
making
experiment.
adopted
was
in
law
innovation,
times
Truth.
Y
natural
regarded
modern
fact
Yoga
science
observation
method
of
is
that
the
Before
anything
and
had
practice.
How
this
In
by
there
light,
of
grew
in
religion,
which
one
The
"
term
all, because
at
been
or
from
the
life of
an
"
"
used
to
"
for
a
IS
signify
and
which
in
applied
his
further
to
called
were
by
by
the
Yoga."
term
Yoga
methods
were
individual
of
conduct
the
truths
ion
relig-
different
general
spiritual development,
general
has
these
and
scientific
these
daily
from
include
to
India
in
epoch
no
used
was
existence;
every-day
the
"
separated
branches
which
religion
under
Religion."
Aryan
name,
common
speculative
grouped
"
the
tems
sys-
psychology,
both
were
on
after
various
philosophy,
and
practical,
seekers
India
of
ages
carried
nature,
earnest
up
science,
metaphysics,
and
of
of
of
outcome
realms
succession
a
Yogi
a
the
as
way,
in the
research
be
to
the
it
practical
the
first
concern
stands,
32
commonly
word
Sanskrit
is to
side
of
enforce
the
of
ligion;
re-
ing
train-
proper
What
obedience
nature,
of
and
the
to
physical
is
Yoga?
laws
of
which
upon
spiritual perfection.
the
word
and
have
trickery,
and
who
one
kind
some
the
him
of
with
black
magic.
more
or
the
less
The
of
Books
Edwin
will
remember
Celestial
Yoga,"
Ugci,
JL
or
Ur
calls
it in
each
is devoted
of
33
as,
tify
iden-
practices
been
of
abuse
studied
for
the
instance,
Celestial,
his
as
translation,
chapter
to
of
think
or
this
Song
or
method
IIICLIIU
for
fies
signi-
have
have
India,
that
Song
they
who
one
who
Gita
Arnold
which
Theosophists
those
Bhagavad
Sir
or
responsible
but
term;
Sacred
fakir
a
jugglery,
charlatan,
or
who
Whenever
Yoga,
juggler,
tries
coun-
of
Yogi,"
practices
moral
writers,
sense
tainment
at-
stood
misunder-
fraud.
"
word
the
Western
many
the
hear
people
by
and
of
grossly
it in
employed
and
In
been
misused
hypnotism,
the
has
depend
health
perfect
moral
our
some
realizing
of
kind
the
that
of
Ul-
How
timate
Truth
wisdom
through
of
and
and
;
ideal
union
of
of
Universal
will
"
Yoga
mention
covered
the
the
of
any
the
cei:tain
the
with
the
used
the
of
in
g^ve
of
the
field
"
objects.
with
thing
any
for
the
that
Sixth,
34
a
soldier
Fifth,
profession.
and
discrimination,
ing
reason-
discovery
power
the
effect.
of
equipment
other.
an-
of
common
a
"
Yoga
interrelation
the
orderly
to
order
external
one
I
senses.
First,
two
is necessary
truth.
in
term.
of
person
other
vastness
produce
application,
that
is
Gita,
have
them
mixing
which
Fourth,
or
of
this
Third,
causes
of
union
the
Second,
various
few
a
by
means
highest
soul
however,
in
conception
some
This
individual
the
the
Bhagavad
the
to
who
one
reaches
religion.
writers,
"
is
highest
Spirit.
Hindu
word
"
Yogi
a
the
practices
ideal, according
the
Yogi
a
attaining
"
that
various
highest
be
to
of
of
sound
a
What
which
it
makes
Seventh,
the
into
Tenth,
current
towards
of
concentration
how
see
its scope
and
of
the
to
range
through
ligion
re-
tions
definiin
indeed,
ment
departconsider
we
word,
why
understand
art,
and
in every
the
we
of
various
If, however,
of
the
Thus
the
take
of
thought
a
It seems,
meaning
easily
more
in
nature.
literal
universal
branches
word.
one
the
philosophy,
included
this
union
meditation.
different
one
the
action
thought
psychology,
of
sesses.
pos-
Eleventh,
object.
and
are
one
of
of
flowing
an
many
science,
with
or
the
all
what
Ninth,
another
Spirit.
restraint
of
transformation
another.
with
soul
one
the
idea.
specific
a
convey
preservation
Eighth,
thing
Yoga?
is
it
shall
we
is
so
all-
inclusive.
It
"
is
Yuj,"
word
which
"
the
from
derived
to
means
yoke
"
also
35
Sanskrit
join.
comes
The
from
root
lish
Engthe
How
of
The
the
oneself
for
"
root-verb
task.
some
Thus
it conveys
for
hard
the
as
to
to."
If the
The
mind
and
certain
body
psychic
if the
for
necessary
of
with
The
God,
the
the
union
of
divine
perfection.
"
the
the
of
this
both
through
So
Yoga."
is
of
is
used
training
of
trol,
self-consoul
individual
communion
36
perfect
of
effort
mental
the
Volumes
in view.
word
attainment
to
is mental
development
same
of
"
object
the
be
indicate
to
the
pressions
ex-
or
required
then
object
preparing
harness/*
to
ing
mean-
English
common
is called
powers.
likewise
primary
accomplish
to
practices
again
its
acquirement
the
longevity,
or
in
effort
be
object
health
harness
of
join
oneself
to
idea
same.
to
or
into
go
the
signifies
same
physical, according
or
it
the
work
"
buckle
"
Yuj
tion
significa-
almost
was
something,
to
literal
the
words
two
Yogi
a
Originally
root.
same
be
to
or
upon
of
ritual
spi-
volumes
What
have
written
been
different
of
that
practice;
methods,
be
be
true
up
of
to
and
the
fit
of
any
he
its
the
these
pass
goal,
and
way,
ginner
be-
a
must
what
how
not
perseverance
for
the
upon
they
patient
out
of
get
for
fault
teachings,
their
is entirelv
when
must
*
failure
to
their
own.
carried
37
out
at
it
impulse
an
not
not
who
take
who
must
to
arrive
to
through
or
enthusiasm,
and
those
Yoga;
again,
Those,
results,
desires
who
hope
cannot
curiosity
temporary
of
lutely
abso-
are
one
any
path
realization.
teacher
the
various
through
reach
to
plied
ap-
overcome.
necessary
are
attained
the
this
the
qualifications
in
stand
of
and
stages
order
Patience
enter
methods
undertaking
in
obstacles
describing
Yoga,"
what
through
can
"
what
for
India
and
can
also
Yoga?
in
branches
science
ideals
is
expect
blame
the
so,
since
do
The
with
same
under-
How
standing
and
in
results.
however,
to
both
Aspirants
having
as
here
and
right
and
they
and
ordinary
comforts
a
of
things
mind
have
when
they
of
natural
their
life
are
have
88
of
Sense
charm
every
self-
ures
pleas-
fascinate
surrounded
and
concern,
powers
which
no
dency
ten-
right living
sole
concentration.
those
from
powers
wonderful
possess
nation,
incar-
souls, and
life, for
are
who
who,
previous
Their
pure
thinking
and
a
remarkable
lead
be
can
some
awakened
as
of
practice
Yoga
are
childhood.
is to
the
ter,
mas-
First, those
:
in
Yoga
follows
living
a
of
There
manifest
very
Even
classes
practiced
control
study
Yogis.
such
their
the
come,
exercises.
mental
three
come
in
bring
only
who
of
him
and
to
into
born
student
direct
physical
are
will
instructions
will
divided
They
the
the
who
Yogi
a
right spirit, will
the
wonderful
strictly
be
to
for
by
the
them.
all
the
material
What
like
their
at
resource
in
strangers
who
are
be
of
knows
in
this
of
their
what
and
at
The
inner
minds;
Yoga
under
and
his
natural
to
up
the
feel
happy
point
where
existence;
them,
they
and
and
craving,
at
home.
the
practice
proving
at
it in
firm
to
of
easy
obtain
youth
practice
89
exactly
appeal
from
a
traction,
at-
be
Yogi
soon
through
of
to
find
been
and
dropped
has
law
they
the
;
ship
companion-
they
direction,
of
thread
the
has
Thus
results.
into
begin
worse
bound
are
the
ical
med-
harm
the
nature
they
but
them
By
Here
of
tal
men-
sicians
Phy-
where
they
instructions
their
make
way.
they
once
there
the
them,
to
cases
Yogi.
some
Few
characters.
later
or
sooner
feel
yet
properly
only
however,
drawn
land.
these
may
done
they
strange
a
brought
treatment
been
command,
of
may
writer
Yoga?
understand
can
condition
the
is
cellent
ex-
they
take
the
very
their
past
determina-
How
tion
to
way,
they
attain
be
to
all
overcome
in
Nothing
march,
world
intense
so
for
realization.
The
second
class
further
They
in
a
each
this
constant
great
deal
of
their
their
lives.
previous
fortune
take
to
up
through
achieve
will
If
following
souls,
come
the
through
out
a
necessarily
large
in contact
with
of
in
Yoga,
and
this
advance
ous
vari-
one.
and
waste
portion
in
created
the
a
good
and
Yogi
they
may,
earnestness,
they
life, although
more
40
of
awakened
tendency
have
perseverance
much
a
they
existence,
practice
need
right
partially
such
are
tentatively,
and
energy
who
go
the
ward
on-
is their
In
experimenting,
of
life.
their
those
step
new
spiritual
strong
finding
their
gradually
souls.
they
without
take
of
includes
experience,
paths
and
and
half-awakened
as
in
prevent
can
longing
born
ideal
highest
the
obstacles
rapidly
progress
the
to
Yogi
a
slowly
in
the
What
of
path
the
to
the
those
search
third
class
from
Truth
the
and
if
they
take
along
and
the
favorable
they
Their
for
disease
control
senses,
to
fight
to
the
hard
new
to
the
adjust
their
requirements.
41
its
it.
conquer
mind
is scattered,
kinds
mode
With
of
They
disturbance.
find
to
Yoga,
when
even
various
determination,
impossible
;
is not
and
their
from
mental
and
lack
suffer
they
drawn
obstacles
easily
good,
of
Even
following
environment
cannot
is not
health
and
also
they
try,
in
practice,
the
of
numerous
Their
their
pleasures
practice
difficulty
way.
life.
sense
the
all
practice
this
and
meet
found
irresistibly
are
up
great
teachings
in
objects
they
find
belong
begin
the
time
they
sense
who
and
first
childhood
towards
who
be
to
are
souls
after
for
those
class.
unawakened
Yoga
Yoga?
spirituality than
first
In
is
it
wellnigh
and
of
so
have
living
much
How
to
but
If,
contend
be
to
against
small
results
they
strengthen
their
and
regular
practice
struggling
obstacles
in
breathing
their
of
understands
able
to
control
physical
of
amount
especially
useful
Through
the
their
bodies,
prepared
will
arouse
for
for
this
will,
the
study
the
42
who
gain
in
of
life
certain
a
is
Yoga
of
aspirants.
cises
exer-
control
of
course
Raja
be
their
breathing
of
latent
powers
the
measure
class
gradually
and
this
Hatha
practice
will
they
in
acquire
power.
of
practice
teacher,
large
a
many
following
may
and
Yoga
the
by
they
in
health
the
by
and
them,
Yoga,
overcome
way
slow
a
Hatha
competent
a
persevere
through
of
to
exercises
directions
can
wills
manfully
practice.
long
persons
and
obtain
naturally
after
even
such
however,
Yogi
a
time,
Yoga,
in
over
their
be
which
souls.
Hatha
Hatha
Yoga
Science
of
conquer
hunger,
gain
the
effects
of
youth
without
indefinite
in
period.
the
dumbfound
A
brought
years
to
in
hundred
turn
this
a
ago
or
Hatha
Although
England.
43
for
body
an
it
practices
acquire
indeed,
and
grey,
of
psychologist
from
preserve
one
who
time
the
arrest
Anyone
powers
a
few
life
course
powers;
hair
how
disease
to
of
age
prolong
to
how
to
;
resulting
;
single
cold
to
body
the
to
how
;
cure
how
energy
a
and
and
the
how
sleep
heat
of
the
at
having
thus
and
drugs;
of
of
teaches
health
vital
even
branch
which
decay
waste
that
thirst,
using
untimely
will
Yoga
perfect
without
how
is
the
overcome
to
Yoga
lous
marvel-
which
must
anatomist.
Yogi
in
was
middle
How
life he
only
looked
but
like
his
was
be
to
through
Yogi
a
boy
a
of
physical
condition
practice
he
eighty-four
postures
of
could
his
in
bend
of
English
and
brought
of
in
bones
do
reached
bones
were
limbs
the
work.
openly
limbs
him
breaking
fixed
once
would
Yet
be
the
contradicted
were
in every
strong
possible
Many
the
tried
They
to
them.
that
those
example
of
the
44
not
if
kind
Yogi
His
statements.
of
good
He
the
positions
any
way.
its
Afterwards
for
and
fix
could
but
unfitted
their
ordinary
extra-
limbs.
his
in
to
came
conclusion
the
though
as
at
a
be
must
surgeons
positions,
same
without
so
they
of
the
joints
were
and
skeleton
a
astonishing
amazed
positions
He
substance.
and
were
mastered
body.
so
bones
elastic
some
physicians
him
see
his
the
Not
perfect,
had
if his
as
while
unattached,
made
limbs
it seemed
that
way
eighteen.
could
use
to
walk,
Hatha
lift
heavy
who
India,
could
feats.
the
first
which
All
can
and
also
even
the
Hatha
Yogis
was
also
for
in
had
a
instance,
twenty-four
a
very
to
the
power
were
method
by
little, but
they
food
without
and
succeed
knew
author
for
in
Hatha
scientific
eat
The
slept
not
impossible
developed.
months,
nevertheless
seen
a
to
muscles
but
sleep.
who
involuntary
this
entirely
for
is
Yoga
i"ossess
Yogis
go
various
all
be
Hatha
these
We
us,
it could
wonderful
is
discover
to
Yogis
which
man.
within
of
Hatha
the
saw
Hatha
equally
in
with
himself
other
object
over
body,
ordinary
the
also
described
control
latent
writer
primary
postures
of
and
about
move
accomplish
The
gain
The
ease.
in
and
weights,
absolute
him
Yoga
twelve
perfect
Yogi
piece
of
and
hours,
45
years,
in
of
and
quering
con-
one
who
has
usually
ate,
unleavened
who
days
He
health.
who
for
bread
refused
to
How
and
weather,
hard
as
least
the
made
without
showing
fatigue.
It may
of
such
familiar
that
Yogi
who
was
days
in
hermetically
an
guard
of
night
and
day.
Yog^
could
the
breathe,
yet
brought
back
ill effects
any
"For
by
Thomas
fuller
Jay
their
Hudson,
he
see
of
the
flesh, they
to
Perhaps
account
of
for
forty
box,
page
46
sleep,
expiration
**Law
of
313.
a
spot
forty days
eat,
for
with
the
watch
these
lived
living
the
he
nor
was
without
consciousness
to
account
sealed
neither
and
out
alive
During
at
not
the
buried
officers
English
do
are
with
sleep
to
opinions.
is
who
they
of
Yogis
reader
the
if
pounds
Hatha
contradictions
slaves
hours
eat
possible
im-
seem
people,
that
nine
and
live.
of
such
imagine
or
twenty-four
cannot
laborer
majority
to
as
eight
sleep
worked
themselves
food
and
winter
voluntarily
the
to
have
of
sig^
coldest
the
who
yet
street
a
Yogi
a
in
clothing
warm
wear
be
to
many
Psychic
years.*
Phenomena,"
Hatha
Then
not
again
these
sleep,
or
eat,
if
can,
they
at
Yogis
same
drink
wish,
for
eat
time
one
Yoga
without
not
their
eat
food
claim
kind
any
by
see
what
speak,
is
Why
to
Roentgen
has
in
on
can,
the
discovery
to
so
their
this
proved
digest
They
should
when
us
rays
nal
intercredible
in-
seem
of
the
everything
to
transparent?
Some
of
the
Hatha
eyesight.
objects
also
able
without
guide
strange
at
clearly
see
being
to
going
they
were.
they
eye
pleasant
un-
any
They
it
as
sons
per-
course
meat.
third
a
organs.
be
of
consciously,
that
ten
as
Of
do
period,
suffering
consequences.
do
long
a
much
as
who
to
the
in
least
glimmer
we
remember
47
will
but
darkness,
from
pin
a
This
only
distance,
great
up
dinary
extraor-
not
can
complete
pick
them.
when
They
a
have
Yogis
of
the
ordinary
not
that
appear
there
ceive
per-
can
even
floor
light
so
is in-
How
visible
this
the
in
light
dark
the
If
atmospheric
is
in
things
this
power
As
regards
know
believe
living,
of
why
The
Jupiter
which
developed.
at
a
difficult
so
there
who
without
not
objects
that
to
stand
under-
by
be
not
Yog^s,
not
use
sight,
eye-
Yogis
can
is
know
to
our
method
eyesight
we
fectly
per-
should
we
distinguishing
since
moons
develop
can
the
this
a
learn
can
dark.
distance,
great
of
imperceptible
reason
the
of
the
we
and
no
and
Yogi
a
Ught,
eye,
there
be
atmosphere
room.
common
see
to
are
can
the
sons
perthe
see
of
help
to
any
instrument.
This
is
Yoga
Yoga.
how,
the
called
through
be
in
cured
one
on
performing
exercises,
as
as
48
"
Trataka
object
certain
things,
and
at
special
optical maladies
many
well
"
other
among
Hatha
in
science
Sanskrit
gazing
time
same
optical
teaches,
It
breathing
can
of
branch
the
power
of
sight
Hatha
Yoga
The
authentic
strengthened.
Hatha
Yogis
practiced
who
Yogi
optics
his
optical
Yog^
by looking
the
to
mind.
them
from
in
practice
"
:
the
the
these
be
Yog^s
eyes
potentially
also
our
49
notism
hypclaim.
of
;
ing
accord-
for
of
the
index
asked,
how
do
the
They
do
not
These
powers
and
them
in the
in
universe
the
own
are
through
out.
human
is, the
That
in
of
is the
bring
exists
by
thoughts
powers?
exists
of
science
this
the
his
eye
a
another
individual,
every
(the microcosm)."
exist
read
at
of
process
outside.
Whatever
macrocosm)
this
verifies
it may
acquire
dormant
say
Yogi
Here
Yogis
get
The
likewise
can
another
in
mesmerism
erly
prop-
Yoga.
madden
or
powers.
or
A
Hatha
is expert
fascinate
can
when
direction
the
of
of
it produces
that
effects
under
master
competent
fact
the
beneficial
many
A
for
vouch
records
finer
organism,
They
(the
body
forces
and
How
if
study
we
able
which
the
govern
Hatha
Yoga,
disease
the
of
claim
that
if
enjoy
On
health
spiritual; yet
they
The
idea
physical
of
furnishes
for
spiritual
not
possess
begin
to
good
practice
the
same
it
health
Hatha
50
who
know.
we
in
is
the
healthy
a
of
life.
the
Those
should,
Yoga.
us
uality,
spirit-
of
favorable
most
this
as
tells
Yogis
obstacles
while
not
exceedingly
as
these
the
in
does
be
realization
the
it
savages
not,
are
are
of
truths
and
and
general
sign
a
would
progress,
one
is
were
of
maladies
spiritual
But
animals
of
cure
the
contrary,
body
perfect
principal
the
of
health
the
wild
then
be
laws
the
exercises
and
life.
daily
healthy
a
teaches
diet
physical
spirituality.
and
breathing
of
the
shall
we
universe.
through
habits
forces
again,
regulation
that
the
all
Yogi
a
carefully
nature
our
know
to
be
to
that
path
body
ditions
con-
highest
who
do
therefore,
Hatha
In
dietetic
rules
that
and
buttermilk,
garlic
again,
be
which,
digest.
honey,
and
Yogi's
diet.
where
the
favorable
for
easily
what
food
be
perfect
they
health
eat;
they
51
Hatha
a
icans
Amer-
boarding-houses,
in
cooked
restaurant
a
for
all
and
who
be
may
wish
careful
also
from
is far
Food
Those
must
to
sugar,
which
unclean,
must
hard
for
in
good
of
milk,
good
people
disease.
cause
should
is
wheat,
practice.
equally
Food,
excess
which
and
of
onions,
cooked,
also
is often
this
animals,
once
manner
hotels
hundreds
cannot
enjoy
in
of
rewarmed,
are
hot,
or
eaten.
been
barley,
The
to
be
that
butter
thing
Any-
carrots,
should
or
flesh
cakes,
been
as
Rice,
live
pungent,
not
and
cold
acidity,
or
sour,
having
avoided;
salt
oil
should
grown
observed.
liquors, fish,
mustard,
curd,
has
sharp,
strict
Yoga
be
must
is
Hatha
of
practice
the
like
Yoga
observe
to
about
all
How
the
of
laws
of
hygiene
body,
the
They
not
live
artificial
stimulants,
serious
a
nation.
of
are
will
system
they
indulge
this
the
affected
be
not
as
fering
suf-
result
a
and
the
which
ican
Amer-
already
are
direction,
in
cases
coffee-
excessive
to
there
nervous
it to
by
in
wine,
beer,
prostration
in
few
very
over-heated
people
nervous
indulgence
in
menace
Many
from
of
water.
pure
especially
habit
The
is
drinking
and
should
neither
cleanliness
regarding
air,
houses;
coffee.
Yogi
a
fresh
should
and
be
to
some
extent.
lie
who
should
wishes
first
of
teacher,
who
physical
body;
should
lead
a
and
neither
practice
find
all
has
instructions.
spot
to
and
in
He
should
where
the
sudden
nor
control
strict
extreme.
82
of
in
his
he
him,
with
accord
live
changes
over
found
having
life
Yogi
Hatha
a
perfect
Yoga
Hatha
a
secluded
weather
He
his
are
should
Hatha
be
rigid vegetarian
a
kinds
He
of
drinks
should
of
his
purify
and
of
living
in
gradually
of
the
absolute
to
trol
con-
clean,
ings
feel-
arousing
love
towards
all
in
Each
of
breathing
powers
when
these,
latent
different
organs
in
in
the
of
practicing
There
of
them
nerve
Yoga,
with
develops
system.
Asana
is
to
cial
spe-
certain
and
centers
the
S8
scribed
de-
Hatha
practiced
exercises,
pos-
Asana.
of
science
tures
pos-
These
limbs.
Sanskrit
Yoga
different
eighty-four
the
of
branch
the
and
body
altogether
in
this
conquer
called
are
object
observe
body
by
and
beginner
should
are
his
a
creatures.
The
tures
should
learn
mind
kindness
with
practice
keep
all
system.
stomach
should
senses,
from
the
He
and
He
his
stimulate
food.
laws
continence.
abstain
fill the
never
moral
and
that
large quantity
the
Yoga
the
Another
remove
the
How
Tatnas
the
and
effects
of
stomach
the
activities
of
the
be
A
control
Tremor
the
limbs,
in
obstacles
the
by
the
an
idea
the
regulate
of
over
removed
of
organs.
frequent
gaining
easily
other
of
Some
others
restlessness
such
are
of
the
and
body
which
v/ay
of
matism,
rheu-
action
the
liver, while
and
the
phlegm,
diseases.
increase
of
from
system
other
many
exercises
the
the
catarrh,
cold,
and
heaviness
causes
free
to
Yogi
a
which
element
body,
be
to
mind,
the
may
of
practice
Sana.
The
reader
from
the
Sit
I.
the
following
the
foot
foot
body,
II.
left
neck,
After
right great
great
the
on
and
sitting
toe
toe
with
with
left
thigh,
in
head
in this
the
the
54
a
and
hand
and
the
keeping
straight
line.
hold
the
and
the
posture,
right
left
:
thigh
right
Asana
the
floor, placing
the
on
the
on
of
descriptions
cross-legged
left
right
get
may
hand
(the
hands
Hatha
coming
each
from
Yoga
behind
the
back
and
level
place,
other).
Sit
III.
straight
inserting
and
the
both
a
on
insteps
of
calves
IV.
Assuming
the
between
No.
posture
between
the
thighs
and,
planting
the
palms
ground,
V.
lift the
Sitting
hands
VI.
the
Asana
lean,
floor,
and
one
removes
draw
the
would
VIII.
do
arm
the
and
towards
with
the
string
legs
with
posture,
This
loins
the
in
posture
with
the
ear
your
of
firmly
55
the
knees.
this
as
toe
hands
the
forehead.
toes
extended
on
diseases.
many
other
Plant
the
fire, makes
gastric
calves,
toes
great
the
the
seat.
stretch
the
with
the
the
accomplished
Holding
keep
hold
I, insert
and
bending
knees
rouses
VII.
the
without
Having
touch
above
front,
in
straight
thighs
firmly
body
on
the
firmly
legs.
hands
the
crossing
a
on
V,
other
as
you
bow.
the
ground,
How
the
support
elbows,
pressing
ground,
a
with
This
liver, and
of
wind,
the
IX.
of
of
full
length
like
on
a
The
and
by
excess
an
increases
It also
back
keeping
brings
and
the
and
rest
at
head
Asana
This
body.
the
floor
the
on
ness
calm-
mind.
student
of
in
should
postures,
science
No.
Hatha
He
of
Yoga,
controlling
take
next
exercises.
Posture
on
Yoga,
spleen,
caused
corpse,
a
with
himself
the
stomach,
the
fatigue
removes
straight
digestion.
upon
level
the
Hatha
to
phlegm.
or
Lie
of
the
all disorders
power
of
above
stiff and
according
bile,
sides
the
head.
Asana,
diseases
cures
the
upon
feet
the
them
the
body
against
raise
keeping
level
the
them
Then
Yogi
a
of
weight
loins.
the
be
to
breathing
I is
one
of the
56
of
some
up
should
having
the
all
its
easiest
these
ing
breath-
carefully
in
fected
per-
study
aspects.
and
best
Hatha
Asanas
for
breath.
and
slow
A
who
one
It
Yoga
wishes
favors
should
breathing
keeping
his
by
external
for
Gradually
master
of
should
inspire
left
for
four
seconds
the
reverse
right
and
order,
breathing
nerves
fitted
student
one
and
for
will
higher
should
nostril
the
exercises
for
67
The
then
nate
alter-
in
the
wellThe
exercises.
seconds,
the
purify
student
breathe
four
expire
through
left.
the
breathing
then
in
few
the
through
will
make
a
seconds,
breathing
through
out
and
alternate
and
four
for
right
breath
for
up
may
the
the
be
internal
take
next
He
through
should
breath
breathing.
nostril
nostrils,
he
this
dominal
ab-
inspiration
hold
to
suspension
he
both
time
Practicing
out.
weeks,
circulation
practice
through
expiration.
and
first
measured
a
directed
in
tranquil
a
the
respiration.
beginner
and
control
to
through
hold
the
How
breath
counting
eight
practiced
regularly
generate
the
healing
The
Yogi
trouble
the
up
the
should
diseased
Hatha
for
of
who
in
of
base
the
the
tem.
sys-
organic
should
bine
com-
exercises
the
the
with
which
body
disturbed
the
healing
the
spine
describes
Yoga
the
internal
extremely
are
suffer
in
cure
kind,
of
to
develop
organ.
stored
power
and
direct
it to
part.
cleansing
them
to
any
postures
arouse
the
at
is latent
breathing
relation
direct
bear
of
will
months,
and
wishes
higher
different
the
He
who
disease
or
three
that
power
if
exercise,
nerve-currents
new
nostril
other
This
seconds.
for
and
seconds,
the
through
out
Yogi
a
sixteen
counting
breathe
be
to
from
head,
chronic
catarrh,
58
various
methods
Some
organs.
beneficial
headache,
dyspepsia,
those
to
or
or
cold
somnia.
in-
Hatha
The
drinking
nose
of
the
by
A
head.
the
at
out
nostrils
the
through
one
through
the
makes
head,
He
can
other.
This
them
the
cord
it
bring
out
the
purifies
and
keen,
sight
in
thread
the
pass
and
disease
mouth
the
bringing
nostril
the
the
delicate
and
mouth.
through
and
of
cords
cold
cleanses
Yogi
nose
the
chronic
or
the
soft
passing
through
water
Hatha
between
passage
cold
headache
removes
in
Yoga
moves
re-
the
above
parts
shoulders.
A
Hatha
Yogi
by
swallowing
canal
muslin
three
of
does
of
with
without
shaking
the
wide.
opening
the
help
water
any
by
the
59
purges
at
alimentary
of
of
piece
the
breathing
alternate
the
lower
This
canal.
instrument.
fine
drawing
by
the
using
alimentary
He
intestines
the
through
extremity
he
the
the
long
a
inches
impurities
water
cleanses
cises
exer-
Then
exercise
How
of
An
of
whole
Yogi
of
the
through
Thus
the
he
at
the
lower
disorder.
exercises
are
especially
recommended
He
No.
IX,
deep
the
at
breaths
for
flabby, phlegmatic,
insomnia
cures
time
holding
and
or
by assuming
same
from
These
intestinal
are
tremity.
ex-
free
becomes
or
who
it
letting
stomach
those
the
drinking
by
and
water
same
wash
can
canal
opening
he
abdomen,
through
alimentary
quantity
large
Yogi
the
water
expert
the
a
of
the
out
passage.
pass
be
rectimuscles
the
throws
a
to
pulent.
cor-
posture
taking
a
each
after
them
few
inspiration,
A
It
Hatha
is said
Yogi
can
he
who
that
tongue
death,
and
conquers
rises
perfect
above
Hatha
is
swallow
swallow
can
freed
from
sleep, hunger
time.
Yogi
are
Mi%
his
The
indeed
tongue.
his
old
age
and
powers
turned
upand
thirst,
of
wonderful.
a
Hatha
He
He
and
do
can
is the
we
longevity
Hatha
Yoga
small
value
attaining
According
outlast
and
yet
state
of
at
better
of
age
health,
gift
God
of
healing
in this
dred
hun-
that
time
does
not
the
the
and
he
;
world
who
psychic
for
he
and
has
can
61
may
to
grow
only
oak
an
who
dies
realized
his
contrary,
has
he
which
tree
end
Divinity,
longevity,
means
five
thirty, having
than
more
in
on
man,
with
oneness
a
have
realization.
generations
That
the
they
lives
oak
an
is
seeker
real
God-consciousness,
than
size, but
tree.
the
the
man
a
in
of
become
they
if
and
results
however,
as
him,
many
great
health
superconscious
to
years
is little
perfect
To
Truth,
except
the
laws.
immediate
will.
his
at
physical
practices.
Absolute
reach
all
that
the
are
anything
of
see
after
of
undo
master
Thus
Yoga
finitely
in-
achieved
perfect
possesses
or
powers,
become
point
a
the
the
living
way
of
How
salvation
to
all
exercises
of
Hatha
only
seeker
alone
so
does
will
and
perfect
Yogi
a
mankind.
Therefore
Yoga
far
as
attain
not
lead
be
to
the
should
the
Raja
soul
freedom.
62
to
the
be
earnest
Yoga,
ness
God-conscious-
ticed
prac-
truth-
which
Raja
Hatha
is
Yoga,
wholly
of
of
the
spiritual
and
of
gain
a
The
main
develop
the
power
seeker
after
in
the
Yoga,
controlled,
of
mind
called
Truth
63
is
and
its
training
the
will
and
to
mind.
healthy
through
the
aim
Its
concentration,
the
the
be
may
path
on
obstructions
mental
a
tions
condi-
psychology.
strengthen
of
being
overcome
with
and
purpose
and
to
the
mastery
ideal
obstacles
entirely
perfectly
the
to
Raja
applied
of
environmental
as
power
seen,
control
its
progress.
all
remove
and
already
well-fitted
stand
psychic
science
the
body
and.
deals
contrary,
the
forces,
physical
which
to
the
constitution,
those
have
we
to
physical
sound
of
as
devoted
functions
Yoga
is
well
as
to
the
to
as
lead
path
How
of
concentration
ultimate
of
all
path
is
called
method
Royal
the
of
possesses
concentration,
j)hysical
ftttain
the
this
has
been
India
either
contact
in
extolled
was
the
Proclus.
with
ancient
by
by
the
Gnostics
64
who
by
short
Truth;
and
Yoga
all those
the
Raja
or
to
Its
a
of
ter
mas-
time
is
it
teach
study
have
who
of
Yogis
times.
modern
Pythagoras,
Neo-Platonists
tion
acquisi-
a
Raja
by
sical
phy-
the
accomplished.
encouraged
in
and
be
can
come
It
of
of
any
power
become
in
cause
bepower
will-
man
strong
and
nature
")
controlled
easily
special province
how
The
mind
realization
the
the
and
the
to
powers.
can
or
king
than
greater
will, with
well-developed
of
"
means
vigorous
a
the
Yoga
essential
are
other
all
Raja
concentration
only
force, but
to
religion.
of
not
are
meditation
(Raja
power
Yogi
a
and
goal
This
be
to
by
like
Plotinus
and
the
Plato
and
Christian
Raja Yoga
of
mystics
it
day
in
is
of
some
the
higher
spoke
be
to
in
of
ment
the
the
human
latent
individual.
of
living example
that
practice
which
be
all
controlled
has
whoever
can
govern
It
power
forces
are
particular
object
gained
all the
that
teaches
of
will
and
the
object,
be
Yogis
in
in
proved
by
be
acquired
by
universe
his
over
of
is
the
and
65
may
claims
that
concentrated
revealed.
the
its
phenomena
true
each
through
mastery
the
the
unfold-
the
Yoga
mind
of
existing
the
Raja
object
that
can
universe,
properly
its
mystery
been
forces
;
Kant,
and
powers
power
other
Spinoza,
Emerson,
the
soul
has
It
and
Waldo
of
by
monks
it, declaring
unravelling
of
nature
orders.
of
praise
the
Catholic
Ralph
tu"
even
practiced
measure
Roman
Schopenhauer,
and
ages;
some
the
of the
nuns
middle
nature
Instead
that
mind,
nature.
sovereign
when
upon
of
of
its
any
that
using
How
if
instrument,
an
mental
and
the
directed.
mental,
mind
details
of
that
is not
persons
mental
scattered
if the
way,
upon
exist
in
the
mind
can
realm
of
those
it becomes
of
of
ary
ordin-
because
or
the
things
evident
66
like
the
In
the
light
be
all
and
vision
ordinary
an
tant
dis-
illumined
dissipated
are
the
a
penetrating
so
objects
internal
knowledge
Thus
of
are
an
subtile,
or
The
forces
rays
toward
gross
him.
to
to
throwing
mind
object
are
concentrated
By
his
garding
re-
physical,
compared
be
whether
known
same
of
they
be
may
The
may
rays
object,
their
object
point,
particulars
which
search-light.
converged
made
upon
Yogi
a
electric
the
thing
the
possess,
one
upon
the
all
spiritual.
or
of
already
we
know
This
utilize
properly
we
absolutely
easily
can
we
them
Yogi
a
which
powers
focus
be
to
concentrated
upon
truths
universal,
can
that
be
that
perfect
acquired.
the
power
Yoga
Raja
of
controlling
by
checking
outside;
and
mental
Self,
the
will
be
our
immutable
of
the
we
far
us,
but
within
the
and
is
us.
Being,
us,
shall
We
Spirit
same
that
the
it is
name
from
the
is
one
and
Absolute
form
and
67
all, and
ignorance
is
ourselves,
of
outside
dwelling
also
that
perceive
in
Self
omnipotent
own
our
is not
ego
Reality
then
whom
separate
as
from
shall
We
of
ultimate
the
higher
realize
Soul
is the
by
trated
concen-
our
shall
by
the
individual
the
we
as
same
Divine
worship
not
and
universe.
the
that
of
Self
it is the
that
our
toward
nature
revealed,
and
draw
direct
energy
true
faculties,
which
can
by
develop
can
introspective,
distractions
all
we
mental
our
mind
the
making
mind
If
sense-
gained
be
can
of instruments.
help
the
than
greater
which
that
than
or
power,
it
is
concentration
residing
recognize
that
all-pervading,
Truth
of
everv
lying
under-
phe-
!H""%
n^
-k."
*
..-,.
St
u
^.i**;-
Yogi
-15-
^^""{*'Ci
*"
Raja Yoga
He
ments.
does
but
sense-powers,
knowledge
the
various
of
the
science
this
of
ideal.
It
does
however,
not,
anything
anything
of
or
ask
the
the
writers.
facts, requests
experience
the
by
It
to
ures
script-
of
certain
states
to
and
cept
ac-
believe
to
or
student
results,
and
methods
student
it
But
the
clearly
authority
mere
ment
attain-
developed.
hearsay,
on
on
be
gives
the
to
and
can
tration.
concen-
Yoga
explains
processes
concentration
of
lead
all
gain
to
Raja
his
upon
power
which
steps
scientifically the
which
endeavors
through
The
depend
not
experiment,
his
draw
own
conclusions.
is
There
of
Raja
points
called
nothing
out
produced.
On
Yoga.
the
mysteries
conditions
mysterious
the
It
laws
the
which
and
shows
that
69
the
of
so
tem
sys-
it
contrary,
so-
govern
explains
phenomena
in
under
what
mysteries
long
as
are
the
How
real
of
cause
solid
science
of
of
the
of
all
and
describes
the
the
here
that
and
will
happen
make
the
the
that
will
be
If
the
gain
we
we
but
the
will
think
of the
so
again
us
foundation
or
powers
with
us
70
of
life and
filled
ful-
be
Yoga
tells
much
of
that
and
will
possess,
again
in
future
what
unfold
and
already
us
should
we
of
the
life
this
progress.
certain
develop
die, those
remain
of
student
the
made
advancement
end
highly
are
present
we
final
the
it may
but
which
powers
it reminds
fact
which
death,
use
individual
helps
Raja
not
best
the
purpose
now.
after
latent
while
by
way
should
we
true
the
riddles
the
of
It
upon
reason,
principles
Its
uplifting.
understand
to
directs
attainment
the
religions.
moral
and
unravels
and
it appears
Standing
logic
Yoga
universe
unknown
us.
of
Raja
toward
soul
is
to
ground
Yogi
a
event
an
mysterious
the
be
to
fore
be-
powers
not
wherever
be
we
lost,
go
Raja Yoga
after
while
death;
know,
we
of
out
cannot
The
grave.
They
are
these
knowledge
Raja
since
character
knowledge
The
of
without
simple,
and
into
and
and
lead
the
the
divine
Yogi,
mind
is
as
of
steps.
those
second,
free
to
the
soul.
be
ticed
prac-
tion,
organizations
direc-
the
from
the
and
doubts,
objects
of
plane.
practice
eight
mould
is pure
who
is
to
us
the
can
following
by
it
to
of
secret
any
unattached
is
and
student
nature
Raja
whose
therefrom.
is to
it teaches
joining
phenomenal
The
same
object
true
a
who
the
chief
merely
but
of
its
carry
help
will
the
ence
experi-
our
gained
Yoga
which
methods
can
we
possessions;
real
our
;
that
character,
our
which
develop
the
are
the
and
things
in
us
accompany
only
life
possessions,
external
of
Yama
Raja
The
Hatha
and
71
is
Yoga
first
four
Yoga.
Niyama,
divided
are
The
include
the
first
all
ethical
the
How
to
laws
that
strict
The
is
of
steps
Raja
of
principles
and
all
the
first
two
of
moral
advance
of
the
the
or
the
non-stealing,
givingness,
all
in
live
the
A
of
of
first
In
Yoga.
step
we
truthfulness,
firmness
of
72
strictly
will
not
Divinity
that
must
and
the
the
member
re-
morality
structure
ments
require-
non-killing,
continence,
character,
cleanliness.
tice
prac-
the
simplicity,
living creatures,
diet, and
find
these
reach
he
neophyte
corner-stones
the
a
he
mon
Ser-
the
in
in
purity, chastity,
Science
Buddha
in
will
nor
realize
him.
very
of
to
path,
other
the
by
beginner
should
laws
fundamental
the
life, otherwise
this
that
are
A
pure
within
dwells
of
contained
are
ture.
na-
these
proclaimed
Yoga
Truth
of
expounded
Mount
in
highest
ethics
steps.
and
All
moral
our
practice
Yoga.
Raja
Yogi
observance
truths
the
on
a
govern
the
to
necessary
be
for-
kindness
tion
modera-
Non-killing
Raja Yoga
be
must
with
in
thought,
truthfulness
character
be
in
persist
must
and
must
firm,
for
face
of
the
spiritual perfection
must
not
fad,
only
satisfy
to
but
the
up
so
The
student
obstacles
all
reached.
study
his
until
perseverance
the
is
He
passing
a
as
osity,
curi-
momentary
with
continue
must
deed,
non-stealing.
until
take
and
word,
is
ideal
highest
the
and
patience
realized.
The
second
step
surrender
to
the
exercises
in
body
in
the
Those
"
more
It
fully
in
are
Asana
the
chapter
is
Health
highest
the
Sanskrit.
on
to
are
Hatha
73
It
and
self-
the
ical
phys-
be
has
Yoga,
the
found
essential
to
knowledge.
disease
from
bearance,
forpreme
Su-
the
keeping
for
suffering
in
All
will.
condition
of
who
is called
Divine
step.*
third
attainment
the
study,
charity,
necessary
perfect
in
faith
contentment,
Being,
austerities,
includes
been
can-
described
How
their
make
not
attention
their
spiritual
minds
of
parts
a
of
a
healthy
limbs.
the
In
need
one
the
should
which
of
practicing
so
the
kept
student
the
that
spinal
straight
perfectly
breathing
ing
regard-
The
body.
in
lessons
the
how-
Yoga,
particular
observe
simply
is
be
not
in
pain
Raja
for
firmly
sit
can
of
posture
or
feeling
practice
posture
column
he
sesses
pos-
well-balanced
a
Asana
any
without
time
long
eyer,
in
body
the
who
beginner,
and
choose
their
diseased
the
on
A
body
the
on
naturally
centered
body.
fix
cannot
existing
truths
because
be
should
mind,
steady,
upon
the
Yogi
a
mind
plane,
will
be
to
a
while
sitting
posture.
Pranayama,
the
certain
many
bodily
fourth
weakness,
will
exercises
like
dullness,
and
74
will
stitute
con-
practice
The
step.
breathing
obstacles
exercises,
breathing
or
remove
laziness,
be
of
helpful
and
in
Raja Yoga
control
gaining
and
the
who
will
suffers
insomnia,
in
have
studied
know
the
what
object
the
develop
Making
fifth
fix
it
power
the
mind
withdraw
can
under
on
Raja
that
is
is
75
main
is
Yoga
concentration.
from
of
will
the
but
is
external
object,
the
and
will,
required
preparatory
the
If
Pratyahara.
inner
control
Pratyahara
who
introspective
mind
of
breathing
;
in
of
some
all
Those
are
is called
the
the
accomplish
step.
it
results
results
practice
the
of
Pranayama
It
step.
by
who
nervousness,
exercises.
the
He
body.
excellent
science
these
of
his
days
breathing
proper
power
obtain
few
a
wonderful
anxiety,
can
Anyone
exercises
and
worry,
ing
quiet-
breathing
acquire
mind
fromi
even
to
his
both
mind.
the
gans,
or-
in
also
as
such
practice
regularly,
or
of
restlessness
sense
senses,
centers,
nerve
will
over
the
over
we
jects,
ob-
bring
shall
we
in
to
this
con-
How
centration.
Before
concentrate
on
learn
must
of
the
from
going
out
the
Yogis
and
achieved
will
be
however,
who
have
steps
before
he
tal
men-
collecting
of
restraining
objects
the
it
is what
After
next.
ing
go-
preliminary
steps,
the
results
extraordinary.
will
Those,
the
practiced
not
difficult, for
prepared
object
of
concentration,
up
to
Pratyahara.
as
five
the
is able
scattered
external
to
follows
takes
one
process
designate
through
if
his
up
mind
Concentration
student
particular
any
This
Yogi
a
the
gather
to
powers.
powers
be
to
find
the
good
this
one
troductory
in-
tremely
ex-
ground
must
be
results
can
be
gained.
Meditation
through
state
*
For
of
it
one
the
seventh
into
passes
stage,*
Samadhi
superconsciousness,
further
meditation,
is
see
explanations
""
concerning
Spiritual
Unfbldment,"
author.
76
or
is
which
concentration
by
the
and
the
the
and
same
Raja Yoga
eighth
sixth
the
and
last
of finer
sense
spiritual
face
with
within.
his
Self
true
Spirit,
and
and
all
the
thought
by
from
the
through
spirit
but
is
Self
Ceaseless
in
the
state
that
the
eighth
of
of
are
God,
spiration
in-
or
higher
the
of
of
soul
which
Raja
Yoga.
that
step
necessary
and
to
superconsciousness.
77
bright
or
realization
the
effort, persistence,
practice
either
revelation
to
comes
ceeds
pro-
personal
that
and
truths
reached
angel
some
disclosure
the
within,
spiritual
has
knows
Yogi
a
of
be
may
source,
extra-cosmic
the
or
external
favor
It
revelation
that
some
possibly
can
soul.
many
that
revelation
the
that
human
ing
dwell-
universal
the
all
inspiration
the
comes
one
realizes
with
one
developed,
Being
student
receives
he
to
come
it the
is
is
Divine
the
state
and
opened,
the
In
this
perception
is
eye
face
to
In
step.
ance
persever-
attain
That
to
How
is realized
which
intellect
therefore
attained
reaching
Those
the
struggle
hard
through
it
ideal
and
Before,
all
will
the
There
the
have
many
are
such
as
arrive
can
overcome
the
way.
obstructions
grief, disease,
78.
the
and
enumerated
beset
this
at
faithfully
perseverance
which
obstacles
their
happiness.
of
follow
to
because
discover
abode
already
and
should
Samadhi,
they
they
steps
patience
into
with
senses
instruments,
will
alone
Reality
the
through
of
go
however,
different
with
to
by
Truth,
the
satisfied
not
are
aid
reach
they
state,
but
ultimate
the
gained
the
through
or
know
to
for
and
universe,
knowledge
Scriptures,
or
superconsciousness.
longing
searching
are
the
of
state
be
cannot
sense-perception,
or
are
Truth
books
by
faculty;
mental
that
reading
the
who
who
of
said
intellect
by
or
it is
revealed
be
other
any
by
Yogi
a
in it cannot
by
or
be
to
to
mental
madhi,
Salazi-
Raja Yoga
cessation
doubt,
ness,
attain
thirst
for
from
the
avoided
Yogi
a
practice
given
his
mind
an
experienced
will
the
all
powers
too
are
lished
"RAja
generated
by
The
Yoga,"
Baker
and
student
have
be
to
in
by
Taylor
79
ing
conquer-
and
Co.,
by
not
may
New
in
of
practices
these
Vivek"nanda.
Swami
him,
Some
handled
they
have
direct
dangers,
by
some
if he
but
to
as
disturb
may
;
to
try
exercises
destination.
student;
"See
ance
guid-
may
and
right
dangerous
the
difficulty
no
obstacles
the
reaching
the
have
easily
the
Yogi
falling
be
which
Raja
edge,
knowl-
ular
irreg-
a
system
nervous
or
he
he
experiences
unpleasant
then
of
any
Yoga,*
Raja
false
under
If
teacher.
and
body
can
practice
to
attained,
They
himself
by
in
once
etc.
by regular
of
of
concentration,
state
breathing,
struggle
things,
worldly
non-attaining
away
the
heaviness
Samadhi,
mind,
of
York.
an
experienced
in-
only
Pub-
How
injure
him
but
cases
without
Guru
spiritual
the
path,
he
is
is
should
Truth
will
all
will
and
be
the
of
bondage
The
Yogi
the
attractions
will
by
of
constantly
the
will
doubts
mind
will
the
be
never
of
the
Divine
feel
that
of
fall
him
Being;
80
after
become
a
quil,
tran-
from
body
victim
The
as
and
and
to
tracted
dis-
be
or
sense.
to
of
nature
search
world
his
ever,
for-
cease
self-delusion.
and
the
appear
Raja
emancipated
again
this
tion
realiza-
the
will
ignorance
objects
will
universe
to
that
of
goal
concerning
soul
the
confident
final
answered,
stop,
in
superconscious
the
questions
soul
tried
well-qualified
a
be
the
acquired
all
have
of
help
many
all obstructions
student
When
been
who
sanity.
in-
to
teacher.
approaching
Yoga.
the
the
removed
Having
him
drive
those
practice
Yogi
indeed,
have,
among
or
a
even
may
There
such
be
to
whole
the
ground
playhe
mind
will
are
Raja
like
instruments
tion
of
Will
Almighty
spiritual
will
the
and
*'
mind
of
master
He
he
alone
has
gained
and
body,
and
and
everything
Being,
which
knowledge,
this
life.
control
Infinite
and
bliss
81
his
over
in
rests
quillity,
tran-
Divinity
behold
eyes
world,
the
soul
this
on
conquered
whose
the
in
happiness
everything
is
himself
of
even
perfect
whose
festing
mani-
having
conqueror
reached
has
is
illumination,
and
nature
has
alone
earth,
who
the
direc-
Thus,
strength
become
the
which
forms.
all
through
he
under
moving
the
gained
Yoga
in
that
Abode
absolute."
in
Eternal
of
ence,
exist-
Karma
One
"
of
the
"
Yoga
render
Sanskrit
"
"
is
of
devotion,
sense
eating,
drinking,
Again,
followed
separated
be
every
by
from
absolutely
there
In
Karma.
the
all
are
reason,
same
forming
per-
or
function.
action,
as
we
No
reaction.
its
this
tion,
medita-
talking,
walking,
organic
any
Wherever
worship,
for
also,
are
as
nifies
sigactions
all
discrimination
concentration,
Karma;
Taken
Karma
to
it is
love,
the
from
added.
refers
kind,
any
is
body.
the
specific,
therefore.
or
To
derived
act,
and
mind
of
activity
to
word
the
work."
more
Karma/'
sense,
action,
whether
still
Kri/'
literal
in
Dexterity
term
its
in
"
meaning
verb
root
of
significations
is
this
Yoga
result,
disconnected
82
are
action
as
is
aware,
can
no
cause
from
its
be
can
effect.
Karma
Consequently
Karma
called
"
Karma;
mind
and
chain
the
as
of
is
and
this
natural
in
this
world
the
of
body
Karma
subject
Being
working
been
of
results
past,
efforts,
our
good
unpleasant,
or
also
beg^nningless
the
pleasant
is
of
law
have
we
the
sequence,
action
reaction.
from
reaping
and
causation,"
by
of
results
or
every
law,
of
meaning
cause
of
law
and
to
whether
of
governed
action
and
secondary
all reactions
The
known
or
the
embraces
actions.
Yoga
or
evil.
When,
furthermore,
effect
the
of
the
on
a
third
sense
similar
meaning
the
rather
the
we
of
word
accumulated
the
its
sion
impres-
of
of
forms
83
sion
impresaction
fresh
a
understand
the
In
term.
includes
Karma
results
seed
of
seed
nature,
that
which
mind-substance,
the
consider
leaves
action
each
becomes
of
we
past
future
actions
this
the
or
activities.
How
Hence
which
is the
of
his
previous
In
the
of
physical
actions
*'
Karma,"
the
of
having
law
of
bound,
thus
best
creed,
goal
fitted
who
of all
for
action
are
not
irresistible
the
freedom,
life, and
of
reach
the
It is the
path
alone
devotional,
one
every
perfect
who
84
itself
reaction,
and
religion.
those
of
which
by
purpose
right
through
ultimate
to
highest
the
word
the
which
by
attain
can
discusses
extricate
from
causation
branch
that
philosophy
action
escaped
and
life.
method
can
the
be
mental
by
the
of
wheel
and
the
conveyed
soul
Karma.
which
Yoga
works
the
life will
present
the
individual
fulfill
of
explains
the
called
is, therefore,
describes
from
be
results
ideas
three
of
future
the
individual,
an
result
may
the
of
Science
work,
is
the
Yoga
the
the
life
way,
sum-total
of
of
aggregate
same
Yogi
a
character
the
Karma
be
to
believe
and
in
who
no
do
Karma
not
worship
to
care
Yoga
or
to
pray
personal
a
God.
Karma
suffering,
the
which
in
our
within
are
neither
our
discover
to
This
branch
all
remove
and
that
of
desire
these
source
consists
of
and
here
every
for
results,
of
in
and
which
by
85
work's
the
can
we
ing,
suffer-
and
ness
happiIt
tells
motive
the
the
soul
to
becomes
consequently
for
selves
our-
and
death.
attaches
The
for
thereof.
peace,
after
bondage.
working
within
bondage
results
spirit
describes
inspired
action
blame
source
likewise
freedom,
enjoy
should
evil
knowing
by
causes
both
us
the
Yoga
work,
of
secret
of
These
look
should
but
sufferings,
of
fruit
sown.
any
nor
tune,
misfor-
the
reap
We
us.
parents
and
have
ourselves
we
causes
our
We
of
cause
earthly life,lies
our
actions.
own
the
disease,
misery,
overshadow
which
that
that
teaches
Yoga
secret
sake
of
and
a
work
not
How
for
fruits.
the
If
of
our
done
by
us
toward
the
his
will
help
of
Self,
every
of
duties
gains
which
the
standing
under-
becomes
work,
truly
knowledge
and
immortal
is
to
advance
to
us
his
eventually
real
then
emancipation
secret
and
applied
be
daily lives,
performs
the
unselfish
Yogi
a
principle
perfect
Whoever
soul.
of
this
actions
work
be
to
divine.
According
when
it becomes
of
performing
the
"
This
Self,"
true
something
"
from
Self,"
is
the
cause
86
and
motives,
We
self
feel
to
"
or
which
I
is
of
ignorance
of
mains
re-
thus
endeavor
that
this
rather
form,
actor,"
knowledge
imperfect
or
"
or
its results.
limited
tions
limita-
the
various
and
Self
true
physical
doer,''
body
our
narrow,
getting
I."
to
with
"
with
the
from
work
attached
one
and
ego,"
as
the
Yoga,
identified
mind
the
"
appears
as
Karma
to
of
rich
en-
"
"
by
not
the
the
selfishness.
Yoga
Karma
From
selfishness
desire
for
and
the
us
of
the
slaves.
by
way
of
range
this,
from
selfish
with
as
when
this
strive
philosophy
that
of
See
""
action
Phllosophj
of
Work/'
87
of
pleasure
chief
effort, but
shall
now
of
understand
which
the
will
same
the
ber
remem-
and
body
by
true
a
should
and
effect
some
shall
Nor
become
to
*
had
the
is
clearly
work,
yet
all.
wishes
every
produce
*
of
not
we
as
and
and
should
Yogi
Karma
heart
which
good
who
Anyone
humanity,
ourselves.
interest
the
accomplished
for
comfort
the
our
for
must
for
make
can
working
in
personality
of
center
ego,"
scious
con-
world
but
interest
seek
little
the
motives,
worked
then
we
in
shows
widening
by
have
we
live
much
we
"
live
to
us
become
Self, and,
limited
that
all
Yoga
can
we
When
shall
we
which
the
it universal.
forces
Karma
true
our
proceeds
turn
which
results
like
act
in
mind
event-
author.
ually
come
if there
be
will
the
be
to
back
upon
seed
produces
action
be
the
in
If, on
then
the
these
contrary,
will
result
in
traveller
not
in
the
the
mind-substance
is
good,
"
happiness.
violated,
lessness,
rest-
ease,
dis-
fortune,
such
the
opens
minds
of
Every
in
are
as
88
Karma
a
Yoga
another,
injure
to
ourselves.
and
of
evil
attempt
injure
of
the
upon
are
of
path
the
think
even
first
vibration
lives, then
unhappiness.
and
should
our
laws
loss
the
and
evil, producing
be
discomfort,
A
If
moral
and
health,
every
the
which
that
like
a
that
back
comes
fortune,
rest,
the
govern
only
of
reaction.
with
which
bring
will
peace,
similar
result, it
for
realize
also
that,
and
action
future
which
reaction
actor
desire
harmony
laws
doer;
the
should
action
physical
of
Yogi
a
smallest
the
He
nature.
be
How
others
we
thought
certain
door
in
cause
be-
to
the
puts
state
the
same
of
ence
influ-
state
Karma
vibration.
of
evil
the
in
thought
mental
good
evil-doers
and
better
A
is
the
doers
this
rights
of
the
world
the
the
responding
cor-
holding
why
reason
worse
all
and
should
to
in
every
become
the
injure
not
;
he
humanity.
89
universe.
in
recognize
physically.
or
there
that
Spirit
or
should
truly unselfish
and
realize
Being
he
mentally
is
A
deeds
Spirit,
same
creatures,
Yog^
should
one
or
living
either
in
world.
good
of
Yogi
Being,
Seeing
up
been
better.
Karma
one
stored
and
worse
grow
and
day,
have
is the
This
minds
our
from
comes
thoughts.
holding
that
the
of
atmosphere
result
of
and
past
enced
influ-
being
expose
thoughts
of
risk
persons
we
nay,
evil
the
of
and
evil-minded
all
thoughts,
all
to
minds
cherish
we
double
the
run
we
other
by
similar
when
Therefore
thoughts,
affecting
Yoga
is
a
all
the
anyone
Such
blessing
a
to
How
He
wishes
who
should
his
sake,
and
to
owes
take
that
they
they
are
he
Like
do
in
latent
true
Karma
who
recognizes
doer
of
action,
activity
forces
of
claims
that
has
been
his
mind,
that
is
done
by
incessantly,
while
real
in
true
his
00
and
fold
un-
is he
Self
is
"
good
Self."
he
holds
a
sical
phyof
he
sense-organs
soul
not
and
result
the
whether
intellect, and
that
feelings.
Therefore
his
that
order
all mental
merely
work,
any
his
that
nature.
but
furthermore,
Yogi,
but
in
and
he
realizing
experience
powers
and
nurse
him,
charge
gain
may
their
his
he
country,
wet
to
his
by
which
children,
belong
not
they
his
of
care
to
a
work's
that
debt
the
society,
to
placed
and
A
off
mankind.
should
idea
of
fruit
for
work
the
Yoga
the
to
to
mind
in
parents,
all
to
learn
paying
is
he
Karma
attachment
keeping
work
Yogi
a
practice
to
abandon
labors,
be
to
the
never
or
bad,
He
lets
work
stead-
Karma
fastly
the
to
Knower
In
of
this
way
Karma
of
effort
frees
himself
escapes
from
duty
saying
that
he
could
maintains
The
world
slave.
and
act
Yoga
he
each
ability,
he
did
enjoys
of
a
all
question
who
chooses
seeks
absolute
he
peace
defeat.
is
live
to
implicitly
passion,
or
in
like
not
master,
and
if
grieve,
not
Yogi
91
in
ing
perform-
that
face
desire
in
his
does
mortals
without
But
of
and
like
failure
circumstances,
Karma
a
of
masters
the
the
Ordinary
them
Karma
in
of
aim
he
calmness
even
workers.
after
himself
under
his
mind
the
failure
results
best
and
of
law
the
or
utmost
within
the
all
his
him,
the
to
with
but,
does
by
from
success
He
physical.
or
ordinary
count
forth
meets
the
he
witness-Hke
mental
bind
life.
put
his
of
he
does
daily
is the
he
activity,
which
Neither
his
that
all
and
work
he
idea
Yoga
a
obey
ing
follow-
tion.
discriminathe
control
path
over
of
How
desire
be
to
and
passion
and
manifesting
through
these
the
ideal
highest
of
Yogi
a
directs
force
the
toward
channels
life
freedom
"
of
the
life
the
soul.
In
fulfilling
Karma
Yogi
it
sole
the
action
of
is
feeling
of
love
in
behind
is
work
in
and,
the
he
through
always
of
sense
done
the
every
whenever
that
frees
making
love,
; and
it
duty,
while
rest,
peace,
mind
understands
bondage,
of
power
and
any
duties
refuge
motive
He
love.
the
takes
body
performs
all
soul
end,
duty
through
and
a
brings
everlasting
happiness.
All
the
mankind,
Karma
like
right
worked
and
showed
perfect
work.
worship
of
a
and
They
love,
how
the
Christ
Yogis.
through
by
spiritual
great
freedom
Buddha,
for
were
ity
humantheir
by
can
be
Buddha
did
not
personal
God,
92
of
leaders
but
ample
ex-
attained
preach
he
es-
Yoga
Karma
the
tablished
believe
in
devotional,
all
religions
a
truth
that
can
by
reach
the
and
God
personal
the
path
93
who
those
of
who
highest
Karma
do
are
goal
Yoga.
not
not
of
Bhakti
Yoga
Bhakti
of
is
the
of
Creator
universe.
but
Yoga,
all
as
are
emotional
the
feeling
developed.
conscious
of
love
It
is
of
from
lack
seek
help
refuge
in
of
and
through
laws
such
and
and
highly
who,
arising
knowledge,
of
and
that
govern
94
Him
to
of
of
ignorance
taking
who,
pray
pardon
as
have
devotees
outside;
for
of
weakness
own
Supreme,
the
same
devotion
those
self-control
from
forgiveness
spiritual
their
for
nature
and
for
the
branches
suited
their
in
nomenal
phe-
the
to
other
the
especially
is
of
leads
It
who
God,
Governor
and
destination
through
personal
the
end
final
the
reached
be
can
worship
and
that
teaches
religions
all
love
Yoga
the
sins
moral
our
for
mitted
com-
and
lives.
Bhakti
All
dualistic
Yoga
of
systems
Christianity, Judaism,
which
advocate
God,
knowingly
Bhakti
Yoga
along
this
individual
Bhakti
is
Supreme
shows
will
kind
the
bring
relation
of
with
of
is
of
God.
Hence
of
devotion
method
Deity
what
God
with
the
union
signifies
case
communion
true
devotion,
means
soul
Yoga
which
the
adherents
their
"
Bhakti
in
Yoga
the
by
"
word
while
preach
path.
this
The
personal
a
unknowingly
direct
and
of
worship
or
like
Mahometanism,
and
the
religion,
the
with
soul
It
accomplished.
and
devotion
soul
into
the
Divine
the
for
love
timate
in-
most
and
Being;
"
how
the
even
ordinary
heart, when
directed
the
of
means
with
the
tells
us
pride,
Soul
that
anger,
feelings
Godward,
attaining
of
the
desire,
passion,
be
95
human
a
can
spiritual
universe.
must
of
become
oneness
Raja
love,
completely
Yoga
hatred,
con-
How
before
quered
A
student
constant
must
also
Raja
highest
ideal;
learn
that
good
or
bad,
and
and
he
but
eight steps
his
achieve
Bhakti
Yoga
we
whether
God.
towards
the
soul
world-
to
come
be-
they
attachment,
ness
God-conscious-
attaining
freedom
absolute
the
directed
earthly
of
mind,
passions,
binding
only
not
would
in
be
can
means
and
if he
while
of
and
a
his
over
all desires
instead
liness
must
faithfully practice
described,
reached.
be
can
Yoga
watch
already
Then,
Yogi
a
perfection
of
keep
be
to
from
selfishness
wickedness.
A
God
follower
closely
as
can
Lord
;
of
mother,
Even
of
and
Bhakti
related
to
regard
Him
the
and
developed
sister,
relation
wife
in
be
heart
96
he
as
only
but
as
or
cultivated
a
the
child.
band
hus-
between
of
sibly
pos-
father,
as
friend,
existing
may
the
soul
not
universe,
brother,
the
his
feel
should
Yoga
lover
and
of
Bhakti
intoxicated
God,
of
and
of
soul
like
the
Bhakta
a
headlong
toward
finds
other
no
other
no
desire,
the
will
but
the
of
simply
to
motive
He
and
his
surrenders
One.
of
his
is
the
himself
his
will
He
works,
alone
and
chain
of
to
Every
performed
His
One.
Beloved
is love
power
no
sees
results.
mind
and
body
please
and
resigns
Almighty
other
no
Beloved,
most
he
world,
the
word,
his
dashing
Divinity,
cherishes
thinking
without
action
in
other
Him
to
of
attraction
Deity.
Omnipresent
entirely
of
flow
mighty-
a
and
ocean
than
thing
of
all barriers
no
God
of
current
the
heart
whole
lover
thought,
speaks
other
the
or
unbroken
wine
soul-stirring
When
river, surmounting
holds
the
by
Love.
Divine
Yoga
by
this
he
*
breaks
transcends
free.
the
asunder
the
Thus
in
a
tune
law
true
with
of
Karma,
Bhakti
the
97
selfishness,
and
Yogi,
becomes
being
Infinite, loses
stantly
con-
the
How
of
sense
makes
"
be
to
"I,"
"Me,"
and
"
for
room
Thou,"
"Mine,"
and
"
and
Thee,"
Thine."
A
Bhakta
Beloved.
and
one-pointed
becomes
mind
His
him.
continuous
remembrance
Ideal
to
leads
it realizes
where
dead
the
to
God
and
such
the
sees
Divinity
happiness
for
considered
this
at
other
of
enjoys
every
reason
to
thought,
Becoming
it
his
casts
the
of
that
Bhakti
the
eyes,
i"eace
moment
d8
on
he
All-pervading
unbounded
be
lives
God-consciousness.
of
presence
and
with
communes
any
Yogi
a
and
Samadhi,
into
phenomena,
spiritual plane
or
Divine
the
sensation.
or
sense
Wherever
devotion
meditation,
soul
by
idea,
feeling,
meditation
of
the
undisturbed
Him
to
concentrated
True
unceasing
lifts
ultimately
is
relation
consequently
;
for
easy
his
forgets
never
his
is
Yogi
a
his
easiest
life.
and
It
Yoga
is
of
all
Bhakti
methods.
after
What
in
devotion
and
Yogi
finds
Yogi
attains
all his
and
Bhakti
is
"
devotion
and
Bhakti
of
longing
go
reach
this
to
to
the
God.
to
earthly
see
God,
Source
He
of
and
must
A
of
of
all
the
first
and
in
the
in
beginner
the
it from
and
objects
cludes
in-
supreme
all prepare
arousing
by
"
of
freeing
by
of
practices;
state
first
heart
perfection
life.
to
his
then
pleasures;
the
should
Yoga
ground
or
fruits
of all motives.
preparatory
or
Para,"
the
grades,
preliminary
the
"
is
end
two
Gauni,"
all
love
has
Yoga
called
second
ultimate
the
Bhakti
a
Source
Almighty
the
Karma
a
achieve,
easily by offering
to
extreme
which
to
only
plishes
accom-
through
That
difficult
so
attains
Bhakta
a
time
love.
works
activity
practice,
short
a
Yogi
Raja
a
of
years
Yoga
sense-
it extreme
to
realize
all
knowledge,
Divinity,
and
God-consciousness
be
99
tachment
at-
absolutely
to
to
in
earnest
How
and
He
sincere.
of
lover
true
a
and
of
true
relation
bears
to
should
and
by
it
who
such
in
the
the
alive
and
large
tree
He
make
seed
ground
of
his
should
love
for
spiritual
his
eye
begin
to
the
until
respect,
and
of
When
soul.
work,
the
soul
deep
sleep
of
heart,
and
of
Divine
own
these
will
it
keep
it becomes
will
his
transmit
he
Bhakti,
be
ignorance
a
Love.
and
reverence,
who
master,
his
to
powers
from
have
of
to
care
fruit
the
bearing
good
instructions
the
special
soul
Bhakta,
real
the
it grow,
the
If, by
him
take
master,
realized
individual
a
faithfully following
is pure
ly
all world-
Spirit.
from
company
life
has
the
meets
receive
plant
whose
Universal
he
the
renounced
which
the
fortune,
seek
God,
has
connections,
Yogi
a
should
who
spotless,
be
to
his
open
spiritual
powers
awakened
and
self-
delusion.
The
Guru,
or
spiritual
100
eye-opener,
know-
Kiakti
ing"
the
will
advise
will
him
or
thus
should
Supreme
At
this
repeat
signifies
the
some
bears
a
to
to
become
Being.
the
of
this
such
company,
amusements
as
He
life,
always
wrong
and
should
the
of
live
he
discriminating
struggling
101
to
avoid
such
and
his
chosen
and
chaste
right
control
such
Divine
should
forget
a
he
neophyte
the
places,
him
make
that
which
upon
period
he
Divinity
the
repetition
mind
emonies
cer-
or
Lord
the
of
concentrated
During
such
Ideal.
Constant
help
mind;
relation
the
to
Him.
will
name
of
name
tion.
rela-
rituals,
his
to
to
pray
particular
special aspect
corresponding
tween
bethe
or
symbols,
appeal
may
relation
worship
his
and
Henceforth
this
stage
as
Mother,
or
to
through
disciple,
God
upon
God.
learn
the
definite
a
and
soul
of
Father
establish
disciple
may
look
to
his
as
his
the
tendency
natural
Master,
Yoga
his
pure
from
pas-
How
and
sions
ward.
for
desires
He
should
sinful
nature
from
the
path
from
remembering
his
will
faults
and
animal
nature.
1
A
or
animal
his
which
should,
health
strong,
violation
body
lead
tend
well
as
of which
long
as
make
the
those
weakens
devotee
102
life,
creature
tally
men-
kill any
not
should
he
the
laws
He
of
physically
him
laws
moral
the
covet
him.
to
obey
to
mind,
simple
a
belong
not
should
and
should
neither
his
over
Bhakti
of
furthermore,
as
his
of
He
food,
does
which
correcting
living
physically.
for
he
path
any
him
Thus
control
injuring
without
Beloved.
and
away
prevents
gaining
truthful,
be
and
hate
him
keeps
in
the
himself
should
succeed
cleanliness
should
So
Bhakti
God-
with
he
it
his
on
them
angry
ideal;
his
of
in
traveller
observe
that
be
because
gradually
Yogi
a
directing
by
realizing
not
be
to
the
mind.
thinks
of
God
Bhakti
with
form
a
of his
a
Divine
the
be
will
symbolic
found
that
one
remind
he
or
of
But
his
above
such
and
realize
His
He
Life
of
the
stupendous
is
there
the
and
the
of
form
approaches
is
our
Whole
103
ceptions
con-
Beloved
Soul
life, that
while
we
nature,
dwells
He
that
the
is not
in
immanent
body,
that
Ideal.
dualistic
his
that
but
is
nature
form
fanaticism.
Bhakta
rise
Ideal
real
mistake
in
like
Bhakta
a
the
the
as
may
imaginary
for
a
the
figure
him
the
bigotry,
transcendent
and
;
symbolic
ignorance
will
everywhere,
souls
form
that
is such
of
Gradually,
only
worship
and
make
can
spiritual degeneration
sectarianism,
he
Him
figure
there
expression
God,
he
devotion.
of
is outside
He
universe,
mistake
Wherever
to
that
some
which
never
the
or
him
time
should
of
through
before
cross
at
of the
picture
Ideal
keep
believes
and
soul
mental
the
and
Yoga
of
our
is the
He
are
but
How
His
The
parts.
that
he
the
"
Let
to
Thy
he
can
His
The
most
be
that
of
Ruler
104
of
the
heart,
his
again
never
is
a
he
Then
Yogi.
word
reign
to
of
part
the
consists
relation,
Sanskrit
is
self-surrender
henceforth
new
to
that
moment
and
soul
devotion
internal
reality
in
bottom
his
living
any
begin
done,"
this
fore
There-
is mine
and
the
*
everything
this
the
from
appropriate
all-pervading,
of
living
whole.
Iswara
soul
will
remembering
*
the
say
forget
Iswara.
in
the
the
Iswara
Whatever
it is from
in the
supreme
is able
"
of
the
belongs
self-resignation
will
all
that
says,
and
;
man
injure
or
part
any
he
"
absolute
to
to
whole,
Thine
kill
from
the
to
qualified
that
to
Understanding
pertaining
the
related
cannot
being.
to
is related
reaches
called
sees
up
are
part
then
is
insect
creatures
a
Bhakta
He
minutest
Yogi
a
which
state
non-dualism.
as
be
to
for
universe.
his
and
God
who
is
Bhakd
worship
does
takes
with
mind
worship
of
realizes
that
does
a
body
or
he
no
his
daily
life become
the
entire
existence
heart
The
is
of
Divine
tree
of
Bhakti.
one
the
Beloved
of
ocean
Bhakta
is
attains
a
to
and
which
the
Love
all
the
ideal
highest
105
is dead.
second
the
to
taste
fruit
of
the
tween
bethe
into
merge
The
soul
and
manifesting
Divine
of
a
Then
disappears;
Divinity.
other
is
distinction
all
Beloved
and
Bhakta
begins
is
of
work
worship.
rises
and
all
drinking,
selfishness
and
he
that
devotion,
of
the
perfect
God-consciousness,
and
to
of
acts
transformed,
omniscience,
freedom,
of
Here
and
of
such
Yoga
Love
lover
lover,
of
for
other
acts
of
act
power
Eating,
every
thus
Bhakti
that
and
purified
devotee
grade
God.
he
an
possesses
talking,
the
becomes
Whole,
to
series
Whatever
Supreme
the
walking,
continuous
form.
new
belong
not
Yoga
qualities,
Bhakti
Yoga.
it
Yoga
Jnana
The
is
last
from
Sanskrit
the
holds
up
of
before
that
objective
that
and
and
the
is
that
Jnana
Yoga
principles
dualistic
system
to
show
that
of
of
106
of
tinction
dis-
beliefs
all
of
multiplicity
entirely
the
Vedanta.
subject
Being,
illusory.
based
is
monistic
is
and
unreal
are
It
one
that
or
the
and
notions
all
duality
is
universe.
life,
differentiation,
permanent
existence
the
one
tion
realiza-
the
subjective
all
in
there
Reality,
one
of
source
it
which
which
Truth,
phenomena
teaches
is
followers
know,
to
ideal
dom.
wis-
derived
being
the
Absolute
of
path
"Jna,"
and
its
common
one
Jnana,"
root
knowledge;
means
in
"
word
The
the
Yoga,
Jnana
and
the
upon
Advaita
or
Its
object
non-
purpose
are
but
Jnana
the
two
or
Substance;
and
aspects
of
the
and
of
intelligence
infinite
According
intellect,
are
one
but
to
the
The
They
in
once
the
in the
more
subject
sea,
and
merge
and
object
abode
eternal
ness.
happi-
mind,
matter,
and
forms
of
in
of
appear
to
only
relative
universe
of the
into
it,
like
for
the
rise, live, and
107
reality.
As
playing
real,
as
are
after
that
Sanskrit
us
Brahman.
so
all
external
is the
is called
may
ocean
into
manifestations
in truth
phenomena
waves
rise
have
they
which
names,
which
aim
proceed
in
Yoga,
Jnana
apparent
Substance
which
and
sense-powers,
Brahman.
but
and
Its
phenomena
manifested
nature,
different
only
are
the
man,
Reality.
from
all forces
Being
and
divers
Being,
internal
and
created,
the
ultimate
powers
God
Universal
one
Absolute
one
that
resolve
to
one
of
expressions
Creator
is
Yoga
the
waves
a
while,
waves
dissolve
of
How
in
the
of
ocean
Brahman.
inanimate
is
into
which
It
should
all."
like
Creator
the
the
which
they
eternal
canvas
inscrutable
creative
realized
the
painted
are
egos
solution.
dis-
It
which
and
Ego
they
Divinity.
upon
Cosmic
the
or
and
of
and
after
return
essence
Ve-
which
by
known
be
in
animate
all
born,
are
is the
It
individual
or
of
Substance
described
is
objects
live, and
by
Absolute
that
That
as
Yogi
a
Brahman
"
danta
be
to
created
by
of
power
the
Maya,
the
finite
In-
Being.
The
chief
unify
God
show
the
and
individual
of
nature
is divine,
Sanskrit
of
this
Divinity
oneness
as
or
and
the
of
the
in
108
tween
be-
its
or
true
is known
knowledge
The
Atman
to
reflection
Self
true
Atman.
and
exists
Brahman,
this
to
spiritual plane.
the
being
ego;
image
in
highest
the
on
Soul
that
oneness
is
Yoga
Jnana
individual
the
absolute
them
The
of
object
or
subjective
Jnana
with
reality
is
Brahman,
in
described
of
means
from
attachment
the
of
of
causes
and
Atman
will
ignorance
the
and
the
into
This
Sanskrit
source
of
all
power
false
and
soul
for
with
unity
from
body,
of
reaching
ligence,
Intel-
and
is
mistake
matter
Self
their
with
tions.
modifica-
designated
ne-science,
109
deludes
now
individual
lower
we
man
Brah-
darkness
which
deceived
Avidyd,
are
knowledge
knowledge,
the
Being
of
or
the
us
ignorance
to
world.
the
mind,
Avidya
which
Existence,
Bliss, and
senses,
from
unhappiness,
the
Absolute
identifying
body,
of
its
of
and
senses,
prevents
of
abode
and
only-
liberation
selfishness
dispel
which
the
complete
light
and
Truth,
as
worldliness,
The
alone
us
all
misery.
the
of
body
to
Yoga
to
bondage
Universal
the
Jnana
attaining
the
Yoga
is
and
egotism,
in
the
tachment
at-
self
and
to
by
the
illusive
body
for
for
spirit
the
soul
and
How
spirit for
Self,
work
motives
and
actions.
from
In
matter.
we
to
of
true
our
selfish
gratify
to
some
Jnana
of
ignorance
reap
sleep
Yogi
a
solely
But
this
be
to
Yoga
result
from
would
waken
ignorance,
our
us
by showing
us
A
that
Atman
the
is
and
all-knowing,
from
eternity
thinks
to
birth
of
itself
of
and
everlasting
and
think
is like
delusion
that
can
a
caused
these
be
or
dreams
removed
of
of
in
the
the
neither
110
and
it
within,
from
side
out-
and
desires
us
that
mentally
the
the
that
abiding
reminds
dream
by
subject
knowledge,
slave
perform
ego
and
happiness
the
It further
we
is
and
becomes
passions.
individual
forgetting
freedom,
happiness
through
that
the
and
nature
own
changeable
as
knowledge
its
by
Avidya,
of
unchangeable,
eternity;
death,
fountain-head
seeks
free
to
influence
the
immortal,
sleep
of
power
ever
what-
or
of
sically
phyself-
Avidya;
ignorance
sleep
of
by
work,
nor
by
Jnana
devotion,
nor
light
power
of
and
the
Yoga
meditation,
by
of
Atman
Vidyd,
Self
or
and
but
the
by
knowledge
the
its relation
of
to
Brahman.
This
the
knowledge
of any
result
the
to
comes
heart
have
been
righteous
act
when
the
purified
by
and
works,
begins
ego
virtuous
soul
when
or
as
but
prayer,
intellect
and
unselfish
and
individual
the
discriminate
to
obtained
be
cannot
the
between
real
A
and
unchangeable
and
changeable
teaches
Yoga
of
of
the
of
It
Self
the
of
the
that
indispensable
are
which
underlies
also
declares
bring
to
Truth
Absolute
of
Raja,
Yoga.
Ill
Jnana
discrimination
of
will
practice
right
apparent
force.
or
knowledge
Reality
objects.
and
matter
analysis
proper
Atman
the
the
to
and
the
quisition
ac-
Self
true
and
phenomenal
that
knowledge
soul
the
more
Karma,
tion
realiza-
quickly
or
than
Bhakti
How
The
fitted
after
of
path
for
active
have
life, who
and
and
having
sense-pleasures.
wish
to
be
and
who
prosperity,
the
in
sole
reality,
and
God,
the
traveller
A
philosophical
sharp
the
intellect
true
who
nothing
for
earthly
personal
relation
what
those
ments,
attach-
of
is to
is
contented
and
social
what
nomenal
phe-
all fetters
care
desire
sitory
tran-
of
is for
It
their
lectual,
intel-
the
longer
success,
fulfilment
whose
realized
no
from
free
in
character
are
with
towards
leaning
preeminently
ephemeral
objects,
seekers
devotional
are
who,
sincere
no
not
are
who
but
nature,
and
best
is
therefore,
earnest
who
Yogi
a
wisdom,
those
Truth
be
to
ambitions;
know
their
exists
fame,
honor,
who
true
but
they
are
and
nature,
their
between
or
soul,
universe.
this
along
in
and
nature
tendency,
a
keen
of
112
path
should
should
power
things.
have
of
He
be
a
ing
analyzshould
Jnana
also
have
firm
a
Truth
conviction
Reality
or
unchangeable.
he
any
external
mind
should
desires,
body
well
senses
strong,
all
all
his
healthy,
hardships
environmental
anything
his
realization
absolute
of
in
the
monistic
that
does
in
Seers
final
system
those
or
Truth
and
of
as
be
confidence
Yogins,
capable
and
Truth.
Jnana
wisdom;
and
of
he
Truths
of
should
not
help
him
He
must
who
have
nounce
re-
in
have
of
teachings
expounded
113
ing
bear-
to
the
Vedanta.
of
ready
likewise
must
his
and
He
ever
or
overcoming
following
by
by
His
controlled,
conditions.
dispassion;
have
should
by passions
well
as
the
influence.
undisturbed
be
and
ties, and
internal
or
right
overpowered
be
to
is
of
Self
all
sever
himself
allow
never
sword
the
mate
ulti-
the
universe
the
the
between
should
that
of
Using
discrimination
non-self,
Yoga
become
the
path
of
faith
have
by
the
How
The
must
mind
of
be
with
filled
from
the
which
laws
realize
must
it
since
of
meshes
his
with
against
the
the
the
Absolute
mind's
its
analysis,
the
Nor
should
of
the
with
he
proper
stop
lU
until
and
his
before
onward
hammer
ties
with
Self
true
of
as
fight
and
breaking
all
the
Being
should
march
the
cleaving
of
in
qualities
ever
should
he
sword
bondage,
appearances,
unity
forms
and
with
Yogi
realization,
and
of
noble
Brahman
eye,
toward
names
of
ideal
of
enjoyment
relativity.
Jnana
phenomenal
from
He
entangled
soul
all these
a
weapons,
dom
free-
and
kind
a
phenomenal
well-armed
absolute
the
is
the
keeps
must
phenomena.
even
pleasures
heavenly
tration
concen-
soul
his
for
govern
that
perfect
conditions
relative
Yoga
Jnana
and
;
longing
the
all
in
of
power
meditation
and
Yogi
a
beginner
a
the
possess
be
to
down
all
of
right
attachment
discrimination.
the
goal
is
Jnana
reached.
He
of
wisdom,
of
phenomenal
in
Maya,
is
Maya
the
A
until
he
and
where
the
Ocean
Not
the
of
power
as
from
after
and
names
"
this,*'
Not
less,
form-
nameless,
of
the
the
its
and
universe,
object,
the
object, losing
Existence
infinite
the
into
merge
Blissful
Brahman;
search
this,"
and
knowledge,
by
Brahman
all
one
subject
All
this
his
Being
relativity,
ing
start-
inseparable
reject
absolute
knower,
their
in
realizes
of
from
Yogi,
"
by
Yoga
Jnana
is
saying
trees
produced
power
should
by
of the
forms
are
heating
Jnana
Brahman,
forms
forms
to
path
right knowledge.
inseparable
of
power
fire.
of
inscrutable
the
according
of
and
and
names
forest
vast
names
fire
the
through
goes
the
burns
it the
these
and
who
Yoga
and
Supreme
Intelligence.
A
over
sincere
and
seeker
over
after
again
115
should
Truth
that
the
At
man
hear
or
How
Self
true
is
Truth
"
I
as
;
one
with
and
should
Source
and
bHss."
the
meaning
"
art,'* and
meditating
of
light
"
am
with
"
his
Avidya
into
time
until
his
the
of
That
"
illumines
ego
think
oneness
of
the
existence,
asi''
devote
this
nal
Eter-
phrases
one
Twam
darkness
his
such
constantly
should
Brahman
the
or
knowledge,
Tat
upon
the
I
should
of
Yogi
repeat
of
He
a
Brahman
Brahman,"
am
Absolute
thou
be
to
the
soul,
and
to
pelling
dis-
forming
trans-
of
essence
Divinity.
Instead
like
of
Bhakta,
a
understand
as
He
universe,
all-powerful,
God
rejecting
as
an
Creator
is
act
should
Yogi
in
the
or
God
personal
a
significance
true
given
as
such
"
Jnana
a
the
attributes
and
worshipping
clearly
of
different
all
His
ures
Script-
Governor
of
the
Spirit, infinite, omniscient,
unchangeable,
the
worship
proceeding
116
true,
of
from
the
and
one;
personal
Avidya
or
Jnana
of
Ignorance
above
all attributes
thought
and
intellect
or
realize
God
the
Creator
the
He
created
him
to
or
He
help
of
nature
true
Self
virtue
that
and
it
A
or
omnipotent
the
Atman,
is
beyond
good
vice, unlimited
reigns
over
nature
117
Yogi,
personal
Being.
To
are
useless
and
any
for
he
is
that
knows
and
by
natural
super-
scious
con-
omniscient
and
in
sequently,
con-
or
seek
and
nomenal
phe-
in relation
the
to
mercy,
the
be
Jnana
not
Divine
personal
a
only
Spirit
does
human
should
must
devotions
and
unnecessary.
of
pray
other
any
prayers
of
He
exist
not
of
anthropomorphic,
object.
does
God
by
himself
can
is
realm
revealed
less
or
since
to
the
conceptions
all
Self
tions,
descrip-
all
understanding.
more
that
beyond
be
the
which
that
transcends
that
are
seek
and
cannot
of
nature
should
which
and
divine
the
he
Atman,
or
Yoga
his
evil, above
all
its
laws,
own
and
glory.
How
He
feels
the
Creator
himself
in
same
God.
personal
or
intellect, he
or
Yogi
a
it is the
that
identifying
be
to
with
essence
as
Instead
of
mind,
body,
always
remembers
which
is
senses,
he
that
A
is
the
Atman,
sinless, fearless,
peaceful,
and
and
mental
A
himself
and
"
I
ego,
nor
true
I
himself
nor
air,
is
He,
am
"
I
to
tions,
condi-
I
man,"
Brah-
am
He.
am
He
:
mind,
I
neither
fire,
nor
I
am
neither
the
elements
of
118
ether,
nor
He,
am
earth,
existence,
absolute
bliss.
intellect,
nor
am
and
I the
or
tries
phenomenal
repeats
I
"
senses;
nature
"
''
neither
am
water,
am
incessantly
within
says
sensations,
constantly
all
above
Soham
pleasant
changes.
Yogi
Jnana
true
keep
"
physical
eternally
by
experiences,
unpleasant
or
immutable,
undisturbed
ever
less,
death-
birthless,
I
am
organic
the
body,
but
nor
nor
my
edge,
knowl-
He."
activity
neith'^r
nor
the
JnSna
of
sense
I
bliss.
"
knowledge
I
greed
aim
He,
"
I
I
neither
I
He,
am
"
I have
father
neither
master
vice
nor
bliss.
the
sin,
nor
neither
tures
Scrip-
eater.
I
am
I
am
bliss.
and
knowledge,
death
nor
fear
nor
of
friend
neither
disciple.
and
knowledge,
He."
119
I
am
bliss.
death,
nefther
distinction;
caste
mother,
nor
existence,
am
nor
and
am
He.'*
neither
birth
nor
I
am
I
am
nor
I
I
ceremonies.
nor
existence,
absolute
freedom.
pain,
nor
rituals
food
nor
faith,
nor
knowledge,
virtue
pleasure
neither
egotism
creed
for
neither
nor
and
He.'*
am
have
but
neither
love,
nor
neither
existence,
action,
knowledge,
neither
desire
nor
absolute
am
hatred
vanity,
of
He.'*
am
delusion,
nor
nor
I
neither
nor
pride
I
He,
am
I have
that
nor
existence,
absolute
am
Yoga
nor
foe,
absolute
I
am
He,
How
it
have
I
the
I
neither
I
all.
I
and
Thus
absolute
am
bliss.
I
constantly
and
rising
He,
a
appearances,
the
Truth
Absolute,
in
with
one
he
that
this
Brahman,
knower
to
lives
true
this
in
knows
God
can
be
Jnana
the
no
Yogi
world
declares
becomes
that
other
than
forgets
120
an
eternal
the
God
that
attained
Having
God-consciousness,
like
izes
real-
becomes
Yoga
never
nomenal
phe-
Eternal
reason
is Brahman.
supreme
and
Yogi
Brahman
same
Self
tion
discrimina-
Jnana
Jnana
the
A
He."
am
ultimately
for
of
himself.
his
and
it ; because
who
I
edge,
knowl-
Unchangeable,
life
present
omniLord
relativity
all
free.
the
am
practicing
above
of
nor
existence,
am
the
am
immutable
the
I
master
bound
I
am
I
the
Brahman.
Divinity,
of
and
nature
am
with
one
am
question.
nor
all-pervading.
of
senses.
Yogi
a
doubt
and
Lord
eternal
I
neither
formless
am
be
to
witness
he
of
Jnana
all
mental
and
happy
place
to
to
way
A
perfect
embodiment
this
and
Yoga
physical
changes.
undisturbed,
he
pointing
place,
absolute
Jnana
of
the
to
and
indeed,
Yogi,
Absolute
earth.
121
from
travels
out
freedom
Ever
mankind
the
perfection.
lives
Divinity
as
the
on
Science
The
branches
Western
but
it;
biologists,
still
are
of
these
uncertain
the
last
in
science,
such
to
the
as
the
fifty
years
different
physics,
125
mists,
anato-
practitioners^
solution
proper
they
more
arise
doubts
more
existence
of
medical
the
problems;
the
Within
as
in
science
noble
physiologists,
and
and
stand
under-
to
problems
modern
life
thinkers
this
of
already-
of
beginning
are
various
have
we
advanced
the
the
explain
its
mysteries
importance
the
by
of
countries
to
as
the
Some
death.
with
Yoga
claims,
unravel
to
and
of
justly
seen,
Breathing
of
Science
in
their
the
various
gate,
investi-
minds.
searches
re-
of
departments
chemistry,
physio-
How
logy,
in
and
the
the
biology,
of
in
the
physical
thing
such
forces
the
which
scientist's
of
the
waiting
that
day
some
is
distinct
and
no
and
chemical
in
the
fact, hold
the
that
and
mechanical
hear
like
a
of
the
ery
discov-
move,
in
of
modern
thinkers,
is
physical,
that
machine
a
;
126
grow,
particle
of
sult
re-
the
gans;
or-
dead
from
and
chemical,
living
and
living
the
merely
directly
comes
obeys
a
of
activity
mechanical
life
even
are
expectation
live,
vitality
that
science
vain
the
will
majority
laws;
but
of
artificially produced
die
The
nothing
actions
discovered
will
which
and
matter.
matter,
in
they
laboratory,
of
but
there
force
been
substance,
a
multiply,
in
that
students
anxiously
the
nothing
chemical
physical
have
ended
laboratory.
Some
of
and
vital
as
is
life
structure,
from
separate
apparently
that
organic
Yogi
a
have
conclusion
result
be
to
that
animal
all
of
is
his
of
Science
actions
whether
mechanical.
is
chemical
are
They
say
only
and
;
the
mechanical
it
is
in
changes
that
answer
Are
we
really
mechanical
laws
non-living
do
the
laws
we
ask
and
of
physical
what
them
physical
is the
what
chemical
varieties,
they
know.
not
machines,
and
nothing
due
Are
127
a
chemical
these
the
to
of
aggregation
world?
than
these
like
entirely
growth
accretion
certain
these
to
more
of
numberless
they
directly
comes
no
all
causes
such
non-living
and
modifications,
that
power
ordinary
to
determines
that
mechanical
and
by
If, however,
force
is
toplasm
pro-
certain
According
being
governed
nature.
living
of
living
resultant
changes
purely
are
a
living
the
human
a
that
subject
that
that
mind
or
combination
a
non-living.
scientists
our
body
laws;
one
from
of
elements,
chemical
Breathing
we
subject
to
more?
Is
process
of
matter
merely
in
some
the
How
of
crystallization
the
force,"
and
"
in the
of
vitality
from
of
the
the
a
living
they
however,
has
a
separate
a
128
try
the
without
vital
of
in
cells,
of
agency.
place
scientific
study
of
ideas
all
believe
brain
taken
class
they
life, and
or
animal
of
life
or
power
aside
of
vital
*'
vitality,"
construction
the
and
"
physico-chemical
throw
vitality
those
at
as
fact, when
force;
their
theory
laugh
some
In
existence
Europe,
"
the
formation
tissues, and
of
of
sense
life
or
dents
Stuin
learn
They
force,''
they
devoid
organs
forces?
expressions
nature.
physiology
higher
power
now
life.
vital
distinct
forces
in
of
such
use
energy,"
no
or
molecules
physico-chemical
this
origin
who
by
physiology
text-books
the
and
chemico-physical
of
of
deposition,
atoms
governed
are
than
Yogi
a
precipitation,
accidental
which
be
to
a
to
ture
na-
plain
ex-
nerves,
various
ing
recognizA
action,
re-
recently
thinkers
Science
has
Dr.
appeared,
the
satisfactory
have,
experiment,
that
there
from
is
and
is
It
man.
and
a
by
of
which
thoughts
By
a
a
germ
of
of
ing,
self-regulat-
life
129
erned
gov-
life which
the
of
psychic
all
to
is
machine
had
which
meant
a
a
made
intelligence.
germ
belonging
is
body
vital
and
included
are
tinct
dis-
through
machine
any
producing
and
sion
conclu-
entirely
itself
conscious,
becoming
thinking,
the
physico-chemical
self-moving,
and
vitality,
in
like
will-power
produced
through
tion
observa-
human
self-adjusting,
by
was
force
the
not
is
to
no
matter.
that
but
found
closer
manifests
of
being
life
come
or
which
true
machine,
of
vital
a
Beale
having
after
mechanical
living particles
by
who,
and
It
S.
explanation
theories,
forces,
Breathing
Lionel
prominent,
most
these
of
sessed
pos-
ity
capabilwilling,
activity,
and
emotions
human
that
It
being.
germ
of
How
matter
of
the
life
known
magnetism,
the
contrary,
it
and
directs
all
forces.
It is the
current
which
and
animal
is
life.
which
it
the
special
other
energies,
and
to
the
afford
spinal
as
principle
chiefly,
itself.
it
give
it
nerve
130
a
a
form
vehicle
of
the
It
trols
con-
well
in
as
of
purely
through
organ
and
the
of
has
which
differentiate
to
to
telegraphic
energy
whole
a
The
constructed
the
movements,
the
functions
physical
exert
to
itself
been
is
of
how
as
On
governs
grosser
director
system
electricity,
which
all automatic
the
detail,
these
and
coordinates
force
a
notifies
when
muscle
is
forces
attraction.
molecular
or
still it is not
heat,
like
pends
de-
force
familiar
the
of
; it is not
us
vital
structure,
any
the
Although
mind.
this
of
as
to
and
organic
same
contains
which
manifestation
upon
Yogi
a
substance
or
potentiality
the
be
to
it
and
of
a
from
pose,
pur-
sion,
expres-
vertebrate
of
Science
and
the
equivalent
This
vital
or
Prana."
of
Yoga
which
how
teaching
utilized
known
"
is
;
In
the
of
all
the
largest
the
the
solar
system
life
the
Prana.
both
the
Wherever
of
bioplasm,
of
It
131
cause
organic
is
there
motion,
atom,
and
breath.
simple
as
in
of
Science
it is defined
manifestation
called
*'
the
word
the
by
English
is not
or
is
Ordinarily
Prana.
smallest
amoeba,
and
of
slightest expression
from
controlled
results,
worlds.
inorganic
and
nature,
wonderful
Prana
and
motion
or
force
but
mysterious
and
be
called
Upanishads
mind,
it is
origin
Science
the
this
vital
Sanskrit
in
of
can
into
and
"
Breath
called
of
Science
translated
Breath,"
and
it
the
as
its
produce
to
is
treats
animals.
invisible
branch
force, describing
it
and
force
That
other
in
organ
mysterious
energy
"
Breathing
or
life, or
cule,
animalthe
to
up
the
highest
the
all-pervading
is one,
yet
man,
appears
How
as
manifold
is
It
the
of
mother
and
it
the
which
through
it
it; but
molecular
attraction
it cannot
be
or
captured
of
creation
of
Prana
; Vedanta
the
result
of
us
that
They
are
finer;
much
weighed,
the
before
potential
that
the
from
come
vital
with
all, in
132
force
absurd
non-life.
is the
energy
forces, but,
a
ning
begincausal
make
not
it is
ured,
meas-
means.
contained
life has
simultaneously
forces.
it is
with
unconditioned
does
mechanical
tells
for
any
the
admit
not
confounded
universe
that
statement
destroy
be
Vedanta,
to
state
does
by
form
the
cannot
touched,
seen,
According
It
not
It
nature.
of
it manifests
must
zation
generali-
of
death
the
ophy
Philos-
ultimate
forces
multiple
psychical,
Vedanta
the
as
indestructible;
expressions.
forces,
all
physical.
describes
of
Yogi
a
its divers
through
chemical,
is
be
to
on
which
the
trary,
con-
ates
oper-
physico-chemical
fact, expressions
of
Science
of
the
living
one
monists
spring
from
one
time
they
vitality
not
from
in
that
product
of
all
the
evolved
of
out
which
being,
so
that
body
The
Prana
the
one
is the
have
cosmic
intelligence,
all exist
variety
eternal
living
of
dependent,
inter-
be
may
infinite
vital
cosmic
in
a
human
exist
forces
whose
Being
universe.
Science
is
that
substance
eternal
they
as
is
of
universe
These
consciousness.
it is
life
teaches
or
or
motion
of
the
one
mind,
that
that
prove
Prana
cosmic
but
in
the
possesses
force,
and
of
same
life
of
Vedanta
phenomena
the
declare
kind
some
while
matter;
still at
to
try
or
source,
and
energy
and
matter
existence
the
They
dead
all
energy,
deny
scientific
common
a
eternal
living.
the
that
though
Al-
Prana.
modem
the
acknowledge
force
of
energy
of
some
Breathing
the
of
final
Yoga
cause
133
claims
of
all
that
the
this
mani-
How
fested
forces
move
and
know,
That
of
but
Yogi
says
which
a
of
the
that
works
in
builds
and
activity
an
It
is
related
grades
as
well
which
well
as
of
are,
A
as
of
germ
by
a
to
a
vitality,
germ
134
the
juries
in-
causes
bioplasm
or
man.
cludes
in-
which
gence
intelli-
and
in
the
Vital
aspects
life possesses
and
It
mind,
two
and
cells
highest
activities
indeed,
arouses
kind.
the
life
of
repairs
the
that
appears
its
in
an
cosmic
germ
of
in
in
sions
expres-
plane,
its
as
Prana.
the
or
its evolution.
of
the
structure,
psychic
displayed
Prana.
by
not
vibration
Prana
protoplasm,
a
closely
mind
of
molecules
all the
and
same
suitable
amoeba,
because
Prana
reproduces
in
does
one
The
atom
an
scientist
physical
the
a
up
of
the
on
motion
is
energy
power
does
produces
molecule
or
Life-principle.
as
Why
A
a
Yogi
a
nature.
vibrate?
force
atom
be
to
ferent
dif-
power
of
one
mentality
phenomena
of
of
Science
these
two
aspects
with
another.
one
is described
as
Prana
the
being
mind
rides.
driver
the
if
stops
Again,
the
on
that
reason
physical
force
vital
its powers
The
for
mechanism
powers
wishes
which
of
to
the
on
organism
animal
is
is
the
soul.
certain
express
135
called
presses
ex-
plane.
nothing
When
this
mind
physical
is
ates
oper-
for
but
of
manifestation
the
the
It
Prana
or
of
longer
no
plane.
through
medium
the
mind
to
ceases
vibration
the
the
body
the
force
by
The
mind.
of
when
from
guided
and
Prana
vital
or
mobile
auto-
an
propelled
intelligent
is arrested,
Prana
like
mechanism
the
Prana
vibrate.
of
rider,
a
individual
the
it is
when
of
Prana
and
moves
nected
con-
science
and
horse
which
body
the
the
mind
a
horse
force
of
of
activity
of
that
The
the
by
In
between
carriage
within
intimately
most
are
relation
the
Yoga
Breathing
the
powers
a
the
soul
on
How
the
material
Prana
living
any
organism
the
If
mental
of
change.
Various
experiments
scientists
and
made
by
different
show
that
mental
An
abnormal
give
conditions,
and
organic
and
action;
gives
life
different
abnormal
organs,
diseases.
rise
certain
to
every
cell
of
activity
in
in
turn
Conversely,
the
The
mind
the
vital
which
is
body,
result
will
cells
of
when
the
in
be
the
various
vital
function
much
fluenced,
in-
vibrate
to
produce
as
variably
in-
will
the
will
just
136
functions.
power,
the
siological
phy-
pathological
the
psychic
is
all
mind
begin
and
is normal,
natural.
vital
will
cells
clearly
affect
the
manner;
which
the
it will
when
the
a
of
because
been
which
activity
also
have
underlies
to
will
cells
effort
conditions
of
organic
the
structure
nerves
fill
ful-
to
activities
change,
creature
the
through
creates
suitable
desire.
Yogi
a
it
plane
some
its
be
to
ity
activis
also
affected
of
Science
by
IS
diseased
a
disturbed
by
while
body;
vital
he
who
functions
keeping
thus
able
the
conscious
own
the
not
has
control
The
of
to
himself
Those
who
their
vital
they
constantly
do
know
not
forces
like
suffer
either
his
is
who
a
slave
wealth,
to
desires.
earthly
how
in
king
lives
is
mind
and
he
always
are
who
But
all
of
secret
sense-objects,
and
his
over
man
the
to
healthy
a
body
himself,
who
how
the
both
ambition,
property,
keep
domain.
master
passion,
to
knows
mind.
of
master
He
and
dominate
to
system
mind.
understands
healthy
a
physical
mentalities
vitality
his
preserve
the
as
diseased
a
his
regulate
can
IS
body
Breathing
regulate
to
unhappy,
mentally
for
or
physically.
irregular
Every
produce
in
the
chemical
nerve
eventually
activity
the
mind
physiological
and
in
centers,
in the
of
whole
137
the
body.
will
change
and
organs,
This
can
be
How
shown
of
and
by
analyzing
the
secretions
Yogi
a
the
chemical
ties
proper-
different
organs,
of
especially by analyzing
the
analyze
we
by
passion,
system
is
letting
his
solution
the
shall
we
distinct
internal
the
breath;
of mind
IS
then
of
the
produced
of
It
healthy
chemical
solution
causes
138
that
a
is,
modify
that
deep,
the
taken
have
system.
passion
mind,
of
signs
unchanged.
in
more,
further-
normal,
regular,
impulse
readily
are
changes
the
body
perfectly
remain
Every
and
a
certain
a
shall
nervous
in
but
By
we
that
organic
whole
being.
time
outward
entire
fact, these
the
the
lent
vio-
his
that
variations,
modifications
in
place
tube,
These
only
other
any
through
changes
solution.
are
the
pass
glass
a
or
is
who
person
find
for
breath
a
If
breath.
the
of
anger
poisoned
in
that
see
breath
moved
strongly
in
be
to
state
will
The
ing
breath-
and
strong.
takes
session
pos-
correspond-
Science
variation
ing
hatred,
anger,
marked
relation
and
Yogi
diseased
caused
of
the
of
of
removing
the
from
Prana
normal
himself
by
which
is
by
or
A
Yogi
the
increasing
the
rousing
be
the
latent
source
of
139
an
done
and
heals
vital
all
life
directly
inThe
the
means
prevent
absolutely
either
regulating
of
powers
weak
or
which
normal
ab-
body
activity.
in
can
processes
all
of the
therefore,
working
functions.
that
energy,
obstacles
This
way.
physical
mental
the
the
activity
imperfect
mental
disease,
a
vital
says
vital
by improper
curing
breath.
learning
conditions
directly by
expression
of
between
A
mentality.
and
happiness,
true
ways
exists
that
are
while
breath,
long, deep
various
and
are
quick
of
instance,
for
jealousy
produce
are
functions;
respiratory
peace,
love
There
Breathing
short,
of
divine
the
or
by
thoughts
of
in
of
by
the
disease
in
action;
by
the
force.
Prana,
He
How
knows
how
the
vibrations
strong
current
his
of
the
of
their
help
by
the
of
condition
all
nerve
centers
the
molecules
this
are
strong
of
caused
the
140
the
parts
is
consciously
with
the
accompanied
the
to
ence
Sciand
currents
the
by
brain
this
be
cells
current
healing
disease
manner
nervous
in
of
restored
are
the
exercises
motion
all molecular
it to
According
Yoga
of
circulation
the
and
scientific
most
directs
structure
cells
does
Yogi
a
cells
rapid
the
the
generates
the
with
way
ulating
reg-
through
disordered
a
nay,
By
Prana,
sending
concentration.
and
he
the
breathing
of
new
this
The
in
Prana
vibratory
and
normal
cured.
cells
charged
Prana,
In
the
creating
by
body,
vitality.
changes
blood
affected.
and
of
and
cells
power
to
of
through
organs,
these
of
polarity
course
whole
increased
higher
its
Yogi
a
his
fill
to
cell, with
every
be
to
of
If
Prana.
with
filled
Prana
and
cells
or
a
vital
of
Science
force,
their
vibration
increased;
throw
their
in
power
of
the
of
the
cause
of
and
of
tells
that
the
in
chemical
part
in
lung
this
cells
is
which
function,
and
only
is the
cause
in
of
the
door
141
turn
is
blood
Modern
activity.
of
portion
every
cell
breathes;
than
more
is
strument
in-
an
the
process,
essential
the
occurring
tissues
the
nerve
respiration
respiratory
the
the
which
and
nothing
operation,
of
the
tissue
is
lung
that
us
every
It
that
says
in
up
and
organic
all other
Yogi
circulation
the
propelling
the
also
lungs,
the
body,
their
recover
cord.
respiration;
our
to
retarded
that
stored
produces
physiology
them
A
spinal
motion
the
is
is
energy
of
centers
enable
and
circulation.
vital
the
enormously
condition.
Prana
same
be
matter
activity,
healthy
The
will
impure
the
natural
normal
will
this
and
off
Breathing
elsewhere
themselves.
through
The
which
How
of
the
different
that
took
place
is
in
that
pulmonary
capillaries,
And
is, for
a
vessels
allowed
to
upon
is
of
combustions
escape
the
seat
throughout
"
a
do
body,
freely
and
in
in
cells
142
lary
capilis
its
fore,
there-
"
The
system.
to
it
effect
blood,
occur
whole
the
oxygen
to
The
the
in
compound
whole
not
the
oxy-hemo-
as
vehicle.
of
it unites
tissues, in the
cells.
being
the
which
the
substance
a
unstable
the
the
merely
it finds
known
throughout
walls
blood
with
very
into
thin
where
the
compound
a
globin.
their
of
794),
really happens
introduced
hemoglobin,
form
modern
respiration
of
What
the
quite
(i 743-1
act
lungs.
through
corpuscles
called
main
oxygen,
filters
lungs,
work
the
of
father
himself
the
ogists
physiolheld
century
the
Lavoisier
supposed
The
system.
even
;
Yogi
a
eighteenth
views
chemistry,
red
the
enters
oxygen
be
to
organic
the
and
lungs,
tissues
Science
chemistry
mineral,
vegetable,
mainly
Of
diffused,
widely
one-fifth
of
ocean
solid
rock
animals.
and
of
every
one-half
If
weight
a
and
or
energy
by
;
the
rate
and
human
at
it
the
organism
which
oxygen
143
of
one-half
of
vegetables
and
and
The
animal
an
of
hundred
one
chief
cause
is in
cular,
mus-
of
amount
is
mined
deterhe
oxygen
force
of
ten
chemical,
of
degree
weight
all
forces.
amount
most
and
hundred
of
the
substance,
It is the
activity
the
eight-ninths
in mechanical,
mental
and
of
by
weighs
one
ments
ele-
solid
of
man
the
is
nearly
is oxygen.
activity
is
atmosphere,
and
are
carbon,
since
all water,
all
principal
oxygen
and
that
us
animal,
constituting
fifty pounds,
of all
the
the
than
more
and
four
these
importance,
greatest
tells
hydrogen,
oxygen,
nitrogen.
the
of
composed
"
in
Breathing
Physiological
things
his
of
spires
re-
manifested
proportion
is introduced
to
into
How
the
life
will
it enters
been
the
further
contains
exhaled,
of
cent,
the
considered
be
to
of
in
pounds
forty
in
the
a
entire
man
pounds.
the
in
ounces
in
the
the
about
body,
average
tion
pulsaor
144
nine
The
human
of
one-fifth
or
the
twenty-eight
one
full
is
body
hundred
quantity
will, therefore,
system
two
minute.
weighing
The
per
about
lungs,
a
9
each
by
the
to
when
lost
and
driven
heart
blood
and
man
minute
a
inhaled,
when
having
adult
of
be
purified by
oxygen,
are
six
of
quantity
in
blood
and
pounds
blood
per
is 75
from
and
cent
healthy
a
pulsation
weight
per
12
In
air
has
would
not
were
Ordinarily
21
ounces
if it
which
which
blood
bodies
our
service
lungs.
cent.
in
used
of
tory
respira-
the
through
The
vital
materials
and
;
medium
system.
of
requisite
other
avail
the
are
once
the
little
of
be
organs
no
it all
Without
Yogi
a
first
It is the
system.
action.
be
to
of
flow
of
Science
the
through
three
of
amount
It
is well
has
that, if every
of
his
be
would
science
the
develop
our
capacity;
then
exercises
the
in
help
of
thing
a
the
cells
drive
If
past.
of
breathing,
to
power
the
out
of
current
all
the
every
organs,
of
physical
145
are
diseased
or
purify
can
to
Prana
any
sure
full capacity
the
by well-regulated
we
of
use
say
follow?
we
the
lung
lungs
can
not
; and
only
were
capacity
weak
lungs,
the
who
might
to
were
rule
a
of
play
purpose
one
hundred
five-sixths
given
a
as
capacity
results
without
organ
vast
hours.
that
into
not
the
five
remaining
marvellous
Nature
matter
full
brought
properly
what
thousand
of
period
words,
now
the
if the
used;
short
other
known
of
the
twenty-four
every
one-sixth
is
in
thirteen
in
pounds
in
lungs
minutes;
Breathing
lungs
stand
under-
we
can
we
its
utmost
breathing
particle
and
can
weakness.
of
with
mately
ulti-
How
Faith-healers,
in
a
Christian
certain
a
thing
A
Yogi
and
better
get
increase
Prana,
whole
By
Prana.
the
in
current
the
knew
Prana,
they
among
If
disease.
healers
more
those
the
them
breathing
the
healing
power
activity
the
cells,
obstacles
of
are
shall
we
mental-healers
of
secret
have
in
successful
the
and
the
would
through
current,
manifestation
proper
can
control
can
polarizing
removing
cells, and
we
vital
with
system
if
are
we
that
results
we
the
that
says
their
and
exercises,
146
of
the
that
vent
pre-
the
vital
of
rid
get
faith-
controlling
been
fill
of
and
the
undoubtedly
Some
attempts.
beginning
now
in
believe
to
us
declare
surer
exercises
breathing
but
same,
Faith-healers
ask
to
giving
the
do
manner.
and
tian
Chris-
and
without
India
Scientists
suffering.
not
the
of
scientific
more
and
disease
cure
Yogis
; the
Yogi
a
mental-healers,
Scientists
drugs
be
to
to
perhaps
take
in
up
time
of
Science
will
they
learn
wonderful
the
for
of
the
the
of
a
the
of
tells
us
been
the
the
much
to
which
this
carefully
studied
in
147
well
as
also
begin
mortals
are
ject.
subfrom
breathing
aspects
of
to
and
where
all its
as
It
influences
of
to
dormant
spine.
centuries
Through
how
and
only country
science
polarize
lie
the
above
nerve
to
powers
ordinary
is the
times
Yogis.
the
trol
con-
vitality
new
how
the
tended,
ex-
to
the
which
of
when
rise
we
how
cells,
and
in
more
plane
centers
India
ancient
is
increase
powers
that
manifest,
changes
breathing
order,
of
merely
of
sub-conscious
nerve
teaches
generating
higher
the
nothing
shows
to
by
those
the
on
in
how
vibration
awaken
it
it likewise
system
currents
that
province
Prana,
the
know
process
its
but
in
breathing.
who
think
mechanical
out;
of
people
science
contained
truths
science
Generally
this
the
Breathing
has
by
investi-
How
of
marvellous
could
various
discoveries
grew
which,
besides
breathing,
breath,
of
how,
explains
also
by
force,
with
of
of
mind
to
aim
mental
rise
of
of
the
of
the
cess
proand
Prana,
to
of
vibrations
This
Prana.
complete
which
life
of
laws
over
forces
of
a
between
his
functions,
the
above
the
According
is to
Yogi
conditions,
ruler
science
these
tion
subjugathe
govern
body.
harmony
his
the
higher
brings
the
of
control
the
the
Prana
all
and
The
bears
sical,
phy-
Out
relation
gains mastery
one
control
the
harmonizing
cells
nerve
up
what
respiration
and
mental
obtained.
be
which
following
both
results,
methods
different
breath,
the
regulating
Yogi
a
discovered
they
gation
be
to
mind
to
the
to
establish
and
transcend
Yogi,
148
of
be
to
of
and
actions
vital
influence
the
this
lute
absoand
all laws,
all
the
entire
mental
environ-
supreme
system.
perfect
self-
of
Science
mastery
and
consequent
one
who
to
come
of
secret
who
he
activities
physical
attendants,
A
Yogi
with
of
are
the
main
the
is stored.
spinal
and
body,
and
these
cord
sensory
says
how
he
that
the
spinal
where
stations
There
out
who
are
of
many
which
motions
of
nerve
centers
All
limbs
the
in
149
the
sides
re-
ters
cen-
nerve
centers
vital
force
in
centers
cover
its organs.
including
this
dom.
king-
Prana
or
proceed
which
nerves
his
the
his
are
These
column.
of
king
governs
in
body;
the
unseen
king
he
force,
in
seat
attendants
his
direct
anyone
vital
is enthroned,
and
and
to
power
this
where
learn
must
the
energy,
Before
principal
its
know
must
the
invisible
this
control
vital
the
not
learned
not
needed.
it is
it wherever
has
acquired
not
do
freedom
has
regulating
has
can
Breathing
the
the
motor
the
whole
sensations
depend
spinal
upon
column
How
and
the
the
and
afferent
the
being
scattered
only
the
spinal
wishes
learn
to
which
found
Yoga
can
"
by
refer
the
currents
chief
system,
it is
by
who
to
he
the
Swami
wish
volume
one
through
the
tion
rela-
Yogis
primary
to
in
first
must
the
centers
Vivekananda.
150
any
studying
of
trolling
con-
stations
stations
six
were
itself
the
or
Prana,
After
Those
names
centers
the
nish
fur-
these
If, therefore,
the
there
posterior
energy
regulating
different
these
They
the
nervous
column.
govern
that
which
principal
it works.
of
and
of
control
to
spinal cord,
in
"
Pingala."
and
over
are
currents
throughout
means
the
"
The
travel.
they
anterior
paths
two
Prana
the
the
throug^h
nerves;
and
the
of
channels
brain
efferent
and
through
run
the
and
"Ida"
Sanskrit,
of
currents
two
are
out
column
spinal
called
of
in
Yogi
a
There
brain.
flow
which
be
to
their
know
"
on
portance.
im-
Raja
of
Science
According
of
King
the
these
the
centers,
If the
royal
in
a
the
to
all
dependent
on
the
whole
organic
ill-health.
royal
So
is
center
of
movement
inspiration
to
subjugate
to
gain
the
control
science
the
of
Yogi
the
breathing
151
will
the
trouble,
dition,
con-
lungs
be
desires
first
respiratory
which
will
who
teaches
or
however,
normal
centers
nerve
over
the
it,
to
and
expiration
and
Therefore
a
it.
system
long,
in
the
vibrates
or
subject
are
disease,
regular.
The
them
be
the
causes
causes
manner;
continued
as
lungs,
corresponding
will
result
which
those
through
name
is disturbed
center
abnormally,
the
activity
are
center
respiratory
bears
gives
which
the
the
the
in
centers
in
is
moves
and
other
act
it
the
breath,
nerve
Sanskrit
It
respiration,
and
leading
is enthroned
in
Anahata."
of
science
thorax;
and
center
"
six
cord
spinal
opposite
the
to
Breathing
strives
center.
that,
by
How
regulating
in
the
flowing
ultimately
dormant
gained.
If the
latent
aroused,
all
and
mind
mental
that
its
the
impressions
of
up
shall
nations,
incar-
past
on
be
can
gathered
come
now
are
plane
experiences
we
and
easily
be
can
subconscious
and
rents
cur-
itself, with
the
plane
the
system,
powers
lives, will
previous
also
centers
over
the
the
It
nerve
powers,
the
on
whole
the
mastery
the
various
of
the
throughout
over
of
regulated.
controlling
spinal column,
motion
the
be
can
that, by
says
Yogi
functions
the
system
nervous
a
breath,
the
and
lungs
be
to
the
remember
ing
dur-
scious
con-
them
all.
The
Yogis
people
breathe
are
differences
and
women.
breathing
sickness,
that
say
sorrow,
great
irregularly
in
the
The
are
the
and
that
breathings
causes
many
majority
"
nervous
152
of
food,
this
of
there
of
men
irregular
drink,
excitement,
fear,
pas-
of
Science
These
anxiety.
sion,
breath
Breathing
directly,
but
do
first in the
Prana,
of
movement
outwardly
of
A
the
the
regularly
is
all disease.
of
in
Prana
the
of
regulated,
breath,
Those
study
the
respiratory
nerve
the
and
they
work
of
153
the
ment
move-
respiration
centers
nerve
especial
activity
are
the
by regulating
will
be
simultaneously.
suffering
science
the
centers,
conversely,
trol
con-
ill-health, and
the
and
tions
func-
perfect
by controlling
are
devote
of
external
center
under
weakness,
lungs
who
should
the
As,
for
controlled,
is
and
lungs
so,
the
of
the
respiratory
from
free
Hence
spine.
whose
Yogi
is
breath
in the
expresses
breathing.
action
abnormal
in
center
of
which
lungs,
irregular
as
irregularity
sign
the
then
centers,
nerve
of
activity
abnormal
by producing
it indirectly
influence
do
they
the
affect
not
from
attention
breathing,
ill-health
to
as
the
it is
How
absolutely
mind
The
chief
aim
what
forces
relation
what
for
by gaining
whole
these
Prana
his
govern
India
In
this
of
by
the
sages,
or
purpose
science,
another
one
to
his
of
knowledge
the
that
laws
All
modes
the
in
fore
There-
nature.
the
understand
vital
the
;
laws
which
system.
own
science
for
in
and
system,
universal.
are
but
first
his
correct
nothing
seeks
to
since
operates
Yogi
individual
gain
clearly
knowledge
body
are
Prana
a
this
will
human
laws
which
complete
universe,
the
govern
in
his
observe
learn
to
bear
they
a
he
nature
the
and
of
up
body.
is to
Yogi
a
building
operating
are
and
own
of
the
healthy
a
closely
nature
own
of
and
Yogi
a
to
necessary-
healthy
a
be
to
fact
breathing
who
in
its
life
own
and
recognized
was
carefully
was
had
than
sake.
practiced
154
no
to
acquire
breathing
studied
ambition
other
They
the
edge
knowl-
explained
exercises
of
Science
(noting
or
results),
the
but
pupils,
to
teach
the
those
and
also
arise
from
is
by
ambition
ignorant
who
It
flow
currents
nerve
even
may
breathing,
greatest
end
on
a
in
a
mental
the
benefits
practiced;
do
in
corresponding
in
experienced
intheir
on
letting
the
direction.
wrong
and
results
Right
disorder.
brings
when
if it is abused
155
cises.
exer-
under
be
mankind
amount
might
these
contrary,
to
but
of
risk
abnormal
produce
may
which
should
is great
there
motives.
studying
are
terated
unadul-
selfish
practice
interestedne
dis-
edge
knowl-
and
dangers
the
this
the
that
or
realized
of
to
sional
profes-
for
learn
pure
so
in
refused
they
part
it,
fame
gain
to
is because
Yogis
for
of
it
teachers
guard,
profession
to
the
Those
their
came
their
on
They
instructed
contrary,
who
ends;
a
or
money,
On
of
and
make
to
not
earn
society.
Breathing
of
the
erly
prop-
it must
harm,
just
How
as
medicine
any
As
of
of
Yoga
should
in
a
be
to
and
other,
every
one
may
Anyone
and
to
increase
organism.
impurities
He
from
all abnormal
different
is
mind
will
and
vitality
be
his
able
system
and
156
ing
accord-
experienced
an
body.
vital
manufacture
the
helpful
gain highly
surely
to
from
faithfully,
of
in
both
given,
another.
to
so
will
how
learn
be
instructions
results
is not
which
that
practices
living teacher,
will
that
not
who
the
to
is
It
that
furthermore,
constitution
each
the
Yogi.
everything
book
aid
good
under
on
a
study
mere
experienced
an
the
truly
carried
remembered,
written
that
is
the
about
bring
it
of
guidance
without
so
plied.
ap-
Medica
Materia
physician,
unless
improperly
himself
cannot
results
when
will
cure
trained
a
Yogi
a
studying
by
cannot
man
be
to
diseased
of
to
and
his
ficial
beneHe
force
whole
all
remove
to
come
over-
conditions,
of
Science
is, where
that
fever,
ills; for
he
knows
and
thus
giving
victim
a
he
life to
new
cold,
to
and
remove
of
the
of
other
can
vibrations
the
He
stiffness
paralysis,
how
by increasing
them
far.
rheumatism,
muscles,
or
ization
disorgan-
too
be
longer
no
chills. Grip,
joints
advanced
not
likewise
the
and
decomposition
have
will
Breathing
cells
Prana
of
the
organs.
individual,
Every
or
man
breathing
six
faithfully for
merely
by
of
culture.
Deep
drawing
system,
a
and
for
Many
months.
is
breathing,
deep
teachers
of
to
full
supply
the
breathing
who
diseases
167
is
as
oxygen
wear
from
its
taught
physical
or
is very
has
here
meant
not
such
or
sult
re-
practiced
By
breathing
young,
some
be
Delsarte,
music,
undoubtedly
women
or
get
exercises
however,
exercises,
old
is bound
woman,
if the
whether
good
for
into
the
value,
pecially
es-
tight dresses.
which
they
How
suffer
directly
are
the
adequate
for
organic
of
of
for
many
people
as
of
deep
the
produce
are
taking
various
this.
that
process
of
as
also,
energy
A
the
in
can
Yogi
in
after
deep
teachers
By
which
lungs
the
be
be
end,
of
over
the
it is injurious,
the
lungs,
ment
developdecay
Those
who
breathing
from
to
stop
exercises
the
ingly
exceed-
time
control
and
cause
beand
of
a
should
breathing
by
will
troubles.
lessons
are
worn;
increased
will
The
developed,
strains
the
tenance
main-
country
much
too
and
tissues
inexperienced
this
breathing
it inflates
the
organs.
clothes
But
of
necessary
for
the
in
unnatural
continued,
and
of
lack
a
oxygen
abnormally
or
the
to
and
activity
beneficial.
if
of
the
all such
and,
traceable
quantity
undeveloped,
Yogi
a
combustion
of
organs
be
to
mean
we
over
sider
con-
the
tion
mo-
centers,
nerve
Prana
or
vital
acquired.
declares
that
158
the
practice
of
of
Science
will
breathing
desired,
and
physical,
will
which
gravitation.
the
control
Yogis
in
"
They
day
Prana.
at
such
hour,"
an
consciously
of
presence
who
for
of
When
through
long
solid
so
the
or
their
up
exact
on
bodies.
such
are
a
appointed
bodies
in
the
again
some
without
periods
and
taking
can
any
food.
liquid
control
the
indefinitely,
life
much
the
at
by
many
depart
There
many.
prolong
can
subsist
give
of
are
their
leave
and
even
death
tell
to
the
force
can
going
am
body,
There
will
hours,
in
conquers
who
they
I
say,
time
kind
of
control
power
the
ritual.
spi-
or
for
tremendous
Yogi
India
it
a
levitate
A
when
moment
suspend
the
counteracting
perfect
generate
is
result
psychical,
gained
can
this
through
system
has
who
breath
his
over
whatever
bring
whether
He
Breathing
can
of
159
be
the
accomplished
vital
energy
of
How
it
Prana,
to
say
"
the
Oh,
not
is
to
spiritual,
health,
bring
will
and
Bliss
;
energy
all
of
which
controlling
strive
for
the
it
the
is
160
will
body,
eternal
diligently
come
of
control
and
earthly
happiness,
through
mastery
of
secret
breath;
the
regulate
Prana
the
of
science
the
study
vital
the
Masters
:
learn
or
these
that
mortals,
ye
Yogi
a
strange
world
breathing;
Prana
be
to
perfect
and
that
and
ing.
everlast-
preme
Su-
Was
Christ
a
Yogi?
Christ
Was
In
was
considering
Yogi
a
spiritual
he
should
and
the
Humility,
and
be
not
Seeing
phenomenal
misery,
of
attached
true
to
should
and
vanity,
pride,
egotism,
the
ephemeral
and
world,
suffering,
gorrow,
163
himself.
forgiveness,
A
He
fore
be-
Yogi
true
of
master
character.
be
ing,
self-sacrific-
spotless,
firmness
sense-pleasures.
the
A
Yogi.
how
must
unostentatiousness,
his
should
one
absolute
uprightness,
adorn
a
chaste,
pure,
understand
divine
called
Christ
not
or
first
how
be
can
be
must
whether
we
and
Yogi?
a
must
purpose
Yogi's
mind
sense-objects
or
from
free
be
earthly
nature
reflecting
and
tion.
ambi-
of
upon
disease
the
How
with
which
sensations
which
of
is
so
strong
A
true
he
is
the
animals.
He
in
does
is
his
being
to
thus
Yogi
in
the
the
children;
face
pleasant
above
but,
ties.
the
on
individual
experiences
evil
164
of
he
longs
beall
severs
connections
free.
his
unpleasant
trary,
con-
Bliss,
worldly
of
and
wife
he
Family,
preserve
and
family
each
always
good
like
is his
absolutely
the
plane
Immortal
and
becomes
by
that
of
when
happy
sense
this
that
child
life which
worldly-minded
bound
Divine
the
must
the
not
relations
family
and
a
come
over-
feel
of
realized
having
should
mortals.
not
on
claim
not
are
soul,
does
live
He
these
ordinary
ternal
ex-
fleeting
worldly
to
company
who
people
and
to
but
produce
clinging
Yogi
in
attachment
pleasure,
all that
is beset,
existence
his
renounce
things,
Yogi
a
earthly
our
should
he
be
to
A
true
equanimity
as
well
life; and
should
of
as
ing
ris-
remain
Christ
Was
undisturbed
victory
the
as
the
by
the
of
result
failure, the
or
success
which
defeat,
or
Yogi?
a
actions
his
of
him
to
come
may
and
body
mind.
A
devotion
and
Cosmic
will
-the
to
ready
and
should
the
he
be
should
highest
a
is
in
free
humanity;
to
spiritual
state
meditation
his
to
live
All
his
but
secluded
applying
wisdom
of
on
165
individual
be
for
of
at
mind
that
so
people,
for
times
other
places
his
others,
world
the
to
ever
works,
society
offering
constantly
the
the
and
omnipotent
should
others,
others.
resort
in
through
for
of
good
alone,
for
he
as
and
the
our
body
the
resign
universal,
die
to
long
should
work
to
his
of
playground
will, be
of
Soul
that
realizing
the
are
ing
unswerv-
Spirit,
Omniscient
and
souls;
have
must
Supreme
the
to
Almighty
mind
again,
Yogi,
true
can
and
to
be
live
the
tained
ob-
superconsciousness,
the
oneness
of
the
How
individual
be
to
with
soul
Yogi
a
God,
Universal
the
Spirit.
A
Yogi
true
dwelling
also
in
love
should
ordinary
is
illumined
therefore
Wisdom,
limit
the
to
him
has
like
For
eyes.
and
things
him
dispelled
which
nature
the
the
prevents
of
soul,
the
master.
to
pass.
and
Whatever
He
never
of
which
sinful.
says
utters
166
is
the
sure
word
true
one
psychic
as
a
his
ignorance,
makes
All
him
he
appear
wisdom
realizing
and
true
before
divine
of
a
will
happening
serve
powers
of
events
from
known
un-
cannot
wisdom
light
true
Divine
of
space
darkness
one
selfish, wicked,
spiritual
future
the
remains
and
and
knowledge
Past
Yogi.
Time
A
light
nothing
him.
to
in
terms.
the
by
foe
nor
those
He
equally.
friend
of
should
He
beings
neither
sense
Divinity
same
creatures.
human
all
the
see
living
all
have
Yogi
must
their
to
in
and
real
come
vain.
Christ
Was
If he
to
says
"
Be
will
The
distressed
a
become
is
of
to
the
storehouse
he
never
draws
to
satisfy
seek
spirits
in
and
his
home
spirits
and
worshipped
wanders
the
the
canopy
from
to
heaven
167
selfish
or
does
rejoice
liim.
all.
Having
A
true
neither
he
own,
place, realizing
is
the
his
bright
or
adore
his
mains
re-
disturb
not
ancestors
of
to
not
of
result
Angels
by
place
of
the
of
merely
always
does
possessions
nor
and
censure
but
fame,
He
mind.
his
company
is
Yogi
or
of
peace
force
and
about
access
gratify
to
prosperity,
Praise
free
not
can-
po"yers;
any
wealth
unconcerned
the
infinite
or
he
that
whatsoever.
worldly
works.
son
per-
unlimited,
has
alone
of
gain
return
any
he
curiosity,
to
or
that
are
world
the
therefrom
idle
motives,
get
in
Indeed,
Yogi
true
a
nothing
do.
instantly
son,
per-
whole.
powers
there
suffering
or
whole,"
thou
?
Yogi
a
roof
of
that
his
How
world-wide
blesses
his
body
countries.
deeds
as
was
a
but,
of
of
his
of
furthermore
as
of
nearly
two
and
as
the
life and
Man
who
of
self-sacrificing
of
have
of
168
been
and
other
their
lives
wonderful
of
acts
that
in
years
ago.
meek,
tle,
gen-
man,
who
Christendom
Incarnation
type
this
Divine
throughout
mankind,
have
preached
thousand
works
contrary,
India
descriptions
one
God
is
as
and
proved
who
he
Yogi.
there
in
If
persecutor.
true
a
he
pieces,
the
The
perfect
in
on
times
Son
of
him.
Yogis
worshipped
Saviour
curse
true
authentic
ideal
heart
cut
by
creed,
caste,
loving
or
or
character
powers
and
a
welfare
are
illustrious
Galilee
tortured
ancient
such
many
with
easily pleased
his
rebuke
who
the
is the
From
the
and
revenge,
for
Such
The
of
be
no
prays
and
irrespective
those
takes
and
is
nationality,
or
Yogi
a
He
home.
everybody
be
to
that
is called
the
he
in
Was
India
recognized
been
only
not
character
God
about
ideal
characters
similar
Incarnations
at
of
different
Christian
such
Heavenly
The
is
Father
greater
teaching
one
or
is
attain
no
practiced
to
to
way
of
during
the
state
He
Himself
finding
169
with
of
out
the
Nazareth.
life of
and
Jesus
as
He
systematic
method
that
the
attained
or
any
the
the
ever
one
no
us;
Him
behind
which
there
Jesus
of
portion
regarding
may
did
as
and
after
oneness
unknown
leave
not
of
of
flourished
and
that
who
Yogis
spiritual heights
absolutely
did
before
of
deeds
have
believe
realization
such
to
and
great
who
both
to
era,
reached
God
times
lives
of
those
for
natural
the
nothing
Son
only-begotten
quite
lowers
fol-
unique
exceptionally
the
as
it is
and
;
know
but
has
and
disciples
his
an
as
Christ
the
Jesus
by
?
Yogi
a
Yogi.
true
a
Christ
which
by
of
sciousness
God-con-
reached,
what
eighteen
He
years
did
that
How
before
elapsed
It
His
is, therefore,
with
born
time
the
realization
the
attainment
which
practices
of
as
well
of
mankind.
India
as
is the
complete
found,
but
to
also
the
world
and
Jesus
as
the
divine
of
170
only
not
is
method,
to
be
to
by
aspirants
lowing
fol-
can
ual
spirit-
that
enlightenment
Nazareth
ideal
world
Saviours
practices
or
to
among
the
where
well-qualified
Christhood
made
of
disinterested
perfect
a
unfoldment
which
leaders
of
to
and
place
a
only country
system
which
attain
the
among
life
consciousness,
Him
spiritual
greatest
clinations.
in-
Him
Truth
divine
gave
being
his
led
as
absolute
of
ultimately
the
a
such
to
He
spiritual
devoted
have
form
to
that,
developed
must
public.
path
what
imagine
can
we
He
in
difficult
of
unusually
and
Yogi
extremely
But
adopted.
a
appearance
conception
clear
a
be
to
type
stand
of
fore
be-
spiritual
Christ
Was
perfection.
and
of
the
of
day
some
become
to
This
Man.
and
a
for
perfection
in
Yogis
of
of
assurance
India
or
later,
to
perfect.
and
They
and
the
of
is that
is the
perfect
claim
laws
realization
of
goal
the
of
171
that
is
spiritual
the
great
for
of
all, and
is bound,
as
even
that
are
fort
com-
a
acquirement
the
soul
Son
peculiarity,
of
teachings
spiritual laws
truths
that
be
soul
One
life.
individual
each
the
attainment
this
the
be
hope
the
as
must
to
spiritual perfection
that
perfect
as
the
various
the
philosophy,
consolation
struggling
however,
Vedanta
the
and
through
can,
in
given
and
India,
example
disciple
practices
Yoga
of
their
acts,
scientific
and
Yogis
great
earnest
an
branches
of
the
faithfully following
precepts,
lives, the
the
systematic
most
teachings
by
studying
By
the
Yogi?
a
as
these
Christ
spiritual
universal
material
sooner
was
truths
as
world,
truths
the
and
cannot
How
be
confined
to
the
Science
application
Yoga
of
saints,
Krishna,
A
genuine
his
limit
looks
but
all
the
great
law
instance,
Father
many
after
His
which
does
has
discovered
who
and
declared,
Buddha
I
said,
172
"
I
"
and
my
it, or
say
and
of
?
expressions
Lord
the
am
For
nothing
similar
"
versal
uni-
before
knew
utter
any
all.
alone
lived
who
draw
the
said,
of
lives
the
not
He
not
example,
them
Christ
others
sayings,
universe."
and
Did
God,
does
in
governs
the
deeds
of
Truth
events
one."
Him
Krishna
he
teries
mys-
and
particular
one
ones,
Jesus
are
after
similar
until
lives
the
an
Christ.
or
seeker
derstand
un-
principles,
Incarnations
or
to
easily
explain
the
Buddha,
for
conclusion
did
with
study
and
will
which
sages,
like
laws
place,
studying
by
can
anyone
higher
connected
of
time,
Consequently
of
the
Yogi
a
particular
any
personality.
or
bp
to
I
am
the
of
the
Abso-
Christ
Was
Truth/'
lute
"
"
He
am
I
A
Brahman/*
am
understand
such
the
sayings,
and
we
cannot
but
when
we
of
the
or
learned
the
that
the
Absolute
reaches
Jesus
us
the
if
of
is the
study
practice
This
of
Science
nature
the
of
in
have
we
is
ther
fur-
no
We
are
then
this
state
of
sure
ual
spirit-
will
in
similar
a
to
surest
press
ex-
ner.
man-
understand
deeds
open
way
Science
the
to
Father
or
miraculous
Nazareth,
us
relation
its
wish
we
and
character
true
there
thought
same
to
meaning;
God-consciousness
Therefore
the
and
not
underlies
Truth,
it.
about
or
the
God,
or
principle
do
we
real
and
soul,
the
whosoever
oneness
their
Spirit,
mystery
as
that
realized
have
declares,
mysterious
seem
grasp
individual
Heaven,
long
principle
they
universal
the
So
I
says,
Yogi
true
every
"
Sufi
Mahometan
while
;
?
Yogi
a
of
Yoga
of
to
and
its methods.
of
Yoga,
173
as
has
already
How
stated,
been
the
which
laws
called
a
"
which
described
of
the
through
they
natural
in
are
thing
ignorant
result
natural
a
on
as
higher
the
is
of
plane.
absolutely
174
Jesus,
These"
the
on
trary,
con-
governed
and
laws
people,
There
by
fore
there-
are
are
ordinarily
finer
the
acquired
Yoga.
these
which
ing
walk-
tions
manifesta-
are
are
laws,
When
that
the
of
are
with
life of
as
that
nature,
"
raising
the
Yogis
higher
universal.
by
"
supernatural;
though
miraculous
in
as
multitude
a
practice
not
are
powers
of
cover
dis-
to
like
to
us
and
food,"
powers
long
helps
miracles
the
by
the
phenomena
feeding
read
we
It
such
of
reveals
describes
nature
All
quantity
dead,"
be
of
sea,"
the
small
are
of
miraculous.
on
and
them.
secrets
origin
the
mysteries,
miracles,
govern
the
unravel
Yogi
a
all
explains
of all
causes
be
to
derstood,
un-
called
to
appears
ing
work-
forces
is
no
supernatural.
such
If
Christ
Was
person's
a
limited,
will
that
the
him
to
whose
act
the
as
which
is
can
be
Why?
nature.
infinite, and
that
the
desire
which
fine
with
of
a
govern
study
in
arranged
every
or
the
infinite
is to
these
various
manifestation
knowledge
His
mind
175
of
of
one
ary
ordin-
an
that
nature
within
after
planes
all
;
force,
is
not
and
laws
the
and
planes,
of
of
conception
succession
learn
by
Yogi
a
circles
grades,
ticular
par-
of
forget
are
ural;
nat-
forces
that
Yogi
gross.
by
finer
or
his
beyond
circles, grades
broader,
miracle
a
as
there
to
that
or
explained
not
limit
perfectly
classed
than
very
while
is
miracle,
wider
must
planes,
that
nature
higher
We
man.
beyond
Because
is much
nature
is
of
result
be
appear
that
Christian,
a
of
will
therefore
nature
supernatural,
idea
thing
same
exists
which
seem
another,
of
conception
?
Yogi
a
to
whether
satisfied
particular
plane
How
of
existence
of
whole
his
;
aim
who
Paul
by
that, five
hundred
the
gospel
Carus,
will
remember
Christ,
the
the
across
water
walked
a
Shravasti.
A
wide
by
walking
life
of
of
river
the
similar
other
the
is
name
dead
before
Lord
of
the
beautifully
eleventh
like
of
Christ,
Yogis,
hundred
of
he
likewise
is
the
also
tenth
the
in
176
The
"
Song
fed
a
a
we
disciple
about
Christ,
Christ.
described
chapters
the
the
Krishna
water,
lived
fourteen
advent
named
exponent
who
Hindu
surface
crossing
the
best
of
birth
river
of
on
the
nearly
of
and,
the
Krishna,
the
mighty
of
Buddha's
on
account
philosophy,
A.D.
the
Padmapada,
Sankaracharya,
Vedanta
before
Shariputra,
disciple,
in
the
read
years
illustrious
find
comprehend
is to
have
Buddha,
of
Yogi
a
nature.
Those
Jesus
be
to
of
the
600
whose
raised
years
figuration
trans-
most
and
Celestial,'*
vast
multi-
Christ
Was
tude
of
food.
There
and
later;
the
Jesus
found
who
lived
So
in
long
the
see
of
natural
rational
called
helps
the
of
Yoga
world,
for
to
reveal
It
renders
the
of
that
is
in
177
the
this
of
pect
as-
by
tion
solu-
as
which
especial
secrets
if
elsewhere
proper
any
pears
ap-
but
well
as
than
more
it
assumes
a
mystery
miracle.
a
Him.
governed
comes
be
Yogis,
miraculous;
it
all
to
isolated
occurrence
then
those
are
Hindu
after
is
and
explanation
Science
the
and
law,
of
of
every
that
see
by Jesus
conditions,
natural
a
we
thing happening
same
similar
under
as
event
an
as
authentic
and
before
both
came
in
lives
the
who
are
Thus
supernatural
we
as
performed
well
as
and
similar
of
Yogis
accounts
Christ.
miracles
the
instances
great
these
historical
as
way
by
of
quantity
small
a
other
are
shown
powers
of
with
people
?
Yogi
a
that
service
the
was
the
to
it
science
nature
and
How
the
explain
to
be
to
Yogi
a
of
causes
all
miraculous
deeds.
A
Yogi
true
and
power
behind
of
them,
of
and
learns
which
Prana."
He
physical
electricity,
mind,
as
also
intellect,
force,
projects
energy
from
cooled
clothed
"
space.
from
molten
the
it, bathed
it
with
It
one
bosom
its
such
intelligent
able
innumer-
and
planets
has
hurled
this
in
air
vegetable
178
but
living self-
stars,
of
as
nothing
This
furnace
it
gravitation,
are
that
of
forces
forces
Prana."
moons,
suns,
physical
of
gent
intelliSanskrit
the
heat,
thought,
the
sions
expres-
in
all
all mental
manifestations
existent
called
like
nature,
but
living,
that
sees
that
are
is
of
method
knows
nature
all
laws
the
the
universal,
one
of
source
studies
He
of
energy,
the
forces,
forces
various
"
all
them.
controlling
the
to
goes
the
and
and
sun,
water,
animal
into
earth
it has
and
life;
Was
it
the
wings
the
spans
Christ
minute
something
life
itself
should
Why
head
of
it be
his
realized
all
method
of
and
the
world
has
was
as
turning
the
dead
?
acts
of
Jesus
the
Christ
pressions
of
the
Yoga
Yogis
According
exercised
in
water
India.
179
by
govern
form
per-
on
or
raising
Yogi
these
only
over
to
walking
true
a
of
master
wine,
were
we
the
Christ,
powers
Thus
learned
like
and
who
one
fountain-
the
the
to
over
fests
mani-
which
into
sea,
time
phenomena
become
the
atom
this
laws
phenomena
simple
been
all
Jesus
every
for
has
who
the
the
intellect.
with
controlling
who
same
impossible
oneness
into
moves
to
and
power,
comprehending
them,
the
at
fine
a
it
it
motion
and
and
it takes
gross;
thought
as
clouds
transforms
and
and
molecule,
rivers,
and
huge
gives
and
has
with
substance
body,
with
atmosphere
planes
?
Yogi
a
a
which
again
understand
few
ex^
have
by
the
that
How
Qirist
in
was
Jesus
realized
was
the
of
Jesus
Yogi,
life
a
ambition
of
bom
His
ure
nat-
criminating
dis-
world,
and,
the
unreal,
worldly
Like
neither
He
ephemeral
a
nounced
re-
pleasures
Yogi
great
off
cutting
friends
earthly
having
because
seclusion,
with
home
and
nor
all
tives,
rela-
sions
posses-
own.
Christ
the
He
for
comforts.
because
;
and
from
real
desire
connections
and
Yogi
phenomenal
bodily
lived
Yogis
great
transitory
all
He
these
great
a
the
and
Yogi
a
family.
the
of
of
one
Semitic
a
be
to
was
He
neither
for
fame
works
He
the
world.
His
whole
end
died
for
the
fruits
of
life
a
labored
for
help
actions,
180
free
He
sults
re-
nor
name
earthly
perity.
pros-
offering
others,
others,
Being
others.
His
for
or
for
for
desire
were
to
Karma
great
worked
never
had
His
a
devoted
and
unattached
worked
to
in
the
to
inces-
Was
for
santly
the
works.
He
this
Yogi
of
His
He
of
action
fundamental
and
it
that
for
was
ever
"Whatso-
declared,
soweth,
man
law
the
Yoga,
that
unselfish
through
is
Karma
reason
righteousness
the
which
?
fellow-men,
of
path
understood
of
a
a
realization
reaction,
principle
the
to
spiritual
and
good
them
directing
and
Christ
he
shall
also
reap."
a
Jesus
of
great
Bhakti
by His
Nazareth
unceasing
a
true
shine
the
like
horizon
Bhakti
of
and
the
181
the
love
morningof
devotion
and
showed
mastery
trials
self-
Almighty
glorious
Christ
Yogi.
throughout
of
a
His
supplications,
unflinching
will
the
to
self-control
mind
and
God,
hearted
whole-
Father.
Heavenly
incessant
prayers,
Him
in
the
His
and
be
to
of
lover
true
devotion
for
resignation
star
a
meditation,
constant
made
Yogi,
unswerving
love
Himself
proved
and
over
derful
won-
His
sufferings
How
which
forced
were
His
death
being
with
adorn
the
is
under
the
heavy
sufferings
;
His
was
the
to
possible,
But
found
He
until
will
from
the
"
this
Complete
of
Bhakti
these
Yoga,
to
the
and
perfection
188
as
up
if it
"
me."
resign
His
could
say
and
heart,
times,
tion
consola-
will
Thy
and
self-surrender
are
able
unbear-
nor
peace
His
self-resignation
that
from
pass
Father
of
bottom
felt
Father,
absolutely
the
and
three
my
cup
could
of
O
while
trials
He
aloud
It
a
wellnigh
neither
He
that
to
done."
let
His
that
true
Lord,
which
Yogi
for
of
cried
human
a
was
Bhakti
burden
of
crucifixion,
labored
soul
time
qualities
becoming
He
praying
He
true
a
it is also
when
be
of
His
His
that
sorrow,
the
at
divine
those
soul
pain
His
before
as
proofs
that
true
Him.
upon
well
as
conclusive
are
Yogi
a
self-surrender
and
agony,
be
to
be
lute
abso-
principal
tues
vir-
Christ
sessed
pos-
to
the
last
Was
His
of
moment
Christ
?
Yogi
a
life, He
Bhakti
true
a
was
Yogi.
Like
Jesus
the
knew
the
from
soul
while
this
His
them,
is
body
for
quite
the
dying
point
of
the
on
view
to
for
his
nineteenth
have
"
once
asked,
His
persecutors
the
an
an
written
been
cross?
"
How
could
He
was
green
cocoanut
183
It
ploring
im-
one
Yogi's
a
and
life and
MuUer,
in
ural.
nat-
of
Yogi
Jesus
"When
do."
persecutors
Max
Ramakrishna
illustration:
ordinary
by
when
see
greatest
whose
century,
treme
ex-
forgive
possible
the
Ramakrishna,
the
from
from
but
both
death,
they
event
cross,
it is
His
Father,
what
not
forgiveness
while
He
of
"
saying,
unusual
an
and
suffering
know
they
His
time
was
by
separating
shell,
physical
at
pain,
of
India,
in
Yogis
secret
His
showed
Raja
great
pray
agony
answered
is
was
for
on
by
shell
the
ings
say-
of
pierced
How
the
kernel
dry
from
His
of
body
able
are
have
been
for
never
which
equanimity
and
bless
His
"See
"The
Prof.
F.
New
York.
Max
Life
MuUer.
P.
affect
not
for
the
when
even
all true
Yogis
have
whose
been
bodies
but
their
souls
lost
that
peace
and
enabled
other
and
separate
pieces,
By
Yogis,
from
Sayings
Published
iii.
184
to
forgive
this
Christ
Jesus
emancipated
completely
the
pray
persecutors.
like
that,
proved
into
moment
a
like
did
Yogis
of
cut
the
There
same.
instances
many
pierced,
consequently
and
;
nut
the
persecutors
the
do
to
His
the
from
was
could
He
suffering
was
soul
body
the
Therefore
forgiveness
His
of
dry
was
shell, and
physical
*
him."
Jesus
inner
of
the
is
shell
touched.
sufferings
the
of
case
the
i.e.. His
nut,
kernel
the
separate
when
so
is not
kernel
the
becomes
shell, and
Yogi
a
enters
in
But
too.
nut
nail
the
through,
be
to
by
of
His
soul
the
bondage
RILmakrishna/'
Charles
Scribners'
was
by
Sons,
Christ
Was
of
the
and
body
Christ
was
the
attained
Jesus
of
the
or
of
of
Yogi
all
A
religions.
"
He
am
;
Absolute
"I
Deity."
long
prayer,
that
His
soul
He
may
be
of
Jnana
ideal
Like
Yogis
opened
lame
His
of
the
walk,
with
works,
India,
of
eyes
disciples.
the
the
preme
Su-
by
Jesus
was
said
tion,
devo-
Christ
the
with
one
to
God,
attained
have
and
Jesus
the
the
read
He
am
contemplation,
Buddha,
and
I
I
:
Yoga.
Krishna,
great
"
one
good
and
therefore
the
By
"
;
am
goal
says
"
concentration,
fasting,
realized
I
;
ideal
ultimate
Yogi
Jnana
"
"
is the
the
as
Brahman
am
Truth
love,
well
as
ness
one-
Father
the
which
Spirit,
Universal
with
soul
love
of the
realization
the
to
and
devotion
of
path
individual
the
Jnana
a
Yogi.
a
Through
Therefore
feelings.
the
of
?
Yogi
a
knew
185
all
healed
blind,
secret
exactly
other
the
sick,
made
the
thoughts
what
of
Judas
and
Peter
to
were
going
nothing
was
Science
of
Vedanta.
Without
this
not
be
fully
in
hand,
the
Him
appreciation
Material
miracles,
deeds
devout
that
of
of
His
but
to
the
Christian
physical
the
and
the
other
osophy
Phil-
have
stand
under-
to
larger
a
scoffs
at
by
confirmed
need
for
can
186
caiv-
appreciated.
only
of
Yogis
science
of
science
corroborated
are
great
by
Vedanta
now
Yoga
that
glory.
true
they
life
Christ
on
the
not
science
but
Science
of
Yogi,
this
the
able
tions,
ac-
be
true
a
and
of
better,
His
cannot
of
character,
be
there
Philosophy
help
Jesus
light
shall
we
of
His
in
understood
His
studying
any
by
the
the
philosophy
but
rationally
and
Yoga
do;
that
over
explained
be
in
nothing
was
cannot
By
and
over
there
and
to
nothing
was
again
and
Yogi
a
supernatural
there
done
be
How
a
ever
by
India.
moment
undermine
His
the
the
No
fear
Christ
Was
the
of
of
work
is there
Yoga
Let
Jesus
through
the
am
that
sure
and
be
genuine
of
is
glorify
through
to
adore
Buddha,
character
the
see
and
and
a
soul
come
be-
the
to
;
how
true
the
to
also
so
will
like
it is
learn
Krishna,
It
others.
will
dwells
objects,
187
Vedanta
Christian
Divinity
inanimate
comprehending
individual
Yogis
that
how
of
Christian
Ramakrishna,
able
animate
Jesus
a
great
Vedanta
ings
teach-
day
some
learned
of
that
through
to
have
Vedanta
than
the
teachings
the
Hindus
the
will
more
Man
follow
he
ter
bet-
a
of
I
Christ.
like
through
the
that
him
and
Yoga
and
Him
Son
the
Let
perfect
It
of
Jesus
Vedanta
Christian,
truer
disciple
of
understand
will
a
before.
ever
of
Philosophy
did.
He
all that
character
the
he
Science
the
as
sustain
to
study
him
long
so
?
Yogi
a
relation
Supreme
in
is
be
all
thus
and
of
the
Spirit,
How
will
Jesus
one/'
be
enabled
the
and
to
Christ,
reach
be
to
a
with
say
"
Yogi
I
salvation
188
and
the
great
Father
my
in
this
life.
Yogi
are
How
I
11.
to
be
BY
SWAMI
III.
Science
What
IV.
Was
is
i88
For
moment,
as
prepared
to
the
(he
showing
.
In
of
"
'
form
be
full
"
elicit
will
that
will
Vedanta
'
be
to
VedanU
spiritual
arc
interestingly
the
book
is
"
"
This
tijear
ki
and
"""'"'"g
TTOTBt
All
1903.
is
book
The
concise,
Bpitinul
received
is
how
a
careful
with
one
pufactioD."
to
subject
by
and
the
"
Parcel
money
desire
Post
to
rates
ASHRAMA
of
full
a
of
Y(^a
of
teaching
of
Jan.
15,
areth."
Naz-
1903.
Condensed,
Cil7,
Yogis
Dtc.,
according
and
yet
these
eii.aiaie
Kmiai
orders
to
and
Jesus
was
reading.
Unity,
science
practices
Stationer,
190%
33,
whole
important
Vogi
a
to
philo-
Erealest
defined
and
and
payable
VEDANTA
methods
in
Oriental
Nov,
lucidly
on
much
of
the
the
up
great
is
student
least
chapter
addition
Courier,
is
the
not
worth
fills
lowed
fol-
wbhea
Record
valuable
of
sums
NtvjsdKiler
well
it
be
there
as
one
Buffalo
Yogi
and
of
assertion
190J,
"
His
the
with
term
forth,
6,
who
one
is
interest-
powers."
a
interest
practically
Bookseller,
Postage
orders
June,
development.
the
Tht
makes
unread
The
set
his
must
manner.
book
"
'
pendious
com-
style
very
that
attention,
world."
Yogi
a
makes
by
a
Dec.
Books,
hia
all
direct
to
the
Philosophy.
highest
Mind,
the
0/
us
performs
English
its
training
ordinary
calculated
of
and
that
of
The
"
be
directions
mental
dear,
a
than
farailiariie
lyslems
How
creed
1903.
helpful.
Is
and
uphical
"
in
more
firove
book
"The
To
without
not
give
to
admirably
volume
control
28,
Fhilosophj."
thought
of
be
nm^it
mushroom
aims
Revifw
the
in
as
Feb.
writes
aod
little
a
perfect
Swim!
Breath
Is
Hindu.
is
no
iseicellent,
conuins
well
as
Chicago,
The
is
book
and
He
Saturday
Yogi'
a
The
physical
Htrald,
ihey
book
preaches
boolc
little
Timis
to
haye
to
It
the
reading.
in
book
educated
the
also,
Clearly
"
How
this
which
the
Iheosophy.'
'
Voga.
NaoYark
good,"
missions
influence
to
frontispiece.
reasoning;
philosopher
hybrid
account
usk.
author,
Yogi?
a
.
Eurasian
no
of
Breathing.
of
Clirist
foreign
Abhedinanda
SwSmi
.
in
are
the
and
of
method
they
if
meet
Orientalist,
and
Portrait
pages.
interested
mteresi.
Ing
Yoga?
Christians
Edition.)
ABHEDANANDA
Introductory.
lamo,
"
(^^'^^^
Yogi.
a
cbecks
to
igoa.
zones
made
World
I.)
rvoi.
BOOK
NEW
A
the
of
Saviors
Great
BY
ABHEDANANDA
SWAMI
CONTENTS.
III.
Zoroaster
IV.
Lao-Tze
spiritual
and
His
the
**
June
teachings
faithfully
remarkable
ideas
were.
The
these
of
men
but
style
of
Pretty
keynote
deeds
August
form
the
holds
no
who
author
The
men.
great
founders
the
miraculous
Pioneer
99,
send,
to
open
many
the
xgxs.
/Vr//a""i/^//tfii/"ff.
endeavors
the
April
to
is
author
21,
of
is
aim
the
and
are
4,
**
that
zqzs.
for
brief
as
well
.
.
are
of
any
their
what
precisely
state
interesting
the
to
show
the
to
stories
those
in
similarities
that
of
religions
great
similar
.
lectures
the
of
subject
special
perfectly
as
1912.
emphasizes
His
order.
chronological
in
somewhat
up
thinkers
Abhedananda
spiritual
same
and
the
Ntwt^
^"i^a/(9
Swami
of
of
reported.
those
lucid.""
June
metaphysics.**"
to
will
fitted
study,
Siar*
bitterness
without
and
sent,
good
a
IVasAimgtam
mmd,""
is taken
work
The
**
is
can
has
it
Surely,
Z912.
23,
The
people
God
This
contribution
valuable
A
iu
all.
toward
reverent
look
moral
of
impressive.
peculiarly
is
that
fact
world.
liberalize
and
that
is
attitude
speech
world
the
upon
into
Saviors
heart
His
the
for
well
speaks
jealousy
and
and
broad
author's
The
free.
is
mind
also
are
forces.
of
reviews
comprehensive
inierpreutions
open
and
scholarly
are
They
fact.
historic
Teachings.
His
and
studies
"These
Teachings.
His
and
(Introductory.)
World
Teachings.
His
and
Krishna
II.
the
of
Saviors
Great
L
fundamental
the
world
connected
of
Jesus
teaching
the
the
ings
teach-
have
with
Christ.**"
had
their
.SV.
the
lives
Paul
Notices.
Press
**
(author)
He
much
attention
great
leaders
It
**
**
of
religions
attractive
of
Bach
labors.
**
in
the
than
west
**
first
the
by
who
in
lives
and
light of
the
with
the
forms
of
may
Swftmi
but
In
the
gift
happy
^c^fr//
Review,
the
with
Vote.
II.
and
THE
III.
Swftmi
of
variety
book
through
of
names
not
only
the
conviction
that
in
interesting
the
leading
light
bringing
between
existing
London,
July, 19x3,
to
OF
SAVIORS
viewed
list, whilst
acquainted
becoming
assuredly
with
deals
religio-philosophy,
the
**
Saviour
"a
the
to
same
Saviour
Lao-Tze,
Press
GREAT
**
word
admirers
read
stitutes
con-
the
with
and
under
perusal
of
harmony
the
of
He
task.
volume
Godhead
the
will
its
from
manner
world-religions.**"
of
this
of
.
how
shows
denoting
many
addition
pleasure
.
.
historical
Vedantist
the
as
Sri
X9X2.
present
The
teachings
Unity
not
this
the
had
arduous
Zoroaster,
welcome
perceived,
come
the
possesses
attractive
Vedanta.
the
*'the
be
**
interest,
with
of
which
Krishna,
yet
not
grandeur
light
and
and
have
who
of
his
dealing
The
the
replete,
Nov.,
and
Master,
the
to
is
preface,
and
sense,
will
works
Abhedinanda's
those
his
in
damnation.*^
teachings
unifying
the
broad
the
eternal
from
of
indicates
19x2.
learning
his
of
relation
volumes
three
time
different
the
Dec.,
well-known
the
by
lectures
series
a
author
in
him
saves
the
of
the
As
subject.
is used
of
collection
This
in
Consciousness.
for
India,
Awakened
ive
respect-
lights are
made
plain,
present
upon
book
himself
prepared
has
Swami
the
diligently
uoiaaAd,"
left
has
nothing
the
spirit
an
conveyed
profound
the
rtie
which
with
Avatftras
the
of
features
at
Religious
bearing
the
authors,
learned
from
good
and
by
actuated
of
Synthesis
that
Ramakrishna,
quotations
The
is
Swami
the
that
sees
one
vision
deep
1919.
Mossonger,
Universal
spirit of
the
are
are
written
by
familiar,
the
side
June,
more
have
in
a^ain
teach
to
out
Column,
could
**"K(r"/a"/a
It breathes
set
tney
T^A/
he
book
any
Vedanta.
of
schools
**
many
infinitely
do
will
book
Swami*s
new
a
up
superhuman
almost
live
to
interesting
very
abscure
points
work,
engrossing
principles
style.**"
scholarly
but
simple,
and
clear
has
and
task,
their
of
is made
souls
great
underlying
the
and
West-
the
described
are
the
for
records
inaccuracies,
alleged
on
countries
respective
fitted
perfectly
available
these
this
of
chapters
thrown
19x2.
in
their
is
the
of
.
of
who
with
himself
.
.
people
the
and
faith
Sages, of whom
wonderfully
a
in
efforts
lifting
great
treated
illumined
Their
Scholar,
Oriental
little, is
too
manner.
for
ensign
ized
far
three
of
teachings
and
knows
world
em
VarJk
^"f"v
from
stud^
to
viewpoints
companion
IVorld, May
35,
the
expressions
life
The
an
harmony
essential
the
to
opportunit]^
unusual
"
.
.
conemporaneous
culture.**"
pure
"
offer
and
19x8.
in tiie
events
principal
their
of
teachings.**
idea
point
discourses
Abhedananda*s
Swami
Ptys
the
the
picturesque
language
and
concise
gives a good
26, 19x2.
May
Star,
Indianapolis
"7)1/
of
origin
June
5,
the
to
Capital^
Moinet
in
heroes
his
relative
east
afiairs.**" ZV"
sacred
forth
seu
of
lives
in
the
of
and
accurately
ideas
their
explain
to
attempts
the
legends
to
Continued^
"
WORLD
an
England.
AfFection
Human
Diyine
and
Love
BT
SWAMI
suitable
A
the
divine
"
and
;
is everlasting
contrasts
affections
Mpitnes
the
It
"
A
tiny
and
thing
in
greater
or
the
away
worketh
gon
all
book
the
give
But
it
only
JK^Mrmaif
good
April
more
shows
reaches
98,
author
of
human
in
results
murder,
the
and
parts
/?/"
argument.**"
his
and
1913.
of
who
and
through
love
in
place
did
meaning
that
wrote
then
since
exalted
as
the
love
the
Aug.
not
this
that
material
the
that
the
has
somehow
world
than
put
it
on
has.
exalts,
to
1912.
4,
dom
wis-
thought
writer
the
to
Kempis"
i
Thomas
profound
of
volume
akin
somewhat
it is
Prest^
Drummond
even
and
the
that
two
but
thing,
book
with
into
in
Pionetr
a
Love,**
exquisite
such
material
little
prove
Drummond
and
significance
this
is divided
Paul
^/.
was
was
reflected
love,
evil
an
selfishness
Emerson
containing
**
world
love
love
mysticism
the
and
are.'*"
It
beauty.
of
1913.
5,
but
Self.
Real
19x3.
In
to
sentiment
our
idealism
divine
its
book
Maeterlinck,
before.
occupied
plane
they
of
divine
in
His
simply
of
the
quotations
June
is written
as
of
crimes.
numerous
mjrsticism
different
a
beauty
misdirected
Capital^
is
human,
emotional
93,
blessings.
if
includes
June
animal,
"
an
the
on
circumstances
enduring
other
and
latter
its
which
robbery
sentences,
beneficent
not
attribute
an
It describes
thoughts.
stages
is
Oregonian^
any
in
the
love
but
expressed
under
inspiring
various
that
/^//aiM/
Never
of
its
understood
India.**"
**
in
shows
Beautifully
from
"
Love
of
commonly
at
full
gift-book
evolution
and
ABHEDANANDA
the
greatest
had
it
the
He
love
divine.**"
ever
high
casts
that
Otv*
Notices.
Pk"ss
Conti$med.
"
**'
a"Fection
Human
"bject,
tendency
same
The
comparison.
"killfully
human
relation
of
words
realizes
will
others
to
the
on
everything
appeal
to
an
army
will
of
explanation
expression
is
languages.
This
diosen
the
of
Self,
It
4action
while
is
to
the
Brahmavadin^
does
Nov.,
India,
"This
Oiophy,
Swami
the
its
draw
climax
in
a
to
two
is
keeping
zqis.
fine
every
introperson
ion.**"
instruct-
igxa.
itself
directing
aptly
and
valuable
distinction,
the
showing
how
God.^^"Awakftud
to
is
noble
from
as
and
metaphysical
It
pure.
might
one
and
Unity
New
Lecture
SWAMI
of
somewhat
be
led
is
to
speculations.""
1913.
A
Dec,
India^
presenting
book
a
thought,
free
Madras
book,
it affords
both
which
June,
reading
inclined
Oriental
in
quite
a
19x2.
is
which
Western
profitable
is
philosophically
more
attains
love
It
beyond
that
such
the
soul,
Column^
but
of
consciousness
written
happily
and
Marga.
7*4/
The
where
of
manual
elevating
work.""
best
sound
the
his
igent
intell-
master
a
elucidate
states
of
of
of
chapter
mind
three
sheaths
An
previous
Carefully
knman
five
Absolute.
Bhakti
7*"l#
"
the
thoroughly
to
love,
by
in
highly
vividness
closing
both,
style
truth
and
plain
terms
oriental
the
dteisive
a
the
fear,"
no
the
the
the
to
the
to
the
to
Author*s
the
**
and
ecstatic
correspondence
True
applies
the
very
and
all.
to
knows
in
feel
which
in
Western
in
dear
so
that
by
also
typified
results
to-day
helped
truth,
great
a
especially
characteristics
with
souls,
is
'fine
behind
and
uttered
are
who
greatly
be
reproduced
illustrations
their
of
Love
God
very
it
ideal
an
some
volume
a
between
invaluable
Divine
from
comes
Those
principle.
"that
httle
Love
individual,
life, with
daily
in
Swami
Divine
portrays
the
to
of
means
drawn,
feelingly
by
by
of
attachment
practical
plane
distinction
adopted
in
this
expression
author
be
in
animal
nice
a
The
well
might
and
and
manifested
passages
the
on
nature
analjrsed,
quality.
which
been
ever
enlightened
the
and
the
tfiow
has
Harmony
by
ABHEDANANDA
in
no
old.Indian
the
sense
suppose.
^r^^A^l^w
a
It
phil"
from
departure
is
well
Eagle,
written
June
14,
Divine
BY
\2XDOy
SWAMI
215
of
God
Has
Soul
VII.
God?
of
nation
of
II.
of
What
VIII.
God.
God.
Motherhood
and
VL
God.
of
Attributes
Fatherhood
to
Son
frontispiece.
authori
God.
IV.
Form?
Relation
V.
God.
of
Existence
any
of
Portrait
L
Man.
ABHEDANANDA
pages.
Contents.
III.
of
Heritage
is
Incar"
an
Principle
Divine
Man.
in
"
Abhedftnanda^s
Swftmi
The
.
.
radical
80
under
bringing
able.
read-
and
companionable
the
is
from
for
meat
not
the
of
together
rather
first
at
give
to-day
are
not
imagined.
be
of
lines
new
ing
preced-
therefore
is
book
might
it
will
that
problems
as
of
thousands
Swftmi^s
thought
but
the
self-same
The
accepted
babes,
for
men
the
philosophers.
our
departure
a
It
also
are
being
best
the
consideration
of
souls
the
of
reasonings
and
had
years,
vexing
India,
.
thoughts
best
writings
of
Philosophy
The
thought
...
to
*'
He
his
bases
It
in
A
glance
thoroughly
is
the^
than
the
and
Hindoos
**
**
be
of
and
The
of
growth
can^
**
There
not
furnishes
"
Aug.
1903.
convince
to
high
of
more
dental
Occi-
the
*'
The
Divine
.
"
views
of
educated
treat."-"
intellectual
an
the
order,
sciences
religious
the
1903.
scientific
modem
Bookseller^
author
the
di:x:overies,
and
Newsdealer^
treats
New
Publisher^
1903.
of
full
are
July,
is
no
on9,^^-^IVasAinglon
to
find
will
historical
of
much
information
in
value
concerning
dominant
beliefs
and
in
the
discourses,
the
origin
Christianity.""
and
-^^/""^/t-
1903.
disposition
principles,
attempting
religions
of
ideas
certain
Denver,
Christian
of
the
all
which
of
Americans.
into
insight
rare
Francisco,
student
they
a
interest
to
June,
sufficient
intellect
an
or
argumentation
broadly."
Aug.
since
its
cognizant
Fully
subject
York,
gives
in
San
Chronicle^
his
"
Man
scientific
on
fail
.
of
Heritage
tion."
specula-
but
philosophy
Pittsburg,
philosophies
Europeans
most
peculiarly
metaphysical
cannot
the
would
of
presence
with
and
style,
pages
is
questions
hypotheses,
Times
"
1903.
1903.
concerning
its
of
few
in
conversant
world
logical
and
exponent."
a
over
he
that
reader
Aug.
information
able
an
theological
on
Dealer^
plain
a
for
anxious
is such
author
**
Plain
Is written
are
not
arguments,
iaic\x.^^"Cltv"land
"
Aug.
from
"
who
Transcript^
"
method
both
'*
Boston,
fundamental
with
of dealing
these
assertion
and
from
dogmatic
pure
InUr-Octan^
Chicago,
Aug.
1903.
His
free
intellects."
brightest
the
but
reconcile
Post^
on
he
the
part
simply
religion
June,
1903.
of
presents
and
the
author
to
assail
with
his
subject
for
science,
to
him
any
of
the
calmness,
they
are
Self-Knowledge
BY
I.
11.
Prana
"So
and
that
and
may
Saturday
will
each
since
known
The
**
of
Society
York,
attention
the
arrest
New
and
wisdom
"
A
it
be
elsewhere."
found
Dec.
**
to
forcefulness
will
taught
be
Vedas
ancient
quoted.'*"
are
Nov,
the
Vedic
the
by
of
that
profound
the
Hindu
early
to
literature,
leaders
prove
the
Vedanta
calculated
with
in
Dec.
of
manner,
quoted
welcome
Eastern
the
tures."
Scrip-
1905.
to
of
students
religions,
in
San
Francisco
modem
Truth,
thought
1905.
well
written."
himself
language."
The
^orks,
in
and
"
writings
fail
r^^/fdS?
to
A
be
a
it is
remarkable
Dec.
Chronicle^
in
of great
who
of
master
as
interest
portrait
Nov.
every
way'equal
has
the
always
English
1905.
written,
fine
Blade,
style
Abhedananda,
Swami
forcefully
thought.
frontispiece.''"
the
Herald^
is
cannot
of
his
Mexican
"
volume
field
by
of
clearness
and
works
other
shown
this
as
Star^
very
the
Scriptures,
1905.
In
the
**
is
book
The
familiar
Evening
Unity
"
nature.*'
Vedic
head
the
yet
contained
in
the
of
clear
a
passages
^
""
in
teaching
which
book
striving
human
passages
of
pen
not
many
"
practical
new
whether
or
.
Washington
"
gifted
those
The
.
subject
1906.
self-knowledge
philosophy.
Self.
the
anyone
of
one
many
presents
of
of
principles
some
and
the
Self.
the
of
for
of
students
upon
Jan.
from
book,
and
phase
text-book
the
1905.
by
Upanishads,
Inter'Oceariy
Chicago
the
the
of
understanding
Dec
based
is
each
Sel"
the
Immortality
is
a
deeper
a
welcomed
chapter
as
as
Nighty
be
also
serve
after
Realization
V,
exhaustively
and
Search
VI.
well
self-development
"It
Sel"
SelfL
the
it
-^Toronto
IV.
the
of
practically
treated
ABHEDANANDA
Matter.
Knowledge
m.
for
SWAMI
and
Spirit
(Atma-Jnana).
1905.
of
are
to
the
all
all
of
who
Swami
this
have
author's
entered
forms
tho
the
during
Sciences
and
Arts
of
Institute
Brooklyn
the
before
delivered
{Lectures
People
Her
and
India
season
of IQOS-1906.)
BY
ABHEDANANDA
SWAMI
EDITION'
THIRD
Contents
L
Philosophy
IL
Religions
III.
IV.
Political
V.
Education
**
This
knows
India.
in
book
the
of Caste.
System
of India.
Institutions
India
of
of
Influence
Their
India:
of
Influence
The
To-day.
of India.
Status
Social
VL
of India
has
Civilization
Western
than
more
Occident
known
from
comingr
as
loves
and
and
Ih*
India.
on
interest
usual
both
and
Civilization
Western
on
who
one
It
Orient.
the
...
is
decidedly
interesting.
in
breadth
American
Geographical
**This
volume,
and
life, philosophy
the
is
designed
handled
for
that
Literary
"
**
look
The
to
AVw
*'
an
India,
his
World,
'"WMkington
and
the
Aug.
4,
the
Evening
Aug.
36, 1906.
from
a
to
standpoint
and
foreign
the
addition
being
of
to
an
able
to
outsider
prejudice.**
native
with
4,
with
a
knowledge
Western
wants
Aug.
quarrel
man
of
advantage
the
both
American
Star
to
is
useful
i9c6.
^
*^
It is impossible
he
and
interestingly
exceptional
contribution
what
a
prove
with
dealing
style and
should
as
from
free
subject
valuable
precisely
1906.
attractive
almost
country
York
(jualitics:
0/ th*
16, 1907.
possesses
own
Bulletin
"
yet largely unknown
subject. It
so
being
portions
reading, the metaphysical
his depth.*'
little risk
of getting
runs
beyond
Feb.
Swami
a
in
of
reader
handle
It is
written
religion
material.*'
in
Sept,
Society^
popular
Digest,
admirable
two
.
fascinating
a
the
his
upon
and
"
of
literature
.
.
has
book
sufi^gestiveness
and
scope
The
know
(o
of
about
India,
that
taining
con-
region.*
1906.
his
book.
mission.**
"
He
The
(Swami)
Sunday
writes
Oregonian,
too
PRESS
"
NOTICES
The
views
time
being
as
attention
and
as
this
of
has
.
the
Royal
excellent
this
contribution
chapters
the
to
instructive
are
to
It
country.
vast
India
or
every
son
of
jQ07t
Madras,
ing
the
affect
author
the
embracing
they
as
sound
exist,
now
judg"
and
tact
embraced
Colonial
much
The
country.
questions
tbos^
under
Institute^
Aprils
1Q07$
on
India.
making
the
is
temporary
a
soil,
should
which
by
to
visit"
and
therein,
stay
The
"
knowledge
a
non-Indian
every
permanent
his side."
or
have
aspiring
one
book
a
...
literature
scanty
very
any
.
of
the
exercised
different
o/
which
questions
of
.
.
devoted
has
England,
An
All
.
those
invariably
many
are
.
who
for
subjects
treatment,
conditions
religious
and
generally,
the
discussing
headings.""
/"9"r"a/
*'
of
Abhedananda
India
of
of
PEOPLE."
HER
Swami
by
native
study
range
in
London^
work
a
educational,
speaking
ment
AND
administration
p^eneral
political,
social,
in
the
wide
a
"INDIA
those
to
and
government
selected
and,
forth
set
interesting,
OF
also
P'ebruary^
Arya,
India,
Reincarnation.
I.
Reincarnation.
II.
Heredity
ILL
Evolution
IV.
Which
V.
**
of
In
teaching
permeating
this
India,
Occidental
to
be
of
children
the
law
with
that
have
is
a
and
**This
should
.
volume
questions
which
in
to
reconcile
to
just Creator,
and
every
a
for
simplicity
its
wealth
of
Seft,^
ZQOT'
The
"
9uite
contained
in
little
this
There
metaphysics.
perverting
scientific,
fine
of
man
one
any
not
religion,
but
scientists."
and
book
is
to
not
a
it is science.
"
Brooklyn
and
and
knowledge
acquisition."
valuable
education
of
and
Swami
by
expounded
as
its
Evening
fine
intellect.
Abhedananda
is very
.
plausible,
velop
de-
to
thinker.
iQoy*
21%
(Reincarnation)
.
seek
lifetime
novice
for
Bulletin^
a
prove
of
work
the
knowledge
present
those
who
single
the
to
student
Monthly
December
Y.y
is
the
to
Ktf"foM^a
book
Jv.
vital
intelligent
an
a
the
It is commended
appeal
will
which
quality,
**Th"
but
the
IQOO.
work
suggestion.""
Sun^
has
self-consciousness.
spiritual
It
of
of
in
rapidly
are
tion
preservastorehouses
of
answers
minds
wisest
the
man
It
mysteries.
existence
the
that
'-^JUindi February^
**
is shown
lifers
staggered
and
proposition
the
definite
of
solvent
much
of
source
ancient
the
For
literary
the
to
Remcarnation
which
world.
indebted
geographical
and
peoples.
ol
questions
the
upon
justice
Western
the
is
bearine
their
and
logic
of
mankind
evolution
of
truth,
thought
doctrine
universal
a
the
best
racial
the
of
in
resurrection
the
considers
Abhedananda
Swami
the
rebirth,
Reincarnation?
or
Transmigration.
of
the
the
Resurrection
Scientific,
is
and
of
Reincarnation.
and
discourses
evolution
Reincarnation.
and
Theory
these
of
EditiattJ
Enlarged
and
(New
new
far
is
from
worth
well
the
and
Science
Eagle^
uncomforting.
slightest
was
by
reading
of
danger
religion.
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Motherhood
The
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sense
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Death
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Purpose.
after
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Evil.
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Hindus.
the
Basis
Religion.
of
Living.
Spiritualism
The
Way
Who
is
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ABHEDANANDA.
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Ramakrishna.
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