SAINT THOMAS MORE CHURCH CATHOLIC CAMPUS MINISTRY 1300 Junipero Serra Blvd. (off Brotherhood Way) San Francisco, CA 94132-2913 Phone: (415) 452-9634 Fax: (415) 452-9653 STM Mission Statement “We are a diverse Eucharistic family united in Jesus Christ and His Church. We accomplish our mission to spread the message of God’s love through the gifts of the Holy Spirit who guides and inspires us and with the prayers of our Blessed Mother, Mary.” www.stmchurch.com Twenty-eighth Sunday in Ordinary Time October 12th, 2014 Revelation significant moments and events often times involve food. With Adam and Eve it was the forbidden fruit, for Moses it was the Passover Meal as well as the manna and quail in the desert, and for Elijah it was the widow of Zarephath. In the Gospels there is the wedding feast of Cana, the multiplication of the loaves and fish, and the Last Supper. The book of Revelation ends with the description of the Heavenly Jerusalem in all its’ splendor, including the magnificent trees of life who each month produce fruit and whose leaves serve as medicine. There are many more instances of food in the Bible, but the point is made with above examples that they play a significant part in the stories, prophecies and teachings in the Bible. Two of the readings for this weekend are about banquets. The first reading from Isaiah speaks of a holy mountain on which the hand of the Lord Rests. It begins by announcing that God will provide for his people, and food tops the list of what God will provide. Not just any food but food described with beautiful adjectives such as, rich, choice, juicy, and pure. In other words, it is the best food one can hope for and God will provide this for His people. With this banquet comes news that the Lord will destroy death and wipe away tears. This is a banquet of life for the body and the soul. Tthe attendees at this banquet are those who looked to the Lord for their salvation. The message is that if you are faithful to the Lord, he has great things planned for you. In the Gospel we have a parable in which Jesus compares the kingdom of heaven to a king who is having a wedding feast for his son. The king in the parable is dismayed when the invitees don’t show up. He sends the invitation to a broader group and they too decline the invitation, some with very lame excuses, and none of them come. Finally he sends word out to anyone to come, and they do come, both the good and the bad. It seems like the parable is now going to have a happy ending, instead we hear of the guest who arrived without the proper garment. The king has him cast out. Jesus ends the parable with the verse, “Many are invited, but few are chosen.” One way of looking at the meaning of these readings is to ask ourselves the questions, “Do we want to be on the Lord’s holy mountain?” “Do we want to be at the Wedding Feast of the Lamb.” We have already received the invitation, but being invited doesn’t mean that we have been chosen. What must we do to be chosen? Two simple answers come to us in the readings. The first is that since we have heard about the Lord and accepted him through Baptism, Confirmation and the Eucharist, we must look to him for salvation. The second is that in accepting the invitation to the Wedding Feast of the Lamb, we are to be in constant preparation for the day of the Feast, always wearing the garment of faithfulness as our wedding garment. Banquets are occasions that are meant to be enjoyed and the Heavenly banquet is no different. The readings remind us to the joy we have to look forward to as we prepare ourselves for this eternal banquet with the Lord. By Father Killian Loch, O.S.B. Readings for the Week: October 13th-19th, 2014 Monday: Gal 4:22-24, 26-27, 31 — 5:1;Ps 113:1b-5a, 6-7; Lk 11:29-32 Tuesday: Gal 5:1-6; Ps 119:41, 43-45, 47-48;Lk 11:37-41 Wednesday: Gal 5:18-25; Ps 1:1-4, 6; Lk 11:42-46 Thursday: Eph 1:1-10; Ps 98:1-6; Lk 11:47-54 Friday: Eph 1:11-14; Ps 33:1-2, 4-5, 12-13;Lk 12:1-7 Saturday: 2 Tm 4:10-17b; Ps 145:10-13, 17-18;Lk 10:1-9 Sunday: Is 45:1, 4-6; Ps 96:1, 3-5, 7-10;1 Thes 1:1-5b; Mt 22:15-21 Office Hours: 9:30pm- 4:30pm Monday through Friday; closed for lunch from 12:30PM-1:30PM. The Pastor Abouna Labib Kobti Parochial Vicars Fr. Andrew Johnson Fr. Bernard Poggi Fr. Antonio dos Reis (Brazilian Ministry) Deacons Khaled Abu Alshaer Arthur Sanchez Operations Manager Emad Mubark Secretary Sr. Teresa Malave, VDMF Campus Ministry STM Pastor & Sr. Sara, VDMF (415) 573-9062 RCIC: Kathy Sanford (650) 738-0646 Music Suzanne Hockel (415) 826-6834 RCIA: Abbie Nepomuceno (510) 363-1897 STM School: (415) 337-0100 SCHEDULE This Week’s Events Monday, October 13th Brazilian Community Scanlan Hall 7:00pm-10:30pm STM Choir practice In church at 7pm Tuesday, October 14th Legion of Mary, 6:30 PM Scanlan Hall 7:30pm Movie Night “Song of Bernadette” in Scanlan Hall Wednesday, October 15th Parish Council Meeting 7:30pm Scanlan Hall Bible Study Group 7pm Chapel Saturday, October 11th STM Choir practice 11am-1:30pm Scanlan Hall St Benedicts YAG Faithsharing 2pm-5pm in Scanlan Hall Saturday Vigil Mass: 5:00 PM English Sunday 8:00 AM Portuguese/Brazilian; 10:00 AM English; 11:45 AM Arabic; 8:00 PM English First Sundays: 5:30 PM Tagalog Mass Weekdays: 8:30 AM (Mon., Wed., Fri., Sat.); 5:30 PM (Tue., Thu.) Holy Days: 8:30 AM & 8:00 PM First Fridays: 8:30 AM Mass 7:00 PM Exposition of the Blessed Sacrament Followed by Mass for healing at 8:00 PM 8:00pm Third Friday of the Month Adoration Sacrament of Baptism (infants) for STM Parishioners only: Parents should be registered in the parish. Parents and godparents For Children and Youth: For infants, STM offers a “Crying Room” where parents must attend Baptism Preparation Class. Call can follow Mass while babies can play. For kids over 2, we have Children’s Liturgy. the office for schedule. We also have RCIC, RCIA and Teen FLA group Sat at 6:00 PM. For Adults: English Charismatic group, Sundays 6:00 PM: St. Benedict’s Young Sacrament of Reconciliation: Saturdays & Adult Group (18-late 30’s) 1st and 3rd Saturdays 2:00-4:30 PM, with Mass on the Sundays before and during Masses. last Saturday of the Month at 5:00 PM; Arabic Youth Group, Fridays, 6:30 PM; Bra- Sacrament of Matrimony: Registered couples zilian Charismatic group, Mondays 7:00 PM; contact us at least 6 months prior to wedding SFSU Campus ministry, (SF State University) Thursdays 7:00 PM (on Campus) date. Please call Sr. Sara at: (415) 573-9062 Communion to the homebound and the ill: For Families: Bible Study, Saturday at 7:00 PM and Monday 7:30 PM; Word of God, Anyone who is ill and would like to receive Thursday 7:30 PM; Legion of Mary Tuesdays 6:30 PM; Perpetual Novena to the Sto. Communion call the office to schedule a visit. Nino; Prince of Peace, Friday 7:00 PM; 1st & 3rd Friday Adoration &;00 PM and 8:00 PM, Holy Land Institute.org, Pilgrimage ministry. Queen of Peacefounda- Anointing of the Sick: Any time upon request. If a parishioner is seriously ill at home, please tion.org, An independent Foundation created to serve the needy. Brazilian Community: Every Second Sunday of the month at 8:00 AM is the inform the parish office regarding an immediate visit for anointing. Dizimo (tithing) Mass and Last Sunday of the Month: Grupo de Oracao Masses are said in English, Brazilian, Arabic and Tagalog, see schedule Holy Land Museum & Shroud of Turin Exhibit Open 9-4:30 Monday-Friday Funeral arrangements: Funeral should contact Parish Office. Director Regular Activities (www.STMCHURCH.com) Parish Council Liturgy Committee Legion of Mary FLA Teen Group Bible Study, 1 & Prayer As Announced As Announced Tuesday, 6:00 PM Saturday, 6:00 PM Saturday, 7 PM at Alma Via Bible Study 2, Word of God Family Social Night Perpetual Novena: Sto. Nino St Benedict’s Young Adult Monday 7:00 PM Thursday7:30 PM Tuesdays, 8:00 PM Third Friday, 7 PM Bi-monthly, Sat. 2:00 PM-5PM I have prepared my banquet, and everything is ready. Come to the feast! (Matthew 22:1-14 [1-10]). Next Weekend: For 8th Annual International Food Festival Oct 25-26, 2014.This year's festival is a Mass Intentions: October 12th-18th 2014 10/12 Sun 10:00am Msgr. Labib Kobti 8:00pm People of STM 10/13 Mon 8:30am Ava Black † 10/14 Tue 5:30pm Jason Charles Hans † 10/15 Wed 8:30am Joseph Raymond † 10/16 Thurs 5:30pm Souls in Purgatory † 10/17 Fri 8:30am Pilar Obispo† 10/18 Sat 8:30am Venancio Ryes † 5:00pm Evelyn Baiby Aguilar † Attending the Mass you offer is appreciated. collaborative effort with church and St. Thomas More School. Enjoy Cuisine from around the world – Mid-Eastern, us and is for taking the time and Burmese, Brazilian, Filipino, American, putting lots effort to keep the Bible and more – along with games, and Study. entertainment. Space is available for *You Can Help Your Marriage vendors and volunteers! Please Retrouvaille (pronounced retro-vi with call the office (415) 452-9634 for a long i) helps couples through diffiresponse from a member of the cult times in their marriages. For conFood Fest committee. fidential information about or to register for the November program beginAlso during Festival Week- ning with a weekend on November 7end: The Visiting Relics of 9 call 415-893-1005 or email: [email protected] or visit the St Anthony of Padua will be present at all Masses web at www.HelpOurMarriage.com. on Oct 26th. Movie Night in Scanlan Hall: Tuesday Oct 14th at 7:30pm; Bring the family to enjoy watching “The Song of Bernadette”; there will be popcorn & sodas. Movie night will be every 2nd Tuesday of the month! *STM Bible Study Group every Wed from 7PM to 9PM in Scanlan Hall. We encourage all parishioners to attend-and it will be in English & Arabic. We extend our warm appreciation and gratitude to Father Bernard who will be with Archdiocese of SF Celebrating Year of Consecrated Life. Pope Francis has declared 2015 the Year of Consecrated Life. On Monday evening, October 20th, 2014 there will be a special Evening Prayer at 7pm in St Mary’s Cathedral. This prayer, presided by Archbishop Cordileone, will open events of the Year of the Consecrated Life. All the faithful are invited to this special occasion, priests, religious, & laity. All the sick people (to be read during Masses): Msgr. Labib Kobti, Mark Anthony Fajilagutan, Alex Luna, Mary Ann Philpott, Chantha Sayyasouk Gina Carranceja, Robert Hughes, Fred Mendoza, Carmen dela Paz, lucy Morales, Cristina G. Picazo, Maria O’campo, Morgan Rohaly, Alfredo & Luz Pena and all who are ill, homebound, elderly & alone. We also pray for all the deceased in our parish. (Please call the office for names of people we should pray for. To facilitate this process, names will be taken off after 3 weeks, Everyone is welcome to call the office & let us know of people we should continue to pray for. We encourage renewing names to pray for more who are in need after 3 weeks. Thanks . Sunday Collections Sept 28th $4692.21 Oct 5th $Will be provided next week 2nd Collection: Tithing $Will be provided next week Your contribution and donation help us run your Church. Thank you! REGISTRATION SLIP FOR ST. THOMAS MORE CHURCH REGISTRATION FORM If you are new to the area and not yet registered at Saint Thomas More Parish, we invite you to fill this out, cut it out and return it to the parish office/rectory or drop in the collection basket. I choose to become a member of St. Thomas More and commit myself to building a community that seeks to act justly, love tenderly, and walk humbly with God. I will commit myself to this mission by my active & consistent presence at worship and financial giving even when I can’t be present. Name_____________________________________________________ Address_________________________________________________ City ___________________________________ Zip ______________ Phone (s) _______________________________________________ Email: ___________________________________ I want to receive the envelopes and commit myself to a weekly contribution----------Yes, please _______ No, thanks. _________ Subscribe to our mailing list by e-mailing us: [email protected] WORD OF LIFE OCTOBER 2014 “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” A friend of mine did his doctoral dissertation on food in the Bible. He pointed out that from Genesis to n his Gospel John narrates that Jesus went to Capernaum after the multiplication of the loaves, and there, in his discourse on the bread of life, he said: “Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you” (Jn 6:27). For those who were listening to him it was evident that he was speaking of manna and the expectations of a “second” manna that would come down from heaven during the Messianic times. Shortly afterwards, in that same discourse, Jesus presents himself to the crowd, which has not yet understood, as the true “bread that comes down from heaven” (Jn 6:51), which must be accepted through faith: Jesus already sees himself as bread. This, then, is the ultimate purpose of his life on earth: to become bread in order to be eaten. To become bread in order to communicate his life to us, to transform us into himself. Up to this point the spiritual significance of these words, with their references to the Old Testament, is clear. But the discourse becomes mysterious and difficult when further ahead Jesus says of himself: “the bread that I will give for the life of the world is my flesh”’ (Jn 6:51), and “unless you eat the flesh of the Son of Man and drink his blood, you have no life in you”(Jn 6:53), It’s the announcement of the Eucharist that scandalizes and distances many disciples. Yet this is Jesus’ greatest gift to humanity: this intimate union with him present in the sacrament of the Eucharist, which satisfies body and soul and gives the fullness of joy. When we are nourished by this bread, we no longer hunger, in the sense that our every desire for love and truth is satisfied by the one who is love itself, truth itself. It is true, this bread nourishes us with him even here on earth, and it is given to us in order that we in turn satisfy the spiritual and material hunger of the people around us. Christ is proclaimed to the world not so much through the Eucharist, but through the lives of Christians nourished by the Eucharist and by the Word. They preach the Gospel with their lives and words, thereby bringing the presence of Christ in the midst of other men and women. The life of the Christian community, thanks to the Eucharist, becomes the life of Jesus — a life capable of giving love, the life of God, to others. By using the image of bread, Jesus teaches us the most authentic and most Christian way to love our neighbor. What does loving really mean? Loving means “making ourselves one” with everyone, making ourselves one in what others want, in the smallest and most insignificant things, in things that might not be very important to us but that others are interested in. Jesus gave us a stupendous example of this way of loving by making himself “bread” for us. He makes himself “bread” in order to enter within everyone, to make himself edible, to make himself one with everyone, to serve, to love everyone. So we too should make ourselves one to the point of allowing ourselves to be “eaten.” This is love: making ourselves one in a way that makes others feel nourished by our love, comforted, uplifted, understood. Chiara Lubich **************************************************************** TREASURES FROM OUR TRADITION The confessional is a familiar se ng in literature and drama. Everyone from Doestoevsky and Shakespeare down the line to Seinfeld has used the sacrament to tragic or comic effect or to reveal aspects of character otherwise hidden. All of this theater, from world classics to slaps ck, has had a numbing effect on our own expecta ons, and has skewed how the culture looks at us and our struggle with sin and forgiveness, hope and healing. Yet the ar sts are on to something. The reconcilia on chapel is a place where hearts are laid bare, where honesty is the watchword, and people confess their deepest needs. It is also a place of rebirth, or at least realignment. It is, like the bap smal font, a place where something dies, and where something else is born. Today, although literature has barely caught up, the place is usually not the dark and gloomy cabinet of old; rather it is a chapel that speaks of peace, serenity, and the comfort of a welcome home. People in one parish were astonished recently to see their children skipping with delight as they le the place of their first confession. We have to wait a bit for world literature to catch up with this reality, but at least we can experience the joy of penance, the thrill of a new beginning, the assurance of God’s love. —Rev. James Field, Copyright © J. S. Paluch Co. 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