s “Shin” Notes The Hebrew Language

s
Shin
Exodus 17:8 Then came Amalek, and fought with Israel in
Rephidim.
9 And Moses said unto Joshua, Choose us out men, and go out,
fight with Amalek: to morrow I will stand on the top of the hill
with the rod of God in mine hand.
The Hebrew Language
Pastor Art Palecek
6/25/2012
The Letter “Shin”
Notes
Exodus 17:11 And it came to pass, when Moses held up his hand,
that Israel prevailed: and when he let down his hand, Amalek
prevailed.
12 But Moses' hands were heavy; and they took a stone, and put it
under him, and he sat thereon; and Aaron and Hur stayed up his
hands, the one on the one side, and the other on the other side;
and his hands were steady until the going down of the sun.
The letter Shin naturally looks as though it’s reaching upward,
petitioning God for help and sustenance.
It looks as though it could be a tree with its branches stretching
out towards the sun, or a fire with it’s flame flickering.
The Shin which is a symbol of God’s Divinity and power but also a
can be a symbol of corruption.
It is the 21st letter, and 2nd to last letter of the Aleph-Bet
When shin is out of order leads to sheker, which is “falsehood.
Vrq
It’s numerical value is 300
Judges 7:16 And he divided the three hundred men into three
companies, and he put a trumpet in every man's hand, with empty
pitchers, and lamps within the pitchers.
Judges 7:22 And the three hundred blew the trumpets, and the
LORD set every man's sword against his fellow, even throughout all
the host:
1
1 Chronicles 11:11 And this is the number of the mighty men
whom David had; Jashobeam, an Hachmonite, the chief of the
captains: he lifted up his spear against three hundred slain by him
at one time.
1 Chronicles 11:20 And Abishai the brother of Joab, he was
chief of the three: for lifting up his spear against three hundred,
he slew them, and had a name among the three.
Notes
Judges 15:4 And Samson went and caught three hundred foxes,
and took firebrands, and turned tail to tail, and put a firebrand in
the midst between two tails.
Judges 15:5 And when he had set the brands on fire, he let them
go into the standing corn of the Philistines, and burnt up both the
shocks, and also the standing corn, with the vineyards and olives.
Judges 15:6 Then the Philistines said, Who hath done this?
1 Kings 11:3 And he had seven hundred wives, princesses, and
three hundred concubines: and his wives turned away his heart.
The Shin is associated with the Divine, but also with falsehood and
mischief if out of order.
In Hebrew Vowels, there is the vowel Shuruk, which is spelled in
Hebrew:
qrws
It consists of the same consonants as Sheker.
This vowel does not appear in any of the Divine names.
It’s not in the the first sentence of creation,, which is based on
truth.
Neither is it in the 10 commandments.
Neither is it in the names of the Patriarch’s or the matriarch’s.
No falsehood can be associated with God or the names of God.
The Aleph bet ends with the Tav, which alludes to “truth” which
is spelled:
tma -ehmet
Joshua 22:2 And said unto them, Ye have kept all that Moses the
servant of the LORD commanded you, and have obeyed my voice in
all that I commanded you:
Kept:-Shamar- 08104.
rmv
-to guard or protect :to hedge
about (as with thorns), attend to, etc.:--beward, be circumspect,
take heed (to self)
In the picture language, it is:
 –to destroy the chaos in
the head
2
Joshua 6:18 And ye, in any wise keep (Shamar) yourselves from
the accursed thing, lest ye make yourselves accursed, when ye
take of the accursed thing, and make the camp of Israel a curse,
and trouble it.
Notes
When Nehemiah heard of the walls and gates of Jersulaem in
ruins, he wept,fasted and prayed.
Nehemiah 1:7 We have dealt very corruptly against thee, and
have not kept the commandments, nor the statutes, nor the
judgments, which thou commandedst thy servant Moses.
Hebrews 12:15 Looking diligently lest any man fail of the grace
of God; lest any root of bitterness springing up trouble you, and
thereby many be defiled;
The shin spelled out is:
Nys
which is associated with
Ns
which is “Tooth”
The shape of a sheen even looks like a tooth., with 3 sharp cusps.
The Hebrew word for “sharpen’ is 08150.
is related to the “tooth”
Nnv
shaman: which
Ns
We see this in the Shema:
Deuteronomy 6:7 And thou shalt teach them diligently unto thy
children…
Teach them diligently:
MtnnSw
The word in Hebrew for repentance is shuv.
In the picture language it is
bv
 which means to destroy the
house-or be taken captive.
Genesis 9:13 I do set my bow in the cloud, and it shall be for a
token of a covenant between me and the earth.
Genesis 9:16 And the bow shall be in the cloud; and I will look
upon it, that I may remember the everlasting covenant between
God and every living creature of all flesh that is upon the earth.
Bow: 07198.
tvq
qesheth bending: a bow,
It is a sign that we remember Him who makes the covenant and
keeps them.
Nx
Genesis 6:8 But Noah found grace (
chen) in the eyes of
the LORD. 9 These are the generations of Noah: Noah was a just
(qydu tsaddik) man and perfect in his generations, and Noah
walked with God.
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05146. xn Noach
The reverse of Noach is: 02580. Nx chen-which is grace
Notes
There is symmetry here between the letters.
Messiah is
xysM- Mashiach=358
Genesis 3:1 Now the serpent- vxn nachash
The serpent is the anti-Messiah 358-symbolizing the fall-false
grace
John 1:14 And the Word was made flesh, and dwelt among us, (and
we beheld his glory, the glory as of the only begotten of the
Father,) full of grace and truth.
The Tefillin is a cube shaped leather box that is worn by orthodox
Jews during prayer
The Tefillin placed on the head has a large shin embossed on the
right side, but on the left is a four headed shin.
But in a graven script, the shin is formed by 4 frames, one on each
side and two in the middle. For this reason, this shin is called “the
shin of 4 heads”
The Ten words were engraved on tablets according to Exodus.
Exodus 32:16 And the tables were the work of God, and the
writing was the writing of God, graven upon the tables.
Exodus 24:9 Then went up Moses, and Aaron, Nadab, and Abihu,
and seventy of the elders of Israel:
10 And they saw the God of Israel: and there was under his feet
as it were a paved work of a sapphire stone, and as it were the
body of heaven in his clearness.
John 3:8 The wind bloweth where it listeth, and thou hearest the
sound thereof, but canst not tell whence it cometh: so is every one
that is born of the Spirit.
Romans 8:26 Likewise the Spirit also helpeth our infirmities: for
we know not what we should pray for as we ought: but the Spirit
itself maketh intercession for us with groanings which cannot be
uttered.
The 3 Headed shin is known as the letters of the Fathers:
Abraham, Isaac and Jacob.
The 4 headed shin is known as the the shin of the Matriarch’sSarah, Rebecca, Rachel & Leah.
4
The 4 headed shin is known as the the shin of the future.
Notes
Ruth 1:16 But Ruth said: "Entreat me not to leave you, Or to
turn back from following after you; For wherever you go, I will
go; And wherever you lodge, I will lodge; Your people shall be
my people, And your God, my God.
17 Where you die, I will die, And there will I be buried
Solomon alludes to the revealed way. How God looks in the window
so He can be seen.
Yet the concealed one is as He peers through the lattice and can
see, but not be seen..
Song of Solomon 2:9 My beloved is like a gazelle or a young stag.
Behold, he stands behind our wall; He is looking through the
windows, Gazing through the lattice.
Song of Solomon 5:2 I sleep, but my heart waketh: it is the
voice of my beloved that knocketh, saying, Open to me, my
sister, my love, my dove
Song of Solomon 5:6 I opened to my beloved; but my beloved
had withdrawn himself, and was gone: my soul failed when he
spake: I sought him, but I could not find him; I called him, but he
gave me no answer.
In the opening words of Song of Solomon, the letter shin is in
large type, just as the beit is in Bereshit.
The Bet in Bershit is enlarged to show that the purpose of
creation on earth is for the sake of Torah and Israel, reishis
(first), because they join to manifest God’s presence in the world.
The enlarged Shin is written to describe the mutual love between
God and Israel, and the fulfillment of His purposes.
God reveals Himself as Shaddai: the unlimited one
yds
yd means “enough” –dai
Job 26:7 He stretcheth out the north over the empty place, and
hangeth the earth upon nothing.
Job 26:10 He hath compassed the waters with bounds, until the
day and night come to an end.
Job 38:8 Or who shut up the sea with doors, when it brake
forth, as if it had issued out of the womb?
Job 38:11 And said, Hitherto shalt thou come, but no further:
and here shall thy proud waves be stayed?
Job 38:19 Where is the way to the dwelling of light? And as for
darkness, where is the place thereof,
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20 That thou shouldest take it to the bound thereof, And
that thou shouldest discern the paths to the house thereof?
Notes
“Peace” –in greek (eirene) is used 58 times from Romans to
Revelation.
In the gospels it’s used 21 times, 13 times in Luke, 5 times in
John
eirhnh
1515.
eirene
“Shalom” in the Septuagaint
i-ray-nay-Peace-corresponds with
It’s used in Rabbi Shaul’s epistles 42 times, 13 times in the
salutation of each of his letters.
It’s used 16 times in the remaining 8 epistles, 6 times in the
salutation in Peter’s, John’s, Jude’s and Revelation.
Isaiah 26:3 Thou wilt keep him in perfect peace, whose mind is
stayed on thee: because he trusteth in thee.
“Perfect peace’ in the text is:
Mwlv Mwlv-Shalom, Shalom
Ephesians 5:1 Be ye therefore imitators of God, as beloved
children;
Isaiah 9:6 For unto us a child is born, unto us a son is given: and
the government shall be upon his shoulder: and his name shall be
called Wonderful, Counsellor, The mighty God, The everlasting
Father, The Prince of Peace.
It’s reads in the text: “the future chief of well being” -Sar
Shalom
John 14:27 Peace I leave with you, my peace I give unto you:
Numbers 5:23 And the priest shall write these curses in a book,
and he shall blot them out with the bitter water:
God here puts so much value on the importance of peace that He
is willing to give up His name, which is written in holiness to be
erased from the book for the sake of peace between a man and
his wife.
The Prince of Peace then is greater than Moses, Isaiah, and all
the rest of the prophets, for none of them would be able to
establish lasting peace.
Hebrews 13:20 Now the God of peace, that brought again
from the dead our Lord Jesus, that great shepherd of the
sheep, through the blood of the everlasting covenant,
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Acts 5:31 Him hath God exalted with his right hand to be a
Prince and a Saviour, for to give repentance to Israel, and
forgiveness of sins.
Notes
to give: 1325. didwmi didomi, did'-o-mee
bring forth, commit, deliver (up), give, grant, make, minister
In the Septuagaint, the corresponding Hebrew word is :
05414.
Ntn
Nathan
bestow, bring ,forth, hither
Number 25:1 And Israel abode in Shittim, and the people
began to commit whoredom with the daughters of Moab.
2 And they called the people unto the sacrifices of their gods:
and the people did eat, and bowed down to their gods.
3 And Israel joined himself unto Baalpeor: and the anger of the
LORD was kindled against Israel.
Numbers 25:11 Phinehas, the son of Eleazar, the son of Aaron
the priest, hath turned
(bwv
shuwb) my wrath away from
the children of Israel, while he was zealous for my sake among
them, that I consumed not the children of Israel in my jealousy.
12 Wherefore say, Behold, I give (Nathan) unto him my
Mwlv
covenant of peace (
shalom):
13 And he shall have it, and his seed after him, even the
covenant of an everlasting priesthood; because he was zealous
for his God, and made an atonement for the children of Israel.
Genesis 22:7 And Isaac spake unto Abraham his father, and
said, My father: and he said, Here am I, my son. And he said,
Behold the fire and the wood: but where is the lamb (
hs
seh)
for a burnt offering?
lamb -07716.
hs
seh
Genesis 22:8 And Abraham said, My son, God will provide
himself a lamb (seh) for a burnt offering: so they went both of
them together.
Leviticus 22:27 When a bullock, or a sheep, or a goat, is
brought forth, then it shall be seven days under the dam; and
from the eighth day and thenceforth it shall be accepted for an
offering made by fire unto the LORD.
28 And whether it be cow or ewe (seh), ye shall not kill it and
her young both in one day.
29 And when ye will offer a sacrifice of thanksgiving unto the
LORD, offer it at your own will.
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The lamb is such that it is tied on the altar and stretch’s out its
Notes
neck for our sakes.
Genesis 22:13 And Abraham lifted up his eyes, and looked, and
behold behind him a ram caught in a thicket by his horns: and
Abraham went and took the ram, and offered him up for a burnt
offering in the stead of his son.
offered him up: “as though he was Isaac”
Hebrews 12:2 Looking unto Jesus the author and finisher of our
faith; who for the joy that was set before him endured the
cross, despising the shame, and is set down at the right hand of
the throne of God.
Acts 2:23 Him, being delivered by the determinate counsel and
foreknowledge of God, ye have taken, and by wicked hands have
crucified and slain:
Determinate: 3724. orizw horizo- marked out
Isaiah 53:7 He was oppressed, and he was afflicted, yet he
opened not his mouth: he is brought as a lamb (seh) to the
slaughter.
El Shaddai Ministries would like to acknowledge and
thank these resources in the development of this series
on the Aleph-Bet
The Ancient Hebrew Language-Jeff Benner
The Concealed Light: Names of Messiah-Tsvi Sadan
Getting Started in Hebrew-FFOZ-Aaron Eby
Hebrew Word Pictures & Sharing the Word-Dr Frank Seekins
The Hebrew Letters-Rabbi Ginsburgh
In His own Words-L. Grant Luton
Soncino Chumash
Shalom TV- The Aleph Bet
The Wisdom in the Hebrew Alphabet-Rabbi Michael Munk
Unlocking the Ancient Hebrew Alphabet Code-J.Steven Babbit
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