OUR KINGDOM MINISTRY APR IL 2015 MONTHLY THEME: Walk as wise persons by “making the best use of your time.”—Eph. 5:15, 16. WEEK STARTING APRIL 13 Song 18 and Prayer Q Congregation Bible Study: cl chap. 23 81-9 (30 min.) Q Theocratic Ministry School: Bible reading: 1 Samuel 19-22 (8 min.) No. 1: 1 Samuel 21:10–22:4 (3 min. or less) No. 2: Barnabas—Theme: Be Warmhearted and Generous in Your Ministry—it-1 p. 257 (5 min.) No. 3: Why Do Humans Suffer?—nwt p. 19 81-4 (5 min.) Q Service Meeting: Song 115 10 min: Walk as Wise Persons by “Making the Best Use of Your Time.” Talk highlighting the monthly theme.—Eph. 5:15, 16; see The Watchtower, May 15, 2012, pp. 19-20, pars. 11-14. 20 min: “Make the Best Use of Your Time in the Ministry.” Discussion. Song 98 and Prayer Make the Best Use of Your Time in the Ministry Jehovah’s Witnesses spent 1,945,487,604 hours in the ministry during the 2014 service year—clear evidence that we are resolved to stay busy in Jehovah’s service! (Ps. 110:3; 1 Cor. 15:58) Since “the time left is reduced,” is it possible to use our precious hours in the ministry to contact even more people? —1 Cor. 7:29. Making the best use of our time in the ministry requires flexibility. For instance, if you regularly spend an hour or more in a particular aspect of the ministry without speaking to anyone, could you make adjustments in order to find and talk to more people? Circumstances vary from place to place. HowFor United States of America ever, the following suggestions may help you to make better use of your time so that you can avoid “striking the air.”—1 Cor. 9:26. ˙ House-to-House Witnessing: For many decades, publishers have customarily started their day in the ministry by preaching from house to house. However, since many individuals work during the day, why not try preaching from house to house in the late afternoon or early evening, when more people are at home and relaxed? During the day, street or business witnessing may yield better results. ˙ Public Witnessing: Tables and mobile displays should be set up in high-traffic areas within the congregation’s territory boundary. (See the July 2013 Our Kingdom Ministry, p. 5.) If pedestrian traffic diminishes in an area designated for public witnessing, the Congregation Service Committee may decide that the mobile display or table should be relocated to an area with higher pedestrian traffic. ˙ Return Visits and Bible Studies: Is it possible to schedule your return visits and Bible studies during times when other features of the ministry are less productive? For instance, if the house-to-house ministry is productive on Saturday mornings, could you have your Bible study in the afternoon or in the evening? When making return visits, could publishers split into smaller car groups so as to accomplish more in the ministry? While it is true that we can count our time whenever we engage in the ministry, our joy increases when we are productive. If you find that participating in one feature of the ministry is not effective at a specific time, try another feature. Pray to Jehovah, “the Master of the harvest,” for his direction so that you can make the best use of your time in the ministry!—Matt. 9:38. km15 04-E Us Vol. 58, No. 4 18 God’s Loyal Love (Isaiah 55:1-3) 1. Loyal love! God is love. This truth cheers us from above. Love caused God to send his Son, Who for us the ransom won, That we might gain righteousness, Life eternal, happiness. (CHORUS) Hey there, all you thirsty ones, Come and drink life’s water free. Yes, come drink, you thirsty ones; God’s loving-kindness see. 2. Loyal love! God is love. All his works give proof thereof. Love for us he’s further shown, Giving Christ the kingly throne To fulfill his cov’nant sworn. See! His Kingdom has been born. (Chorus) 3. Loyal love! God is love. May his love move us to love. Loyally we’ll help the meek, As God’s righteous way they seek. May we preach with godly fear, Comfort spread for all to hear. (Chorus) (See also Ps. 33:5; 57:10; Eph. 1:7.) S E C T I O N 4 “GOD IS LOVE” Of all the qualities that Jehovah possesses, love is the dominant one. It is also the most appealing. As we examine some of the beautiful facets of this gemlike quality, we will come to see why the Bible says that “God is love.” —1 John 4:8. C H A P T E R 2 3 “He First Loved Us” ON A spring day nearly 2,000 years ago, an innocent man was tried, convicted of crimes he had never committed, and then tortured to death. It was not the first cruel and unjust execution in history; nor, sadly, was it the last. Yet, that death was unlike any other. 2 As that man suffered through his final, agonizing hours, heaven itself marked the significance of the event. Though it was the middle of the day, darkness suddenly descended on the land. As one historian put it, “the sunlight failed.” (Luke 23:44, 45) Then, just before the man breathed his last, he said these unforgettable words: “It has been accomplished!” Indeed, by laying down his life, he accomplished something wonderful. His sacrifice was the greatest act of love ever performed by any human. —John 15:13; 19:30. 3 That man, of course, was Jesus Christ. His suffering and death on that dark day, Nisan 14, 33 C.E., are well-known. However, an important fact has often been ignored. Though Jesus suffered intensely, someone else suffered even more. In fact, someone else made an even greater sacrifice that day—the greatest act of love ever performed by anyone in the universe. What act was that? The answer provides a fitting introduction to the most important of subjects: Jehovah’s love. 1-3. What are some factors that made Jesus’ death unlike any other in history? “God . . . gave his only-begotten Son” 232 DRAW CLOSE TO JEHOVAH The Greatest Act of Love The Roman centurion who supervised the execution of Jesus was astonished both by the darkness that preceded Jesus’ death and by the violent earthquake that followed it. “Certainly this was God’s Son,” he said. (Matthew 27: 54) Clearly, Jesus was no ordinary man. That soldier had helped to execute the only-begotten Son of the Most High God! Just how dear was this Son to his Father? 5 The Bible calls Jesus “the firstborn of all creation.” (Colossians 1:15) Just think—Jehovah’s Son was in existence before the physical universe. How long, then, were Father and Son together? Some scientists estimate that the universe is 13 billion years old. Can you even imagine that much time? To help people grasp the age of the universe as estimated by scientists, one planetarium features a time line 360 feet long. As visitors walk along that time line, each step they take represents about 75 million years in the life of the universe. At the end of the time line, all human history is represented by a single mark the thickness of one human hair! Yet, even if this estimate is correct, that entire time line would not be long enough to represent the life span of Jehovah’s Son! How was he occupied during all those ages? 6 The Son happily served as his Father’s “master worker.” (Proverbs 8:30) The Bible says: “Apart from [the Son] not even one thing came into existence.” (John 1:3) So Jehovah and his Son worked together to bring all other things into being. What thrilling, happy times they had! Now, many will agree that the love between parent and 4 4. How did a Roman soldier come to see that Jesus was no ordinary man, and what did that soldier conclude? 5. How might the vast amount of time that Jehovah and his Son spent together in heaven be illustrated? 6. (a) How was Jehovah’s Son occupied during his prehuman existence? (b) What kind of bond exists between Jehovah and his Son? “HE FIRST LOVED US” 233 child is amazingly strong. And love “is a perfect bond of union.” (Colossians 3:14) Who of us, then, can begin to fathom the power of a bond that has existed over such an immense span of time? Clearly, Jehovah God and his Son are united by the strongest bond of love ever forged. 7 Nevertheless, the Father dispatched his Son to the earth to be born as a human baby. Doing so meant that for some decades, Jehovah had to forgo intimate association with his beloved Son in heaven. With intense interest, He watched from heaven as Jesus grew up to be a perfect man. At about 30 years of age, Jesus got baptized. We do not have to guess how Jehovah felt about him. The Father spoke personally from heaven: “This is my Son, the beloved, whom I have approved.” (Matthew 3:17) Seeing that Jesus faithfully did all that had been prophesied, all that was asked of him, his Father must have been so pleased!—John 5:36; 17:4. 8 How, though, did Jehovah feel on Nisan 14, 33 C.E.? How did he feel as Jesus was betrayed and then arrested by a mob in the night? As Jesus was deserted by his friends and subjected to an illegal trial? As he was ridiculed, spat upon, and struck with fists? As he was scourged, his back torn to ribbons? As he was nailed, hands and feet, to a wooden pole and left to hang there while people reviled him? How did the Father feel as his beloved Son cried out to him in the throes of agony? How did Jehovah feel as Jesus breathed his last, and for the first time since the dawn of all creation, His dear Son was not in existence?—Matthew 26:14-16, 46, 47, 56, 59, 67; 27:38-44, 46; John 19:1. 9 Words fail us. Since Jehovah has feelings, the pain he 7. When Jesus got baptized, how did Jehovah express his feelings about his Son? 8, 9. (a) What was Jesus put through on Nisan 14, 33 C.E., and how was his heavenly Father affected? (b) Why did Jehovah allow his Son to suffer and die? 234 DRAW CLOSE TO JEHOVAH suffered over the death of his Son is beyond the power of our words to express. What can be expressed is Jehovah’s motive for having allowed it to happen. Why did the Father subject himself to such feelings? Jehovah reveals something wonderful to us at John 3:16—a Bible verse so important that it has been called the Gospel in miniature. It says: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” So Jehovah’s motive amounted to this: love. Jehovah’s gift—his sending his Son to suffer and die for us—was the greatest act of love ever. Divine Love Defined What does this word “love” mean? Love has been described as the greatest need humans have. From the cradle to the grave, people strive after love, thrive in its warmth, even pine away and die for lack of it. Nonetheless, it is surprisingly difficult to define. Of course, people talk a lot about love. There is an endless stream of books, songs, and poems about it. The results do not always clarify the meaning of love. If anything, the word is so overused that its true meaning seems ever more elusive. 11 The Bible, however, teaches with clarity about love. Vine’s Expository Dictionary of New Testament Words notes: “Love can be known only from the actions it prompts.” The Bible record of Jehovah’s actions teaches us a great deal about his love—the benevolent affection he has for his creatures. For example, what could reveal 10 10. Humans have what need, and what has happened to the meaning of the word “love”? 11, 12. (a) Where can we learn a great deal about love, and why there? (b) What types of love were specified in the ancient Greek language, and what word for “love” is used most often in the Christian Greek Scriptures? (See also footnote.) (c) What is a·ga1pe? 1 SAMUEL 18:28–19:17 went with his men and struck down 200 Phi·lis′tine men, and David brought the full number of their foreskins to the king, to form a marriage alliance with the king. Therefore, Saul gave him his daughter Mi′chal as a wife.a 28 Saul realized that Jehovah was with Davidb and that his daughter Mi′chal loved him.c 29This made Saul even more afraid of David, and Saul became an enemy of David for the rest of his life.d 30 The princes of the Phi·lis′tines would go out to battle, but as often as they went out, David was more successful than all the servants of Saul;e and his name was highly esteemed.f Saul later spoke to Jon′athan his son and to all his servants about putting David to death.g 2 Since Saul’s son Jon′a·than was very fond of David,h Jon′a·than told David: “My father Saul wants to have you put to death. Please be on your guard in the morning, and go to a secret place and remain hidden. 3 I will go out and stand next to my father in the field where you will be. I will talk about you to my father, and if I learn anything, I will be sure to tell you.”i 4 So Jon′a·than spoke well of Davidj to his father Saul. He said to him: “The king should not sin against his servant David, for he has not sinned against you and what he has done for you has benefited you. 5 He risked his life to strike down the Phi·lis′tine,k so that Jehovah brought about a great victory for all Israel. You saw it, and you were overjoyed. So why should you sin against innocent blood in having David put to death for no reason?”l 6 Saul listened to 19 18:30 Or “acted more wisely.” 19:5 Or “put his soul in his hand.” Or “salvation.” 424 CHAP.18 a 1Sa 17:25 b 1Sa 16:13 1Sa 24:17,20 c 1Sa 18:20 d 1Sa 18:9,12 1Sa 20:33 e 1Sa 18:5 f 2Sa 7:9 ____________________ CHAP.19 g 1Sa 18:9 Pr 27:4 h 1Sa 18:1 Pr 18:24 i 1Sa 20:9,13 Pr 17:17 j 1Sa 22:14 k 1Sa 17:49 l 1Sa 20:32 ____________________ Second Col. a 1Sa 16:21 1Sa 18:2,13 b 1Sa 16:14 c 1Sa 18:10,11 Jon′a·than, and Saul swore: “As surely as Jehovah is living, he will not be put to death.” 7 Afterward Jon′a·than called David and told him all these things. So Jon′a·than brought David to Saul, and he continued to serve him as before.a 8 In time war broke out again, and David went out and fought against the Phi·lis′tines and struck them down with a great slaughter, and they fled from before him. 9 And a bad spirit from Jehovah came upon Saulb when he was sitting in his house with his spear in his hand, while David was playing music on the harp.c 10Saul tried to pin David to the wall with the spear, but he eluded Saul, who drove the spear into the wall. David fled and escaped during that night. 11Saul later sent messengers to David’s house to watch it and to kill him in the morning,d but David’s wife Mi′chal told him: “If you do not escape tonight, tomorrow you will be a dead man.” 12Immediately Mi′chal let David down through the window, so that he could run away and escape. 13 Mi′chal took the teraphim statue and placed it on the bed, and she put a net of goat hair at the place of his head, and she covered it with a garment. 14 Saul now sent messengers to take David, but she said: “He is sick.” 15So Saul sent the messengers to see David and told them: “Bring him to me on his bed to have him put to death.”e 16When the messengers came in, there was the teraphim statue on the bed and a net of goat hair where his head would have been. 17 Saul said to Mi′chal: “Why did you trick d Ps 59:Sup, 3 e 1Sa 18:9 19:11 Or “If you do not let your soul escape.” 19:13, 16 Or “the household god; the idol.” 425 me like this and send my enemya away so that he could escape?” Mi′chal replied to Saul: “He said to me, ‘Send me away, or I will kill you!’” 18 Now David had run away and escaped, and he came to Samuel at Ra′mah.b He told him all that Saul had done to him. Then he and Samuel went away, and they stayed in Nai′oth.c 19In time it was reported to Saul: “Look! David is in Nai′oth in Ra′mah.” 20At once Saul sent messengers to seize David. When they saw the elderly ones of the prophets prophesying and Samuel standing and presiding over them, the spirit of God came to be upon Saul’s messengers, and they began behaving as prophets as well. 21 When they told it to Saul, he immediately sent other messengers, and they too began behaving as prophets. So Saul sent messengers again, a third group, and they too began behaving as prophets. 22 Finally he also went to Ra′mah. When he reached the great cistern that is in Se′cu, he asked: “Where are Samuel and David?” They replied: “There in Nai′othd in Ra′mah.” 23 While Saul was on his way from there to Nai′oth in Ra′mah, the spirit of God came upon him as well, and he walked along behaving as a prophet until he came into Nai′oth in Ra′mah. 24He also stripped off his garments, and he too behaved as a prophet before Samuel, and he lay there naked all that day and all that night. That is why they say: “Is Saul also among the prophets?”e Then David ran away from Nai′oth in Ra′mah. However, he came to Jon′a·than and said: “What have I done?f What is my offense, and how have I 20 19:24 Or “lightly clad.” 1 SAMUEL 19:18–20:10 CHAP.19 a 1Sa 18:29 b 1Sa 7:15,17 c 1Sa 20:1 d 1Sa 19:18 e 1Sa 10:11 ____________________ CHAP.20 f 1Sa 24:11 Ps 18:20 ____________________ Second Col. a 1Sa 19:6 b 1Sa 18:1 1Sa 19:2 c 1Sa 27:1 d Nu 10:10 2Ch 2:4 e 1Sa 16:4,18 f 1Sa 20:28,29 g Pr 17:17 h 1Sa 18:3 1Sa 23:18 i 1Sa 20:1 j 1Sa 19:2 sinned against your father for him to seek my life?” 2At this Jon′a·than said to him: “It is unthinkable!a You will not die. Look! My father will not do anything, great or small, without disclosing it to me. Why should my father hide this matter from me? This will not happen.” 3 But David swore further and said: “Your father surely knows that I have found favor in your eyesb and would say, ‘Do not let Jon′a·than know this or he will be upset.’ But as surely as Jehovah is living and as surely as you are living, there is only a step between me and death!”c 4 Then Jon′a·than said to David: “Whatever you say, I will do for you.” 5David said to Jon′a·than: “Tomorrow is the new moon,d and I am certainly expected to sit with the king to eat; you must send me away, and I will hide in the field until the evening on the third day. 6If your father misses me at all, then say, ‘David begged me for permission to go quickly to his city Beth′le·hem,e because there is a yearly sacrifice there for all the family.’f 7 If his response is, ‘That is fine,’ it means peace to your servant. But if he becomes angry, you can be sure that he is determined to harm me. 8 Show loyal love to your servant,g for you have brought your servant into Jehovah’s covenant with you.h But if I am guilty,i put me to death yourself. Why turn me over to your father?” 9 To this Jon′a·than said: “It is unthinkable to suggest that about you! If I learn that my father is determined to harm you, would I not tell you?”j 10 Then David said to Jon′a·than: “Who will tell me whether your father 20:1 Or “soul.” 20:3 Or “your soul is.” 20:4 Or “your soul says.” 1 SAMUEL 20:11-31 gives you a harsh answer?” 11Jon′a·than said to David: “Come, let us go out into the field.” So both of them went out into the field. 12And Jon′athan said to David: “Let Jehovah the God of Israel be a witness that I will sound out my father about this time tomorrow or by the third day. If he is favorably disposed toward David, will I not then send you word and disclose it to you? 13 But if my father intends to harm you, may Jehovah do that and more to Jon′a·than if I do not disclose it to you and send you away in peace. May Jehovah be with you,a just as he was with my father.b 14And will you not show me the loyal love of Jehovah while I am alive and even when I die?c 15Never withdraw your loyal love from my household,d even when Jehovah wipes out all the enemies of David from the face of the earth.” 16 So Jon′a·than made a covenant with the house of David, saying, “Jehovah will require it and call David’s enemies to account.” 17 So Jon′athan had David swear again by his love for him, for he loved him as he loved himself.e 18Jon′a·than then said to him: “Tomorrow is the new moon,f and you will be missed, for your seat will be vacant. 19 By the third day, you will be missed even more, and you must go to the place where you hid the other day and stay near the stone here. 20 I will then shoot three arrows to one side of it, as though I were shooting at a target. 21 When I send the attendant, I will say, ‘Go, find the arrows.’ If I say to the attendant, ‘Look! The arrows are on this side of you, get them,’ then you may come back, for as sure20:17 Or “his own soul.” 20:19 Lit., “on the working day.” 426 CHAP.20 a 1Sa 16:13 1Sa 17:37 b 1Sa 10:7 1Sa 11:6 ly as Jehovah is living, it means everything is peaceful for you and there is no danger. 22 But if I should say to the boy, ‘Look! The arrows are beyond you,’ then go, for Jehovah has sent you away. 23 As for the promise that we have made,a you and I, may Jehovah be between us forever.”b c 2Sa 9:1,3 2Sa 9:6,7 d 2Sa 21:7 e 1Sa 18:1,3 2Sa 1:26 Pr 18:24 f 1Sa 20:5 ____________________ Second Col. a 1Sa 20:13,14 b 1Sa 20:42 c 1Sa 20:5 d 1Sa 14:50 e Le 11:23,24 Le 15:4,5 Le 15:16,18 Nu 19:16 f 1Sa 17:12 g 1Sa 20:6 h 1Sa 18:8 24 So David hid in the field. When the new moon came, the king took his seat at the meal to eat.c 25 The king was sitting in his usual seat by the wall. Jon′athan was facing him, and Ab′nerd was sitting at Saul’s side, but David’s place was vacant. 26 Saul did not say anything that day, for he said to himself: ‘Something has happened so that he is not clean.e Yes, he must be unclean.’ 27 And the day after the new moon, on the second day, David’s place continued vacant. Saul then said to Jon′a·than his son: “Why has the son of Jes′sef not come to the meal either yesterday or today?” 28Jon′a·than answered Saul: “David begged me for permission to go to Beth′le·hem.g 29 He said, ‘Please permit me to go, because we have a family sacrifice in the city, and my own brother summoned me. So if I have found favor in your eyes, please let me slip away to see my brothers.’ That is why he has not come to the king’s table.” 30Then Saul became enraged with Jon′a·than, and he said to him: “You son of a rebellious woman, do you think I do not know that you are choosing to side with the son of Jes′se, to your own shame and to the shame of your mother? 31 As long as the son of Jes′se is alive on the earth, you and your kingship will not be firmly established.h So now send some20:30 Lit., “to the shame of your mother’s nakedness?” 427 one to bring him to me, for he must die.”a 32However, Jon′a·than said to Saul his father: “Why should he be put to death?b What has he done?” 33 At that Saul hurled the spear at him to strike him,c so Jon′a·than knew that his father was determined to put David to death.d 34 Jon′a·than immediately rose up from the table in the heat of anger, and he did not eat any food on the second day after the new moon, for he was upset over Davide and his own father had humiliated him. 35 In the morning Jon′a·than went out to the field for the appointment with David, and a young attendant was with him.f 36And he said to his attendant: “Please run and find the arrows that I shoot.” The attendant ran, and Jon′a·than shot the arrow beyond him. 37 When the attendant reached the place where Jon′a·than had shot the arrow, Jon′a·than called out to the attendant: “Is not the arrow beyond you?” 38Jon′athan called out to the attendant: “Hurry! Go quickly! Do not delay!” And Jon′a·than’s attendant picked up the arrows and came back to his master. 39 The attendant did not understand anything about the matter; only Jon′a·than and David knew what was meant. 40 Then Jon′a·than gave his weapons to his attendant and told him: “Go, take them to the city.” 41When the attendant left, David rose up from a place nearby that was to the south. Then he fell with his face to the ground and bowed three times, and they kissed each other and wept for each other, but David wept the most. 42Jon′athan said to David: “Go in peace, since we have both sworng in the 20:31 Lit., “for he is a son of death.” 1 SAMUEL 20:32–21:7 CHAP.20 a 1Sa 19:6,10 b 1Sa 19:5 Pr 17:17 Pr 18:24 c 1Sa 18:11 1Sa 19:10 d 1Sa 20:6,7 e 1Sa 18:1 f 1Sa 20:19-22 g 1Sa 20:17,23 ____________________ Second Col. a 1Sa 23:18 2Sa 9:7 ____________________ CHAP.21 b 1Sa 22:9,19 c 1Sa 18:13 d Ex 25:30 Le 24:5,9 Mt 12:3,4 e Ex 19:15 Le 15:16 2Sa 11:11 f Le 15:18 g Le 24:7-9 Mr 2:25,26 Lu 6:3,4 h 1Sa 22:9 Ps 52:Sup i Ge 36:1 name of Jehovah, saying, ‘May Jehovah be between you and me and between your offspring and my offspring forever.’”a Then David rose up and left, and Jon′a·than went back to the city. David later came to Nobb to A·him′e·lech the priest. A·him′e·lech began to tremble when he met David, and he said to him: “Why are you by yourself and no one is with you?”c 2 David replied to A·him′e·lech the priest: “The king instructed me to do something, but he said, ‘Do not let anyone know anything about the mission on which I am sending you and about the instructions I have given you.’ I made an appointment with my young men to meet at a certain place. 3 Now if there are five loaves of bread at your disposal, just give them to me, or whatever is available.”4But the priest answered David: “There is no ordinary bread on hand, but there is holy breadd—provided that the young men have kept away from women.”e 5David answered the priest: “Women have certainly been kept away from us as on previous occasions when I went out on a campaign.f If the bodies of the young men are holy even when the mission is ordinary, how much more so today should they be holy!” 6So the priest gave him the holy bread,g because there was no bread there except the showbread, which had been removed from Jehovah’s presence to be replaced by fresh bread on the day it was taken away. 7 Now one of Saul’s servants was there on that day, detained before Jehovah. His name was Do′egh the E′dom·ite,i the chief of Saul’s shepherds. 21 20:42 Lit., “seed.” 21:4 Or “have abstained from sexual relations.” 1 SAMUEL 21:8–22:10 8 David then said to A·him′elech: “Is there a spear or a sword here at your disposal? I did not take my own sword or my weapons with me, because the king’s mission was urgent.” 9 To this the priest said: “The sword of Go·li′atha the Phi·lis′tine, whom you struck down in the Valley of E′lah,b is here, wrapped up in a cloth behind the eph′od.c If you want to take it for yourself, take it, because it is the only one here.” David said: “There is none like it. Give it to me.” 10That day David rose up and continued his flightd from Saul, and he eventually came to King A′chish of Gath.e 11 The servants of A′chish said to him: “Is this not David, the king of the land? Is he not the one they sang about when they danced, saying, ‘Saul has struck down his thousands, And David his tens of thousands’?”f 12David took these words to heart, and he became very much afraidg of King A′chish of Gath. 13 So he disguised his sanityh in their presence and acted insane while among them. He was making marks on the doors of the gate and letting his saliva run down his beard. 14 Finally A′chish said to his servants: “You see that this man is crazy! Why bring him to me? 15Do I have a shortage of crazy men that I need to have this one acting crazy before me? Should this man enter my house?” So David went from there,i escaping to the cave of A·dul′lam.j When his brothers and his father’s entire house heard of it, they went down there to him. 2 And all those who were in trouble and in debt 22 21:9 Or “Low Plain.” 21:13 Lit., “in their hand.” 428 CHAP.21 a 1Sa 17:51,54 b 1Sa 17:2,50 c Ex 28:6 d 1Sa 27:1 e Jos 11:22 1Sa 5:8 1Sa 17:4 1Sa 27:2 Ps 56:Sup and who had a grievance gathered to him, and he became their chief. There were about 400 men with him. 3 David later went from there to Miz′peh in Mo′ab and said to the king of Mo′ab:a “Please let my father and mother stay with you until I know what God will do for me.” 4 So he left them with the king of Mo′ab, and they stayed with him the whole time that David was in the stronghold.b f 1Sa 18:6-8 1Sa 29:4,5 g Ps 56:3,6 h Ps 34:Sup ____________________ CHAP.22 i 1Sa 21:10 j Jos 15:20,35 2Sa 23:13 Ps 34:19 Ps 56:13 ____________________ Second Col. a Ru 4:10,17 1Sa 14:47 b 1Sa 22:1 c 2Sa 24:11,12 1Ch 21:9,10 1Ch 29:29 2Ch 29:25 d 1Sa 23:3 e 1Sa 10:26 f Ru 4:22 g 1Sa 8:11,12 h 1Sa 18:3 1Sa 20:17 i 1Sa 21:1,7 Ps 52:Sup j Ps 52:2,3 k 1Sa 14:3 1Sa 22:20 5In time Gadc the prophet said to David: “Do not stay in the stronghold. Go from there into the land of Judah.”d So David left and went into the forest of He′reth. 6 Saul heard that David and the men with him had been found. Saul was then sitting in Gib′e·ahe under the tamarisk tree on the high place with his spear in his hand, and all his servants were stationed around him. 7Then Saul said to his servants stationed around him: “Listen, please, you Ben′ja·minites. Will the son of Jes′sef also give fields and vineyards to all of you? Will he appoint all of you as chiefs of thousands and chiefs of hundreds?g 8All of you have conspired against me! No one informed me when my own son made a covenant with the son of Jes′se!h Not one of you has sympathy for me and informs me that my own son has incited my own servant against me to ambush me, as is now the case.” 9Then Do′egi the E′dom·ite, who was stationed there over the servants of Saul, answered:j “I saw the son of Jes′se come to Nob to A·him′e·lech the son of A·hi′tub.k 10And he inquired of Jehovah for him and gave him provisions. He even gave him the sword of Go·li′ath the Phi·lis′22:2 Or “were bitter of soul.” 429 11 At once the king sent for A·him′e·lech son of A·hi′tub the priest and all the priests of his father’s house, who were in Nob. So all of them came to the king. 12Saul now said: “Listen, please, you son of A·hi′tub!” to which he replied: “Here I am, my lord.” 13 Saul said to him: “Why have you conspired against me, you and the son of Jes′se, by giving him bread and a sword and by making an inquiry of God for him? He opposes me and waits in ambush, as is now the case.” 14At this A·him′elech answered the king: “Who among all your servants is as trustworthy as David?b He is the king’s son-in-lawc and a chief over your bodyguard and honored in your house.d 15 Was today the first time I inquired of God for him?e What you are saying is unthinkable on my part! Do not let the king hold anything against his servant and against my father’s entire house, for your servant did not know a single thing about any of this.”f 16But the king said: “You will surely die,g A·him′e·lech, you along with all your father’s house.”h 17 With that the king said to the guards stationed around him: “Turn and kill the priests of Jehovah, because they have sided with David! They knew that he was a runaway, and they did not inform me!” But the king’s servants did not want to lift their hands to assault the priests of Jehovah.18Then the king said to Do′eg:i “You turn and assault the priests!” Immediately Do′eg the E′dom·itej went and assaulted the priests himself. He killed on that day 85 men wearing the linen eph′od.k 19 He also struck Nob,l the city tine.”a 1 SAMUEL 22:11–23:7 CHAP.22 a 1Sa 21:6,9 b 1Sa 19:4 1Sa 20:32 1Sa 24:11 1Sa 26:23 c 1Sa 17:25 1Sa 18:27 d 1Sa 18:5,13 e 1Sa 22:10 f 1Sa 21:1,2 g 1Sa 14:44 1Sa 20:31 h 1Sa 2:27,32 i Ps 52:Sup j Ge 25:30 k 1Sa 2:27,31 l 1Sa 21:1 1Sa 22:9 ____________________ Second Col. a 1Sa 23:6 1Sa 30:7 2Sa 20:25 1Ki 2:27 b 1Sa 21:1,7 c 1Ki 2:26 ____________________ CHAP.23 d Jos 15:20,44 e 1Sa 30:8 2Sa 5:19 Ps 37:5 f 1Sa 22:5 g 1Sa 13:5 1Sa 14:52 h Jg 6:39 i 1Sa 14:6 2Sa 5:19 of the priests, with the sword; man as well as woman, child as well as infant, bull, donkey, and sheep, he put to the sword. 20However, one son of A·him′e·lech the son of A·hi′tub, whose name was A·bi′a·thar,a escaped and ran away to follow David. 21A·bi′a·thar told David: “Saul has killed the priests of Jehovah.” 22 At this David said to A·bi′a·thar: “I knew on that day,b when Do′eg the E′dom·ite was there, that he would be sure to tell Saul. I am personally responsible for the death of everyone in your father’s house. 23Stay with me. Do not be afraid, for whoever seeks your life seeks my life; you are under my protection.”c In time David was told: “The Phi·lis′tines are fighting against Kei′lah,d and they are raiding the threshing floors.” 2So David inquired of Jehovah:e “Should I go and strike down these Phi·lis′tines?” Jehovah said to David: “Go, strike down the Phi·lis′tines and rescue Kei′lah.” 3 But the men of David said to him: “Look! We are afraid while here in Judah;f how much more so if we go to Kei′lah against the battle line of the Phi·lis′tines!”g 4 So David inquired once again of Jehovah.h Jehovah now answered him: “Rise up; go down to Kei′lah because I will give the Philis′tines into your hand.”i 5 So David went with his men to Kei′lah and fought against the Philis′tines; he carried off their livestock and struck them down with a great slaughter, and David rescued the inhabitants of Kei′lah.j 6Now when A·bi′a·thark the son of A·him′e·lech ran away to David at Kei′lah, he had an eph′od with him. 7 Saul was told: 23 j 1Sa 23:1 22:14 Or “faithful.” 22:17 Lit., “runners.” k 1Sa 22:20 22:22 Or “every soul.” 22:23 Or “soul.” 257 Nevertheless, barley was a common and a lowly food, and some commentators suggest that these qualities are represented in the figure of "a round cake of barley bread" that was seen in the Midian ite's dream and that symbolized Gideon's humble army.-Jg 7: 13, 14. Hosea paid 15 silver pieces ( if shekels, $33 ) and one and a half homer measures ( 330 L; 300 dry qt) of barley to buy back the adulterous woman Gomer as his wife ( Ho 1 : 3 ; 3 : 1 , 2 ), a price that some commentators consider to total the price of a slave, 30 silver shekels ( $66 ). ( Ex 21 : 32 ) The "offering of jealousy" required by the Law in the case of a man suspecting his wife of sexual infidelity was to be a tenth of an ephah ( 2. 2 L; 2 dry qt ) of barley flour. ( Nu 5 : 14, 15 ) Barley was also used in measuring, the amount required for sowing a field being the legal means for determining the field's value.-Le 27: 16. BARNABAS ( Bar'na·bas) [ Son of Comfort ]. This prominent figure of first-century Christianity is first introduced to us in the Scriptures by Luke in Acts 4: 34-36. There we learn that this devout man was a Levite and a native of the island of Cyprus, but at the time of his being introduced, he was in Jerusalem. Of the many believers who shortly after Pentecost sold their fields and houses and gave the price to the apostles for the advance ment of the Christian work, this man was one mentioned by name. His given name was Joseph, but the apostles surnamed him Barnabas, mean ing "Son of Comfort. " This practice of giving sur names in keeping with one's characteristics was not uncommon. He was a very warmhearted and generous per son, one who did not hesitate to offer both himself and his material possessions willingly for the ad vancement of the Kingdom interests. He gladly 'came to the aid' of his brothers ( Ac 9 : 27 ), and in the presence of newly interested persons "he re joiced and began to encourage them all to continue in the Lord with hearty purpose. " Barnabas "was a good man and full of holy spirit and of faith" (Ac 1 1 : 23 , 24), a prophet and teacher in Antioch. (Ac 13: 1 ) The apostles referred to Barnabas as among their "loved ones" who had "delivered up their souls for the name of our Lord Jesus Christ. " ( Ac 1 5 : 25, 26 ) Although he was not one of the 12 apostles, he was properly called an apostle ( Ac 14: 14), for, indeed, he was one "sent out by the holy spirit."-Ac 13:4, 43. The close association that Barnabas had with Paul, and that extended over the years, had its beginning about three years after Paul's conver sion when he wanted to get in touch with the BARRENNESS Jerusalem congregation. How Barnabas first got to meet Paul is not revealed. But it was Barnabas who had the privilege of introducing Paul to Peter and to the disciple James.-Ac 9 : 26, 27; Ga 1 : 18, 19. In the meantime a great deal of interest in Christianity had been aroused in Antioch of Syria by certain Greek-speaking Jews from Cyprus and Cyrene. As a reSUlt, the governing body at Jerusa lem sent Barnabas down to Antioch to encourage and build up these new believers further. The choice of Barnabas for this work was a good one, since he was a Greek-speaking Cypriot. When "a considerable crowd was added to the Lord" in Antioch, Barnabas hastened over to Tarsus and persuaded Paul to come and help out in the minis try. About that time divine warning of a coming famine caused the brothers in Antioch to gather many provisions that, in due time, were sent to the Jerusalem congregation by the hands of Bar nabas and Paul.-Ac 11 : 22-24, 27-30; 12: 25. This relief work accomplished, the two were back in Antioch by about 47 C.E. and from there left on a missionary assignment under the direc tion of the holy spirit. This took Barnabas and Paul first to Cyprus, where they were instrumental in bringing God's truth to the proconsul Sergius Pau lus. From there they traveled through the interior of Asia Minor. At times they were severely perse cuted by mobs. Once, when they cured a lame man in Lystra, they had no sooner succeeded in restraining "the crowds from sacrificing to them" ( thinking that Barnabas was the god Zeus and Paul, "the one taking the lead in speaking," was Hermes, or Mercury ), than the Jews "persuaded the crowds, and they stoned Paul and dragged him outside the city. "-Ac 13 : 1- 12 ; 14: 1 -20. In about 49 c.E. , Barnabas and Paul took the burning question of circumcision of non-Jews up to the governing body in Jerusalem, and with that settled, they were soon back in Antioch preparing for their next missionary tour. ( Ac 1 5 : 2-36 ) How ever, because they could come to no agreement over taking John Mark along, they each departed for separate territories. Barnabas took his cousin Mark to Cyprus, and Paul took Silas through the districts of Syria and Cilicia. (Ac 15 : 37-41 ) Thus ends the record made of Barnabas in the Scrip tures, except for brief mention of him in some of Paul's letters.- 1 Co 9 : 6 ; Ga 2 : 1 , 9, 13; Col 4: 10. BARRENNESS . The idea of the inability to bring forth children is conveyed by the Hebrew words 'a ·qar ( "barren" ; Ge 11 : 30 ) and ga}·mudh ' ( "sterile" ; Isa 49 : 21 ). Also, in Proverbs 30: 16 , bar renness is literally described as "restraint of the Question 9 Why do humans suffer? _____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ “The swift do not always win the race, nor do the mighty win the battle, nor do the wise always have the food, nor do the intelligent always have the riches, nor do those with knowledge always have success, because time and unexpected events overtake them all.” Ecclesiastes 9:11 [Page 924] _____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ “Through one man sin entered into the world and death through sin, and so death spread to all men because they had all sinned—.” Romans 5:12 [Page 1512] _____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ “For this purpose the Son of God was made manifest, to break up the works of the Devil.” 1 John 3:8 [Page 1632] _____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ “The whole world is lying in the power of the wicked one.” 1 John 5:19 19 [Page 1635] 115 Making Our Way Successful ( Joshua 1:8) 1. We delight in Jehovah’s Word. May we read it each day. Sound each thought in an undertone; Meditate and obey. May it guide ev’ry step we take, Ev’ry thought we express. (CHORUS) Read and meditate, then obey. This Jehovah will bless. Walk with him each and ev’ry day. Find the way to success. 2. When the kings ruled in Israel, They received this command: ‘Ev’ry king for himself must write God’s Law in his own hand. He must read in it all his days, That he may not transgress.’ (Chorus) 3. As we feed on God’s Word each day, Hope and comfort we find. Calm descends on our troubled hearts; Faith in Him is refined. When we truly embrace his Word, We mature and progress. (Chorus) (See also Deut. 17:18; 1 Ki. 2:3, 4; Ps. 119:1; Jer. 7:23.) OUR KINGDOM MINISTRY APR IL 2015 MONTHLY THEME: Walk as wise persons by “making the best use of your time.”—Eph. 5:15, 16. WEEK STARTING APRIL 13 Song 18 and Prayer Q Congregation Bible Study: cl chap. 23 81-9 (30 min.) Q Theocratic Ministry School: Bible reading: 1 Samuel 19-22 (8 min.) No. 1: 1 Samuel 21:10–22:4 (3 min. or less) No. 2: Barnabas—Theme: Be Warmhearted and Generous in Your Ministry—it-1 p. 257 (5 min.) No. 3: Why Do Humans Suffer?—nwt p. 19 81-4 (5 min.) Q Service Meeting: Song 115 10 min: Walk as Wise Persons by “Making the Best Use of Your Time.” Talk highlighting the monthly theme.—Eph. 5:15, 16; see The Watchtower, May 15, 2012, pp. 19-20, pars. 11-14. 20 min: “Make the Best Use of Your Time in the Ministry.” Discussion. Song 98 and Prayer Make the Best Use of Your Time in the Ministry Jehovah’s Witnesses spent 1,945,487,604 hours in the ministry during the 2014 service year—clear evidence that we are resolved to stay busy in Jehovah’s service! (Ps. 110:3; 1 Cor. 15:58) Since “the time left is reduced,” is it possible to use our precious hours in the ministry to contact even more people? —1 Cor. 7:29. Making the best use of our time in the ministry requires flexibility. For instance, if you regularly spend an hour or more in a particular aspect of the ministry without speaking to anyone, could you make adjustments in order to find and talk to more people? Circumstances vary from place to place. HowFor United States of America ever, the following suggestions may help you to make better use of your time so that you can avoid “striking the air.”—1 Cor. 9:26. ˙ House-to-House Witnessing: For many decades, publishers have customarily started their day in the ministry by preaching from house to house. However, since many individuals work during the day, why not try preaching from house to house in the late afternoon or early evening, when more people are at home and relaxed? During the day, street or business witnessing may yield better results. ˙ Public Witnessing: Tables and mobile displays should be set up in high-traffic areas within the congregation’s territory boundary. (See the July 2013 Our Kingdom Ministry, p. 5.) If pedestrian traffic diminishes in an area designated for public witnessing, the Congregation Service Committee may decide that the mobile display or table should be relocated to an area with higher pedestrian traffic. ˙ Return Visits and Bible Studies: Is it possible to schedule your return visits and Bible studies during times when other features of the ministry are less productive? For instance, if the house-to-house ministry is productive on Saturday mornings, could you have your Bible study in the afternoon or in the evening? When making return visits, could publishers split into smaller car groups so as to accomplish more in the ministry? While it is true that we can count our time whenever we engage in the ministry, our joy increases when we are productive. If you find that participating in one feature of the ministry is not effective at a specific time, try another feature. Pray to Jehovah, “the Master of the harvest,” for his direction so that you can make the best use of your time in the ministry!—Matt. 9:38. km15 04-E Us Vol. 58, No. 4 Consider another prophecy involving God’s people of ancient times. About two years before the Jews left Babylon, God foretold through the prophet Daniel that the Messiah would appear 483 years after the order to rebuild Jerusalem was given. The Medo-Persian king gave that order in 455 B.C.E. Exactly 483 years later—in 29 C.E.—Jesus of Nazareth was anointed by holy spirit at his baptism and thus became the Messiah.1—Neh. 2: 1, 5-8; Dan. 9:24, 25; Luke 3:1, 2, 21, 22. 9 Now take note of what the Scriptures foretold regarding the Kingdom. Bible prophecy indicated that the Messianic Kingdom would be established in heaven in 1914. In part, the Bible did so by giving “the sign” of Jesus’ presence, pointing to the time when Satan would be cast out of heaven, which would result in great woe for the earth. (Matt. 24:3-14; Rev. 12:9, 12) Moreover, Bible prophecy pointed to the exact time —1914—when “the appointed times of the nations [would be] fulfilled” and Kingdom rule would begin in heaven. —Luke 21:24; Dan. 4:10-17.2 10 What lies ahead is the “great tribulation” foretold by Jesus. It will be followed by his Thousand Year Reign. There can be no doubt that these things will come to pass right on schedule. When Jesus walked the earth, Jehovah had already set the “day and hour” for 8 1 See Pay Attention to Daniel’s Prophecy! pages 186195. 2 See Pay Attention to Daniel’s Prophecy! pages 94-97. 8, 9. How do Daniel’s prophecies concerning the coming of the Messiah and the establishment of the heavenly Kingdom show that Jehovah is the God of “times and seasons”? 10. What future events are sure to happen on time? MAY 15, 2012 Daniel had faith in the fulfillment of God-given prophecy these events to occur.—Matt. 24:21, 36; Rev. 20:6. ‘BUY OUT THE OPPORTUNE TIME’ How should recognizing that Kingdom rule has begun and that we are living in “the time of the end” affect us? (Dan. 12:4) Many see the worsening world conditions yet fail to acknowledge that these developments fulfill Bible prophecy regarding the last days. They may expect this system to fall apart one day or may believe that somehow human efforts will achieve “peace and security.” (1 Thess. 5:3) But what about us? If we recognize that we are living deep in the last days of Satan’s world, should we not endeavor to use the remaining time to serve the God of “times and seasons” and help others come to know him? (2 Tim. 3:1) We ought to make wise 11 11. Knowing that we are living in the time of the end should have what effect on us? 19 decisions about how we use our time. —Read Ephesians 5:15-17. 12 “Buying out the opportune time” is not easy in a world full of distractions. “Just as the days of Noah were,” warned Jesus, “so the presence of the Son of man will be.” How were the days of Noah? It had been foretold that the world of that time would come to an end. At that time, wicked humans would drown in the waters of a global deluge. As “a preacher of righteousness,” Noah faithfully declared God’s message to the people of his day. (Matt. 24:37; 2 Pet. 2:5) But they were “eating and drinking, men marrying and women being given in marriage, . . . and they took no note until the flood came and swept them all away.” Jesus therefore warned his followers: “Prove yourselves ready, because at an hour that you do not think to be it, the Son of man is coming.” (Matt. 24:38, 39, 44) We must prove to be like Noah, not like the people of his day. What will help us to keep ourselves ready? 13 Although the Son of man is coming at an hour we do not think to be it, we need to remember that Jehovah is the Great Timekeeper. His timetable is not controlled by world events and human plans. Jehovah regulates the timing and outcome of matters to accomplish his will. (Read Daniel 2:21.) In fact, Proverbs 21:1 tells us: “A king’s heart is as streams of water in the hand of Jehovah. Everywhere that he delights to, he turns it.” 14 Jehovah can influence events in or12. What can we learn from Jesus’ statement regarding Noah’s day? 13, 14. Remembering what about Jehovah will help us to serve him faithfully while we await the coming of the Son of man? 20 der to accomplish his purpose and fulfill it on time. Many of the momentous changes in the world have been fulfilling prophecy, particularly in regard to the global preaching of the good news of God’s Kingdom. Think about the collapse of the Soviet Union and its consequences. Few would have thought that such enormous political changes could happen so quickly. As a result of these changes, however, the good news is now being preached throughout many lands where our work was previously banned. By all means, then, let us buy out the opportune time to serve the God of “times and seasons” faithfully. EXERCISE FAITH IN JEHOVAH’S TIMING Continuing in the Kingdompreaching work in these last days requires faith in Jehovah’s timing. The changing world situation may call for some changes in how the disciplemaking work is carried on. The organization may occasionally make adjustments to address the needs of our activity as Kingdom proclaimers. We demonstrate faith in the God of “times and seasons” by fully cooperating with such adjustments as we serve loyally under his Son, the “head of the congregation.”—Eph. 5:23. 16 Jehovah wants us to pray to him freely with complete confidence that he will provide needed “help at the right time.” (Heb. 4:16) Does that not demonstrate his loving concern for us as individuals? (Matt. 6:8; 10:29-31) We show our faith in Jehovah God by praying reg15 15. How can we show faith with regard to orga- nizational adjustments? 16. Why can we have faith that Jehovah will provide help at the right time? OUR KINGDOM MINISTRY APR IL 2015 MONTHLY THEME: Walk as wise persons by “making the best use of your time.”—Eph. 5:15, 16. WEEK STARTING APRIL 13 Song 18 and Prayer Q Congregation Bible Study: cl chap. 23 81-9 (30 min.) Q Theocratic Ministry School: Bible reading: 1 Samuel 19-22 (8 min.) No. 1: 1 Samuel 21:10–22:4 (3 min. or less) No. 2: Barnabas—Theme: Be Warmhearted and Generous in Your Ministry—it-1 p. 257 (5 min.) No. 3: Why Do Humans Suffer?—nwt p. 19 81-4 (5 min.) Q Service Meeting: Song 115 10 min: Walk as Wise Persons by “Making the Best Use of Your Time.” Talk highlighting the monthly theme.—Eph. 5:15, 16; see The Watchtower, May 15, 2012, pp. 19-20, pars. 11-14. 20 min: “Make the Best Use of Your Time in the Ministry.” Discussion. Song 98 and Prayer Make the Best Use of Your Time in the Ministry Jehovah’s Witnesses spent 1,945,487,604 hours in the ministry during the 2014 service year—clear evidence that we are resolved to stay busy in Jehovah’s service! (Ps. 110:3; 1 Cor. 15:58) Since “the time left is reduced,” is it possible to use our precious hours in the ministry to contact even more people? —1 Cor. 7:29. Making the best use of our time in the ministry requires flexibility. For instance, if you regularly spend an hour or more in a particular aspect of the ministry without speaking to anyone, could you make adjustments in order to find and talk to more people? Circumstances vary from place to place. HowFor United States of America ever, the following suggestions may help you to make better use of your time so that you can avoid “striking the air.”—1 Cor. 9:26. ˙ House-to-House Witnessing: For many decades, publishers have customarily started their day in the ministry by preaching from house to house. However, since many individuals work during the day, why not try preaching from house to house in the late afternoon or early evening, when more people are at home and relaxed? During the day, street or business witnessing may yield better results. ˙ Public Witnessing: Tables and mobile displays should be set up in high-traffic areas within the congregation’s territory boundary. (See the July 2013 Our Kingdom Ministry, p. 5.) If pedestrian traffic diminishes in an area designated for public witnessing, the Congregation Service Committee may decide that the mobile display or table should be relocated to an area with higher pedestrian traffic. ˙ Return Visits and Bible Studies: Is it possible to schedule your return visits and Bible studies during times when other features of the ministry are less productive? For instance, if the house-to-house ministry is productive on Saturday mornings, could you have your Bible study in the afternoon or in the evening? When making return visits, could publishers split into smaller car groups so as to accomplish more in the ministry? While it is true that we can count our time whenever we engage in the ministry, our joy increases when we are productive. If you find that participating in one feature of the ministry is not effective at a specific time, try another feature. Pray to Jehovah, “the Master of the harvest,” for his direction so that you can make the best use of your time in the ministry!—Matt. 9:38. km15 04-E Us Vol. 58, No. 4 98 Sowing Kingdom Seed (Matthew 13:4-8) 1. Oh, come all you slaves of Jehovah, Who’ve given your heart and your soul. Come out to the work of our Master, And learn from his steps and his role. The seed of the truth, you sow without fear On hearts that are able to yield Fine fruit to God’s praise as you faithfully work, And you do your full share in the field. 2. Some seed that you sow will be scattered On hearts as resistant as stone. Though these may respond for a season, The want of their hearts will be known. When thorns choke the word, then greed fills their hearts; The things of the world they prefer. Yet, some seed may prosper; you will see results From the ground that is good, fine, and pure. 3. How much of your work is successful May often depend much on you. With patience and love for your neighbors, Their hearts may be opened anew. By being alert you’ll ward off their fears, With measures some gentle some bold. And thus with rejoicing you can hope to reap At least thirty if not hundredfold. (See also Matt. 13:19-23; 22:37.) 99 Praising Earth’s New King (Revelation 7:9) 1. A multitude is gathering from ev’ry tribe and nation, Collected by the Christ and his anointed congregation. God’s Kingdom has been brought to birth; His will shall soon be done on earth. This hope is a gift of priceless worth, giving joy and consolation. (CHORUS) Praise our God, Jehovah; Praise his Son, Christ Jesus, Who through the ransom have set us free. Now we have the hope to live on the earth And serve God eternally. 2. We hail the Christ, our reigning King, with sounds of jubilation. This Prince of Peace shall do God’s will and bring about salvation. We see the joys that lie ahead: An earth released from fear and dread, The grand resurrection of the dead. What a time for exultation! (Chorus) (See also Ps. 2:6; 45:1; Isa. 9:6; John 6:40.) Imitate Jesus’ Courage and Discernment “Though you never saw him, you love him. Though you do not see him now, yet you exercise faith in him.” —1 PET. 1:8. HOW WOULD YOU RESPOND? ________________________________________________________________________________________________________________________________ What can help you to stay on course on your journey to salvation? ________________________________________________________________________________________________________________________________ How can you imitate Jesus in showing courage? ________________________________________________________________________________________________________________________________ How can you imitate Jesus in showing discernment? WHEN we become disciples of Christ, we embark on a journey. That journey can lead us to life, whether in heaven or on earth. Jesus said: “The one who has endured to the end [the end of his present life or the end of this wicked system of things] will be saved.” (Matt. 24:13) Yes, if we stick to a life course of faithfulness, we can come in line for salvation. Along the way, however, we must be careful not to get distracted or lost. (1 John 2:15-17) How can we stay on course on our journey? 2 Our Exemplar, Jesus, led the way. His journey was recorded in the Bible. By studying that record, we learn what Jesus is like. We can come to love him and exercise faith in him. (Read 1 Peter 1:8, 9.) Recall that the apostle Peter said that Jesus left us a model for us to follow his steps closely. (1 Pet. 2:21) If we carefully follow his steps, we will reach 1, 2. (a) How can we come in line for salvation? (b) What can help us to stay on course on our journey to salvation? 10 “the goal” of our faith—salvation.1 In the preceding article, we discussed how we can imitate Jesus’ example in being humble and tender. Let us now examine how we can follow his steps in showing courage and discernment. 1 First Peter 1:8, 9 was written to Christians with the heavenly hope. In principle, however, those words also apply to individuals who have the earthly hope. questions.” Surely he was not asking the typical questions of a curious boy. We can imagine Jesus asking thoughtprovoking questions that made those learned teachers sit up and take notice. And if the teachers tried to trip Jesus up by asking him controversial questions, they failed. Why, everyone listening—including the teachers—were in “amazement at his understanding and his answers”—answers that no doubt upheld the truth of God’s Word! 5 During his ministry, Jesus showed courage in various ways. He boldly exposed the religious leaders for misleading the people with false teachings. (Matt. 23:13-36) He stood firm against the world’s contaminating influence. (John 16:33) He continued to preach despite pressure from opposers. (John 5:15-18; 7:14) Twice, he fearlessly cleansed the temple, driving out those who were defiling the worship there. —Matt. 21:12, 13; John 2:14-17. 6 It is faith-strengthening to trace Jesus’ courageous steps in the face of suffering. Consider the courage he showed on the final day of his earthly life. He knew the chain of events that would be set in motion by his betrayer. Yet, at the Passover meal, Jesus told Judas: “What you are doing, do it more quickly.” (John 13:21-27) In the garden of Gethsemane, Jesus fearlessly identified himself to the soldiers who came to arrest him. Although his own life was in danger, he spoke up to protect his disciples. (John 18:1-8) When questioned before 3. What is courage, and how do we get it? 5. In what ways did Jesus show courage during 4. How did Jesus show courage “in the midst of his ministry? 6. How did Jesus show courage on the final day of his earthly life? JESUS IS COURAGEOUS 3 Courage is a kind of confidence that can strengthen and sustain us. Being courageous has been described as “persevering in the face of adversity,” “standing up for what is right,” and “facing suffering with dignity or faith.” Courage goes hand in hand with fear, hope, and love. How so? Godly fear gives us the courage to rise above fear of man. (1 Sam. 11:7; Prov. 29:25) Genuine hope helps us to see beyond present trials and to face the future with confidence. (Ps. 27:14) Self-sacrificing love impels us to show courage even at great personal risk. (John 15:13) We get courage by trusting in God and following the steps of his Son.—Ps. 28:7. 4 Even as a 12-year-old boy, Jesus courageously stood up for what was right. Note what happened when young Jesus was “in the temple, sitting in the midst of the teachers.” (Read Luke 2:4147.) Those teachers were well-versed not only in the Mosaic Law but also in the man-made traditions that undermined it. But Jesus was not intimidated into keeping quiet; he was “asking them the teachers” in the temple? (See opening image.) FEBRUARY 15, 2015 11 the Sanhedrin, he boldly affirmed that he was both the Christ and the Son of God, even though he knew that the high priest was looking for an excuse to have him killed. (Mark 14:60-65) Jesus steadfastly kept his integrity down to death on an execution stake. About to take his last agonizing breath, he called out in triumph: “It has been accomplished!” —John 19:28-30. IMITATE JESUS’ COURAGE How can we imitate Jesus in showing courage? At school. Young ones, you prove yourselves courageous when you readily identify yourselves as Witnesses of Jehovah, even if doing so means being teased by classmates or others. You thereby show that you are proud to bear Jehovah’s name. (Read Psalm 86:12.) You may face pressure to accept evolution as a fact. But you have sound reasons to be confident of your Bible-based belief in creation. You can use the brochure The Origin of Life—Five Questions Worth Asking to give a convincing answer to those who want to know “a reason for the hope you have.” (1 Pet. 3:15) Then you will find satisfaction in knowing that you have upheld the truth of God’s Word. 8 In our ministry. As true Christians, we need to keep “speaking with boldness by the authority of Jehovah.” (Acts 14:3) What reasons do we have to preach with boldness, or courage? We know that what we preach is the truth because it is based on the Bible. (John 7 17:17) We recognize that “we are God’s fellow workers” and that we have the backing of holy spirit. (1 Cor. 3:9; Acts 4:31) We understand that by witnessing zealously, we demonstrate our devotion to Jehovah and our love for our neighbor. (Matt. 22:37-39) Imbued with courage, we will not be silenced. On the contrary, we are determined to expose the religious lies that blind people to the truth. (2 Cor. 4:4) And we will persevere in preaching the good news despite apathy, ridicule, or opposition.—1 Thess. 2: 1, 2. 9 In the face of suffering. Trusting in God gives us the faith and courage to face adversities. If a loved one dies, we grieve, but we do not lose hope. We confidently look to “the God of all comfort” for strength. (2 Cor. 1:3, 4; 1 Thess. 4:13) If we face serious illness or injury, we may suffer pain, but we do not compromise. We refuse any treatment that conflicts with Bible principles. (Acts 15:28, 29) If we become depressed, “our hearts may condemn us,” but because we trust in the God who “is close to the brokenhearted,” we do not give up.1—1 John 3: 19, 20; Ps. 34:18. JESUS IS DISCERNING Discernment is good judgment —the ability to tell right from wrong and then choose the wise course. (Heb. 5: 14) It has been defined as “the ability 10 1 For examples of courage in the face of suffering, see The Watchtower, December 1, 2000, pages 24-28; Awake! April 22, 2003, pages 18-21; and January 22, 1995, pages 11-15. 7. Young ones, how do you feel about bearing Jehovah’s name, and how can you prove yourselves courageous? 8. We have what reasons to preach with boldness? 12 THE WATCHTOWER 9. How can we show courage in the face of suf- fering? 10. What is discernment, and how does a discerning worshipper of Jehovah speak and act? to make sound judgements in spiritual matters.” A discerning worshipper speaks and acts in ways that please God. Such a person chooses words that help others rather than hurt them. (Prov. 11:12, 13) He is “slow to anger.” (Prov. 14:29) He “walks straight ahead,” sticking to the right course on his journey through life. (Prov. 15:21) How can we acquire discernment? We must study God’s Word and apply what we learn. (Prov. 2:1-5, 10, 11) It is especially helpful to consider the example of Jesus, the most discerning man who ever lived. 11 Jesus showed discernment in all he said and did. In his speech. He used good judgment when he preached the good news, choosing “gracious words” that amazed his listeners. (Luke 4:22; Matt. 7:28) He often let God’s Word speak for him—reading, quoting, or referring to just the right scriptures to make his point. (Matt. 4:4, 7, 10; 12:1-5; Luke 4: 16-21) Jesus also explained the Scriptures, doing so in ways that moved the hearts of his listeners. After his resurrection, when speaking to two disciples on their way to Emmaus, he “interpreted to them things pertaining to himself in all the Scriptures.” The disciples later said: “Were not our hearts burning within us . . . as he was fully opening up the Scriptures to us?”—Luke 24:27, 32. 12 In his spirit and attitude. Discernment helped Jesus to control his spirit, making him “slow to anger.” (Prov. 16: 32) He was “mild-tempered.” (Matt. 11: 11. How did Jesus show discernment in his speech? 29) He was always patient with his disciples despite their failings. (Mark 14:34-38; Luke 22:24-27) He remained calm even when he was treated unjustly.—1 Pet. 2:23. 13 Discernment also enabled Jesus to be reasonable. He saw beyond the letter of the Mosaic Law; he perceived the spirit behind that Law and acted accordingly. For example, consider the account at Mark 5:25-34. (Read.) A woman with a flow of blood made her way through a crowd, touched Jesus’ garment, and was healed. She was unclean under the Law, so she should not have touched anyone. (Lev. 15:25-27) But Jesus—who discerned that “the weightier matters of the Law” included “mercy and faithfulness”—did not chastise her for touching his garment. (Matt. 23:23) Instead, he kindly said: “Daughter, your faith has made you well. Go in peace, and be healed from your grievous sickness.” How touching that Jesus’ discernment moved him to show such kindness! 14 In pursuing his life course. Jesus showed discernment in choosing the right course and then sticking to it. He devoted himself to the preaching of the good news, making it his lifework. (Luke 4:43) Jesus also stayed on course, making decisions that enabled him to remain focused on the work and to see it through to a successful completion. He wisely chose to keep his life simple so that he could devote his time and energy to the ministry. (Luke 9:58) He discerned the need to train others to carry on the work after his death. (Luke 12, 13. What examples show that Jesus was 14. Jesus chose to do what, and how did he slow to anger and reasonable? stay on course? FEBRUARY 15, 2015 13 Discern the interests of people, and choose your words according to their needs (See paragraph 15) 10:1-12; John 14:12) He promised his followers that he would remain involved in this work “until the conclusion of the system of things.”—Matt. 28:19, 20. IMITATE JESUS’ DISCERNMENT Consider another way that we can imitate Jesus. In our speech. In conversations with fellow believers, we use words that build up rather than tear down. (Eph. 4:29) When we talk to others about God’s Kingdom, we season our words “with salt.” (Col. 4:6) We try to discern the needs and interests of householders and then choose our words accordingly. We remember that gracious words may open doors—and hearts. In addition, when explaining our beliefs, we try to let the Bible speak for us. Hence, we cite it as an authority and read from it whenever possible. We recognize that the Bible’s message is far more powerful than anything we 15 15. How can we show discernment in our speech? 14 THE WATCHTOWER could possibly say on our own authority.—Heb. 4:12. 16 In our spirit and attitude. Discernment enables us to control our spirit, making us “slow to anger.” (Jas. 1:19) When others offend us, we try to discern what is behind their words or actions. Such insight can melt anger and help us to “overlook an offense.” (Prov. 19:11) Discernment also helps us to be reasonable. We thus try to be realistic in what we expect of our fellow believers, remembering that they may be facing challenges that we do not fully understand. We are willing to listen to their opinions and when appropriate yield to their viewpoint.—Phil. 4:5. 17 In our course of life. As followers of Jesus, we discern that we could have no higher privilege than that of sharing in the work of preaching the good news. We keep on track by making decisions that enable us to stay focused on our ministry. We choose to keep spiritual things in first place and maintain a simple life so that we can devote ourselves to the all-important preaching work before the end comes.—Matt. 6:33; 24:14. 18 Has it not been delightful to reflect on some of Jesus’ appealing qualities? Imagine how rewarding it would be to make a study of his other qualities and learn how we can be more like him. Let us, then, be determined to follow his steps closely. By so doing, we will stay on course on our journey to salvation and we will draw closer to Jehovah, the One whom Jesus perfectly imitated. 16, 17. (a) How can we show that we are slow to anger and reasonable? (b) How can we stay focused on our ministry? 18. How can we stay on course on our journey to salvation, and what is your determination? 108 Praise Jehovah for His Kingdom (Revelation 21:2) 1. Jehovah anointed his Son To rule over ev’ryone. His throne is established on justice, That God’s will on earth may be done. (CHORUS) Praise Jah for his holy Anointed. Hail Jesus, O you faithful sheep, Who loyally follow day after day and all his commandments keep. Praise Jah for his holy Anointed, the Ruler of heavenly fame, Anointed with exultation and might to honor God’s holy name. 2. Christ’s brothers are chosen and called. God gives them their own new birth. This bride class will share in the Kingdom And bring Paradise to this earth. (Chorus) (See also Prov. 29:4; Isa. 66:7, 8; John 10:4; Rev. 5:9, 10.)
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