CHRIST-CENTERED + APOSTOLIC + FAITHFUL + WELCOMING + SERVING + HISTORIC SAINT JOSEPH CATHEDRAL THE MOTHER CHURCH OF THE DIOCESE 212 EAST BROAD STREET COLUMBUS, OHIO 43215 PHONE: (614) 224-1295 FAX: (614) 224-1176 www.saintjosephcathedral.org www.cathedralmusic.org HOLY CROSS CHURCH THE FIRST CATHOLIC CHURCH IN COLUMBUS 204 SOUTH FIFTH STREET COLUMBUS, OHIO 43215 PHONE: (614) 224-3416 FAX: (614) 224-9916 www.holycrosscatholic.com Saint Lawrence Haven: (614) 228-0799 Palm Sunday of the Lord’s Passion ~ March 29, 2015 “Let us run to accompany Him as He hastens toward His passion, and imitate those who met Him then, not by covering His path with garments, olive branches or palms, but by doing all we can to prostrate ourselves before Him by being humble and by trying to live as He would wish. Then we shall be able to receive the Word at His coming, and God, whom no limits can contain, will be within us. Let us spread before His feet, not garments or soulless olive branches, which delight the eye for a few hours and then wither, but ourselves, clothed in His grace, or rather, clothed completely in Him. We who have been baptized into Christ must ourselves be the garments that we spread before Him.” [FROM A SERMON BY SAINT ANDREW OF CRETE, BISHOP] + MOST REVEREND FREDERICK F. CAMPBELL, D.D., PH.D., BISHOP OF THE DIOCESE OF COLUMBUS + MOST REVEREND JAMES A. GRIFFIN, J.C.L., J.D., BISHOP EMERITUS OF COLUMBUS Very Reverend Michael J. Lumpe, Vicar for Priests, Diocese of Columbus; Rector, Saint Joseph Cathedral; Pastor, Holy Cross Church Reverend Hilary C. Ike, In Residence, Saint Joseph Cathedral; Defender of the Bond, Diocesan Tribunal Reverend Paul A. Noble, In Residence, Saint Joseph Cathedral; Diocesan Director of Vocations Reverend B. Augustine Okpe, In Residence, Holy Cross Church; Doctoral Studies, Duquesne University Reverend Ramon Owera, C.F.I.C., In Residence, Holy Cross Church; Hospital Chaplain: [email protected] Reverend Mr. Anthony Davis, Transitional Deacon Reverend Mr. James Gorski, Permanent Deacon; Assistant Director of Cathedral RCIA: [email protected] Reverend Mr. Thomas Johnston, Permanent Deacon: [email protected] Sr. Anne Keenan, O.P., Holy Cross Pastoral Associate; Director of RCIA: [email protected] Mr. Jake Neal, Director of Cathedral RCIA and Religious Education: [email protected] Ms. Deborah Matthews, Coordinator of Religious Education: [email protected] Dr. Paul Thornock, Cathedral Director of Music: [email protected] Mr. Robert Wisniewski, Cathedral Principal Organist and Assistant Director of Music: [email protected] Mrs. Kelly Doman, Holy Cross Director of Music: [email protected] Mrs. Nancy Thornock, Cathedral Wedding Coordinator: [email protected] HOLY CROSS PARISH OFFICE CATHEDRAL PARISH OFFICE MONDAY-THURSDAY, 8:00 A.M. – 4:00 P.M. MONDAY-FRIDAY, 7:30 A.M. – 5:30 P.M. PHONE: (614) 224-1295 | FAX: (614) 224-1176 PHONE: (614) 224-3416 | FAX: (614) 224-9916 Mrs. Terri Scott, Business Manager Mr. Michael Agriesti, Business Manager [email protected] [email protected] Ms. Carol Stollenwerk, Administrative Assistant [email protected] NEW PARISHIONER REGISTRATION Welcome to the parishes of Saint Joseph Cathedral and Holy Cross Church. We are glad that you are here, and invite you to become part of our parish families not only to be nourished by both Word and Sacrament, but also to become involved in one or more of our parish ministries. To register you can pick up a form by the main entrances of our historic churches, stop by the Sacristy after Mass, visit our web sites, or contact either parish office. Welcome! THE SACRAMENTS Baptism, Reconciliation/Confession, First Communion, Confirmation, Matrimony, Anointing of the Sick, Holy Orders. Please read the information provided in this bulletin about all seven Sacraments available at Saint Joseph Cathedral and Holy Cross Church, including contact information, necessary preparations, and scheduling. OUTREACH TO FEEDING THE POOR AND NEEDY Saint Lawrence Haven (on the grounds of Holy Cross Church) ~ Heather Swiger ~ [email protected] Twice-Daily Food Distribution at Saint Joseph Cathedral ~ (614) 224-1295 SAINT JOSEPH CATHEDRAL MUSIC THE OFFICE OF TENEBRAE ~ Good Friday, April 3 at 8:00 p.m. The Cathedral Schola's annual performance of music for Tenebrae, including Thomas Tallis' Lamentations of Jeremiah, has become one of the Cathedral's most popular events. The evening is marked by the gradual extinction of candles, culminating in the performance of Gregorio Allegri's Miserere in a completely darkened Cathedral. Admission is a suggested donation of $10 at the door. COUNCIL MEMBERS AND MEETINGS The Saint Joseph Cathedral Pastoral Council meets monthly at 7:00 p.m. on the last Tuesday of the month; the Holy Cross Pastoral Council meets on a quarterly basis at 6:00 p.m. The Councils are advisory and assist Fr. Lumpe, as Rector and Pastor, with parish issues, planning and coordination. Parishioners are welcome at Council meetings and can contact Council Chairs to address the Council: Cathedral: Michael Elton, (614) 407-7770, [email protected]; Holy Cross: Tom Duncan, (740) 881-3576, [email protected]. HOLY CROSS CHURCH PASTORAL COUNCIL SAINT JOSEPH CATHEDRAL PASTORAL COUNCIL Tom Duncan, Chair; Betty Morbitzer, Vice-Chair; Michael Elton, Chair; Nico Franano, Second Chair; Jane Visocan, Secretary; Jack Kustron, Ruth Holt, Secretary; Rev. Mr. James Gorski, Don Laird, Ann Seren, Winston Swaby, Rev. Mr. Thomas Johnston, Amanda Gilespie, Ex Officio: Mike Agriesti, Deborah Matthews, Chris Daly, Crystal Bensonhaver, Don Leonard, Sr. Anne Keenan, O.P. Phil Renico, Eric Van Buskirk, Felicia Krakowa, Carrie Boor, Marilyn Tomasi 1 Mass, Liturgy and Devotion Schedule The Lord’s Day Vigil Mass: Saturday, 5:15 p.m. (Cathedral); Sunday, 8:00 a.m. (Cathedral); 9:00 a.m. (Holy Cross); 10:30 a.m. (Cathedral); 11:00 a.m. (Holy Cross); 12:30 p.m. (Cathedral); 5:15 p.m. (Holy Cross) Weekday Masses 7:30 a.m., Monday-Friday (Cathedral); 11:30 a.m. Tuesday-Saturday (Holy Cross); 12:05 p.m., Monday-Friday (Cathedral); 5:15 p.m., Wednesdays (Cathedral) Weekly Holy Hours with Confessions Wednesday, following the 5:15 p.m. Mass, Confessions heard, Benediction 6:45 p.m. (Cathedral) Thursday, 10:45 a.m., Confessions heard, Benediction 11:45 a.m. (Cathedral) Confessions Tuesday, 10:45 a.m.-11:45 a.m. (Cathedral); Wednesday and Friday, 11:00 a.m. (Holy Cross); Saturday, 4:00 p.m.-5:00 p.m. (Cathedral); Sunday, 8:30 a.m. and 10:30 a.m. (Holy Cross) First Friday Devotions; First Saturday Mass First Friday Sorrowful Mother Novena, following the 11:30 a.m. Mass (Holy Cross); First Friday All-Evening Eucharistic Adoration and Devotional Prayers, beginning at 7:30 p.m. with Mass, followed by Confessions, Devotional Prayers, with Benediction at 11:30 p.m. (Holy Cross); First Saturday Mass with Filipino Catholic Community, 7:30 p.m. (Holy Cross) ON THIS PALM SUNDAY we ask in varying degrees of puzzlement how the crowd which welcomed Jesus with such enthusiasm during His entry into Jerusalem would turn against Him so quickly within days and demand His crucifixion and the release of Barabbas who had been condemned for murder? Their welcome and shouts for Jesus were superficial. Their support for Him was only skin deep. It was easy to be part of a crowd that welcomed Jesus and it was easy to be part of a crowd that condemned Him to death. In the account of the Passion the crowd was not there for Jesus when He needed them most. The crowd did not go to the cross. The crowd abandoned Jesus. Only a few women and John went to the cross. So much for the crowd! During the Last Supper Peter said he would be willing to go to prison with Jesus, even to death with him. Yet a few hours later that same evening he denied Jesus. How quickly he changed! How quickly he turned when the pressure was on him! He could make fine promises during the Last Supper, but when the crunch came he decided to save his skin. We make fine promises to Jesus here and the crunch for us comes when temptation comes our way. How do we react? Do we cave in to the pressure like Peter or do we stand by Jesus like the women and John and go right to the cross? Peter heard the cock crowing after he denied Jesus, but so many in our world are so addicted to sin that maybe we don’t even hear our conscience crowing anymore when we sin. How can we not hear the account of Jesus’ Passion and not be moved by it? I can recall a few years ago when someone asked a young person: “What would you think of someone who didn’t cry while watching the movie The Passion of the Christ?” The young person responded, “He would be evil.” That young person was so moved by watching the movie that he could not understand why anybody could not be moved by watching the film. The Passion of Jesus moves us. It moves us because Jesus suffered. In the first reading today we heard what we could describe as a prophecy of Jesus’ passion: “...I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting” (Isa 50:5-6). The words of the Psalmist today are also in many ways a prophecy of the Passion of Jesus: “All who see me scoff at me; they mock me with parted lips, they wag their heads: ‘He relied on the Lord; let him deliver him, let him rescue him, if he loves him.’ Indeed, many dogs surround me, a pack of evildoers closes in upon me; They have pierced my hands and my feet; I can count all my bones. And for my vesture they cast lots” (Ps 22:7-8, 16-18). Folks, the Passion of Jesus moves us because it is we who have inflicted this suffering on Jesus, our Lord, our Savior and Redeemer, the Son of God, the Messiah. It was not just the chief priests and it was not just the cruel Roman soldiers who brought this suffering on Jesus; it was our sins that inflicted this suffering on Jesus. There is no past, present or future for Jesus, He is outside of the human construct of time. Remember the Jubilee motto, “Jesus Christ, the same yesterday, today and forever” (Heb 13:8) – when we sin we crucify Jesus. We actually nail Him again. So then the account of the Passion of Jesus moves us to flee from sin, to leave sin behind. That is why we receive the Sacrament of Reconciliation during Lent. The Passion of Jesus shows us up for what we are – sinners who have crucified Jesus – and in the Sacrament of Reconciliation we turn to Jesus again and ask for His mercy, compassion and forgiveness, which He gives to us. And through the Passion of Jesus we receive forgiveness, for “through his wounds we are healed” (Isa 53:5). 2 Mass, Liturgy and Devotion Schedule; Mass Intentions Prayer Intentions of Pope Francis During April • Universal: That people may learn to respect creation and care for it as a gift from God. • Evangelization: That persecuted Christians may feel the consoling presence of the Risen Lord and the solidarity of all the Church. (C) – Cathedral (HC) – Holy Cross Saturday, March 28 – Sunday Vigil Mass (C): Confessions, 4:00 p.m.-5:00 p.m. 5:15 p.m. (C): Living & Deceased Members of the Lones Family Sunday, March 29 ~ Palm Sunday Mark 11:1-10 or Jn. 12:12-16; ~ Procession with Palms Is 50:4-7; Phil. 2:6-11; Mk. 14:1–15:47 or 15:1-39 8:00 a.m. (C): Living and Deceased Members of Saint Joseph Cathedral (HC): Confessions, 8:30 a.m. 9:00 a.m. (HC): Margaret and Elsie Haninger 10:30 a.m. (C): People of the Diocese (HC): Confessions, 10:30 a.m. 11:00 a.m. (HC): Living and Deceased Members of Holy Cross Parish 12:30 p.m. (C): Mary Organ 5:15 p.m. (C): Dick Dudding Monday, March 30 Isaiah 42:1-7; John 12:1-11 7:30 a.m. (C): The Souls in Purgatory 12:05 p.m. (C): Fay Greenberg Tuesday, March 31 Isaiah 49:1-6; John 13:21-33, 36-38 7:30 a.m. (C): Walter Gerano (C) Confessions: 10:45 a.m.-1:45 a.m. 11:30 a.m. (HC): For Christ’s Peace Throughout the World 12:05 p.m. (C): Clarence Huddy 6:00 p.m. Chrism Mass (C): People of the Diocese Wednesday, April 1 Isaiah 50:4-9a; Matthew 26:14-25 7:30 a.m. (C): For the Needs of the People of Saint Joseph Cathedral Parish 11:30 p.m. (HC): For the needs of the people of Holy Cross Parish 12:05 p.m. (C): Betty Staley & Jeff Zimmerman 5:15 p.m. (C): Fortun & Ruby Soriano Family Holy Hour, Confessions follow Mass Thursday, April 2 ~ Mass of the Lord’s Supper Ex. 12:1-8, 11-14; 1 Cor. 11:23-26; John 13:1-15 6:00 p.m. (HC): People and Needs of Holy Cross Parish 7:30 p.m. (C): People of the Diocese Friday, April 3 ~ The Passion of our Lord Is. 52:13–53:12; Heb. 4:14-16; 5:7-9; Jn. 18:1-19:42 Saturday, April 4 ~ Easter Vigil Gen. 1:1–2:2 or 1:1, 26-31a; Gen. 22:1-18 or 22:1-2, 9a, 10-13, 1518; Ex. 14:15–15:1; Is 54:5-14; Is. 55:1-11; Bar.3:9-15, 32–4:4; Ez. 36:16-17a, 18-28; Rom. 6:3-11; Mk. 16:1-7 8:00 p.m. (HC): People and Needs of Holy Cross Parish 8:30 p.m. (C): People of the Diocese Mass Intentions One of the greatest acts of charity is to pray for the living and the dead, and the greatest and most powerful prayer we have is the Mass since the fruits of the Mass are the very fruits of Jesus’ redemption. Mass stipends (offerings) are $10.00 each; only one offering per Mass. All Mass intentions will be listed in the bulletin. Please contact the appropriate parish office to schedule Mass intentions. • A person who is ill, suffering, or in need of prayer; • In celebration of a special anniversary; • In thanksgiving to God for an answered prayer; • For a special prayer intention (e.g. needs of the poor, those persecuted for their faith, police and firefighters) In Our Parishes This Week Sunday, March 29 • 9:00 a.m. – No PSR Classes • 12:00-1:00 p.m. – Holy Cross Choir Practice • 6:30 p.m. – Bible Study with the Bishop, Undercroft Monday, March 30 • No events scheduled Tuesday, March 31 • 6:00 p.m. – Chrism Mass • 8:15 p.m. – Cathedral Choir Rehearsal Wednesday, April 1 • No events scheduled Thursday, April 2 • Stations of the Cross after 12:05 p.m. Mass, Cathedral • 6:00 p.m. – Holy Cross Mass of the Lord’s Supper • 7:30 p.m. – Cathedral Mass of the Lord’s Supper Friday, April 3 • 8:00 a.m. – Cathedral, Opening Prayer, Walking Stations of the Cross in Downtown Columbus • 12:00 p.m. – Cathedral, Passion of the Lord • 2:00 p.m. – Holy Cross, Stations of the Cross • 3:00 p.m. – Holy Cross, Passion of the Lord • 8:00 p.m. – Cathedral, Office of Tenebrae Saturday, April 4 • 8:00 p.m. – Holy Cross, Easter Vigil • 8:30 p.m. – Cathedral, Easter Vigil Sunday, April 5 • Cathedral, Easter Mass Schedule: 8:00 a.m., 10:30 a.m., 12:30 p.m. & 5:15 p.m. • Holy Cross, Easter Mass Schedule: 9:00 a.m. & 11:00 a.m. 3 On Palm Sunday as we begin Holy Week and reflect on the Passion of the Lord... We might well ask ourselves just one question: Who am I? Who am I, before my Lord? Who am I, before Jesus who enters Jerusalem amid the enthusiasm of the crowd? Am I ready to express my joy, to praise him? Or do I stand back? Who am I, before the suffering Jesus? In the Passion we hear many, many names. The group of leaders, some priests, the Pharisees, the teachers of the law, who had decided to kill Jesus. They were waiting for the chance to arrest him. Am I like one of them? We have also heard another name: Judas. Thirty pieces of silver. Am I like Judas? We have heard other names too: the disciples who understand nothing, who fell asleep while the Lord was suffering. Has my life fallen asleep? Or am I like the disciples, who did not realize what it was to betray Jesus? Or like that other disciple, who wanted to settle everything with a sword? Am I like them? Am I like Judas, who feigns loved and then kisses the Master in order to hand him over, to betray him? Am I a traitor? Am I like those people in power who hastily summon a tribunal and seek false witnesses: am I like them? And when I do these things, if I do them, do I think that in this way I am saving the people? Am I like Pilate? When I see that the situation is difficult, do I wash my hands and dodge my responsibility, allowing people to be condemned – or condemning them myself? Am I like that crowd which was not sure whether they were at a religious meeting, a trial or a circus, and then chose Barabbas? For them it was all the same: it was more entertaining to humiliate Jesus. Am I like the soldiers who strike the Lord, spit on him, insult him, who find entertainment in humiliating him? Am I like the Cyrenean, who was returning from work, weary, yet was good enough to help the Lord carry his cross? Am I like those who walked by the cross and mocked Jesus: “He was so courageous! Let him come down from the cross and then we will believe in him!”. Mocking Jesus…. Am I like those fearless women, and like the mother of Jesus, who were there, and who suffered in silence? Am I like Joseph, the hidden disciple, who lovingly carries the body of Jesus to give it burial? Am I like the two Mary’s, who remained at the Tomb, weeping and praying? Am I like those leaders who went the next day to Pilate and said, “Look, this man said that he was going to rise again. We cannot let another fraud take place!”, and who block life, who block the tomb, in order to maintain doctrine, lest life come forth? Where is my heart? Which of these persons am I like? May this question remain with us throughout the entire week. ~ Pope Francis 4 Daily Server/Lector for the week of March 30 Cathedral 7:30 a.m. Tony Romano Holy Cross 11:30 a.m. John Feher Cathedral 12:05 p.m. Aurokiam Anthuvan Wednesday Cathedral 5:15 p.m. Don Leonard Holy Week Schedule Mass Celebrant Cathedral Mass of the Lord’s Supper Thursday, April 2 7:30 p.m. Holy Cross Mass of the Lord’s Supper Thursday, April 2 6:00 p.m. Cathedral Passion of Our Lord Good Friday, April 3 12:00 p.m. Holy Cross Passion of Our Lord Good Friday, April 3 3:00 p.m. Most Rev. Frederick F. Campbell Very Rev. Michael J. Lumpe Most Rev. Frederick F. Campbell Very Rev. Michael J. Lumpe Ed Hueckel Tyler Huston Andrew Wisniewski Tyler Huston Phil Renico Vinny Manley Phil Renico Vinny Manley MC Altar Server First Reader Second Reader Extraordinary Ministers of Holy Communion Lead Hospitality Hospitality/ Ushers Sherri Dembinski Jim Desmond Don Leonard Ruth Holt Jim Desmond Charlie Boor Charlie Boor Sherri Dembinski Don Leonard Sharon Reichard Kathy Sako Dave Garick John Medert Laura Wagner Susan Sloan Marilyn Tomasi Sr. Anne Keenan Nico Franano Claire Miller Ann Pizzuti Claire Miller Judy Bateman Fran Klausman Ron Pizzuti Tom Henry Eric Needleman Rachel Walsh Sharon Reichard Michael Wagner Dan Reichard Michele Kenefick Florence Bannerman Sharon Reichard Phil Roblee Dan Reichard Mandy Gillespie Tony Romano Bill Pickens Jack Balogh Michael Elton Frank Shirey Tom Boor Mitch Manley Ed Hueckel Michele Kenefick Jack Balogh Michael Wagner Peter Garrett Mary Alice Johnston Dorothy Shirey Tom Boor Betty Noesner Jean Shawd Eric Needleman Mandy Gillespie 5 Mass Celebrant Next Sunday’s Ministry Schedule Easter Sunday, April 4 & 5, 2015 Holy Cross Easter Vigil Mass 8:00 p.m. Very Rev. Michael Lumpe Cathedral Easter Vigil Mass 8:30 p.m. Cathedral 8:00 a.m. Holy Cross 9:00 a.m. Most Rev. Frederick F. Campbell Rev. Hilary Ike Very Rev. Michael Lumpe Brooks Kelly Ed Hueckel Kevin Jacque Christian Haryanto Tyler Huston Vinny Manley Sherri Dembinski David Simmons MC Altar Server Carly Mayzum Andrew Wisniewski Maggie McKinney Charlie Boor Don Leonard Lisa Dalton First Reader Debi Matthews Second Reader Mary Anne White Nico Franano Michele Kenefick Phil Renico Jen Schafer Reader Katie Extraordinary Sheridan Ministers of Holy Pat KearnsCommunion Davis Paul Erwin Ruth Holt James Kenefick Jean Shawd Nico Franano Michele Kenefick Jen Schafer Paul Erwin Lead Hospitality Hospitality/ Ushers Frank Shirey Jack Balogh Dorothy Shirey Betty Noesner Cathedral 10:30 a.m. Most Rev. Rev. Frederick Augustine F. Campbell Okpe Jim Desmond Brett Adema Terry Creedon Spencer, Brandt & Sydney Thornock Dave Garick Cathedral 5:15 p.m. Rev. Paul A. Noble Very Rev. Michael Lumpe Ed Hueckel Andrew Wisniewski Michael Elton Brett Adema Mike Berry Sr. Ruth Mark Ann Heider DelAguaro Kevin Jacque Phil Renico Sr. Anne Keenan Sharon Reichard Jan Kustron Helen Leppla Jean Finn Barbara Garick Kathy Faherty Bobbie Meyers Clementine Mpyanga Dave Garick Jack Kustron Mandy Gillespie Bill Pickens Crystal Tom Henry Bensonhaver Jean Shawd Sharon Reichard Dan Reichard Ann Pizzuti Tom Boor Ron Pizzuti Jean Shawd Godwin Duru John Erwin Gregory Erwin Gordian Igwilo Vinny Manley Judy Bateman Carrie Boor Mary Alice Johnston Holy Cathedral Cross 12:30 p.m. 11:00 a.m. Jean Shawd Crystal Bensonhaver Frank Shirey Jack Balogh Dorothy Shirey Betty Noesner 6 Nico Franano Richard Hentsch Frank Ruddy Mary Alice Johnston Nicole Rome Florence Bannerman Josie Gonot Kevin Jacque Nicole Rome Andrew Wisniewski Don Manley Mitch Manley Peter Garrett Patty Jones Kenneth Bill Pickens Broussard Mandy Gillespie Gordian Igwilo Jim Pierce Josie Gonot Clementine Mpyanga Keeping “Holy Week” Holy: The Lamb of God and the Passion and Death of Christ by Fr. William Saunders Jesus Christ the “Lamb of God” To understand why the title "Lamb of God" is used for Christ we must first appreciate the celebration of Passover. Recall that at about 1250 BC, the Israelites were slaves of Egypt. Almighty God heard the cry of His people: Exodus 2:24 stated, "He heard their groaning and was mindful of His covenant with Abraham, Isaac, and Jacob." God sent Moses to deliver His people from their bondage. After Moses had performed nine signs, Pharaoh's heart was still unmoved. Finally, God told Moses to have each family take a one year old, male, unblemished lamb; slaughter the lamb; and paint the door posts and lintel of every house where they would eat its roasted flesh with unleavened bread and bitter herbs. That night, the Angel of Death would "pass over" the homes protected by the blood, but take the lives of the first born children unprotected by the blood of the lamb. Because of that blood sacrifice, Pharaoh let the people go; they went from slavery to freedom, from a land of sin to the Promised Land, and from death to new life. The prophets used this image of the lamb to describe the Messiah. Isaiah prophesied, "Though he was harshly treated, he submitted and opened not his mouth; like a lamb led to the slaughter or a sheep before the shearer, he was silent and opened not his mouth" (Is 53:7). However, the image is twofold: the Messiah would be both the sacrificial lamb to atone for sin and the suffering servant. Interestingly, when speaking to the Ethiopian eunuch who was reading this exact passage from Isaiah, St. Philip told how it referred to Christ and how He fulfilled it (Acts 8:26ff). Nevertheless, in the Gospels, Jesus is specifically identified as "the lamb of God" in the sense of both the sacrificial offering for sin and the suffering servant. As John the Baptizer was proclaiming the coming of the Messiah at the River Jordan, he saw Jesus and proclaimed, "Look! There is the Lamb of God who takes away the sin of the world!" (Jn 1:29). After foretelling His passion, death, and resurrection for the third time, Jesus asserted, "Anyone among you who aspires to greatness must serve the rest, and whoever wants to rank first among you must serve the needs of all. Such is the case of the Son of Man who has come, not to be served by others, but to serve, to give His own life as a ransom for the many" (Mt 20:26-28). The imagery of `'Lamb of God'' becomes clear in the passion narratives. In St. John's gospel, Jesus was condemned to death by Pilate on the preparation day for Passover at noon (Jn 18:28, 19:14), the hour when the priests began to slaughter Passover lambs in the temple. After the crucifixion, the Gospel recorded that they did not break any of Jesus' bones in fulfillment of Scripture (Jn 19:36); this reference corresponds to Exodus (12:46) and Numbers (9:12) where none of the Passover lamb's bones were to be broken. Then, the soldier thrust forward his lance, piercing the heart of our Lord; out flowed blood and water (Jn 19:34), always interpreted as signs of the lifegiving sacraments of Holy Eucharist and Baptism. Ponder the depth of what is happening in the passion narratives! At the crucifixion, Jesus' the innocent and sinless victim, takes all of our sins unto Himself. He does not just bear our sins and suffer the punishment for us that is due for them; no, Jesus Himself expiates the sins. He as Priest offers Himself on the altar of the cross. Through His blood He washes away sin. However, unlike the Passover lamb that was slaughtered, roasted, and eaten, our Lord rose from the dead, conquering both sin and death. He has truly delivered us from the slavery of sin, shown us the path of salvation, and given us the promise of everlasting life. He has made a new, perfect, and everlasting covenant with His own blood. Therefore St. Peter exhorted, "Realize that you were delivered from the futile way of life your fathers handed on to you, not by any diminishable sum of silver or gold, but by Christ's blood beyond all price, the blood of a spotless, unblemished lamb..." (I Pt 1:19). We must not forget that this image evokes victory. The Book of Revelation highlights this notion picturing the Lamb surrounded by angels, the "living creatures,'' and elders, who cried out, "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and praise!" (Rv 5:12) Jesus is the King of kings, and Lord of lords (Rv 17:14) who will be victorious against the powers of evil and will 7 invite the righteous to the wedding feast of the Lamb (Rv 19:9), the union of the Church, the new Jerusalem, in heaven with the Lord. For this reason, the Agnus Dei is sung during the fraction, the breaking of the consecrated Host. St. John Chrysostom preached of how the fraction symbolized the Passion of Christ: "What Christ did not suffer on the Cross, He suffers in the sacrifice for thee." The hymn itself invokes Christ and recalls His sacrificial death with overtones of a hymn of victory of the triumphal Lamb. This belief is then emphasized again when the priest holds up the fractured Host and says, "This is the Lamb of God who takes away the sins of the world, happy are those who are called to His supper." (Or, in a literal translation of the Latin, "happy are those who are called to the supper of the Lamb," better reflecting the imagery of Revelation.) As we celebrate the mysteries of Holy Week, we look to the Lamb who suffered, died, and rose for our salvation. We must gather around the altar of the Lamb, offering to Him our own hearts and pledging to be His servants, so that we may welcome Him and become wedded to Him in the Holy Eucharist. The “Passion” of Jesus Christ The Passion of Christ, from the Latin patior meaning "suffer," refers to those sufferings Our Lord endured for our redemption from the agony in the garden until His death on Calvary. The Passion narratives of the Gospels provide the details of Our Lord's passion, and at least to some extent, they are corroborated by contemporary Roman historians — Tacitus, Seutonius and Pliny the Younger. Archeological discoveries combined with modern medical examination provide an accurate picture of what Our Lord endured. In an age where the "risen" Jesus appears on the cross and "suffering" and "sacrifice" have become unpopular terms, we must not lose sight of the reality of the passion. After the Last Supper, Jesus went to the Garden of Gethsemane at the Mount of Olives. Our Lord prayed, "Father, if it is your will, take this cup from me; yet not my will but yours be done" (Lk 22:42). Jesus knew the sacrifice He faced. He prayed so intensely that "His sweat became like drops of blood falling to the ground" (Lk 22:44). Medical science testifies that people may emit a bloody sweat when in a very highly emotional state (a condition called hematidrosis or hemohidrosis), the result of hemorrhaging into the sweat glands. Little wonder the Father sent an angel to strengthen Him (Lk 22:43). Our Lord was then arrested and tried before the Sanhedrin, presided over by the High Priest Caiphas. Responding to their questions, He proclaimed, "Soon you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven" (Mt 26:64). For this statement, He was condemned to death for blasphemy, and was then spat upon, slapped, and mocked. While the Sanhedrin could condemn Our Lord to death, it lacked the authority to execute; only Pontius Pilate, the Roman governor, could order an execution. The Jewish leaders, therefore, took Jesus to Pilate. Notice how the charge changed: The Jewish leaders told Pilate, "We found this man subverting our nation, opposing the payment of taxes to Caesar, and calling Himself the Messiah, a king" (Lk 23:2). What happened to the charge of blasphemy? Pilate did not care if Jesus wanted to be a messiah, a prophet, or a religious leader; however, if Jesus wanted to be a king, He threatened the authority of Caesar. Any act of rebellion, treason, or subversion had to be punished quickly and severely. So Pilate asked, "Are you the king of the Jews?" (Lk 23:3). Pilate could not find conclusive evidence to condemn Jesus. Pilate challenged the chief priests, the ruling class, and the people, "I have examined Him in your presence and have no charge against Him arising from your allegations" (Lk 23:14). When offering to release a prisoner, Pilate asked the crowd about Jesus: "What wrong is this man guilty of? I have not discovered anything about him that calls for the death penalty?" (Lk 23:22). Even Pilate's wife pleaded with him not to interfere in the case of "that holy man" (Mt 27:19). Pilate then had Jesus scourged (Jn 19:1). The Romans used a short whip (flagrum or flagellum) with several single or braided leather thongs. Iron balls or hooks made of bones or shells were placed at various intervals along the thongs and at their ends. The person was stripped of his clothing and whipped along the back, buttocks and legs. The scourging ripped the skin and tore into the underlying muscles, leaving the flesh in bloody ribbons. The victim verged on circulatory shock, and the blood loss would help determine how long he would survive on the cross. To enhance the scourging of Our Lord, the soldiers added other tortures: crowning Him with thorns, dressing Him a purple cloak, placing a reed in His right hand, spitting upon Him, and mocking Him, "All hail, king of the Jews!" (Mt 27:27-31). After the scourging, Pilate again presented Christ to the crowd who chanted, "Crucify Him, crucify Him!" Fearing a revolt, Pilate capitulated and handed over Jesus to be crucified. The Romans had perfected crucifixion, which probably originated in Persia, to produce a slow death with the maximum amount of pain. Crucifixion was reserved for the worst of criminals. This 8 punishment was so awful that Cicero (d. 43 BC) introduced legislation in the Roman Senate exempting Roman citizens from crucifixion; this is why St. Paul was beheaded rather than crucified for being a Christian. The victim carried his own cross to further weaken him. Since the entire cross weighed around 300 pounds, he usually carried only the horizontal beam (patibulum) (75-125 pounds) to the place of execution where the vertical beams (stipes) were already in place. A military guard headed by a centurion led the procession. A soldier carried the titulus which displayed the victim's name and his crime, and was later attached to the cross (Mt 27:37). For Our Lord, the path from the praetorium to Golgatha was about a third of a mile, and He was so weak Simon of Cyrene was forced to assist Him (Mt 27:32). Upon arriving at the place of execution, the law mandated the victim be given a bitter drink of wine mixed with myrrh (gall) as an analgesic (Mt 27:34). The victim was then stripped of his garments (unless this had already occurred). His hands were stretched over the patibulum and either tied, nailed, or both. Archeological evidence reveals the nails were tapered iron spikes approximately seven inches in length with a square shaft about three-eighths of an inch. The nails were driven through the wrist between the radius and the ulna to support the weight of the person. The patibulum was affixed to the stipes, and the feet were then tied or nailed directly to it or to a small footrest (suppedaneum). As the victim hung on the cross, the crowds commonly tormented him with jeers (cf. Mt 27:39-44). The Romans oftentimes forced the family to watch to add psychological suffering. The soldiers divided the man's garments as part of their reward (Mt 27:35). The victim would hang on the cross anywhere from three hours to even three days. As he hung in agony, insects would feed on the open wounds or the eyes, ears, and nose, and birds in turn would prey on the victim. With the combined effects caused by the loss of blood, the trauma of scourging, and dehydration, the weight of the body pulled down on the outstretched arms and shoulders impeding respiration. The person died from a slow asphyxiation. Perhaps this is why Jesus spoke only tersely from the cross. If the person tried to lift himself up on his feet to breathe, incredible pain would be felt at the nail wounds and the back wounds from the scourging. To hasten death, the soldiers would break the legs of the victim (Jn 19:32-33). When he appeared dead, the soldiers insured the fact by piercing the heart with a lance or sword; when Jesus' heart was pierced out flowed blood and water (pericardial fluid) (Jn 19:34). Commonly, the corpse was left on the cross until decomposed or eaten by birds or animals; however, Roman law allowed the family to take the body for burial with permission of the Roman governor. In Our Lord's case, Joseph of Arimathea asked Pilate for Christ's body, and He was then buried in the tomb (Jn 19:38). As we contemplate the sacred mysteries of Holy Week, we must remember what Our Lord endured for our salvation. He offered Himself as the perfect sacrifice for sin on the altar of the cross and washed away our sins with His blood. We also must recognize our responsibility to repent of sin: The Catechism of the Catholic Church (no. 589), quoting the old Roman Catechism, asserts, "Sinners were the authors and the ministers of all the sufferings that the divine Redeemer endured," and "Since our sins made the Lord Christ suffer the torment of the cross, those who plunge themselves into disorders and crimes crucify the Son of God anew in their hearts (for He is in them) and hold Him up to contempt." Our crucified Lord on the cross is a vivid image of His love for each of us. Meditating on His passion will strengthen us against temptation, move us to frequent confession, and keep us on the path of salvation. By embracing our crucified Lord and His cross we will come to the glory of the resurrection. Who Really Killed Jesus? Much controversy has arisen over the question, "Who killed Jesus?" due to the tremendous impact of Mel Gibson’s movie, "The Passion of the Christ." (Just as an aside, please watch this movie. It will change the way you pray the Station of the Cross or the Sorrowful Mysteries of the Rosary. Please note that the movie is not recommended for children younger than age 12.) First, we need to approach this issue from history, namely, what happened and who did it. The Gospels indicate that the religious leaders of the Jewish people plotted the death of Our Lord. For instance, after Jesus entered Jerusalem on Palm Sunday, the Gospel reads, "At that time, the chief priests and elders of the people were assembled in the palace of the high priest, whose name was Caiaphas. They plotted to arrest Jesus by some trick and kill him" (Mt 26:3-4). At the meeting of the Sanhedrin, some of the Pharisees expressed fear: "What are we to do with this man performing all sorts of signs? If we let Him go on like this, the whole world will believe in Him. Then the Romans will come in and sweep away our sanctuary and our nation" (Jn 11:4748). At the same meeting, Caiaphas stated, "Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?" (Jn 11:50). Yes, certain Jewish authorities were responsible for the death of Our Lord; however, no one can justly blame the whole Jewish nation or their descendants. 9 Pilate, the Roman Procurator, held the power over life and death. While the Jewish authorities condemned Our Lord to death for blasphemy, they had no power to execute and admit to Pilate, "We may not put anyone to death" (Jn 18:31). So, they changed the charge when He is brought before Pilate: "We found this man subverting our nation, opposing the payment of taxes to Caesar, and calling Himself the Messiah, a king" (Lk 23:2). To claim to be a king and incite rebellion was to set oneself in opposition to Caesar, a crime punishable by crucifixion. In the end, Pilate feared rebellion, succumbed to the yells of the crowd — "Crucify Him, crucify Him" — and ignored his wife’s as well as his own belief in Christ’s innocence. He ordered the crucifixion. Therefore, Pilate too was responsible for the death of Our Lord; however, no one can justly blame the whole Roman nation or its descendants, i.e. the Gentiles. Judas, too, played a role in the death of our Lord, betraying Him and handing Him over for thirty pieces of silver (cf. Mt 26:14-16). Would we extend the blame to all of the apostles, since Judas was one of them? Of course not. Indeed, the historical evidence indicts certain individuals. However, from the theological perspective, the vision of faith, Jesus suffered, died and rose in accord with the plan of salvation of God. After Pentecost, St. Peter and St. John proclaimed, "Indeed, they gathered in this very city against your holy Servant, Jesus, whom you anointed — Herod and Pontius Pilate in league with the Gentiles and the peoples of Israel. They have brought about the very things, which in your powerful providence you planned long ago" (Acts 4:27-28). Our Lord’s passion and death fulfilled the prophecy of the suffering servant Messiah proclaimed by Isaiah: "Yet it was our infirmities that he bore, our suffering that he endured. While we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offenses, crushed for our sins, upon him was the chastisement that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; but the Lord laid upon him the guilt of us all" (53:4-6). Christ freely took upon Himself the burden of our sins, and as priest offered Himself as the perfect sacrifice for our sins. Through his passion, death and resurrection, Christ conquered sin and death, opening the gates of Heaven to give us the hope of everlasting life. So who do we blame? Actually, the official Church teaching is clear that we do not blame all the Jews at the time of the Lord or all of the Jews to this day. The Second Vatican Council in its "Declaration on the Relation of the Church to Non-Christian Religions" ("Nostra Aetate") stated, "Even though the Jewish authorities and those who followed their lead pressed for the death of Christ, neither all Jews indiscriminately at that time, nor Jews today, can be charged with the crimes committed during His passion. It is true that the Church is the new people of God, yet the Jews should not be spoken of as rejected or accursed as if this followed from Holy Scripture" (No. 4). The decree condemned persecution and anti-Semitism not only because of the common heritage shared between Christians and Jews, but also because such acts violate Christian charity. So then, do we blame anyone? Yes! We blame ourselves! We crucified Christ through our sins. Again, as cited in The Catechism of the Catholic Church (No. 598), the Roman Catechism of the Council of Trent taught clearly that "sinners were the authors and the ministers of all the sufferings that the divine Redeemer endured: We must regard as guilty all those who continue to relapse into their sins. Since our sins made the Lord Christ suffer the torment of the cross, those who plunge themselves into disorders and crimes crucify the Son of God anew in their hearts (for He is in them) and hold Him up to contempt. And it can be seen that our crime in this case is greater in us than in the Jews. As for them, according to the witness of the Apostles, ‘None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.’ We however, profess to know Him. And when we deny Him by our deeds, we in some way seem to lay violent hands on Him" (I, 5, 11). As we enter Holy Week, may we reflect on our own complicity in the passion of the Lord. Take time for prayer, especially the Stations of the Cross and the Sorrowful Mysteries of the Rosary. Take time for selfexamination and a good sacramental confession. Take time to not only watch the movie The Passion of the Christ — again, if you've seen it already, but also to read the passion accounts in the Gospels. Then by God’s grace, we will be renewed in faith and ready to celebrate the glory of Easter. Fr. Saunders is a professor of catechetics and theology at Notre Dame Graduate School in Alexandria, Virginia. His book entitled Straight Answers is available in Catholic bookstores or via the internet. This article is reprinted with permission, courtesy of THE CATHOLIC HERALD – the newspaper of the Diocese of Arlington, Virginia. 10 11 It has been said... “It is not enough for us to wear a cross. We must bear it in our hearts.” (Saint Gemma Galgani, the Lily of Lucca) “Let the crucifix be not only in my eyes and on my breast, but in my heart.” (Saint Bernadette Soubirous) Saint Bonaventure, Doctor of the Church, pointing to his crucifix: “This is the source of all my knowledge. I study only Jesus Christ, and Him crucified.” “Let Him Who was fastened to the cross be security fastened to your hearts.” (Saint Augustine, Doctor of the Church) “You should carry the passion of God in your hearts, for it is man’s consolation in his last hour.” (Saint Nicholas of Flue) “In order to attract us the Lord gives us many graces and we imagine we are almost in Heaven. We do not know, however, that to grow we need hard bread: crosses, humiliations, trials and contradictions.” (Saint Padre Pio) “Let us go to the foot of the Cross and there complain (of our sufferings) - if we have the courage.” (Saint Madeleine Sophie Barat) “Before the crucifix we feel true sorrow for sin and fixing our gaze on it we also feel the greatest comfort.” (Saint Mary Joseph Rossello) “Let us go often to the foot of the Cross…We shall learn there what God has done for us, and what we ought to do for Him.” (Saint John Vianney) “Look at His adorable Face. Look at His glazed and sunken eyes. Look at His wounds. Look Jesus in the Face. There, you will see how He loves us.” (Saint Therese of Lisieux, Doctor of the Church) “Certainly, you are not unaware of how much the path of love can cost. Christ Himself reminds you of it from atop the Cross.” (Saint John Paul II) “O what inspiration there is in the Crucifix! Who could find it hard to persevere at the sight of a God who never commands us to do anything which he has not first practiced himself?” (Saint John Vianney) “Take the holy crucifix in your hands, kiss its wounds with great love, and ask Him to preach you a sermon. Listen to what the thorns, the nails, and that Divine Blood say to you. Oh! What a sermon.” (Saint Paul of the Cross) “Never let your home be without a crucifix upon its walls, to the end that all who enter it may know that you are a disciple of a Crucified Lord, and that you are not ashamed to own it.” (Saint John Vianney) “You cannot better appreciate your worth than by looking into the mirror of the Cross of Christ; there you will learn how you are to deflate your pride, how you must mortify the desires of the flesh, how you are to pray to your Father for those who persecute you, and to commend your spirit into God’s hands.” (Saint Anthony of Padua, Doctor of the Church) “In that one and the same event, there is the sign of sin’s utter depravity and the seal of divine forgiveness. From that point on, no man can look upon a crucifix and say that sin is not serious, nor can he ever say that it cannot be forgiven. By the way He suffered, He revealed the reality of sin; by the way He bore it, He shows His mercy toward the sinner.” (Archbishop Fulton Sheen) “How beautiful it is to stand before the crucifix, simply to be under the Lord’s gaze so full of love.” (Pope Francis) 12 “What page, what passage of the inspired books of the Old and New Testaments is not the truest of guides for human life?” ~Saint Benedict, from the Rule of Saint Benedict (73:3) “My Lord Jesus Christ, You have made this journey to die for me with love unutterable, and I have so many times unworthily abandoned You; but now I love You with my whole heart, and because I love You, I repent sincerely for ever having offended You. Pardon me, my God, and permit me to accompany You on this journey. You go to die for love of me; I wish also, my beloved Redeemer, to die for love of You. My Jesus, I will live and die always united to You.” OPENING PRAYER, THE WAY OF THE CROSS, BY SAINT ALPHONSUS LIGUORI Monday, March 30 ~ Holy Week Holy Gospel: John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him. Meditation: Why was Judas critical of Mary’s lovely deed? Judas viewed her act as extravagant wastefulness because of greed. A person views things according to what it inside the heart and soul. Judas was an embittered man and had a warped sense of what was precious and valuable, especially to God. Jesus had put Judas in charge of their common purse, no doubt because he was gifted in financial matters. The greatest temptation we can face will often come in the area of our greatest strength or gifting. Judas used money entrusted to him for wrong and hurtful purposes. He allowed greed and personal gain to corrupt his heart and to warp his view of things. He was critical towards Mary because he imputed unworthy motives. Do you examine your heart correctly when you impute wrong or unworthy motives towards others? Prayer: Grant, we pray, almighty God, that, though in our weakness we fail, we may be revived through the Passion of your Only Begotten Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Contemplation: Do you know the love that knows no bounds? As Jesus dines with his beloved friends, Mary does something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. Mary's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for God’s mercy. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. Mary was oblivious to all around her, except for Jesus. She took no thought for what others would think, but what would please her Lord. In humility she stooped to anoint Jesus' feet and to dry them with her hair. Do you anoint the Lord’s feet to show him love and gratitude? Tuesday, March 31 ~ Holy Week Holy Gospel: John 13:21-33, 36-38 Reclining at table with his disciples, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.” The disciples looked at one another, at a loss as to whom he meant. One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. 13 So Simon Peter nodded to him to find out whom he meant. He leaned back against Jesus’ chest and said to him, “Master, who is it?” Jesus answered, “It is the one to whom I hand the morsel after I have dipped it.” So he dipped the morsel and took it and handed it to Judas, son of Simon the Iscariot. After Judas took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly.” Now none of those reclining at table realized why he said this to him. Some thought that since Judas kept the money bag, Jesus had told him, “Buy what we need for the feast,” or to give something to the poor. So Judas took the morsel and left at once. And it was night. When he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you.” Simon Peter said to him, “Master, where are you going?” Jesus answered him, “Where I am going, you cannot follow me now, though you will follow later.” Peter said to him, “Master, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.” Meditation: Jesus' disciples were put to the test as Jesus prepared to make the final and ultimate sacrifice of his own life for their sake and for all the world. What was different between Peter and Judas? Judas deliberately betrayed his Master while Peter, in a moment of weakness, denied him with an oath and a curse. Judas' act was cold and calculated. Peter, however, never meant to do what he did. He acted impulsively, out of weakness and cowardice. Jesus knew both the strength of Peter's loyalty and the weakness of his resolution. He had a habit of speaking with his heart without thinking through the implications of what he was saying. The treachery of Judas, however, is seen at its worst when Jesus makes his appeal by showing special affection to him at his last supper. Prayer: Almighty ever-living God, grant us so to celebrate the mysteries of the Lord's Passion that we may merit to receive your pardon. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Contemplation: Satan entered into Judas when he rejected Jesus and left to pursue his evil course. Satan can twist love and turn it into hate. He can turn holiness into pride, discipline into cruelty, affection into complacency. We must always be on our guard against Satan, whose mission among the faithful is to turn us from the love of God and the path which God has chosen for us. The Holy Spirit will give us grace and strength each and every time that we are tested. If we submit to Jesus we will walk in the light of his truth and love. If we turn our backs on him we will stumble and fall in the ways of sin and darkness. Are you ready to follow Jesus in his way of the cross? Wednesday, April 1 ~ Holy Week Holy Gospel: Matthew 26:14-25 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, (My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” Meditation: Origen, a 3rd century bible scholar and Father of the Churc, comments on Judas' betrayal: “Let us consider what Judas said to the Jewish priests: What will you give me if I hand him over to you? He was willing to take money in exchange for handing over the Word of God. They do the same thing who accept sensual or worldly goods in exchange for handing over and casting out from their souls the Savior and Word of truth who came to dwell with them. Indeed, it would be fitting to apply Judas’s example to all who show contempt for the Word of God and betray him, as it were, by committing sin for the sake of money or for any selfish motive. People who behave in this way appear openly to be calling out to the powers of the enemy who offer worldly gain in return for the sin of betraying God’s Word, saying, What will you give me if I hand him over to you? And they gave him thirty pieces of silver. The number of coins they gave Judas was equivalent to the number of years the Savior had sojourned in this world. For at the 14 age of thirty, he was baptized and began to preach the gospel, like Joseph was thirty years old when he began to gather grain for his brothers (Genesis 41:46). Just as at that time the grain was prepared by God for the sons of Israel but given also to the Egyptians, so also the gospel was prepared for the saints but preached also to the unfaithful and wicked.” [Commentary on Matthew 78.] Prayer: O God, who willed your Son to submit for our sake to the yoke of the Cross, so that you might drive from us the power of the enemy, grant us, your servants, to attain the grace of the resurrection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Contemplation: Jesus knew beforehand what would befall him. As Jesus ate the Passover meal with his twelve apostles he put them under trial and suspicion (one of you will betray me) to teach them to examine themselves rightly, to avoid thinking of themselves as being more strong than they were. We, also must examine ourselves in the light of God's truth and grace and ask him to strengthen us in faith, hope, and love that we may not fail him or forsake him when we are tempted. When you pray the “lord’s Prayer” )the “Our Father”) do the words simply roll off your tongue without much thought? Or do you pray mindfully and with confidence in the words Jesus gave us to pray: Do not lead us into temptation, but deliver us from evil (Matthew 6:13)? April 2 ~ Holy Week ~ Holy Thursday Holy Gospel: John 13:1-15 Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.” Simon Peter said to him, “Master, then not only my feet, but my hands and head as well.” Jesus said to him, “Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all.” For he knew who would betray him; for this reason, he said, “Not all of you are clean.” So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.” Meditation: Saint Augustine, in his homily for this day, wrote: “He had the power of laying down his life; we by contrast cannot choose the length of our lives, and we die even if it is against our will. He, by dying, destroyed death in himself; we are freed from death only in his death. His body did not see corruption; our body will see corruption and only then be clothed through him in incorruption at the end of the world. He needed no help from us in saving us; without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot have life. Finally, even if brothers die for brothers, yet no martyr by shedding his blood brings forgiveness for the sins of his brothers, as Christ brought forgiveness to us. In this he gave us, not an example to imitate but a reason for rejoicing. Inasmuch, then, as they shed their blood for their brothers, the martyrs provided “the same kind of meal” as they had received at the Lord’s table. Let us then love one another as Christ also loved us and gave himself up for us.” Prayer: O God, who have called us to participate in this most sacred Supper, in which your Only Begotten Son, when about to hand himself over to death, entrusted to the Church a sacrifice new for all eternity, the banquet of his love, grant, we pray, that we may draw from so great a mystery, the fullness of charity and of life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Contemplation: Does your love waver when you encounter bitter disappointments and injury from others? As Jesus' hour of humiliation draws near he reveals to his disciples the supreme humility which shaped the love he had for them. He stoops to perform a menial task reserved for servants – the washing of smelly, dirty feet. In stooping to serve his disciples Jesus knew he would be betrayed by one of them and that the rest would abandon him through disloyalty. Such knowledge could have easily led to bitterness or hatred. Jesus met the injury of betrayal and disloyalty with the greatest humility and 15 supreme love. Jesus loved his disciples to the very end, even when they failed him and forsook him. The Lord loves each of us unconditionally. His love has power to set us free to serve others with Christ-like compassion and humility. Does the love of Christ rule in your heart, thoughts, intentions and actions? April 3 ~ Holy Week ~ Good Friday of the Lord’s Passion Holy Gospel: John 18:1 – 19:42 Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM," they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” This was to fulfill what he had said, “I have not lost any of those you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?” So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people. Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm. The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said.” When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Again Peter denied it. And immediately the cock crowed. Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,” in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?” When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary. 16 Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.” When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. There they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.” Pilate answered, “What I have written, I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be," in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit. At this point of the Passion you should pause in prayerful meditation for a short time. Now since it was preparation day, in order that the bodies might not remain on the cross on the Sabbath, for the Sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced. After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, 17 and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by. Meditation: The cross brings us face to face with Jesus' suffering. He was alone – all his disciples had deserted him except for his mother and three women along with John, the beloved disciple. And his death was agonizing and humiliating. Normally a crucified man could last for several days on a cross. Jesus' had already been scourged, beaten with rods, and a crown of thorns pressed into his skull. It is no wonder that he died mid-afternoon. Pilate publicly heralded Jesus "The King of the Jews" as he died upon the cross, no doubt to irritate and annoy the chief priests and Pharisees. Jesus was crucified for his claim to be King. The Jews had understood that the Messiah would come as king to establish God's reign for them. They wanted a king who would free them from tyranny and foreign domination. Many had high hopes that Jesus would be the Messianic king. Little did they understand what kind of kingship Jesus had. Jesus came to conquer hearts and souls for an imperishable kingdom, rather than to conquer perishable lands and entitlements. We can find no greater proof of God's love for us than the willing sacrifice of his Son on the cross. Jesus' parting words, “It is finished!" express triumph rather than defeat. Jesus bowed his head and gave up his spirit knowing that the strife was now over and the battle was won. Even on the cross Jesus knew the joy of victory. What the Father sent him into the world to do has now been accomplished. Christ offered himself without blemish to God and he put away sin by the sacrifice of himself (see Hebrews 9:2426). Saint Augustine (5th century) comments on those who stood at the cross of Jesus: "As they were looking on, so we too gaze on his wounds as he hangs. We see his blood as he dies. We see the price offered by the redeemer, touch the scars of his resurrection. He bows his head, as if to kiss you. His heart is made bare open, as it were, in love to you. His arms are extended that he may embrace you. His whole body is displayed for your redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as he was once fixed to the cross in every part of his body for you, so he may now be fixed in every part of your soul." Prayer: Remember your mercies, O Lord, and with your eternal protection sanctify your servants for whom Christ your Son, by the shedding of his Blood, established the Paschal Mystery. Who lives and reigns for ever and ever. Amen. Contemplation: Abbot Rupert of Deutz, wrote in the early 12th century: "The cross of Christ is the door to heaven, the key to paradise, the downfall of the devil, the uplifting of mankind, the consolation of our imprisonment, the prize for our freedom." The Cross of Christ is the safeguard of our faith, the assurance of our hope, and the throne of love. It is also the sign of God's mercy and the proof of forgiveness. By his cross Jesus Christ has pardoned us and set us free from the tyranny of sin. He paid the price for us when he made atonement for our sins. The way to peace, joy, and righteousness in the kingdom of God and the way to victory over sin and corruption, fear and defeat, despair and death is through the cross of Jesus Christ. Do you follow Jesus in his way of the cross with joy, hope, and confidence? Scripture passages (NAB translation) courtesy of the U.S. Conference of Catholic Bishops. Daily meditations and contemplations adapted from the Irish Jesuits’ Sacred Space web page and Biblical Medications for Lent by Rev. Carroll Stuhlmueller, C.P.; prayers are from The Roman Missal, Catholic Book Publishing, 2011; information about saints, solemnities, feasts and memorials courtesy of the Catholic Culture web site. frlumpe:2015 18 19 30 29 No PSR Classes The Music of Abraham Lincoln’s 1865 Columbus Funeral Observances” 26 27 28 9 am - PSR – Catechesis of the 11 am - Chancellors of 7 pm - SJC -Pastoral Good Shepherd, Undercroft Ohio, Fulcher Room Council Meeting 11 am – HC, 1st Communion (Undercroft) 3 pm - SJC Concert -“Ohio Mourns: 6:30 pm - SJC – Bible Study (Fulcher Room) 21 19 9 am -PSR – Catechesis of the Good Shepherd, Undercroft 9 am - SJC -Vocations Committee 7 6 pm - The Melchizedek Project 14 20 1 WEDNESDAY 29 5:45 pm SJC Weekly Holy Hour 22 5:45 pm SJC Weekly Holy Hour 15 5:45 pm SJC Weekly Holy Hour 8 5:45 pm SJC Weekly Holy Hour 6 pm - Chrism Mass, 6:30 pm - SJC RCIA SJC 5:45 pm SJC Weekly Holy Hour 31 TUESDAY 12 13 SJC Choir in Recess 7 pm - Knights of 9 am -PSR – Catechesis of the Columbus, Council 400 (Undercroft) Good Shepherd, Undercroft 1:30 p.m. – Baptism, Jania Payton 5 6 SJC Easter Sunday Mass Offices Closed – Holy Cross and Schedule: 8 am, 10:30 am, 12:30 St. Joseph Cathedral pm and 5:15 pm No Compline (SJC) No PSR Classes HC Easter Sunday Mass Schedule: 9 am & 11 am 7 pm - SJC Choir Practice 6:30 pm - SJC – Bible Study 12 pm - HC Choir Practice M ONDAY SUNDAY FRIDAY 18 2:30 pm - SJC Wedding Nichole Rowe and Brett Boggs 3 pm - HC Wedding Jeannie Schmid and Jason Grimmett 11 2:30 pm -SJC Wedding Jessica Hummel & Jeffrey Thompson 8:30 pm – SJC – Easter Vigil 8 pm - HC – Easter Vigil 4 SATURDAY 30 7 pm – HC RCIA at Martin de Porres Center 1 2 23 24 25 7 pm – HC RCIA at Martin 6 pm -SJC Wedding Rehearsal 11 am - SJC Wedding Ashley de Porres Center Linda Udeani & Chuma Ogbogu Kiger & Chad Starkey 7 pm SJC Wedding Rehearsal 2:30 pm - SJC Wedding Linda 7 pm - SJC Choir Practice Ashley Kiger & Chad Starkey Udeani & Chuma Ogbogu 5:30pm – HC Wedding Rehearsal 4 pm - HC Wedding Brigid Davis & Robert Ray Brigid Davis & Robert Ray 16 17 7 pm – HC RCIA at Martin 6 pm SJC Wedding Rehearsal de Porres Center Nichole Rowe & Brett Boggs 7 pm - SJC Choir Practice 9 10 6:30 pm - K of C, Chapter 6 pm - SJC Wedding Rehearsal meeting(SJC, Undercroft) Jessica Hummel & Jeffrey Thompson 2 3 6 pm - HC -Mass of the 8 am - SJC - Opening Prayer for Lords Supper walking the Stations of the Cross 7:30 pm - SJC -Mass of in downtown Columbus the Lords Supper 12:00 pm - SJC, PASSION OF THE LORD 2 pm - HC -Stations of the Cross 3 pm - HC, PASSION OF THE LORD 8 pm -SJC Music – The Office of Tenebrae THURSDAY THE ROMAN CATHOLIC PARISHES OF SAINT JOSEPH CATHEDRAL AND HOLY CROSS CHURCH ~ COLUMBUS, OHIO SCHEDULE OF EVENTS AND MEETINGS ~ APRIL 2015 ~ Taking Place in our Parishes ~ DURING LENT – THE RICE BOWL - HUNGERING FOR SEEDS OF HOME We follow Jesus this week on our Lenten journey as he enters into Jerusalem, a community he knew well. CRS Rice Bowl asks us, too, to prayerfully enter into our own communities, to find those who are hungry and thirsty, who need our help. How does our Lenten journey motivate us to serve those we encounter in our daily lives? Please begin turning in your CRS Rice Bowls next Sunday, Easter Sunday. They can be turned in during the offertory collection. Thank you for your generosity. THIS FRIDAY, GOOD FRIDAY – THE OFFICE OF TENEBRAE: April 3 at 8:00 p.m. The Cathedral Schola’s annual performance of music for Tenebrae, including Thomas Tallis’ Lamentations of Jeremiah, has become one of the Cathedral’s most popular events. The evening is marked by the gradual extinction of candles, culminating in the performance of Gregorio Allegri’s Miserere in a completely darkened Cathedral. Admission is a suggested donation of $10 at the door. CATHEDRAL CHOIR ~ THE OFFICE OF COMPLINE: On the first Sunday of the month, the men of the Cathedral Choir chant the Office of Compline. The Office lasts about 30 minutes and consists of psalms, short passages from scripture, an office hymn, a canticle (Nunc Dimittis), a responsory, collect and additional prayers. In keeping with the earliest practices of the monastic communities, Compline is offered when the work of the day is completed, and the quietness of evening settles over the hearts and minds of those who have come together in thankfulness for the blessings of the day which has passed and in anticipation of God’s gift of a new day. The Office begins at 9:00 p.m. on the First Sunday of the month. We hope you will join us for this unique spiritual experience. ~ In, Around and Near the Diocese of Columbus ~ CONNECT WITH BISHOP CAMPBELL TUESDAY, APRIL 7TH, 2015 ON AM 820: The Bishop will be talking with the students from Ohio Dominican University. From the Chair, on St. Gabriel Catholic Radio begins at 5:00 p.m. Call (614) 459-4820. BETHESDA HEALING MINISTRY: Are you hurting in silence over your abortion experience? We’ve been there and know what you are feeling. Our ministry offers a safe and comforting place for you to connect with Jesus and start your healing journey. Join Bethesda Healing Ministry the 2nd and 4th Monday of each month to share in the healing experience. Confidential Ministry lines are 614-309-0157 / 614-309-2651. SUNDAY, APRIL 12, DIVINE MERCY ~ SPECIAL LITURGIES AND DEVOTIONS will be celebrated at a number of parishes in the Diocese of Columbus, including: Holy Family Parish (Columbus), Sacred Heart Parish (Columbus), Saint Catharine of Siena Parish (Columbus), Saint Timothy Parish (Columbus), Saint Joan of Arc Parish (Powell), Saint Peter Parish (Chillicothe), Blessed Sacrament Parish (Newark), and Saints Simon & Jude Parish (West Jefferson). For more information about these special liturgies, please call the parishes or visit http://feastofmercy.net/divinemercychapels.shtml. BECOME A “LIVING REMINDER OF GOD’S PRESENCE.” That’s what Fr. Henri Nouwen called husbands and wives. A Worldwide Marriage Encounter weekend will help your marriage become such a reflection of the divine. The next two weekends are April 10-12 and a special in-parish weekend on July 31-August 2. For more information or to register, contact Paul & Marilou Clouse at 614-834-6880 or visit our website at www.wwmecolumbus.org. THE CATHOLIC MEN’S LUNCHEON CLUB will NOT meet in April due to the Good Friday observance. The next luncheon will be held at St. Patrick church on Friday, May 1st. For information on the Catholic Men’s Luncheon Club, visit www.ColumbusCatholicMen. com or contact John Schechter, CMLC President, at [email protected]. The Basilica and National Shrine of Our Lady of Consolation welcomes you. The basilica is open for prayer at any time of day or night. Come and experience the consolation of our Blessed Mother’s intercession. Monthly Healing Masses: During these Masses, special prayers are offered for God’s healing to be upon those assembled. The Blessed Sacrament is exposed at the altar as those present are invited to come forward for the laying on of hands and prayers for healing by the Priest. For those who are significantly ill or chronically ill in body, mind or spirit, the Sacrament of the Anointing of the Sick is also available. Following is the schedule of Healing Masses for the remainder of this year, which begin at 7:00 p.m. (except where noted otherwise): Friday, April 10; Friday, May 8; Friday, June 5; Friday, July 10; Friday, August 21; Friday, September 11; Friday, October 16; Friday, November 20; Friday, December 4. Basilica and National Shrine of Our Lady of Consolation Conventual Franciscan Friars 315 Clay Street + Carey, Ohio 43316 (419) 396-7107 www.olcshrine.com 20 PLEASE KEEP THESE PARISHIONERS IN YOUR PRAYERS: Mary Antonelli, Jack Beckman, Charles & Nancy Brant, Ana Buk, PLEASE Clark, KEEPJodi THESE IN Flores, YOURDon PRAYERS: Mary Antonelli, Beckman, Charles & Nancy Christopher Elgin,PARISHIONERS Ann Marie Elkins, Max Fortner, Mary Agriesti Gall, Jack Robert Hackett, Ruth Harper, BernieBrant, Hause, Ana Buk, Christopher Clark, Jodi Elgin, Ann Marie Elkins, Max Flores, Don Fortner, Mary Agriesti Gall, Robert Hackett, Gloria Jefferson, Pam Jurgens, Susan Luck, Fr. Mike Lumpe, Ellen McMillen, Mary McNellis, Maria Paras, Linda Pauley, MarilynRuth Scott, Harper, BerniePatty Hause, Gloria Jefferson, Pam Jurgens, Luck,Walter Fr. Mike Lumpe, Ellen McMillen, Mary McNellis, Maria David Simmons, Stover, Sandra Valencia, Bill & Dora Susan Zweydorff, Jakeway and Phillip Eurice. Paras, Linda Pauley, Marilyn Scott, David Simmons, Patty Stover, Sandra Valencia, Bill & Dora Zweydorff, Walter Jakeway and PhillipREST Eurice. ETERNAL GRANT UNTO THEM, O LORD: Please remember in your prayers the souls of William and Mary Hinger and Dr. Nick Marzella,REST who died, and forUNTO their family members and friends during this timeinofyour griefprayers and separation. ETERNAL GRANT THEM, O LORD: Please remember the souls of William and Mary Hinger and Dr. Nick Marzella, who died, and for their family members and friends during this time of grief and separation. DO YOU KNOW ABOUT THE CATHEDRAL AND HOLY CROSS ALMS FOR THE POOR BOXES? At the DO YOU THE the CATHEDRAL HOLY CROSS ALMS POORin Cathedral it isKNOW located inABOUT the wall inside Cathedral nearAND the Broad Street entrance; at HolyFOR CrossTHE it is located BOXES? At the Cathedral it is located in the wall inside the Cathedral near the Broad Street entrance; at the rear of the Church by the Fifth Street entrance. These boxes and the funds you provide are important: Holy Cross it is located in the rear of the Church by the Fifth Street entrance. These boxes and the funds • At the Cathedral these Alms for the Poor go to pay for the food that is distributed daily at the Cathedral to the youand provide important: poor needyare – up to 150 food bags (usually containing a sandwich, fruit, chips & cookie, bottled water), and on At the Cathedral forcocoa. the Poor goustoprovide pay forthis themost foodbasic that isnecessity distributed daily the Cathedral many winter days hot these coffeeAlms and hot Help – food – toatthose in need by to the poor and needy – up to 150 food bags (usually containing a sandwich, fruit, chips & cookie, donating to our poor box. and Alms on many winter days hot needy coffeepersons and hot cocoa. Help us providetothis mostthe basic • bottled At Holywater), Cross these for the Poor go to help with bus passes, in addition helping poor necessity – food – to those in need by donating to our poor box. and needy with particular needs. At Holy Cross these Alms forthose the Poor go to help needy persons with bus passes, in addition to helping THANK YOU for helping us help in need! the poor and needy with particular needs. THANK YOU for helping us help those in need! LOW-GLUTEN*HOSTS HOSTSare are available at the low-gluten LOW-GLUTEN* the10:30 10:30a.m. AMand and5:15 5:15p.m. PM Sunday SundayMasses. Masses.Worshippers Worshipperscan canreceive receive low-gluten Holy Communion from the center aisle from the Master of Ceremonies (please identify yourself to the Celebrant). Holy Communion from the center Master of Ceremonies (please identify yourself) to the Celebrant.*contains * contains lessthan than0.01% 0.01%gluten glutencontent content&&meets meetsthe thestandard standardset setby bythe the Holy HolySee See&&U.S. U.S.Conference ConferenceofofCatholic CatholicBishops. Bishops. less Bible Study with Bishop Campbell: This Sunday, March 29 To help us order supplies for this program, please contact/RSVP to Mr. Jake Neal, Cathedral Religious Education Coordinator: [email protected] UPCOMING DATES: 29 | APR 19 | MAY 10 10 UPCOMING DATES: MARMAR 15 | MAR 29 | APR 19 | MAY 21 PALM SUNDAY MARCH 29, 2015 The end of our Lenten journey is imminent. Have we altered our lives? Have we rededicated ourselves? Have we renewed our covenant with the Lord? These are major conversions and changes, and perhaps the best question we can ask ourselves is quite simply, “Is anything different?” According to the Catholic Encyclopedia, “the real aim of Lent is, above all else, to prepare us for the celebration of the death and Resurrection of Christ… the better the preparation the more effective the celebration will be.” We have been called to a conversion of heart. In the few days we have remaining we must strive for some form of purification, by some effort to reject sin and selfishness. As good stewards we need to identify something in our lives, someone in our lives perhaps, with which or with whom we must reconcile. First and foremost we must reconcile with God; if we fix that relationship, everything else naturally follows. We have been given gifts through the Holy Spirit. This is a vital time for us to use those gifts to build the Kingdom of God. St. David of Crete said this of Palm Sunday: “Let us run to accompany the Lord as He hastens toward His Passion, not by covering His path with palms, but by being humble and by trying to live as He would wish.” (www.thecatholicsteward.com) DONATE TO SAINT JOSEPH CATHEDRAL by scanning the QR code with your Smartphone or mobile device QR code reader to donate via PayPal. You do not need a PayPal account to donate. Visit www.saintjosephcathedral.org to learn more about contributing to the Cathedral in this manner. Note: We are in the process of obtaining a QR code for Holy Cross Church. YOUR OFFERTORY IS A GIFT TO GOD: If your Offertory is not made electronically, please use your parish Offertory envelope to thoughtfully, prayerfully choose your gift and present it eagerly to Our Lord. Many times families will ask for a letter stating that they are registered, participating members of our parishes in order to become a Godparent, Confirmation Sponsor or simply to enroll in one of our Catholic schools. Using our electronic giving or envelope system makes our job easier and allows us to honestly say, “Yes! This family is registered and actively participating here in our parish!” YOUR OFFERING TO GOD ~ MARCH 21 and 22, 2015 ~ THANK YOU FOR YOUR SUPPORT! SAINT JOSEPH CATHEDRAL HOLY CROSS CHURCH Envelopes$3,621.00 Envelopes$1,433.00 ACH$1,422.50 Loose $ 689.00 Loose$2,483.00 Mail in $ 310.00 Less 6% diocesan tax ($ 451.59) Less 6% diocesan tax ($ 145.92) Net to parish $7,074.91 Net to parish $2,286.08 My Discipleship at Saint Joseph Cathedral and Holy Cross Church ~ It’s as simple as 1-2-3: 1. Participate at least 1 hour per week in community prayer (Sunday Mass). 2. Devote at least 1 hour per week volunteering in a parish ministry. 3. Contribute at least 1 hour of weekly income (2.5%) for financial support. ADVERTISE IN OUR BULLETIN! Through the generosity of our advertisers, we are able to offer an expanded bulletin format, while eliminating the expense of printing our weekly bulletin for the Cathedral and Holy Cross Parishes. As a way of saying thank you, please contact our bulletin advertisers when you are in need of the goods and services they offer. It’s not too late for you to place an ad in our bulletin for your business or to promote your favorite charity. Please contact Dee Printing at (614) 777-8700. Thank you to our advertisers. Capital Centre, Inc. 614-447-1000 martin PAINTING & COATING CO. Pleased to serve Holy Cross Church and the Diocese of Columbus. Industrial, Commercial and In-Shop Services 875-8733 Fraternity of Kindness Don’ts 1. Don’t speak unkindly of anyone. 2. Don’t speak unkindly to anyone. 3. Don’t act unkindly toward anyone. Do’s 1. Do speak kindly of someone at least once a day. www.martinpainting.com 2. Do think kindly about someone at least once a day. 3. Do act kindly toward someone at least once a day. For any unkindness committed; Pat Kearns-Davis [email protected] Bridgid Davis [email protected] 1. Make a brief act of contrition, such as “My Jesus, mercy!” 2. Offer an apology, if possible. 3. Say a little prayer – such as “Bless N., O Lord” – for the one to whom you have been unkind. By Lawrence G. Louasik, Sophia Institute Press Addie Davis-Holsinger [email protected] Your Neighborhood Experts with a World of Experience MEAT PACKERS OUTLET 228-9074 Close to German Village, 317 S. 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HIGH STREET 444-1185 100 East Main St., Columbus, OH Tel: (614) 222-2120 Fax: (614) 224-7048 [email protected] #72529-JD-10/7/14 Pizzuti-ism #54: TONY’S ITALIAN RISTORANTE Classic Italian Cuisine • Banquet Rooms Available Private Party Rooms Available 224-8669 Karen K. Gorski [email protected] karengorski.com 614-562-1104 16 W. Beck Street To prepare for the future, you must learn from the past. Between German Village and Brewery District 11:30am-10pm M-F 5pm-10:30pm Sat. CRS, GRI, ABR Michael S. Parker, MD Obstetrician/Gynecologist I work to earn your trust Pro-Life Catholic with Specialty Specializing in Interest in Natural Family Planning personalized service You are always my top priority John, Mary Commercial & Residential & Tom Plank Site Development (Your Host) 743 Parsons HEATING AND COOLING Avenue Three generations serving Central Ohio since 1924 The Choir’s at Sycamore Favorite Pizza 1296 Dublin Rd. 614-488-5211 Columbus www.Favret.com Landmark Edith R. and Portia Hapney Sewer & Waterlines Since 1939 476-4101 “A Family Gathering Place” Open Monday-Saturday Closed Sunday Breakfast, Lunch, Dinner We Deliver Entire Menu Banquet & Meeting Rooms Owned and operated by the same family since 1859 Excavating & Grading Soil Stabilization Hauling & Demolition Erosion Control www.conie.com JESS HOWARD ELECTRIC CO. 6630 Taylor Road 614-861-1300 Your Catholic Contractor NORTHWEST LOCATION 4661 Kenny Road – 451-5900 CENTRAL LOCATION 403 E. Broad Street – 221-6665 EAST LOCATION 4019 E. Livingston Avenue – 235-5558 614-221-5847 4460 Kenny Road 451-4414 www.desantisflor.com Flowers for all Occasions 614-443-2212 For Your Heating/AC Our focus. Your future. Saint Joseph Wood Craft Dedicated to God, Family and Work 443-7448 $2.00 off an order of $10.00 or more with this ad. DeSantis Florist, Inc. www.oppeace.org toll free: 855.677.3223 GERMAN VILLAGE FINE DINING 595 S. 3rd Street, Columbus 2005 Progress Ave., Columbus Some restrictions may apply. Offers may be subject to credit approval. 464-0575 • gmichaelsbistro.com 228-9074 Thanks Be To God Sunday Brunch – 9a-2p The Hungry Soul Cafe Jeremiah 33:3 10725 Hayden Run Rd., Hilliard 614-679-2995 1068 S. High Street, Columbus Try our new Boneless Wings! 614-444-1185 614-274-2500 www.CardinalTrans.com • Retail Meats • Low Prices on Fresh Cut • Beef • Pork • Smoked Meats • Deli Items • Poultry Store Hours: Mon-Sat – 8-6 30 S. Young St. block + ½ south of Broad 614-224-1944 Directors: Anthony Tiberi • John Tiberi Joseph Tiberi • Bill Smith saintjosephwoodcraft.com 229 E. State Street Columbus, Ohio 43215 614-224-6105 www.Schoedinger.com MEAT PACKERS OUTLET 317 S. Fifth Street ½ block off Main close to German Village SINCE 1870 Tim Rose, Owner Cleans Clothes Clean “Since 1901” 1 block s of Greenlawn on S. Front St. Fine Jewelry and Gift Items Watch and Jewelry Repair 20 E. Gay Street, Columbus Savings Products • Lending Solutions Financial Education www.educu.org 614-221-9376 399 E. Livingston Ave. Serving German Village Since 1936 CASKEY CLEANERS Chet’s Jewelers WENGER TEMPERATURE CONTROL Including Mortgages • Auto Loans • Checking Accounts IRAs • Student Loans • Health Savings Accounts 1099 Sullivant Ave. Columbus, OH 43223 221-5153 Call upon the Lord and He will answer you… BIBLE PRAYER LINE 470-0020 “A School You Can Believe In.” St. Catharine School 2865 Fair Avenue 614-235-1396 www.stcatharineschool.com Preschool, Full-day Kindergarten through 8th Grade The Glanzman Group 614-296-6870 Matthew Glanzman, CRS “We’re all you need to know about Real Estate” [email protected] Free online home search at theglanzmangroup.com FORTNER Upholstering, Inc. Retail Showroom: 1090 W. 5th Avenue, Grandview Phone 614-291-1800 Fax 614-291-1929 in the Brewery District 585 S. Front Street, Columbus To place an ad, call 777-8700. 614-224-1560 496 S. High Street The Claddaugh-Downtown 614-228-7554 claddaghirishpubs.com Open Daily: 7-2:30 www.kleanakar.com Full Service Exterior Car Wash Convenience of Staying in Car During Exterior Car Wash • Complete Detailing, Interior Cleaning & Deodorizing • Leather & Upholstery Care 614-221-3145 (Downtown) 404 E. Main Street 614-489-8383 CatanzaroInsurance.com Located in Historical German Village 729 S. 3rd St., Columbus (Next to Max & Erma’s) Specializing in Home • Auto • Business • Life Please Patronize Our Advertisers…To Place An Ad Call 777-8700 Anthony Catanzaro President 3-23-15 ctm 74295
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