1. religion and spirituality
2. christianity

The
WHITHER
AND
LEADS
IT
GO
"
OF
LIVING,"
BRING
A
"^GLADDEN,
CHRISTIAN
"working
PEOPLB
NEW
DODD,
TO
HOW
ON.
WASHINGTON
AUTHOR
Vi^j^-
Christian
"
'*
PLAIN
AND
THEIR
THOUGHTS
EMPLOYERS,"
YORK.
MEAD
"
Publishers.
ON
COMPANY,
THE
ART
ETC.
OF
COPYRIGKT,
Bv
DODD,
MEAD
"
1877.
COM
PAN
V.
CONTENTS
I.
PAGB
The
Christian's
Aim
9
,
II.
The
Christian's
28
Calling
III.
The
Christian^
in
4^
Church
the
IV.
The
Christian
as
a
65
Witness
V.
The
Christian
IN
8
Business
VI.
The
Christian
in
Society
104
VII.
The
Christian's
Quiet
Life
121
PREFACE.
Most
of
When
the
young
people
work
of
novels
of
period
life
and
past,
the
lose
to
of
new
the
serious
his
fresh
to
away
pastures
marriage.
begin
to
seems
turns
and
with
is
down
novelist
and
sentiment
end
romance
settle
the
them,
in
the
est
inter-
fields
the
of
tender
passion.
The
it
is
of
reason
not
good
a
be
needs
to
before
marriage
larger,
its
we
those
human
will
longer
fades
Life
its
quite
with
is
scope
the
to
be
giving
the
the
orange
interests
And
when
come
of
historians
the
represent
its
life
life
as
stronger.
will
time
marriage
much
wider,
in
juster
impression
flowers,
but
plain,
after
as
and
deeper
that
aspire
heart,
no
beauty
;
be
may
reason.
affections
who
method
idealized
hope
may
this
the
tions,
propor-
that
and
its
that
PREFACE.
the
twain
has
treatment
by
the
church
talked
are
of
deal
great
is much
that
at
be
that
true
teaching
the
is needed
the
after
to
to
With
be
the
Christian."
this
of
book;
is
how
to
his
the
the
for
of
small
it
is apt
definite
is
it must
religious
who
have
entered
those
who
seek
be
thrown
way,
but
know
to
it is
only
not
also
to
on
how
its
to
equally important
on.
go
making
been
That
Now
important
to
hope
this little book
a
should
teaching
instruction
all
and
Christian, dud
know
sequel
of
by
as
light
It
a
the
a
is
luminous,
impression
those
by
beginning
stages.
begin
the
end
well
as
it ; that
enter
less
after that
clear
some
church,
continually;
first communion.
the
reached
the
register,they
at
or
and
specific,
less
obtain
more
; but
in their way
thrown
to
advice,
their
Before
written
and
to
in
who
those
of
church
the
on
nounces
pro-
happened
its communion.
into
enrolled
are
names
a
also
this
brought
voice
one.
like
are
as
be
to
Something
the
on
minister's
the
when
is told
its tale
written.
volume
title
is of
might
the
plainer
way
It is
designed
entitled,
well
be
dem^;-^rather
"
Being
given
to
than
of
PREFACK.
that
becomuig
who
some
to
enter
might
**
the
these
were
the
lead
glory
pages
helped
by
Christian
from
many
of
way
going
the
treat.
I
the
other
I
wish
joy
of
;
Church
Study,
March
2,
Springfield,
1877.
of
heard
little
that
beginning
on."
Washington
North
have
Gladden.
this
book
one
into
I.
THE
The
first
determine
Father
the
is
of
the
perfection.
unto
be
aiming
perfect,
follow.
You
is well
worth
perfectly
probably
live
keep
will
;
but
not
That,
then,
you
cry.
Paul,
the
our
enforcing
principles
Christ
and
is what
**
it is useless
on
go
ought
we
while
if you
to
try.
line,
or
expect
do
a
perfect,
to
will
never
these
You
be
an
very
draughtsman's
Your
try."
to
does
not
nevertheless
as
it
draw
cannot
either
be
cannot
perfect
a
do
to
We
conclusion
your
be
cannot
you
make
of
as
even
leave
us
but
straight
trying
and
"
!
is true,
statement
;
doctrine
therefore
and
at.
perfect
perfect
to
at.
Perfection
**
be
Christian
young
aiming
bids
truth,
same
the
is
to
us
heaven
(rudiments)
to
he
tells
in
for
thing
is what
Christ
AIM.
CHRISTIAN'S
and
curve,
long
artist
things.
work
as
you
a
you
must
Practice
exactly
the
faithfullyhe practisesthe
more
drawing
been
have
but
there
vas
approximately
would
they had
if
Just
finite
your
rectitude
trial
every
but
;
is
character
live
You
cannot,
life of
flawless
work
bring your
must
as
near
as
a
perfect.
it
make
to
The
highest
attainable
only
reached
by
at
absolute
to
can
you
tiful,
beau-
so
or
living.
powers^
you
just
perfection.
of
art
beautiful.
very
accurate
so
tried
not
the
with
so
with
been
have
not
and
accurate
be,
work
whose
artists
many
in
will
never
and
will
he
exactness
and
achieved
was
never
longer
nearer
Absolute
perfection.
to
come
/
the
mathematically perfect,but
and
It
WAY.
CHRISTIAN
THE
10
beauty of
%vho
those
aim
at
out
in
perfectgoodness.
It
is
Christian
your
and
it
at
Would
I will not
"
:
in
north
care
for?
saying
and
south
"
*'
:
set
am
at
answer
for
this
a
not
boundary
builder
a
near
surveyor
line
Nothing
all.
column
going
tion,
perfec-
at
day.
every
pretty
comes
Would
I
mark
it do
to
try
if it
perpendicular ;
is all I
will
set
you
fix your
steadily
endeavor
Just think!
say
to
career
aim
of this
short
then, when
necessary,
to
to
exactly
it, that
be
fied
justi-
run
this
exactly straight;
CHRISTIAN
THE
if it does
matter
no
the
?
west
half
who
but
at
or
the
Christian
bad
lower
than
would
resolved
less than
I do
sort
of
will
not
be?
is he
man
well
he
want
as
to
in art
is the
moment
be
in
that
To
aim
in
the
of
standard
tolerated.
it
man
the
From
as
the
his
succeeds
what
he
that
practically the
night.
over
change,
resolves
that
sort
in science
distinctlyrecognize
ence,
sci-
things,but
is
resolve
to
only
bad
keeping
one
any
what
is the
and
be
ately
deliber-
making
in
either
or,
keep
To
perfectly truthful,
of these
who
be,
to
try
I think
us
say
any
thing, refuses
same
of
a
less than
not
being perfect in
is
who
one
perfectly prompt
promises ?
in
of
perfectlyaccurate
less than
or
surveyor
perfection
a
would
architecture.
think
be
perfect
religion.
you
to
the
the
pitch ?
the
or
within
perfection
art, in
bad
in
coming
of
east
would
sing
to
try
than
the
music
with
disciplebad
What
or
not
builder
anything
at
of
quarter-tone
a
singer
in
sort
thing less
any
in the
a
did
AIM.
little to
veer
content
was
tone
aim
What
make
singer
tune,
"
S
will try to
he
whom
In
morals
standard
that
can
him
who
rule
by
none
as
of perfection
for
does
which
one
not
his
in
aims
life
from
iis
a
of
man
instantly withdraw
we
That
and
thought
corrupt
fact
is the
far
so
dangermorals
as
concerned.
are
But
what
that
power
end
/
guided,
are
influence.
"ous
WAY.
CHRISTIAN
THE
12
is
aids
which
at
the
world
the
moral
The
work
object
to
was
and
and
when
if it is not
in
than
To
be
perfection
a
to
in
our
in
perfect
thing
same
unsafe
it is
summation
con-
are
man,
anything
attempt
its
is enthroned
law
the
and
morals,
standard
reaches
us
it.
obey
to
perfectly moral
a
to
them
lives.
one
safe
perfection
this
our
be
bottom,
at
lower
in
to
for
into
came
trangression of
from
does
The
perfect mor-
a
Christ
bring
to
he
that
Christian
is
which
men
law, and
hearts
then,
for
divine
lives ?
moral
living
save
only
our
in
us
the
is not
Christianityaims
The
ality.
religionif it
our
less
and
;
than
have
any
religious
life.
the
I
I say
same
thing
the
use
than
to
When
that
give
to
that
as
word
to
be
be
a
moral
which
it.
to
some
The
says, is "summarily
in
perfect Christian
a
perfectly moral
a
little
are
persons
moral
law,
as
comprehended
larger
man,
sense
accustomed
the
catechism
in the ten
com-
is
"
mandments
Christ
thou
all
shalt
is the
love
He
man.
law
but
man.
is not
does
from
and
word
is
Neither
is
these
evil
Many
who
reallydeserves
the
life
that
by
to
And
Not
the
beyond
is
to
whose
pass
is
narrow
given
this
that
this there
is
law
the
claim.
does
; it is the
this
to
Christ
as
for
abstain
very
law,
destroy
moral
lie,nor
to
a
name
nothing
;
simply
nor
make
whole
a
they
it is
which
moral
neighbor
who
;
wish
men
law.
merely obeys
cheat,
ground
definition
this there
of
who
steal, nor
a
perfect
decalogue
those
moral
laid it down.
good
morally
practices, but
signifyobedience
above
is not
of the
that
truly
God
the
inadequate
Nothing
it is not
toward
he
That
properly
obey
not
only negative;
on
be
his
covet.
men
of
and
completest
toward
kill,nor
nor
and
perfect
is
prohibitions
slander,
moral
half
does
heart
thy
thy mind,
can
man
Thou
thyself."
as
3
as
"
:
all
all
highest
who
man
1
two
with
with
no
perfect
not
its
Now
who
character
the
in
obeys
He
in these
thy God
and
AIM.
commandments,
ten
thy neighbor
moral
who
S
up
soul
thy
moral
a
the
Lord
expression.
called
and
summed
the
with
CHRISTIAN
are
says,
love
shalt
and
:
THE
not
ha""
nothing,
supreme
but
to
fulfil it,and
to
fulfil it and
thus
the
give
that
power
us
the
become
that
errand
very
WAY.
CHRISTIAN
THE
14
of
sons
brought
might
too
we
God,
down
Saviour
our
was
earth.
to
Let
as
speak then
man
no
if that
somehow
were
of
speak
the
of
a
he
his
a
loves
merely
neighbor
God
greatly to disparage
Christian
than
is the
lives
entire
consecration
hear
good
a
to
deal
life."
Christian
life that
higher
that
than
consists
some
in
else, I do
Pharisaism
division
is in
I
to
aim.
to
the
the
do
finds
being
of
man
a
I should
and
hope,
its
It is
of
the
end
in
comparative
two
in.
less
law, perfect
the
We
higher
phrase.
being
life ;
holier
the
into
"
like
believe
our
Christ.
about
Httle
in
nothing
Christian
Christian
a
which
at
not
of believers
or
ness
correct-
say
service
not
other
sugar,
!
now-a-days
Christian
as
all his heart
with
perfection
obedience
pensable
dis-
might
mere
To
is not,
him
are
we
of
the
or
himself
as
Such, then
rose
and
! One
sweetness
addition.
in
sum
mere
morality
mere
of
beauty
mere
that
the
morality,**
"
secondary
a
Mere
good.
well
of
The
A
little
a
a
holinesa
than
body
some-
curse
degree.
classes, the
of
The
lower
CHRISTIANS
THE
mischievous
most
be
higher, the
the
and
whether
to
manage
he
superior;
state
the
as
the
of
line
There
is
that
and
other
the
and
the
difference
do
to
no
is
themselves
suppose
Christian
higher
with
it will be
unfaithfulness.
there
result
in
is
"
have
*'
a
final
salvation,
disciple
after this
superior sanctity?
a
man
can
escape
good enough
road
wants
from
for
to
believe,
who
lifted
who
do
Christian
since
is the
of
know,
Any
road
fly to
If the
this
be
But
say.
"
indolence
higher
hell and
him.
and
Those
in
what
worldly
the
calculated
it is
those
and
is
vastly
I
as
likely to
lower," they
a
when
experienced
encouraged
There
can
unconverted
damage.
;
man
clearlymarked
and
life, are
spiritualconceit
aspire to
and
to
there
between
just as
the
inconsiderable
a
commodity
a
ture
cul-
or
that
theory
difference
Scriptural foundation,
no
money
theory has,
This
nation
abomi-
an
of which
is
between
converted.
are
a
may
get into heaven
of which
other
schools
be
a
one
and
along
superfine, is
churches
grade
5
1
Graded
piety,on
scrape
; the
dies
one
the
kinds
two
are
the
and
graded
holiness."
"
or
fine
device.
but
good,
very
AIM.
use,
up
not
and
life
both
the
straining
by"which
heaven
church
is
a
is to
1
6
be
graded
be
quite
No
majority
great
a
want
'
deals
only
which
is
No
of
purpose
a
entire
and
heart
what
is
Christian
Surely
the
accurate
to
add.
be
less
than
And
heart
the
The
adopted
loyal after
when
if
than
a
to
he
God,
the
and
less
be
of
of
The
be
just commencing
supposed
voting
of
give
to
ten
be
in it.
tk^
to
years,
allegiance.
the
perfectly conformed
continuing
of
particularto
his oath
life it must
the
quent
subse-
beginner.
is not
been
purpose
to
is
of
expected
indispensable condition
Christian
nble condition
has
whole
beginning,
every
is
the
citizen
first took
strenuous
his will is the
upon
he
at
less
that
child
honest
first moment
of
is not
practiced accountant
the
at the
no
disciple than
mature
travel.
demanded
is
equally required
moment.
toward
It is the
that
the
at
that
feet must
consecration.
required
highest
without
less
law
toward
is
It is demanded
life is
life.
God's
Not
our
Christian
nothing
believer.
every
and
be
can
grade.
lower
which
that
rise,and
must
will
members
offence.
an
superlatives.
in
higher, but
man
is
piety
thoughts
our
the
merely higher Christian
no
,
Comparative
of
stop in the
to
content
we
WAY.
CHRISTIAN
THE
of
whole
to
entering
indispens-
is not
Be
"
good
as
Payson
**
Be
good
as
even
projectilethat
the
highest
plane, and
other
projecting force
the
That
earth.
it is
and
is the
equally
fect,
per-
perfect."
zenith
goes
lower
a
the
depressed,
is
of
the
bring
of
law
law
the
is not
Be
"
reaches
range
ward
Ed-
gravitationclip the wings of
speedily does
more
is
is
the
at
range
the
more
It
It
or
It
in heaven
is aimed
; any
the
average."
Father
The
Priscilla
or
to
rule.
only
Huntington."
the
as
your
as
Paul
as
Lady
or
is the
That
of life.
rule
lower
any
obedience
by
spiritualstature
exalted
any
WAY.
CHRISTIAN
THE
down
body
moving
bodies, and
conscious
and
self-moving
to
souls.
it is the
Because
thing
do,
to
with
do, and
to
the
as
because
it is
the
is
one
a
going
to
be
;
thorough
going
Christian.
It
life
to
near
do
to
it
That
do.
to
But
it is true.
If
at all it is easier
to
but
Christian
is true
thing
live.
we
ought
thing
Christian
a
just as
We
easiest
safe
Christian
day
reason.
logical
and
only
the
come
every
incredible, I know
seems
in
out
to
can
we
is another
there
set
to
it is the
determination
perfection
be
because
ought
we
rational
only
that
than
a
to
be
different
a
way
half-
opin-
THE
CHRISTIAN
prevails. Many
ion
who
lives
long
he
as
the
do
to
try
a
fool,he
coward
a
;
the
Christian
will trouble
him.
Over
from
domineers
the
of the
cross
If
the
fact
of
he
the
the
much
those
that
to
a
very
have
heard
about
as
busies
if the
itself
performance
less
the
and
timid
tyrant,
as
trustful
a
and
devil
he
ciples
disis
;
soldier
of their
with
and
seems
like
complaining
people's
that
sins
it is alone
activity
an
stirringup
others
neglected duties, then,
of zeal
those
vicarious
a
activitybe
new
mainly
that
be
for which
access
noticed
resolute
other
likely,the
what
only
more
and
up
lieve,
that, I beis not
conscience
about
"
cution
perse-
incontinently flies.
awakened
responsible,
that
devil
old
an
brave
so
wake
But
is the
conscience, exercised
fullyas
and
we
as
faithless
like
trouble
unfaithful, but
The
and
by
devoted
no
duty.
determined
he
us
soon
mistake.
culties
diffi-
the
and
temptation
as
whole
our
grave
is
us
upon
and
of
his forces
that
all encountered
are
gives
sluggish
bear
to
is
all
I9
consistent
tempter
are
we
brings
and
living
are
that
:
life
AIM.
think
persons
of the Christian
those
S
will
tion,
opposi-
arouse
persecution.
Christians
And
v/ho
1
are
fidelitybringr^ trouble
this
often
are
deal
good
in
the
right
the
through
of
is
such
/
suffering that
keep
which
with
faithful
easier
of
scorpions
to
reproving
unfaithful
the
even
incurred
are
great deal
a
and
whips
Christian
constantly tormented.
Paul
at
hold
of
their
feet
that
city, I
fast
in
warrant
a
hard
reproaches,
distresses
then
am
In
man
His
The
!
take
in
the
whose
of
sake
:
in
One
in
they
in that
men
going
thorough-
their
Listen!
pleasure
are
if the
which
dark
midnight,
What
them
necessities,
for Christ's
I
Ask
the
at
happiest
two
Christ
service.
answering:"!
stocks!
the
you
fidelityto
full is
in
down
Silas
and
Philippian dungeon
X"*"t^j-^^doing?
Singing!
^v^
to
are
suffering,but
and
fidelityare
the
Look
-t,v
loss
and
loss
conscience
bors
neigh-
sometimes
that
course,
bring
than
bear
they
a
themselves.
It is true,
the
than
are
their
keep
to
way
who
people
concerned
right way
then
of
sort
very
more
living does
WAY.
CHRISTIAN
THE
20
lives
are
of them
is
infirmities,in
persecutions,
for when
I
am
in
weak
strong."
midst
heart
perfect peace.
of
is
perilsand
stayed
on
persecutions,
God
thus
the
finds
THE
Look
to
those
at
in
to-day
the
adds
of
property
think
two,
?
man
dead
the
books
the
here
and
now
If you
question,
Not
through
gains
gall of
Of
?
that
shall be
any
God
feel
are
one
and
may
sin
on
bond
of
and
by
your
which
be
to
"
pier?
hapthat
soul !
come
desired
be
is
the
in
is the
losses
to
God
answering
mercy
more
the
in
that
by
men
than
in
the
iniquity !
fall into such
\
to-day
writing
two
the
when
standing
are
read
trouble
through
come
bitterness
course
the
have
and
integrity
that
of
happier
here
great,
is
of
before
but
opened,
and
by,
stand
angel
find
may
and
by
has
to-night
is the
Which
shall
do
did
his couch
to
the
which
know
to
penniless. Which
is
great
record
little
he
will be,
and
his
which
living,small
before God,
him
might
right
shall be
books
the
while
and
he
he
oi
the
resists
which
saved
will go
you,
which
Not
small
and
of
act
lighterheart
the
with
the
it all and
sacrificed
the
have
fraud
his hoard,
to
other
'"
yields
of
sum
wrong
tempted
one
act
an
The
of
act
would
;
The
handsome
a
The
done
by
iniquity.
temptation.
have
and
both
"
market-place.
temptation,
price
AIM.
S
Christians
two
the
oppression
the
CHRISTIAN
a
condition
of
CHRISTIAN
THE
22
blindness
and
without
"
happening,
are
always
the
the
to
gets
would
road
right
other
Let
have
not
to
seem
is
likely to bring
fidelityin
fraud.
and
All
I say
the
upright
is true
who
the
But
run,
easier
that,
and
of
when
matter
that
and
finds
than
he
had
it
the
before
Long
has
he
gone
life of
the
losses
comfort
his
and
the
has
honor,
grand scale,
by
a
kind.
glory
in
tune
misfor-
ten
ill-gotdoubt
no
Christian
the
higiiest
in the
smoother
Christian
honesty
dis-
to
in his
the
life
come
in his
has
life
the
to
all this I have
rule
than
do
how
knows
outwardly,
it than
of
nothing
Christian
even
of
department
material
more
honesty
on
straight-forward
tribulations
beyond
to
this
he
crooked
endeavors
standards
travel
that
I say
Christian
he
gains.
it
that
is
that
than
The
a
he
; but
to
say
and
;
in
I
man
a
happened,
day
wishes
honesty
them
but
way.
me
more
road
been.
of it he
end
no
Christian.
a
harder
have
and
now,
have
things
deal
shall
character,
wrong
alas ! every
great
a
the
such
principle
this
is not
take
may
he
Christians
conscience
a
Christian
of
of
sins
about
talking
am
that
stupor
about
conscience
WAY.
who
longand
thinks
that
is
reh'gion."
"
too,
the
in the
"
What
has
its moral
in
is
aspects
be
life than
and
It is easier
one.
be
the
than
Christ, with
serve
who
purse,
life
full of
arc
it.
It
as
good
breathing, and
it would
do
talk
it is
no
about
cross
It is his meat
be
the
to
and
the
as
hard
Christian
do
to
a
do
them,
reluctant
ion.
fash-
to
be
labor
or
a
man
feet
feiist to
him.
for him.
a
cross,
or
and
natural
as
being
do
heart
thorough-going
drink.
work
for
hard
thing
duties
our
time, whose
comes
partment
de-
unfaithful
hands
or
to
every
Christian
voice
it all the
is at
in
not
It is not
it in its
is easier
and
and
verse,
uni-
service
of
It
bad
most
effort.
least
vah,
Jeho-
are.
true
as
than
forget that !
pleasanter to
the
do
perous,
pros-
Christian's
a
slipshod
a
who
They
it with
in
them
do
to
antness
pleas-
in this
Christian
thoroughly "and promptly
to
they
just
to
of
more
Never
it.
faithful
and
good
a
of
to
and
strictlyreligious aspects.
more
or
ways
religion
**
pearly gates,
of the
said
been
are
is supreme
of
whole
that
course
Beelzebub
not
the
23
and
far,
folly. Of
of
AIM.
ways
this side
even
ways
and
Wisdom's
**
pleasanter by
"
are
"
is business
business
'
S
CHRISTIAN
THE
as
Not
ple
Peobut
Christian.
The
time
of
who
but
of
it
as
make
up
they
can,
lives.
and
but
and
now
perform
to
no
they
if
joints
they
them.
And
effort is severe,
lost
is
other
day
language
fortable
uncom-
neglectful and
are
slight
them
is also
a
a
who
the
for
service
work.
hard
get very
it hurts
is there
;
desperate
a
it very
and
they
rusty
bend
to
us
feelingthat
the
of
consciousness
does
not
strength.
Any
faculty neglected
speedily impaired.
One
of
loses
his
has
who
of
there
The
power.
strength
live
who
it ;
much
as
than
more
be
doing
do
to
spiritualframe
onl"
not
in
then, they make
exercised,
not
are
sciences,
con-
to
keeps scourging
some
the
of
co'irse
is work
not
easing of this pain, they find
The
but
have
help
people
While
work,
of
who
to
do
to
the
who
there
minds
conscience
when,
effort
their
are
disobedient
church
that
the
speaking
am
they ought
that
These
must.
I
have
who
people
the
in
know
who
done, and
the
shirk.
people
those
church
the
not
are
who
people
the
in
people
hardest
WAV.
CHRISTIAN
THE
24
ill health
that
in
he
which
man
been
for
had
he
in
this
years
nearly
lost the
learned
told
use
to
his
sionaries
mis-
our
country
three
had
use
on
count
ac-
the
me
of
the
preach;
26
and
thoroughness
in
which
except
that
way
peace
Psalmist
in it ; not
then
and
it
have
when
and
feet
your
that
neglect
is
the
only
thing, the only
of
rational
easy
always accomplish it, but
undertake
anything
frame, because
with
our
he
failingsso
has
worn
long
as
the
it,will
aim
will not
afford
knows
be
"
safe
only
You
who
our
proved
unim-
growth,
cannot
He
; to
seen
leave
to
do.
you
less.
is
Christian
to
it
the
shun
wrong
thing,
thing
in
on
; to
service,
in
path
right perfectly,
shown
whenever
opportunity
the
walking
the
do
is
Christian
no
no
this
To
ter
mat-
perfection,
to
up
be
to
right
the
always,
wrong
leads
is set
you
no
the
that
where
any-
All
Christians,
be
it
furthest
are
peace.
remember
day.
steadily every
true
to
ought
you
whenever
from
begun
who
is
us
found
is not
they
it,and
the
from
wanders
but
us
happiness
began,
you
v/hich
of
of
one
no
any
which
in
Not
is
find
can
way
walk.
furthest
are
then, who
perfect
but
of
Christian
the
one
;
outside
from
they
there
that
I know
so.
to
strove
always
now
it is
that
I know
other
which
with
promptness
done?
been
have
WAY.
CHRISTIAN
THE
to
our
patient
is the
high-
est
us
path
the
with
;
when
rise
to
;
wander
we
and
and
and
reach
of
the
him
in
white,
by,
sin
blessed
he
anc
in
back
us
O
the
AIiM.
27
stumble
and
lead
will
by
S
CHRISTIAN
THE
stain,
Paradise
he
will
the
into
hope
we
of
help
perfect
!
shall
God.
of
out
walk
aI
Christian
service.
are
is of
It
Philippians,
but
in
good,
and
character
God
to
is
do
good
of
a
his
two
high
vice
ser-
the
brews
He-
them
will."
To
objects
set
develop
perfect
to
make
his
do
fect,"
per-
tion
perfec-
is
for
will
the
to
it
prays
to
are
;
after
is
the
to
already
"
And
it.
Paul
writes
following
work
good
prize
who
peace
rendering
the
he
perfect
a
that
I suppose,
he
of
Christian
by
of
when
every
the
before
is
and
that
whose
sphere
a
culture
attain
to
refers
the
perfect
one
who
striving
he
says
as
one
that
mark
culture,
not
as
that
be
perfect
a
he
when
speaking,
and
is
perfection
hemispheres
**
CALLING.
CHRISTIAN'S
THE
perfect
a
service,
calling
is
the
Christ
in
Jesus.
Which
Should
of
first
our
ourselves,
opportunity
these
to
or
?
care
do
objects
be
good
to
to
ought
purify
others
to
and
as
be
first ?
ennoble
we
have
THE
CHRISTIAN
Practicallyit
distinct.
to
True
faithful
of
means
Something
and
abroad
the
with
ruling love
of
It is
the
a
;
of
that
shuts
men
makes
benevolence
law
the
of
be
may
to
have
Those
their
this sort
much
who
neighbors
to
do
minister
to
not
in any
of
out
from
life.
in
rest
Of
they
so
that
is not
than
the
course
though
taries
vo-
they
likely
not
are
much
will have
them
any
their
profit or
sense
of
;
settling this question.
with
proper
the
pursuits that
society
churches,
our
themselves
that
all
all
the
ment
refine-
the
cripplingof
culture, even
trouble
love
is not
rather
self-pleasing
of
of
members
change
not
the
from
stimulating, and
extent
some
but
with
deals
result
nature
culture
service, is
that
does
whose
whole
agreeable,and
not
that
culture.
with
do
tinually
con-
is the
of
name
culture
a
culture
the
the
taste, and, to
part of it,and
a
culture
are
land.
service
Christian
all to
at
service,
loving
by
goes
conscience, but
enlargement
a
that
and
and
aims
two
culture, leads
itself in
promoting
nothing
in the
intellect
the
the
has
that
29
these
keep
to
expresses
; while
best
is hard
CALLING.
culture, Christian
service, and
very
S
nothing
but
their
than
better
such
ever
what-
as
enjoyment
Christians, and
are
can
are
not
THE
30
interested
culture
These
this
has
mind
of
his
of
service
the
The
be
and
be
that
he
that
not
he
you
as
but
:
as
called
are
the
he
that
he
Even
however,
him, may,
at
exercise
heard
lordship
authority
But
he
meat
he
that
?
BiU
shall
ye
let
you
that
whether
or
at
who
those
who
if you
it difficult to
meat
it is
is chief
as
is greater,
?
serveth
I
am
Is
among
serveth.''
that
and
that
have
exercise
and
For
sitteth
of
is greatest among
serve.
sitteth
law
:
that
younger;
doth
they
benefactors.
that
the
laws
For
Gentiles
they
things
highest law,
very
saying
of the
kings
so
the
sincere
a
that
swpreme
his
be
the
in
learned
highest.
himself
them
upon
ne
of the
them,
over
the
chosen
to
with
instructed
of
persons
have
who
one
between
wish
who
and
have
must
to
who
those
be
to
If it is not
one
addressed
any
is among
Master
"
service.
to
And
kingdom,
surely
Christian
Master,
sought
kingdom.
him
rather
their
as
relation
not
are
disciples.
true
not
and
words
class, but
Christ
the
discovering
in
Christian
WAY.
CHRISTIAN
answer
this
acknowledge
are
put
faithfullytrying
the
question
whether
to
holiness
Master,
to
follow
them,
is
more
find
to
christian's
THE
desired
be
Jesus
also
that
that
if
he
become
cannot
which
holiness
A
is
life is
a
the
that
without
is not
the
of
good.
benevolence
of
purity
Christian
idea
is
together, that
go
fatal breach
a
;
olence,
of benev-
a
;
The
makes
them
doing good
integrityand
snare.
vice,
ser-
tian
Chris-
The
handmaid
always
must
two
separation
a
toward
becoming
holiness
from
and
cheat
only
without
; so
his disci*
sanctification.
spurious
a
sins
our
become
not
good
is divorced
which
led
good
do
he
can
and
know
they
from
us
his grace
toward
also
but
save
surely be
shall
pies,we
neither
to
came
accept
we
and
doing good,
about
went
that
know
They
usefulness.
than
3I
CALLING.
in
a
the
character.
they
Unhappily
is
the
which
Pharisaism
a
of
cultivation
is
sentimental
a
how
matter
for
our
years
vile
to
necessary
been
of others
good
generous
energies to
and
literature
making
;
which
deeds
his life may
portray
popular
has
all its
devotes
philanthropy
of
doer
the
that
There
separated.
personal righteousness,without
for the
doing anything
often
are
be.
this
there
makes
is
a
It
denounce
during
and
out
saint,
is
no
hardly
Pharisaism,
the
exposure
last
so
thirty
con
THE
32
and
stantly
be
to
It
he
;
is
has
perfectly
That
disgusting.
relations
all the
who
of
life,and
whose
generous
do
many
kind
great
sacrifices
for his
made
to
be
how
it is rather
that
just and
kind
clean
hearted
great
rake
he
instance, Mr.
John
Cludso,
stood
death,
who
as
a
how
same
time
a
his
man
without
if
could
only
matters
not
a
plain
hero, Jim
burned
and
of
parts
to
times
some-
is
give
account,
lying
is
lied," though,
have
two
one
vorced
ditrasted
con-
man
a
to
post
"never
different
traitures
por-
contemptible thing
Thus,
poet's own
wives, living in
Just
at
make
even
glorifieshis
Hay
who
man
the
to
is.
to
only
are
that
; and
him
to
impression
a
all his
lead
not
are
but
nearly
popular
it
self-sacrificing
and
a
purity
with
in
even
these
the
less
no
in
dissolute
In
that
sade
cru-
have
is
impulses
fellows.
it,so
their
is unfaithful
benevolence,
with
the
Samaritan
things, and
integrity and
from
in
which
good
man
habits, but
a
But
character
is the
; the
morals
bad
abuse
to
sentimentalists
our
of
type
a
remains
nothing
safe
friends.
no
against Pharisaism
developed
that
thoroughly
so
said.
Pharisee
WAY.
CHRISTIAN
or
he
the
wives
both
had
to
cording
ac-
two
country.
at
the
of them
in their
You
will
is to
cation
does
it
than
and
heart,
to
We
inward.
love
love
find
So
good.
be
must
expression
far then
to
think
him
should
his
that
neglect
his
from
the
of
his
service
The
the
is
than
that
he
Of
course
world
of God
thing
reigning
and
to
but
of his
do
do
is to
selfishness.
that
labor
will
himself
will
he
for
not
spotted
un-
always put
and
spiritual,
men.
break
The
make
to
"
he
fellow
from
away
keep
he
them
its effect
should
interests, temporal
own
first
;
will
are
this love
obeyed,
neighbor,
If
'*
"
We
important
he
"
the
is
more
soul,
own
all the
is service
thought
his
and
sanctification.
own
above
it
them
serve
man's
the
God
himself, toward
rather
with
efforts to
our
this law
as
turn
in
to
tendency
ourselves, and
as
law
are
commandments."
my
neighbors
our
only
can
keep
me
we
the
God
only proof of love
the
This
is outward,
love
to
are
remember
self-love,for
affections
sanctifi-
love.
ourselves^ but
as
the
gives to
of
law
rational
a
little
a
than
aim, if you
life is the
neighbors
our
which
of
rather
service
supreme
forbid
not
love
ye
law
the
that
that
our
are
Pharisees.
the
see
be
sentimentalists
the
theories,
right than
nearer
WAY.
CHRISTIAN
THE
34
law
the
of
sceptre
Christ
CHRISTIAN'S
THE
law
old
this
meets
them,
between
and
You
have
been
says
Christ;
'*
that
allegiance and
and
your
man's
any
of
centre
law
of
law
Christ
dwelt
considerable
heart
purificationol
effort.
and
of
The
self.
first step
Therefore
the
of culture
law
primarilya
self the
make
to
ceases
only
may
believe
secured
the
supreme
acts
are
that
does
shifts
and
position
Mansoul,
desire
but
not
flies
instead
and
by
in
the
it
flag from
the
self,
thought
surrender,
of
ow^n
fice,
sacri-
Thus
accrue.
its
oi
effort,
and
centres
vitiated
is to
his
service
aim
it is
sanctification
that
through
reigning selfishness
citadel of
makes
one
he
advantage
its
If
object of
yet because
the
because
chief
be
all his generous
point
the
though
even
this
upon
importance.
sanctification
of
renounce
all the
for the
out
is not
with
premely,"
su-
of servige.
I have
can
leads
joint
diction.
juris-
must
you
God
tillhe
thought
perfection
to
a
his
No
be.
loving yourself
done
character
mise
compro-
yourself."
as
be
can
no
concurrent
no
now
love
neighbor
Nothing
"
is
cannot
is allowed
supremacy
and
members,
There
there
"
35
the
is in
that
surrender.
it to
summons
CALLING.
outer
the
only
the
wall.
36
THE
Thus
he
ev^er
He
is
miser
thought
The
the
endeavor
What
the
have
doing
the
;
of
the touch
of
Ananias,
Christ
persecute, how
improvement,
straightway
*
As
or
he
he
of
he
he
preached
began,
so
what
is the
fellow
our
life
wilt
result
to
give
:
first,
of
is the
And
is not
the
self-
be
men.
his
to
his eyes
at
is baptized into the
to
came
seem
We
Christ
he went
Damascus
his Christian
begin
thought
service?
but
fall from
he
does
Not
character
Paul's
and
heaven
"
conduct.
for
whom
his first
Does
be ?
being
scales
zation
reali-
all Christian
do?
conduct
the
the
right question
to
and
whole
conditions.
light from
to
The
does
his
culture.
the
me
for God
When
of that
life ?
"
the
answer
question.
the
perfect Christian
love
What
name
than
me
?
do
:
of
end
perfect Christian
motive
love, but
have
have
to
me
fruit of the
to
Thou
thou
amusements.
and
the
then,
was^
wilt
ruling
that
religionas
distem.per is
question, when
wilt
thou
for this
truth
him,
smote
What
moods
own
is service, rather
Paul's
his
or
spiritual gains
his
only remedy
selfish in his
as
trade
of
is of
of
**
his
in
was
a
is
man
a
many
WAY.
CHRISTIAN
to
are
in
on.
be
of
told
the
self
that
gogues.
syna-
Through-
christian's
THE
that
out
part of his Hfe of which
his
The
energies
moral
result
does
conversion,
and
synagogue
public places
may
adopt
the
but
adopted,
of
kind
same
educated
school
of
the
Hebrew
with
him
which
he
perhaps
the
Christian
are
many
which
different
Our
the
of
and
it is
we
are
kind
Master
from
was
the
from
Scriptures,and
he
of
was
often
in which
to
portant,
imof
there
but
besides
first summoned
in
was
very
;
quite likelythat
those
iar
famil-
branch
important
doing good
most
labor
a
chose
the
thoroughly
a
was
he
he
to
he
It
We
that
called
graduated
that
himself
all go
service
all be
life.
into
preach.
to
of
Paul
most
service
ways
speaking,
his
because
must
we
Jewish learning;
devoted
the
as
that
respect qualifiedfor the kind
every
to
not
had
he
to
gained
straightway
went
rule
may
:
he
follow
begin
service.
man
famous
and
same
we
that
came
preached,
into
service.
to
self-denying work.
however,
not,
after his
Paul,
the
and
of faithful
It
end, it
an
edge
knowl-
have
wholly given
were
as
37
we
spiritualculture
and
sought
not
was
CALLING.
public
the
may
he
preached
duties
of
be
was
in
a
gaged.
en-
public
^8
THE
his work.
with
Not
to
them
; not
only
did
relieve
;
he
manifested
When
I think
doing good,
he
the
lips divine
that
;
mysteries
wherever
his presence,
his
of
and
which
powerfully helpful
it
was
expression
of his
his
in
to
spirit,"rather
only
that
taught
with
not
but
of
also
his
of
gentle
and
fidelity
in
men
life
deeply and
reported
what
was
tones,
of
Christ's
not
It
that
tion
benedic-
a
most
was
than
about
hearts
part
men,
and
unto
sympathy
the
unreportable.
his looks
men
deeds
truly divine,
most
was
because
nameless
That
them.
these
and
of
words
than
was
speech
nesses
sick-
went
and
went,
friendliness, made
within
glow
kindly
his
encouragement,
he
of grace,
he
countless
spirit, his
their
drew
mercy,
dom
King-
marvelous
heal
that
side,
way-
his
marvelous
said
of
by the
many
and
part
tions
conversa-
of
it is meant,
miracles
wrought
and
and
glory,
it is
his
in
his
in
less
his
he
Gospel
wants,
methods
by
himself.
he
small
very
homes
the
their
a
did
only
in their
men,
repeat
works
WAY.
that, after all,was
places,but
of
CHRISTIAN
in
the
"
found
the
matter
ner
man-
of
speech.
It is in
these
less
conspicuous virtues, that
christian's
THE
shall wisely begin
wc
is faithful
much,"
these
do
in that
lower
Home
is
good
a
to
that
temple.
that
to
the
which
world
that
can
There
that
we
homes
we
hope
desire.
that
we
when
we
in
There
put
are
practice
goes
everywhere.
unselfish
in all
our
is
and
evinced
and
conduct.
of
ways
duty
many
duties
it
our
preaching
ought
do
the
to
good
duties
proofs.
we
may
homes,
and
there
and
is the
find
done
ity
fidel-
our
in which
spiritof Christ
We
above
infallible
in
lives.
is best
by
than
To
of
one
in
expressing
sincerityand
practice
service, and
than
live.
we
of
than
daily
our
no
place in
no
our
in
The
walls
useful
more
this
methods
further
In
us.
only
thousand
religion
our
this
have
a
find
to
is
spiritual welfare
to
them,
ways
in
sacred
whom
with
their
owe
other
well
learn
four
the
spend
those
But
in
strictly religious
everything else, and
that
also
There
more
be
that
us.
begin.
call
we
shall
we
is
to
serve
can
summon
to
service
our
desire
to
we
within
done
No
to
owe
ought
If
of course,
are,
is faithful
they
wherein
place
is least
good place
be
He
*'
him.
of usefulness
when
39
imitate
says.
walks
larger duties
little
which
Master
the
to
CALLING.
spiritof
expression
continually
to
THE
4C
the
of
inmates
them,
always
labor
and
comfort
in
and
Make
he
whether
this
to
has
awaiting
fear
that
the
We
him, of the
of
altar
than
whole
that
the
who
it is
at
in
in
the
from
this
that
altar
with
home
private
while
walks
of
is
he
fail to
who
life the
reason
greatly
when
we
do
to
for
upon
the
in
his
sight
sphere
sharply
most
that
its
The
home,
steadfast
hardly
;
at
than
lay
is reached.
thoroughly good
is
It is in this
sphere
to
doubt
service
us
precious
is
is
I
work
have
character
development
their
it
there
may
offerings.
can
loving fidelity,
away
we
more
religious
is
Yet
would
that
"
burnt
tested, and
beautiful
home
with
always think,
he
sacrifices
the
important
not
what
theif
this
as
of Christian
do
that
homes.
our
anywhere.
us
Lord
service
more
any
; to
tenderly endeavoring
in
us
this kind
overlooked.
ask
patient
such
"
calls
Christ
which
be
their
own
our
sacrifices
faithfullyand
them,
than
to
care
seek
; to
little
to
of
burdens
way
rather
the
requires ;
correct
their
possible
every
"
speak kindly
to
;
lighten
; to
pleasure
faults, while
to
homes
our
cheerfully
happiness
WAY.
CHRISTIAN
most
tian
Chris-
who
patience
isters
min-
and
have
influence
fails to
manifest
graces
of
that
THE
42
and
widow
as
the
all such
of
deal
that
of
gives
a
of
cup
shall
Of
in
cold
course
of
enjoyment
will
you
and
the
the
main
the
purpose
of
thing
possible
of
for
to
you
more
serving
in your
your
them
do
is to
the
and
impulse
the
to
power
get
habit
forget
their
Master,
all
and
name
of
the
a
who
ciple
dis-
a
temporal
their
than
more
for their
the
fort
com-
opportunity
service
higher
;
yourself installed
of
and
doing
them
blessing
that
life it will be
enduring joys
your
for
When
way.
is
in these
He
care
a
them
to
work
spirit and
desire
neighbors
and
great
his reward.
keep wishing
ministering
every
lose
your
spiritualwelfare,
a
work.
in the
will not
you
all
mentioned,
Christian
a
water
wise
no
important,
Cliristian
is Christian
purpose
is
after
but
souls,
their
brotherly kindness,
with
is done
Christian
all this
I have
as
ways
quiet ministries
work
about
valuable
and
genuine
in such
done
Now
hereafter,
see
affliction,conversing
in their
impenitent
work.
shall
we
fatherless
the
with
and
distributing tracts, visiting the
school,
Sunday
WAY.
CHRISTIAN
but
in
good,
them
becomes
in
the
quite impossible
deeper necessities, and
to
they
which,
are
if
they
are
still strangers.
not
christian's
THE
But
you
endeavor
is
to
confer
benefits
upon
service
; that
to
labor
is
there
always plenty
quite impossible for
of
of this sort
Not
only by
also
Not
and
standard.
better
realities; can
word
earnest
way
of
living?
That
is
we
render
them
an
to
ence
to
precept
ways.
every
the
have
it is
too
much
we
serve
truth
kind
lives
as
by
and
now
when
than
and
better
by
thus
to
lead
service
by
way
set
inflexible
life
them
as
in
of
an
them
service
we
a
and
vain
integrity,of purity,of
and
of
have
then, show
a
by
them
are
important
obligation,of
;
ards.
stand-
may
before
conduct,
our
neighbors
of
we
ot
also
but
of appearances
most
a
false
by
them
of
Many
duty.
lift up
us
fast
stead-
fidelity,
by
thinking, and
endeavor
This
that
and
can
words
more
our
example
to
let
dropped
sounder
a
do,
example,
our
not
we
and
their
Many
frivolous,thinking
of
acts
faithful
speak,
to
field of
in this
to
us
neighbors
your
kindness
truth
to
only by
sincere
right
a
by
measuring
are
such
of
acts
adherence
them
to
honest
any
religion.
fellows, but
our
of
any
43
that
remember
ought
truly Christian
a
CALLING.
well
of
which
before
fulness
faithadheras
by
wisdom's
calls for firmness
as
well
as
our
own
above
kindness
pleasure
stand
do
they
his
business
of
to
this
we
by
any
than
lives
of
too
best
of
that
the
business
who
lie
that
of
a
into
all
the
into
social
our
beside
"
to
us
our
the
are
we
that
"
main
our
must
we
not
opportunities
our
the
in
out
doing good
that
Christian
intercourse
set
and
most
doors
our
near
very
purpose
walk
and
"
far off for
seeing
all summed
that
mission
our
glorify your
about
good,
bringing
life,and
to
that
men
It is
went
too
nor
self-denying
those
is
do
them
and
ought
we
who
mission
good,
works
remembering
one
high
before
heaven."
that
is to
doing
home
as
good
shine
so
is in
by saying
look
our
whatever
at
devotion
more
good
your
which
followers
of
Hght
see
Christian
and
neighbors
of
readiness
a
them
to
up
fidelityand
your
may
Father
a
such
our
Let
"
that
live
but
duty-
method.
other
up
people,
and
them
by
By
can
other
upon
cost.
"
of
thrusting
obtrusive
no
;
choice
constant
;
light of
in the
steady walking
;
convictions
notions
WAY.
CHRISTIAN
THE
44
the
seeing
;
temper
and
details
of
and
our
neighborly
brighten
in the
of
way,
the
to
lives
help
THE
them
lead
as
any
an
if
is
the
"
man
angel
in
can
we
them
peace
CHRISTIAN
can
more
we
bearing
into
may
very
think
?
**
highest
of
45
CALLING.
S
their
the
burdens,
of
ways
kind
rendering.
of
*
anj
truth
service
What
to
and
that
could
III.
THE
CHRISTIAN
It
taken
is
these
wliom
If
Christ,
his
by
as
the
If
of
way
they
Him,"
with
done
mainly
the
purely
spiritual,
a
bodily
thrive
need
in
that
be
done,
but
God
organism,
the
the
his
school,
in
is
given
of
truth
world.
church
as
in
and
doubt,
There
should
an
is
be
just
is
is
done.
influences
now
outward
it may
that
world
is
beings
have
order
by
gether
to-
church
the
work
human
must
this
in
his
no
workers
"
work
which
by
may
of
ot
word
are
organization,
by
Much
church
the
they
and
organization
the
disciples
life.
Christians,
are
are
instruction
learn
to
tians,
Chris-
being
Christ's
is
appointment,
desire
to
persons
church.
they
Church
as
many
Christ's
Christians
the
the
addressed,
are
of
are
and
which,
and
words
they
that
granted
members
are
to
for
CHURCH.
THE
IN
are,
form,
live
the
incarnate
and
same
in
a
CHRISTIAN
THE
visible
be
assembly,
as
in
a
incarnate
impression
life into
gious
is
of
made
just as
doing
his
Christian
would
be
for
that
army
insist
fighting
on
Christian
well
warfare
in
as
and
it
is
the
The
the
feeling,but
that
the
good
soldier
Furthermore,
the
Christ
command
exceptions
He
his
with
be
in
is
of
his
are
who
tian
Chris-
a
that
a
part of
to
be
our
as
disciplesto
mentioned,
to
no
;
tive
effecarmy.
patriotic
the
force
counted.
Christian, he
Christ
wishes
very
as
weapons
all the
to
to
the
In
is necessary
that
it
as
and
alone.
on
in the
country,
have
a
enlist
carnal
are
insist
to
to
added
wants
if he
commands
suggested.
refuse
may
it is not
is subdivided
independently,
necessary
camp-followers
power
for
and
invader
have
re'n.
the
larger results
church
conflicts
we
of
senses
work
organization
therefore
strength
and
defending
was
the
unreasonable
patriot to
a
dull
Moreover
;
work
should
religious
putting
forms.
the
join
to
No
the
without
men
4;
Christ
body.
upon
palpable
It is
refuse
to
No
visible
wisely directed,
obtained.
that
was
gained by organization
and
CHUkCH.
THE
there
be
can
children
fhe
IN
nizes
recog-
his
law,
be
baptized.
alternative
and
is
obey implicitly
48
of
word
the
first
is water
But
"
just
study
their
of God
to
study
it.
they
know
they
can
"
Christ
men,
and
Yet
there
in nature
by
or
God
of
learn
those
are
already,
enough
who
they
command
This
command
is
explicit than
the
command
to
openly
before
of
reason
the
Christ
obedience
other.
truth,
be
wise
church
The
and
is the
as
therefore
and, therefore, all
business
in
who
fore
there-
search
the
And
for
of
in this world
in
tian
Christo
it ; the
Christian
to
as
desire
study
desire
the
case
one
who
to
more
baptized, and
treasury
ought
those
know
to
who
men.
all those
organization
that
certainly no
clear
is the
Bible
salvation
unto
the Master's
is
think
to
need
be
to
us
imagine
to
Scriptures.
confess
not
revelation
inspiration,and
direct
do
seem
who
or
what
disobey Christ's
to
who
"
there
doubt
commanded
has
?
not
are
is the
Bible
The
Bibles.
See. here
who
Christians
are
the
be
baptized
No
ask.
you
there
as
be
to
Christians
not
?
members
Church
;
there
**
the
his disciple.
will
Gospel
me
of
as
chamberlain.
hinder
doth
are
baptism
the
to
Ethiopian
what
;
receive
to
himself
will avail
Lord
response
of the
word
are
the
opportunity
His
WAY.
CHRISTIAN
THE
be
ought
work,
about
to
join
Such
position.
The
to
of
number
and
Christian
worthier
type.
church
fellowship
sin
in
he
in because
that
it will aid
wholesome
man's
thought
I do
not
this
door.
The
spread.
ambition
accepts
"
his
Christ
to
as
him
in
coming
over-
He
good,
"
"
highest good.
of
a
very
The
welfare
own
men
into
go
glad that
the
;
his
to
the
his
is
noblest.
Saviour
from
a
And
wish
begin
from
free
be
church
I
do.
they
self-seeking would
ambition
next
in
virtue.
the
perfect character,
a
up
find
to
unto
is
man
still self-interest.
that
am
of
higher
himself.
complain
I
ning
begin-
sought
self-interest
is
on
kind
this
is
the
help
a
it will do
is
concern
centres
worship
securing
it
sort,
main
build
in
selfi
much
a
in
The
expects
attaining
this
although
Now
he
thinks
him
them
spiritual. The
and
in its
and
to
advantage
because
and
goes
The
view
at
lives, is of
moral
but
the
enters
that
ruling motive
of most
carnal
not
is the
which
interest
of
in
small.
relation, is, I believe, very
the
by
accrue
may
der.
slan-
a
admission
mainly
or
that
be
seek
who
those
simply
advantages
zi'orldly
its
would
accusation
an
churches
our
WAY.
CHRISTIAN
THE
50
sin,
very
if any
sin, and
to
to
noble
one
seeks
THE
to
church
Christ's
enter
in its associations
strength for
of
the
If he
welcomed.
after
search
be
to
the
to
about
be
he
When
by
the
whose
other
main
the
not
desire
There
their
in
those
lives
If any
and
church,
but
minister.
It makes
*'
who,
at
of
the
admission
the
therefore
not
to
it
but
by
;
was
the
There
work.
in
came
church
to
advantage,
after
come
world
look
to
"
consecratioii
Lord's
the
who
seeking
a
less
hand."
door
seeking
doing
who
that
think
to
others
seeking
; and
entered
personal
will
man
"
is
that
door
first surrender
his
Christ, comprehended
to
of the
to
of
members
are
himself,"
in
motive
help
to
the
"
a
who
those
door
hope
church
arc
"
with
he
the
that, he will find himself
to
comes
in company
lend
in his
make
soon
begin
about
to
heartily
earnest
will
it is to
obtain
his pursuit
most
and
I
that
will
selfishness
more
in, and
not
be
which
essence
rid of
he
evil,and
to
sin from
the
and
himself
and
out
ought
is sincere
is in its
saved
way
the
righteousness,he
that
discovery
with
5
beHeves
its services
his warfare
he
he
because
and
good,
CFIURCH.
THE
IN
CHRISTIAN
me
came
be
of difference
saying
let him
to
the
:
deny
portals
ministered
with
of
the
unto
com-
The
who
man
is
his
intent
be
this
on
honors
or
but
;
of his life he
those
who
which
are
people
seek
useful
and
church
members
of
as
and
still be
their
own
good they
the
man's
the
the
fail to
what
is very
complaining
all the
that
he
is
he
liable to
mood.
dissatisfaction
is
less
in for the
in
himself,
upon
going
tion
propor-
to
receive
a
for.
Such
a
discontented
exists
among
son
perand
Ninety-nine hundredths
that
the
will he
spiritually,
looking
fall into
of
class of
Just
centre
have
to
much
come
do.
can
things
sake
troublesome
relation,sociallyor
get
glad
area
who
per
tem-
among
the
not
are
they
thoughts
good
should
numbered
for the
those
than
be
this is the
as
We
more
the
upon
from
but
much
a
he
that
and
church
the
they can^^//
good
sake
must
into
mood
or
worldly
gratification
Jesus Christ's.
come
than
temporal
should
he
that
long
so
it may
in the
is not
"
vastly better
higher good,
his
the
as
though
than
rather
seeking
in his life.
welfare
own
of
which
motive
desire,even
after sensual
hungering
gains
he is
It is
of service.
his
seeking
spiritualwelfare
advantage that
Christian
a
ruling
of his
object
supreme
be
is the
motives
these
of
usefulness
the
fort and
WAY.
CHRISTIAN
THE
52
of
church
THE
members
neglect
part of
the
on
of
out
grows
real
some
somebody
is said, and
It
know
the
our
of
some
that
it is true, that
and
spiritualnature
moral
of the
home
characters
whole
natures
the
our
to
that
order
this
that
necessary
comfort
watch
waited
to
how
in
improved
whether
going
the
be
to
personal
on
account
be ?
be
the
bids
of
side
of
the
what
a
not
plainesttruth
us
bear
one
be
into
this
each
he
much
and
this
his
out
another's
ing
keep-
is
to
be
going
morals
loss
home
a
know
body
that
for
association
profit or
of
of
member
going
is
lieve?
be-
purpose
he
of discords
cage
may
while
sort
every
result
looking
temper
result
"
Does
only
Is it not
net
his
not
; all the
how
;
cies
intima-
the
while
much
petted
dear
does
that
benefit
or
see
and
on
be
is all the
hou^sehold
a
through
enter
we
dispositionand
the
of
purified,and
are
ennobled, who
in
with
own
which
reason
us
to
these
in
self-forgetfulness.Suppose
could
to
advantages
come
That
relation
that
minister
have
great
relation.
reahzed, it is
to
imagined
or
to
us
family
But
his
53
selfhood.
their
of
CHURCH.
THE
IX
CHRISTIAN
and
the
;
is
in his
would
that
it
alienations?
law
of Christ
burdens, which
commands
also
but
law
only
the
in
be
to
the
the
as
to
families
out
derive
to
one
with
of
his
in the
the
church
into
I know
church
the
they
long,
if
very
plane
of action, and
welfare
by whichever
to
and
door
stop till you
those
who
who
went
are
for
but
you
find
in
his
seeking
to
to
door
do
for
tion
associa-
find
is
profit
to
went
door
first the
happy
people
of
of
a
higher
for
not
others.
in, you
in
useful
nor
rise to
work
good
have
of self-interest,
not
yourselves
by the
truly
as
thought
be
neither
the
Well
spiritruling him.
the
begin
?
home
from
glad
they
out
grows
quite as impossible
am
by
ness
happi-
no
church, quite
that
I
to
fellowship and
Christian
it would
will be
there
own
which
sacred
his
as
therefore,
that
that
if his supreme
life with
family
is
there
highest good
welfare,
own
While,
come
the
durable?
en-
faithfullytried
it is
; and
made
have
of the
to
is the
experience of those
with
applies
be
can
own
the
accord, the
law
hfe
practice, that
loving ministry
his
on
things of others,
family
compared
one
every
is it not
in
sweet
Christ's
not
household,
this law
put
WAY.
the
on
which
by
And
who,
look
to
us
things
of
CHRISTIAN
THE
54
ought
their
And
not
with
company
consecration,
kingdom
of
God,
rather
THE
CHRISTIAN
than
to
the
of
servant
which
live should
governed
to
by
of
out
the
fellowship
will
be
about
week
able
than
they
that
and
ought
church,
And
for you
to
In
that
you
are
selves."
themthat
of
neglect;
Their
If
notice
less than
they
they
troubled
are
they
and
helpful
much
they
that
draw
to
will and
how
are
tents
discon-
any
going
are
good
in.
they
less
receive
consideration,
would
of
vice
ser-
brotherly kindness.
Christ.
church
are
church
week, but
of
should
they give
Christian
the
of
is not
it
you
appreciation.
they
stock
put
This, then,
to
much
by
to
anything
of
plenty
joint
that
complain
never
how
is not
concern
but
find
use
have
spiritnever
ventilate;
fail to
never
this
sions
man-
of much
live unto
the
of
members
to
for all that
died
"
henceforth
not
Those
discovered
who
one
be
not
universe, and
of the
centre
titles clear
will
have
55
CHURCH.
THE
own
You
till you
anywhere
the
their
read
skies.
in the
not
IN
is
the
to
be
spirit by
governed
this
because
if this is your
learn
to
do
the
is
which
in
the
spiritit
work
his
every
relation
spirit of
will be
easy
which
the
to
calls all its members.
the
first
place,
you
will
not
wait
for
$6
THE
somebody
lend
prompt
does
need
not
or
him
take
his breath
not
are
will
bear
several
after
come
sure
that
for
he
duty
urged
to
accident
I
sufferers
the
public. Immediately
by general
the
work,
be done.
The
charge
must
;
of
find
and
upon
direction
at
some
your
of
care
rehef
somebody
are
be
wounded
the
of
not
to
that
of
methods
sufferers
is it
waiting
scores
gives
ver"
service
know,
consent
may
am
some
of
thrown
needy
sort, he
Suppose
and
ring
perhaps,
rate, I
to
plicatio
ap-
him, he
to
and
this
to
it?
are
may
bell ; but
gently
for it,instead
occurs
and
the
door
any
beg
and
organized
of
able
be
ister
min-
It
as
in
rings
do.
to
it
At
it.
why,
ask
your
it, probably,
undertake
to
terrible
will
And
you.
your
enjoy
your
which
right to
frequent
break
experiences
to
even
be
laborers
basement
under
up
will
Superintendent
so
the
! if you
mind
never
at
tramp
near
for
first time, for such
the
away
ask
it
Go
School
to
because
something
want
you
the
spoken,
Sunday
your
tell
of
be
to
"
for
call
continually.
ears
our
that
to
answer
!
me
you
and
yourself
go
I ; send
am
beseech
and
you
will
; you
Here
'*
after
go
aid
your
work.
all
to
WAY.
CHRISTIAN
are
takes
how
doors
it
58
boasts
to
Use
Jud^;e
for and
set
If you
it is.
it,and
that
that
place
the
nor
I
where
That,
the
it
of
him
him
him
the
to
to
church
to
a
to
of
the
duty
as
and
me
best
place
I want
his
or
you
they
they
man
good
as
therefore
;
his.
him
for
He
leaders
assign
to
as
do
do
not
want
not
think
their
ment
judg-
work
the
Let
its
ought
the
or
and
for
signed
as-
discharge
to
insincere
which
which
service
possible
pastor
best
spiritin
ability.
performing
the
probably quite
his
which
service
capable
all
at
so
are
perform,
to
the
the
every
ought
of
that
work
give
approach church
to
accept
he
best
suppose
as
up
to
if it be
him,
and
want
is the
me,
ought
perform it, and
duties
not
to
ought
in
is."
seems
He
succeed
I want
good,
most
that
member
to
to
the
place ;
good
am
better, then
do
I don't
of.
best, what
I don't
place,
my
such
but
most
I
level
my
that
do.
can
church
work.
in
easiest
do
can
judge
I
what
else would
else
something
where
yourself
find
the
make
to
somebody
somebody
put
want
for
capacity,
own
it ; I'lldo
at
me
WAY.
my
I
have
I
me.
ever
about
utter
gifts as
to
CHRISTIAN
THE
him
cheerfully,
and
is
take
do
CHRISTIAN
THE
best
his
seldom
Not
incompetency.
of
thinks
CHURCH.
59
confidence
reposed
the
service
is refused
It
plea
is
a
and
making,
ashamed
be
that
post assigned you,
in all
churches
our
sounds
My
than
heart
the
are
great deal
a
capable,"
is too
of
an
age
am
sure
modesty.
I
*'
to
say
interests."
you
to
resort
not
am
indoleiit," or
too
that
the
of
ought
to
If you
be
to
of
any
one
in the
go home.
religious teachers
it is
all
This
the
among
declension.
that
After
numbered
be
Of
times
at
you
these
hypocrisies.
Don't
Some
of
garb
am
full of other
occasion
nQ
stand
stalking abroad
go
the
I
say
to
fall there.
better
''
to
willingworker
will have
small
under
never
ought
cannot
can
faithlessness
and
plea ot
soldier
a
Christian
you
you
the
on
that
a
If
make.
to
Laziness
*'
the
justify
to
THE
him.
in
It
IN
is the
this
However
doleful
dolefuUest
has
heard
of
course
Don't
that
say
this is
be
may
I
declining age.
a
things
decliners.
say
one
it.
in
"
speech
or
I decline
that
sign
!"
said
meeting,
Unless
four
he
it is
an
or
wants
five
to
absolute
6o
WAY.
CHRISTIAN
THE
impossibility,accept, cheerfully,every
which
to
Some
be
may
who
will
The
somebody
they
belong
Do
to
of
of
one
that
is best
with
for them
at
with
will be
certain
make
Have
this
mind
and
cause
beand
sure
done
without
When
of
the
Tell
them
lose
they
feel
word
of
no
ask
see
work,
them
to
you
that
they
invitation
opportunity
and
have
to
come
will wait
are
vided
pro-
feel that
they
and
they
is
tunity
oppor-
who
that
come,
that
The
plan, a^
them
Make
if
of
those
meet
them
door, and
seat.
a
kinds
worship
you.
which
to
without
are
definite
you
assigned
recruiting officer
that
important
be
to
commission.
in them
most
welcome
come,
Be
services
A
requires no
regular place
church
say
class won't
wait
always
are
army
offers.
tio
they
first class.
gathering
the
who
those
and
will."
assign yourself.
in Christ's
those
"
will because
somebody
"
say
human
classes,
two
second
the
;
There
may
work
"
must
not, however,
service.
you
first class
the
to
into
comm.ittees
on
whole
the
that
said
divided
serve
will not.
"
has
one
race
chosen.
are
you
position
when
welcome.
are
always
of
they
in
your
speaking
it.
CHRISTIAN
THE
Men
saved
not
are
useful
most
it to
work
attend
you
good
a
mention
it to
they
that
a
see
of
flame
the
presence,
them.
If
kindled
themselves
will
do
They
also
serve
That
"
when
by
the
act
active
wish
now
urge
your
countenance
There
to
be
are
the
a
the
say
always
great
answer
is
called,
cerning
Con-
helpers.
these
services
hereafter.
importance
not
performed
to
of
J
giving
metaphorically,but
many
little services
in connection
are
tous
momen-
battalion
useful
and
most
participationin
something
"
can
most
I shall have
to
who
roll of
stand
a
sustain
to
can
only
attend
constant
your
you
who
they
very
your
what
will
you
By
is sometimes
And
that
in
services.
you
duty.
Here
these
upon
counted.
p/^ed
it and
have
warm
implies that
this
course
yourself
are
If
heart, perhaps
your
and
come
also.
there.
services
in
for the
fire.
same
Of
'*
love
to
Recruit
not
a
lect
neg-
remember
were
ing
go-
it is
now
prayer-meeting
social
sacred
who
of it.
who
these
and
grace,
meeting,
those
will want
they
the
and
church, but
those
bring
to
to
of
means
themselves
avail
school
Sunday
a
6l
CHURCH.
THE
by going
is
church
to
IN
with
only
them
ally.
literthat
every
62
CHRISTIAN
THE
services
church,
be
will
vigilanteyes
hands
deal
business
Let
What
is
what
is
the
You
everybody's
nobody's
little duties
know
is
the
is
good
body's
every-
proverb
reading:
nobody's,
is mine.
other
ing
will-
a
is
better
a
there
and
which
business
business
that
them
what
you
ular
partic-
unless
There
done
to
suggest
me
them.
be
to
for
out
in
nobody
neglected
look
to
business.
is.
be
undertake
to
of
fall to
which
which
and
WAY.
Look
people
and
after
likelyto
are
neglect.
There
is
other
one
work
safelyassign yourself.
That
acquaintance
the
congregation
yourself
Make
it
word
not
with
you,
to
to
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but
to
to
to
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and
welcome
speak
those
a
occasional
of
moting
proin
Appoint
committee.
polite
who
may
fellowship
belong.
you
the
you
work
good
which
of
member
a
which
and
pleasant
worship regularly
visitors
and
especially
strangers.
'*
James
Jesus
Christ
abroad
grand
Thank
old
God
a
of
servant
to
the
God
twelve
greeting^
apostle begins
for
James
and
and
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of
the
which
is
the
are
Lord
tered
scat-
the
way
his
encyclical letter.
the
first
verse
of
his
CHRISTIAN
THE
epistle!
Get
which
to
which
it ;
beautify
to
but
it is the
shelter
God
honorable
work
that
every
man
There
is
whose
result
the
that
as
and
in
of
of
is
God's
of
which
this
"
we
give
who
to
shall
dear.
engage
fully
power-
so
after
come
edifying of
the
a
of
are
can
tell
long, and
so
to
is
enthusiasm
the
of
out
precious
men,
in which
those
we
of
and
highest things
of labor
to
strengthen
place
that
sight
the
will last
church
season
call forth
whom
which
it up
church
the
good
the
the
of Christ.
body
The
forth
collegiansgoing
their
Alma
vine
that
them
labor
well
kind
no
on
in
by
spiritualhouse
the
the
vice
inspiringser-
and
the
only
; to
may
to
build
not
also
make
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season
noble
!
church
to
go
grip
wherever
face
you
called
To
belong.
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it in the
carry
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a
are
we
sanctuary
us,
is
friends, that
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and
look
the
6^
CHURCH.
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especiallywhen
but
go,
heart
by
and
hand
of your
you
it
IN
Mater,
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with
purple
after
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help
to
"
climb
ase
in the
gone
decorate
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in
autumn,
and
the
the
class
of them-
the
upon
greenness
robes
each
plant
from
walls
and
that
building
places that
-a
clothe
and
summer,
so
halls of
with
hie, tarrying
for them
have
grown
shall
so
64
THE
Let
dear.
seed
of
live
it
and
foundations
our
home,
helping
in
the
some
or
of
to
that
centuries
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it
to
with
come.
beauty
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house
which
all
through
solemn
some
that
love,
gone,
spiritual
itself
all
clothe
have
we
plant
to
of
germ
entwining
through
friends,
my
ours,
after
grow
the
forms,
be
truth,
WAY.
CHRISTIAN
its
ministries,
and
with
i^
sacred
and
glory
66
words,
thought,
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something
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are
to
speech
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has
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silence,it
love
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*^
**
tke
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Is not
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foolishness
have
God?"
force
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of
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science
that
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science, our
our
of
it
"
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educational
of
wings by
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spirit
one,
world.
only
records
makes
and
the
the
that
our
about
says
"
else
of
God
furnishes
nothing
morals
animals,
cant
moves
battles
and
crowning
Talking!"
preaching,
the
the
all this
sword
opinions
talking and
disparage
travels, the
the
*'
to
faculty that
speech
is
gifts
best
the lower
after
flies.
changes
social
And,
only
of
one
noblest
thought
of
But
and
which
Voting
Of
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men.
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abused.
man
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by
It
gift of speech
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given
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speaks
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at
light of
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deny
set
distinctions
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expresses
say.
liable to
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wisely protest.
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he
frequently
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make
also
may
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one
easily
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we
demand
him.
hear
to
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belie
steadily
acts
refuse
talk, random
careful
No
well
may
we
foolish
to
his
believe, when
not
WAY.
CHRISTIAN
THE
"
the
mere
up
the
crusades
of
religion."
natural
conventions,
and
and
trade, made
of
boards
What
And
of
part
the
best
through
the
words.
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line and
precept
laws
good
of
the memories
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we
the
work
already
tried
put upon
his
to
the
the
show,
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how
familiar
truth
of the
of line upon
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impressed
the
upon
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delivery
; it is any
of
1 have
which
emphasis
whole
of
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the
a
But
preaching, in
the
of
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very
is
word,
truth
by
utterance,
is communicated.
by
is
Christ
that
conversational,
Gospel
by
not
injunctions of
the
plain
world, which
by talking,as
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but
in
sense
or
forced
en-
of this instrument
in the
it
congregation
be
do, is done
to
use
in this way.
formal
where
any-
must
order
in the
all done
Testament
New
in
be
called
disciples,and
of it is done
almost
is need
Christ
are
preaching
Testament,
to
of
It is not
well-chosen
parent
may
large
children.
our
neglect,but by
speech.
to
conduct
Christians
as
the
precept
upon
of
the
of
not
accomplished
than
more
yet there
;
is
how
judicious and
course,
words
his life
by
of
talk?
of
not
household
training
agency
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if
teacher, if it is
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in the
even
6^
WITNESS.
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AS
CHRISTIAN
THE
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riding together along
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preached
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laid
and
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a
their
voices
from
often
was
making
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Christ
the
best
beginning
and
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Talk
kind
familiar
house
in
raised
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firstly
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well
head
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;
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to
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apostles preached
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the
ciples
dis-
apostles
with
not
was
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preach Jesus
to
discourses
and
under
comes
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while
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Philip,when
preaching tone,
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preach
and
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thirdly,or
a
dialogue.
indeed,
are
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ologue,
their
to
that
or
3
tells us^ the
that
eunuch,
solemnly
listened
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forth
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teach
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temple
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of the
to
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not
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to
desert
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is
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Daily
''
the
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we
of
one
other.
housey'
it
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CHRISTIAN
as
its
which, by
closely
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resem-
talk.
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Christian
which
he
highly important, then,
learn
to
is bound
Let
against talk
of
not
a
the
That
cultivate, the
to
him
well.
talk
that
be
few
misled
by
is
art
young
art
an
of
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pression.
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THE
tliemsclvcs
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gospel, the
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are
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ministers
and
college-taught people
him
that
"
heareth
of
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be
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come
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or
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only
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call
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!"
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that
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for
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when
days
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only
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speech
of the
of
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sharpened.
till he has
the
and
one
will
about
of
use
by teaching
them
all knowledge.
to
the
use
has
he
are
from
very
Every
master
school-
learned
more
gives
than
it.
cleared
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it.
express
others
flow
ideas
knows
he
imparted, but
that
own
in which
to
is
truth
our
that
by Jesus
well.
man
testify
people,
congratulation
learn
benefits
tried to
sciences
of
matter
Christians
gift of speech wisely
in
as
tians,
Chris-
the
enriched
well
as
a
for
but
were
utterance^
Corinthian
the
ministers
everything they
Christ, in
in these
for
thanks
gave
not
By
of the
matters
the
as
truth
the
lipsto
duties
they
nor
Christ
in words
utterance
The
noise.
Jesus
of the
Saviour, the testimony
the
all
mouth
69
WITNESS.
A
make
to
the
by
AS
instruction
by studying
THE
70
them
himself.
for
thing plain to
therefore
In
in
the
that
truth
and
them
are
them
them.
who
talks
may
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as
gain
from
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well
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and
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able
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in every
his
will almost
ligious
re-
likelyto
Not
When
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underly
unlikeutter
you
questions
with
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perhaps
result
which
be
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in
recting
cor-
He
implies listening.
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from
as
what
expresses
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of
life.
out.
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imparts.
is said
;
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to
him
if he
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hardly help learning
conversation.
own
put
then,
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that
himself
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express
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as
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to
giving
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Talking
receives
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effort
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sion.
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will be
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expressed
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ideas
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of
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religious truth
your
Moreover
some
and
intelligiblewords
effect to
revision
explain
receiving.
life into
have
is to
commerce
about
make
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way
mind
receive, because
thought
your
Action
expression
to
than
more
best
own
all mental
than
give
WAY.
The
your
else.
somebody
and
CHRISTIAN
And
if he
is
thoughts clearly,those
surely be
stimulated
to
re-
will
pliesthat
he
which
and
also
but
"He
himself."
also
mental
of
means
good
that
much
of the
impatient
of it,I
is
of
with
those
it.
other
speech-making
these
is
the
propagation
the
duty
effective
In
of
the
of
keeping
weightiest
truth
this
ills of
not
instrument
be
to
think
life,that
work
to
except
accept
that
deny
instruments
need
; we
most
to
seem
need
we
the
through
right
refuse
to
talk ;
it, not
a
who
we
a
not
in
neglect
in order
for
service.
order
that
highly important
The
divorced
all of
have
when
of
through
Christian
notions,
of
one
of
as
is bo.und
for all the
but
extravagant
speech
We
also
will be done
people
kind
;
and
large part
; not
say
much
no
do
we
of
correction
Christian
come
that
be
in conversation
culture, then,
talk is,the panacea
there
gained
will
good
shall
spiritualenlargement
A
Much
it, but
that
only
be
receive
of
subject
Not
giftof speech.
we
the
upon
watereth
usefulness, the
his
exercise
talk.
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means
a
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that
and
to
WITNESS.
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light
inspirationare
As
of
throw
speaks.
watered
error,
AS
CHRISTIAN
THE
from
one
that
graces
the
talk
may
of
should
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speech
gifts
of
are
usefully, it
know
barren
knowledge.
thing.
some-
when
Meie
is
CHRISTIAN
THE
elegances of
diction
grammatical
that
and
from
hollow.
if
;
study
nature
and
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providentialorder,
the
of
nature
of
those
only
of divine
of
learned
the
humble
be
and
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mean
quite
"
and
delighted
can
far
In
well
there
the
contrary
more
order
in
that
may
it.
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affect
to
none
we
or
study
of
in
of
us
underwise
despise
defect
than
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of
selves
themstudent
his
a
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his
feet
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grammar,
is
that
one
lack
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afford
is
to
ministers
knowledge
derstanding
un-
talk
religious
upon
books
tences
sen-
his words
qualified to
people,
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and
in bad
private
can
unfold
listeners.
good
God's
thing
some-
sit at
may
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borne
public
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self,
him-
of
though
merit
easilybe
subjects, the
help,
;
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and
thoughtful
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profited
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thing
some-
something
rudely constructed,
barbarously pronounced,
as
know
that
matter
no
all the
kingdom,
deep mysteries
to
speech
sound
Word,
Redeemer's
the
the
society, and
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truth, then,
may
head
of the
of
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and
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;
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absolute
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are
pronunciation
WAY.
that
a
great
neglect
even,
comes
CHRISTIAN
THE
74
I have
that
I
feel
a
mighty
spirit
lifted
been
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air is purer
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market-place.
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with
great soul
a
think
and
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stimulus
lives
sincere
and
piety ;
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knowledge,
that
which
with
common
I
only
desire
to
means
of
:"n
account
are
not
tc
is
by
good,
that
we
shall
people
and
with
ourselves
the
to
read
may
be
put
to
get wisdom
qualify
us
to
and
that
while,
daily cares,
as
they
good
and
use
the
many
would
like
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est
busi-
in
moments
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us
useful, this
be
with
communion
of
ple.
peo-
; and
much
yet odd
are
can
as
books
for all of
to
of
versations
con-
sweet
uncommon
is open
burden
a
kinds
from
;
life ; intercourse
that
insist
to
of
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gained
daily
improvement
lives that
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to
books,
no
fruits of
in
qualify
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desire
read, there
Thus
is
in
ways
in
me
written
needs
which
life,
I do
lowly
on
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have
one
about.
come
full of
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me
I find
who
those
look
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I breathe
talk
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help
and
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but
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the
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season
something
despise the light
where
which
always gives
not
with
that
of
wings
daily path
my
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heights
to
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is wider
WAY.
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wise
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understanding
speak acceptable words,
THE
we
sit in
the
and
when
we
when
way,
worshippers
I have
as
to
talk
stand
we
part of another
Book.
holy
been
But
said
which
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to
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speak wisely
if
neglect
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added
the
It is not, however,
good books,
that
We
hear, and
these
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truths
as
lems
we
of grace
There
good
truth.
deal
living it ;
our
is time
ol
those
can
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pect
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things
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and
as
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work
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thinking
about
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We
what
try
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apply
to
witness
the
it,
prob"
vation.
obserto
us
of
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read.
as
of
reading
of the
most
who
Bible,
Christian
well
life
for
has
books
the
daily experience, and
of honest
Many
the
must
to
this
oracles.
read,
We
religionto
in
of
study
as
we
see.
we
of
are
what
on
None
in the
think,
must
meditate
must
the
by
even
to
wholly by
perfect ourselves
we
talking.
and
not
of
good
force
sacred
vote
de-
to
all that
convincingly
or
Bible,
uses
of
value
of books.
best
the
ourselves
that
it is evident
the
of
the
to
of
truth.
I desire
because
the
by
assembly
prepare
chapter
concerning
with
applies
the
study
may
things divine,
walk
of the
of the
spoken
75
we
in
up
witness
whereby
of
WITNESS.
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to
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AS
CHRISTIAN
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read
much
'j6
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have
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httle
and
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think
daily
why
of
should
not
it easy
no
deal.
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speak
talk
well.
of
these
daily
possession
measure
listened
to
as
are
those
politicsif
do
we
much
as
He
Even
say
to
about
them
our
who
means
of
great
religion
us
into
that
when
such
we
in
life ; and
having authority
does
a
Master's
spiritand
lives
if he
truths
life puts
of
like
words
We
find it hard
practice.
reduction
our
them.
politics.
does
of
reason
clumsily, is
about
not
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terms
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themes,
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what
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speak
jects,
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on
thought
we
about
generally
The
talk
What
The
about
should
meditation
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them.
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We
we
say
than
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about
religionas
not
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about
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often
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speak
find
talk about
well
who
to
upon
think
religion.
Add
they
qualify us
forcibly
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thought
about
to
And
only speak drily and
do
we
are
think
and
cannot
us
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meditation
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and
WAY.
think.
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much
read
derstandingly
we
time
all need, in order
we
is
CHRISTIAN
and
some
we
not
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as
scribes.
When
you
have
thus
by study, by
medita-
THE
consistent
tion, by
say
and
and
speak.
a
read
ail
over
all
AS
CHRISTIAN
practice,got
it,then
right to
say
You
need
the
books,
not
have
but
while
become
study,
you
while
that
about
and
common
talk about
do
it.
the
daily
truth
conduct
and
hopes
will be
which
you
will
have
reticence
There
are
pass
desire
fears.
must
but
no
counsel
often
converse
endeavoring
in
ing
apply-
to
your
and
your
Compare
speak
of which
;
There
be
and
notes.
of
experience
are
you
bounds
transgressed.
struggles through
inner
with
not
to
another;
one
in your
to
a
encouragements;
your
right to speak.
that
speak
successes
things
some
will not
no
and
it
afraid
Testament
your
your
Make
be
are
you
New
about
doubts
Don't
you
thought
experiences
own
the
of
the
to
another;
one
lives ;
think, while
lecture
not
until
Christian
fear the Lord
your
;
There
must
to
thought
religion.
religious life,as
failures,your
your
who
have
you
reflection, or
topic.
Do
live it ; about
the
of
You
preach
not
about
to
familiar
a
another!
to
one
Talk
have
to
Anouth
your
you
you
utterance
is in you.
open
your
faithfully live, give
something
until
of
perfect in
77
wait
until
or
possible subjects
you
WITxXESS.
A
no
which
we
sympathy
of
that
save
for
Hfe
Christian
our
Christian
helpful
Do
be
not
those
who
best
to
of way,
felt bound
you
at
them
You
with
That
is what
what
it
tone
the
person
that
from
the
immediately put
him
into
Of
you
do
course
and
not
such
convey
not
to
you
what
him.
his
an
Draw
him
thoughts
out.
of
"
him
the
a
his
sinner,
ways,
Talk
Get
ance.
resist-
such
riority,
supe-
should
with
him
to
you
of
approach
impression.
air
your
attitude
of
subject
superior to
feel any
not
not.
or
conversing,
of
the
method
your
by
to
error
sort
religion
the
be
are
come
it
of
sense
you
is
talking to."
a
assume
some
whom
saint, have
him
reclaim
him
enjoy,
in
liked
subject
you
It
discharge, and
to
they
us
are
you
with
a
you
of
sary,
neces-
formal, official
"giving
When
that
and
them.
the
on
few
may.
lecture
it,whether
do
them
religionwith
is not
a
our
ourselves.
to
as
It
duty
a
without
man
a
in
had
converse
can
to
to
with
about
for
go
to
talk
to
Christians.
if you
as
well
as
of
phases
many
communion
our
them
to
agonized
freely speak
may
not
however,
not
we
afraid
are
of
But
friends,and
be
may
in Gethsemane
who
him
deliverance.
our
W^Y.
CHRISTIAN
THE
to
religious life
him,
tell
are,
THE
CHRISTIAN
(for all
of
it,)and
what
been
\
in
who
lives
tried
help
him
you
his purposes
have
rate
you
your
desire
him
him,
You
must
this
force
not
When
no
is
you
holy tones,
any
gloomy
drone
can
cannot
to
him,
and
make
can
dictate
to
him.
be
obtrusive.
conversation
Do
unseemly
at
the
to
that
a
cheerful
it
can
Let
of
be
the
face
be
maundering.
you
a
Don't
cheerful
are
a
mentioned
talk
your
will, and
what
it.
There
religion is
never
upon
wailing,nor
hearty good
about
that
notion
shadow
voice.
require
theologic phrases.
no
Be
in the truth
any
ways.
and
the
munication
com-
At
talk, talk naturally. You
bringing
a
wish
of
snuffling,nor
if with
no
kind
color
into
you
however,
subject ;
without
and
not,
you
into
in
good,
yourself above
their
can.
interest
have
you
who
one
him
him
are
in
; if you
putting
your
call for cant.
no
give
not
some
in rude
and
times,
of
means
do
Perhaps
difficulties
show
to
time
some
his
exalt
to
or
at
of
that
see
not
out
can
have
religiously,(for there
Christians.)
with
about
experiments
be
the
79
thoughts
and
to
be
may
live
to
WITNESS.
A
have
neighbors
our
trying
few
cry
AS
and
a
talk,
And
dence
confi-
saying, you
8o
CHRISTIAN
THE
thus
all waters
beside
divine, doubtless
places,
and
in
in
the
exercises
but
decorous
would
in many
male
in
risingto put
theme
of what
one
to
now
us.
If
be
shrink
from
we
could
informal
and
would
with
in the
it sticks
free
without
one
and
ens
quick-
ings
meet-
our
and
many
them
it.
of these
more
and
or
weakens
memory
have
to
would
in
utterances
themselves
son,
per-
substance
up
participating in
to
sure,
conferences
greatly improved,
profit
am
a
pertinent
two
is summed
say
like
If each
Amplification only
feeling.
sententious
of
has
less
Often, the
greatly enriched.
Tersely put
the
our
that
familiar
a
be
feel
or
occasion,
sentences.
two
so
the
or
be
often
sentence
a
could
social, so
result, I
would
female,
or
lic
pub-
meetings,
beneficial.
be
cases
in
religiouspurposes.
and
the
joicing
re-
you.
resemble
more
speeches,
set
with
of talk
more
conversation,
of
truth
religious meetings
and
should
series
the
formal
again
for
public meetings
less
of
conference
and
social
seeds
with
sometimes,
prayer
other
made
come
sheaves
your
If these
be
shall
is need,
there
the
sow
you
bringing
But
WAY.
who
might
to
the
do
rest
82
can
condense
the
better.
it into
a
have
we
several
that
every
The
giftsof
truth
that
may
we
all of
of
reach
; but
effort,with
this
something
that
something
what
you
liave
verified
he
help
Expect
be
not
to
say,
in God's
is; then
to
God
you
his
to
arise
say
utter
if you
know
you
and
you,
it.
mined
deter-
you
what
truth, if
then
and
you
it is
a
doubt
no
he
that
speak through
to
If
it.
say
Believe
seem
come
over-
that
sure
is the
given
spirit to
dismayed
be
yond
be-
fident
naturally dif-
experience,
has
than
some
help, will
that
be
may
persistent and
and
the
it is not
are
First
it in your
which
and
faith
trying
are
message
will.
and
one
simplicity,
for
but
Some
diffidence.
have
will
this power,
is
know,
to
feet
all, but
and
It is harder
repeated
his
cultivate.
to
for
not
clearness
any.
our
distinctness
happen
us.
gain
to
reduce
convey
on
ought
are
with
for others
the
with
orator
to
stand
to
power
express,
acquired by
required
Christian
the
much
so
Sometimes
sentence.
a
sentences
young
ability to
any
the
these
utter
to
will be
And
words,
always possible to
say
sentences
thought.
and
to
few
very
It is not, however,
what
WAY.
CHRISTIAN
THE
you,
fail ;
for
the
are
the
broken
of
utterances
often
his
by
of
though
giving
and
keep
and
the
becomes
every
time,
the
word
every
time,
that
God
and
grace
gift
his
always
of
clear
will
you
and
that
gain,
helpful
at
length,
speech.
ready,
utter,
to
you
and
presence
Make
will
help
again,
disappears,
joy.
you
will
it
try
timidity
a
in
imperfectly
thought,
your
to
Even
hear.
but
your
until
trying
service
expect
who
those
to
utterance
applied
power
succeed
may
you
children
feeblest
his
convincing
consciences
83
WITNESS.
A
AS
CHRISTIAN
THE
his
this
pray
utter
sustaining
excellent
it
;
THE
I
a.
heard
ONCE
trickster
what
in
business.
that
was
to
would
might
in
It
fellow
such
That
fain
hope,
puzzled
our
common
the
that
this
be
that
was
counter
by
and
it
in
his
idea
conversing
in
a
with
confidential
It
religion
talking
mixing
religion
places,
rathei
of
trade.
with
religion
your
manner
I
and
our
transactions
of
him
theory.
business
the
and
charitable,
meant
in
of
made
carrying
man
Two
untruthful
credible
most
confess
accused
rumor
most
our
themselves.
the
not
in
me.
unjustly
was
was
the
hours
practicing
the
he
was
business
business
might
speaker
however,
I
man
a
suggested
that
be.
business
ovei
the
that
religion
more
be
to
meeting,
prayer
somewhat
that
be,
than
from
"
scheming
a
reputed
was
was
explanations
dishonesty
into
most
utterance
possible
out
in
say
Coming
the
One
trade,
BUSINESS.
who
man,
a
wanted
we
that
IN
CHRISTIAN
customers
about
their
souls
drawer, and
reading
of
benefit
Scripture
happening
into
advertisement,
parcel
of
tract
into
upon
the
trade
circulars.
Some
might
have
in
we
a
been
to
he
have
might
*
It is
in
of
never
doubt
;
failure
than
not
;
they reallymean
is due
to
I do
Christians
to
conscious
an
It
whose
is
quently
freit did
lies that
that
he
say
sometimes
to
do
imperfect
and
conscience
about
that
about
of
works
such
they
people
are,
right,and
education
intentional
good
a
are
punctilious
careless
is
sorting
re-
more
tricks
there
churches
it
piety,
righteousness.
are
for not
him
sharp
fact that
just this quality.
deeds
His
his customers.
upon
our
that
said
of any
account
any
melancholy
these
his trade, while
with
told, or
played
people
many
is of
a
reproved
on
your
business.
our
evangelistic devices
have
might
in
these
him
out
he
when
a
text
a
as
have
all 4:rouble
at
send
might
in connection
not
shpping
or
methods
his mind
the
Httle
a
printing
or
now
for
or
putting
you
such
religion
more
conscience
goods,
in which
envelope
wanted
in ;
persons
money-
fronn it
two
edification
own
an
the
n
or
verse
a
then, for your
and
Bible
the
keeping
;
85
BUSINESS.
IN
CHRISTIAN
THE
no
their
more
hypocrisy.
86
of
method
Their
I
not
seize
him
all
to
however,
be
sure
who
is
faith in them
that
lipsof
whom
somehow
have
The
gain
a
to
one
of
device
to
must
word
with
mixed
of
sharp practice
themselves.
the
imputation
not
the
get the favor
of
more
merchant
The
be
do
confidence
entire
suspicions
religionhas
it will do
may
it,if it is spoken by the
hear
godliness ought
zeal for
will
to
customer,
a
likely to
not
is,that
undertake
to
will
that
of business.
man
ready
sense
maxims
has
attached
second
common
religionto
a
the
on
opportunity
who
customer
integrityas
is
first is that the
The
the
exhortation
those
to
come
occasions
who
has
two
or
by
talks
that
in his
our
one
in this way.
clerk
he
as
suggest
should
man
Such
he
and
Ordinary
observed
or
of
men
neglect them.
good
well
any
speaking
personal religion.
do
good
of
intercourse
themselves,
be
itself to
business
a
will present
well
religion
opportunities that
the
upon
of
subject
that
say
in business
not
with
conscience.
do
never
business
mixing
scarcely approve
will however,
instructed
WAY.
CHRISTIAN
THE
harm
to
of
certain
than
If
incurred.
be
of
appearance
a
making
being
class of
good.
tomers,
cus-
On
that
to
man
his
and
a
that
me
Christian
his
for
the
by making
store
preaching place,
place,
that
gospel
true.
he
his
that
appears
It is not
office
conduct
He
is
neighbors unhesitatingly depend
in
bargain
a
hurt
own
a
who
and
the
he
man
is
a
take
be
respect
to
more
who
"
shows
scrupulously honest.
wins
few
powerful
that
he
;
one
his
to
Christian
for his Master
other
of
know
influence
his
is
all
advantage
The
said
I
word
sweareth
not."
that
gain.
honor.
unfair
an
who
one
can
on
one
changeth
power
wields
to
this
of
meed
business
nim
;
of whom
man
have
known
never
strict
by
whose
his
is
fact
the
is,then, first of all,
upright
who
the
proves
abundant
an
man.
a
practicing
a
guided
is
in business
Christian
it
much
shop
transaction::
integrity,his religionwill get
The
which
so
the
or
conclusively
all his
in
in
ways
by making
most
If
the
or
as
it
successfullyintroduce
his business.
religioninto
ness
busi-
himself
between
other
are
more
may
the
evanf^elistic
purposes,
there
man
doubt
not
of
duty
intercourse
customers
to
seems
the
use
the
be
sometimes
it may
I do
while
whole, therefore,
the
8/
BUSINESS.
IN
CHRISTIAN
THE
servants
no
than
man
the
religionkeeps
88
THE
The
CHRISTIAN
young
!ife
to
has
chosen
Christian
who
has
need
then
imagine
business
of usefuhiess
which
in
than
that
practices religion in
who
no
the
the
that
he
opportunities
is
which
to
his
devoted
the
There
Hmited.
are
service
not
calHng
a
WAY.
is called
man
midst
ful
fruit-
more
of
the
tations
temp-
of trade.
first and
The
which
by
forth
the
as
light is
a
fundamental
morals,
put
Christian
the
in
truth
That
is
estimate
first.
Without
rests
^'
are
members
told
and
man
every
disturbs
the
weakens
is told
it,and
the
whole
confidence
his
security
hurts
not
men
in
only
the
;
one
this basis of confidence
for it
that
order
away
lying,
our
for
we
lie that
is
Every
state.
man
that
tells
by it,but
helps
another
exist.
neighborhood,
of the
is deceived
community
of
the
fidence
con-
social
Every
of
the
neighbor,
another."
that
man
the
truth
with
must
we
cannot
putting
the foundations
lie that
the
character,
which
of
system
veracity and
by
shine
is indeed,
every
it, society
traits
will
Wherefore
of
one
of
the
This
In
upon
fair bond
compacted.
business
truthfulness.
every
is the
speak
in
virtue.
which
of
conspicuous
most
to
; and
ako
impair
the
it is upon
civilization
rests.
duty
of
*'
to
with
sympathy
Between
The
with
them,
be
pretend
to
who
make
it
from
the
their
after
seeker
honest
than
dreaded
I have
and
speak.
sincerity does
callings.
The
rests
thrown
the
will not
sincere, by
all who
evil
an
do
is to
not
every
less
infinitely
not
taught,
Falsehood
is the
upon
deceit.
father
the
why
upon
the
of
And
till all Christians
man
I have
alike
is
to
between
ment
departright
to
obligation
of
a
all
in
men
fundamental
lies.
it will
put away
truth
the
because
which
see
rest
of truth
need
the
cannot
every
be
Disagreement
upon
Devil
speak
than
They
to
not.
insincerely
man
own.
man
truth
the
I
But
his
presence
concerning
one
who
does
deceit.
dwelt
teacher
is
and
for
perilous
he
better
a
as
their convictions.
voice
the
thought
sincerelyspeaks
banishing
be
teacher
the
regard
should
he
that
when
them
with
be
it is to
not,
demand
to
means.
minister
their
will
out
ministers.
by all
have
to
they
as
agree
their
speaks
he
whom
to
glad
but
base
so
will not
They
one
be
may
hoped,
those
put him
it may
truth," always and
be
us
people
agree
though
it, even
utter
WAY.
CHRISTIAN
THE
90
with
His
never
all
evil.
kingdom
be
ovei-
lying utterly,
his
neighbor.
THE
CHRISTIAN
is
Veracity
life than
than
lie,there
in many
against
livelihood
that
himself
lying,
with
tell the
of trade
who
takes
under-
rowing right
the
if he
raised
will be
of
to
one
seldom
Not
many
traditions
and
will find
so
charged
so
hard
very
such
current.
ways
is
in
virtue
are
many
market
are
be truthful
the
so
usages
quarters
to
of
The
truth.
the
There
it is often
that
falsehood,
are
it is
life, but
practice
to
of the
atmosphere
social
or
else.
anywhere
to
exact
life
9I
in commercial
necessary
difficult
more
motives
the
more
in domestic
perhaps
trade
no
BUSINESS.
IN
question
the
resists
bad
practice.
A
(not now
store
a
stock
goods
were
stock,
and
twice,
with
and
The
who
what
a
customer
was
Mr.
one
that
tricks
new
goods
and
to
So
of.
"
say,
was
the
with
out
Here
rupt
bank-
ment
establish-
upon
tag
But
all marked
were
tag
pencil,
underneatlu
written
this
which
the
of the
marked
was
shown
was
dry goods
say) in
to
put
was
figurewas
required
So
added
of the
The
to
a
being disposed
was
lower
much
happy
am
high price
very
ink; then
a
city entered
constantly
this.
was
I
open,
bankrupt
new
in this
man
young
the
by
! you
sellingthese
can
goods
clerk
see
for
what
and
did
to
in hard
right always
idleness, if
is very
in the
his
plain.
No
long
It
right before
Him
who
pain
you
who
cannot
the
who
surely,
of his
to
work
the
ance
alleginess.
base-
tell the
to
require
to
man
that
is
sad
lie,
writing in
reproving
witness
bear
to
requires it
afford
such
the
under
cannot,
from
it would
angel
came
and
of
Christian
a
friend, it will
my
employer
in
case
That,
vows
courage
that
think
right
falsehoods
the
No,
moral
and
God
of
and
Truth,
every
especially
And
his
by
long
the
expensive
indulgences.
courage
life ;
of
lie.
to
just
tions
situa-
before
afford
most
some
of
truth,
prospect
is the
book
look
the
is the
I should
immoral
some
and
restrained
takes
truth, but
these, when
can
do
to
like
man
who
Him
to
courage
place. Nevertheless,
of all
Christian
is the
the
run,
ruinous
most
moral
tc
refuse
to
of starvation, opens
not
loses
who
man
courage
doing
sorry
times
plenty,
not
are
some
am
moral
the
not
It takes
it.
do
had
he
that
I
but
The
of
method
this
think
not
made."
have
we
exactly honorable,
business
say
reduction
a
man
young
WAY.
CHRISTIAN
THE
92
witness
to
the
without
disciples.
not
of
you
for.
do
lie
to
is
a
man
Shake
The
whom
off the
THE
dust
and
Trust
will be
conceivable
no
Christian
than
this law
Let
all your
that
employed
by
be
If you
be
know
what
on
quality,(and
before
Have
no
by
Do
that
your
is
do
the
which
utmost
as
labels
lot in
trade
to
do)
pass
the
of the
expose
the
your
abominable
world
them,
the
to
label
quantity
expose
from
him
to
If
to
whom
detriment.
appears
him.
selling,
with
his
sent
con-
Never
are
one
to
article
are
you
it.
you
that
you
If you
what
deceived
goods
when
for
in
suppose
when
or
undeceive
nor
the
Don't
wrong.
know
the
most
part
the
principal
blame
lies, whether
goods
there
guide
are
responsible
if you
it is not,
the
if
sooner
your
you
wrong
to
are
dealing
are
you
be
from
do
to
another
silent
But
encounter
clerk.
or
misrepresent the quality of
never
and
right
sufferingthat
or
gladly
absolved
it, you
to
do
wrong.
life,whether
another
employ
do
truthfulness
of
merchant
are
you
and
untruth.
business
agent,
or
and
will not
man
him
against
in this world, than
privation
guilty of
be
LorcJ
off,even
devil
93
testimony
a
the
better
BUSINESS.
IN
for
in
in the
trust
you
feet
your
go.
you
is
of
CHRISTIAN
or
hood
false-
hands.
eries
trick-
is infested.
to
prevent
CHRISTIAN
THE
94
them,
make
to
If
ble.
as
them
raising,though
the
will
you
of
kingdom
Closely
be
hardly
with
of
truthful
deceit
dishonest.
this
the
trespass against any
to
It
rights.
who
A
will
lie ; he
not
thief who
is not
not
was
If
curiosity.
the
safe
is
sure
also
a
virtue
of
laid in truthfulness, there
that
but
honest
the
to
In
a
for
remember
to
not
be
of
good
that
be
many
small
steal
no
moral
a
be
doubt
it will be
for the
it.
at
character
upon
his
bor's
neigh-
caught
is therefore
and
is not
to
man
liar would
is built
can
of his
an
young
religion does
only sincerityof speech,
respect other
man
truth
a
life ; nevertheless, it is well
Christian
imply
life that
honest
recognizes
other
up
fulness
truth-
The
truthful
to
foundation
build
to
world.
respects his neighbor's right to the
Hkely
cable,
despi-
in the
who
He
men
more
honesty.
;
the
live, in making
you
Redeemer
your
virtue
be
must
business
helping mightily
connected
is the
maji
be
in
degree,
the
and
succeed
small
a
among
honorable
more
in
only
unprofita
can
you
in which
community
veracity
the
it be
man
of truthfulness
standard
of
disgraceful and
Christian
a
WAY.
but
ness
careful-
people'srights of property
things
it is the
way
of the
THE
world
be
to
dishonest
Master
his
official life at
always
kept
stamps,
for
State
except
matter
but
which
was
it indicated
of his
only
life it
faded
^seemed
with
Judge Chase's
public
whether
the
State
be
which
so
will not
careless
when
others
or
so
make
his
he
and
and
dealing
too
with
the
of
generous
free with
the
not
our
power
In
strict.
property
a
taking
the
For
to
of
individual,
an
Even
here.
as
close
dimmed
about
him.
us
man,
incredible, but
property
serve
the
of his mental
scrupulous
small
a
part of his life
almost
to
was
if toward
none
the
by
somewhat
be
waning
belong
It
better
which,
to
the
too
not
him
integrity of
and
seems
be
none
does
Rule
it
with
or
of
stationery
furnished
practice was
man
a
can
the
officer
of
tice
Jus-
of Ohio
Governor
the
earlier
illustrious,and
so
be
cannot
whole
official business.
in all the
the
late Chief
the
stock
supply
for
in
private correspondence,
own
the
used
never
the
of
as
separate
his
unjust
One
during
Columbus
a
is
matters.
that
me
hears
Christian
much."
in
in such
told
the
that
private secretary
Chase
he
also
scrupulous
The
"He
95
BUSINESS.
but
;
saying:
least, is unjust
too
IN
CHRISTIAN
be
if
that
en
Goldwe
are
disturbed
possessions,that
96
THE
will
of
making
others.
obliging
most
in
justifyus
not
I had
equally ready
asking
anything
that
confess
neighbors
want
not
he
deal
to
warn
and
defining
often
another
in
our
for the
promises.
'*
;
keep
of
"
another
had.
his
of
me
to
neighbor.
I did
to
see
a
prietor
pro-
notions
precision in
rights
very
engagements
is
the
in
Christian
underlies
forms
to
are
with
keep
this
which
in
these
failure
his engagement
for
lack
of
us
We
the
and
difficult
most
were
mark
In
best
I
me.
rights as
his
the
of
one
is exhibited.
haid
for my
meeting
Truthfulness
also ; it is
without
to
ever
a
dishonesty.
distinguishing
business.
himself
a
"
me
aggravating
very
This
gross
Promptness
do
to
respecting property
to
sessions
pos-
off, peremptorily, from
had
thine.
and
leads
I
utterly confused
; how
mine
once,
the
that
was
little respect he
how
of
it
neighbor
ready
of
him
; but
premises
my
the
belonged
one
with
free with
help
to
that
was
to
a
always
man,
iavor, and
to
WAY.
CHRISTIAN
virtue
ness
truthful-
days it is sometimes
be
in
punctual
members
of
me,
my
I suppose
one
may
one
keeping
of
neighbor
make
we
to
it impossible
with
engagement
that
other
an-
must
all
98
THE
mercial
he
pursuits
careful
that
unless
he
lie
has
who,
than
his
he
is
surplus
This
but
it is done
there
Those
ought
if
know
to
they
assistance, and
will have
Fidelity
and
are
any
complaints
refrain
the
owner
no
right
is
a
distinct
for
especially from
no
accept
it
not
in
right to
form
purposes
organizations,that
or
it,nobody
which
The
business.
committed
any
use
that
money
comes
the
in
to
deal
our
were
of
use
to
with
own,
it which
We
approve.
to
then,
;
make.
to
any
understanding
charitable
social
would
employ
have
to
if it
carefullythan
to
continue
duty
our
derstanding.
un-
assisting us
to
in
itself
fair
a
doing
another
becomes
himself
We
else's
are
is sometimes
others
more
to
more
necessary,
be
to
willing
we
It then
it much
they
willing
trusts
to
of
care.
spending
thus
are
what
Christianity displays
our
draw.
can
be
ought
who
just
able
are
property
he
sometimes
may
it,
exceed
not
is
be
to
earning, is living at somebody
expense.
when
do
by,
that
sure
ought
which
on
laid
nothing
be
to
is, and
income
expenditures
a
with
ought
not,
or
his
what
knows
WAY.
CHRISTIAN
have
tions.
private speculait unless
effect.
there
Money
belonging
into
your
is
to
hands
to
be
personal
and
ought
IN
CHRISTIAN
THE
kept
No
private funds.
how
matter
to
touch
a
The
fair the
has
Many
shocking
to
come
long
for
of
light.
The
of
professing
thing
any-
is not
is
of
the
and
sent
ity
infidel-
our
him
to
put their
of
Board,
him
have
accustomed
some
it to
late.
of
widows
American
money,
of
entrusted
poor
hands,
of
one
was
funds
crime
a
Christians
treasurer
societies
his
little
a
funds
trust
Several
little all into
safe way
only
of this kind
receive
to
investment.
saved
of
instances
part
ago
of
sure
increasing in frequency
been
benevolent
leading
of making
of it.
penny
which
not
the
right to
be
be
your
replace it.
to
may
cannot
future, and
the
from
is not
able
prospect
appropriation
on
It
will be
this restoration, you
in the
99
sacredly separate
it,trustingthat you
.use
BUSINESS.
to
the
sionaries
mis-
who
had
be
safely
placed.
Instead
used
at
it to
set
good
small
putting
and
between
it into
dissolute
and
savings of
Now
a
up
West,
the
One
of
act
he
of his in business
of
it
sunk.
was
missionary
life-time
an
son
dollar
every
well-known
a
good securities
lost
the
by this infidelity.
like this and
that
of the
CHRISTIAN
THE
lOO
who
burglar
blows
and
runs
WAY.
open
your
safe
away
with
your
there, I confess
to
seems
Such
me
is
funds
that
suppose
to
taking
or
for
he
of
one
this
other
and
need
be
to
upon
**
It is
required
he
is entrusted
him,
to
private
Closely
connected
with
it is the
cannot
doubt
officer
has
the
than
be
soldier
thief
guarding
of
the
the
At
am
is
arsenal
refrain
the
defend
to
him.
rate, the
to
of
in robbing
assist
thieves.
should
I
bank
sacrifice his
better
who
from
question
to
any
partner
which
that
officer
sure,
found
be
purposes.
entrusted
had
He
or
he
bank
nity
solem-
all
man
a
this
a
it is.
right,1
bank.
a
with
trust
in this relation.
speculative
or
property
that
no
with
that
and
duty
his life the
financial
keep, sacredly,
it for
whether
of
that
till
mate
perfectlylegiti-
stands
in stewards
use
own
it afterward,
a
enforced
who
faithful," that
using
was
I
himself
for his
ethics
and
man
every
it
trust
Yet
crimes.
replacing
The
revised
of
money
feel that
transaction.
of
accustomed
had
man
posited
de-
respectable.
more
gravest
people's
to
come
bonds
irresponsible use
the
speculation
had
deal
and
reckless
a
glycerine
nitro-
burglar'soperation
the
good
a
with
be
life
The
cap-
TlllC
turcd
and
open
to
threatened
the
of
act
bank
a
officer
honor
I
baseness.
of
his
will
rather
than
"*
fervent
the
of
will not
be
an
honor
of
the
as
laid
is
up
in
the
God
measured
if he
as
things
If
the
the
describes
will
first
seek
lieving
righteousness, bewill
be
Lord
Christian
strongly support
the
a
Christian,"
"
on
"
added
after
Paul;
says
phrase, a negative phrase
spiritserving
which
thought
title that
business,"
in
is the
heaven.
in
his
to
consequence
He
his
and
his business
business
more
rest
business."
slothful
a
that
of
will
will prove
tributary
act
are
all needful
testimony by
more
to
such
sacred
as
energetic phrase, a positive phrase.
can
set
by
by making
feel
of trade
**
"Not
that
he
on
that
but
;
emphasis
kingdom
that.
not
was
business
and
not
treasures
the
him,
in
in business," be
Christian
the
gains
the
be
to
subordinate
principalthing
than
not
Christian
He
religion.
the
he
life
why
religionis genuine
always
that
his
not
see
would
soldier.
a
Finally,the
that
if he
pillaging it, would
save
ought
lOI
building
in
should
BUSINESS.
death
the
them
if he
execrated
with
enemy
aid
and
guard
IN
CHRISTIAN
"
;
that
There
is
an
is
no
business
faith which
man
he
has
THE
102
than
by
deals
that
professed,
whom
he
dearer
a
him
to
ready
more
and
also
and
only
by
honor
an
as
a
means
to
see
how
his
in
of
for his Master,
of
great is the
in
engaged
because
who
doing good
carried
It is
do,
to
will
they
on
solely
not
also
are
with
a
and
give them
most
more
men
may
benevolent
who
I
have
reason,
for
work
this
and
ment,
employ-
this
excellent
I trust
truth, that
engaged
for
late
to
livelihood.
a
provide
to
present,
renders
gentlemen
of
business
this
all able
are
man
gain
may
become
Christian
comprehend
which
desired
the
to
Christian
idle.
thing
When
they
business
they
were
is able
good
some
that
service
by which
know
his business
depression like the
who
neighbors
it
We
serving others.
time
a
than
personal aggrandizement, but
to
eye
and
those
tian
Chrisof
method
popular.
more
generally begin
the
be
is
supreme
effectivelyby using
most
he
keeping
giving religionthe
benevolently, by conducting
with
that
;
advantage
not
win
with
religion are
traffic
business
a
those
of
of
And
duty.
all
to
concerns
those
in his life will he
place
but
the
forego
under,
WAY.
showing
than
to
Christian
business
CHRISTIAN
to
enterprises in
and
thoughts
ought
;
that
to
be
the
THE
faculty
of
talents
which
the
foes
their
whose
whose
they
world
will
Jehovah
and
all
its
of
stronghold
can
maxims
fierce
successfully
Christ
is
m^n.
a
consecrated
of
of
realm
and
evil,
its
lay
siege
to
is
army
it
of
mon,
mam-
sordid
the
and
this
kingdoms
competitions,
world's
the
This
foi
spiritual,
kingdoms
the
Christ.
selfish
its
the
their
interest,
and
temporal
;
beloved,
special
a
the
made
not
brethren
become
his
be
are
their
care,
of
one
must
employ
things,
to
I03
is
use
have
they
of
and
business
but
speedily
with
for
menials,
especially
are
that
their
in
good
business
in
welfare
BLSINESS.
Christian
a
people
nor
IN
organizing
of
that
in
CHRISTIAN
of
the
now
only
and
dencies
ten-
force
take
Christian
it
VI.
THE
CHRISTIAN
The
only
Christian
he
does
is
the
community
which
village
is
not
the
or
admitted
rules
by
more
it is
:
human
it
to
duties
power
a
to
of
born;
God.
The
The
or
hermit
;
he
may
the
than
not
is
it will
not
forswear
are
longing;
be-
which
every
that
has
hand
be
ship
citizen-
than
or
the
of
duties
whether
society
';
non
already
into
individual
determining
This
dwells.
rights
optional
more
che
o'
politic, limiting
the
and
city
those
body
wise
smaller
which
organism
no
whether
obligations
a
less
is
are
of
member
body.
of
vote
the
he
the
natural
being
in
where
even
which
that
to
gathered
into
not
Not
society.
larger society
also
district
or
a
that
but
is
by
is
of
member
corporation,
save
it
to
state,
rural
close
a
a
belong
constitutes
SOCIETY.
IN
a
them,
of
from
he
be
mining
deter-
of
member
but
more
will
he
has
absolved
our
are
no
not
tain
per-
the
social
cannot
I06
THE
CHRISTIAN
But
peculiar care.
lie is bound
were
the
care
converted,
and
ended
;
many
things
they
that
saints
lives.
and
the
to
for
earth
and
that
says
but
the
we
of
not
be
A
great
of
the
improve
their
brighten
their
to
are
all
to
fear
good
; to
cheer
saints
in the
society would
done
to
Paul
neighbors
only just begun.
the
in
are
And
only
be
things that
his
walking
to
be
can
If all
were
would
other
are
for.
duties
circumstances
not
there
to
Lord, his
WAY.
men
as
do
good
we
have
opportunity.
then, is the
How,
debt
he
of love
lives?
duties
After
in what
the
In
to
and
has
place
the
may
he
can
chief
he
health
good
it is
in
of
do
;
life is
and
pray
Gaius
even
this
which
religious
good
to
all that
do
the
his
all
gains
The
his
he
neighborhood
things
burden
a
that
as
and
to
is of
wanting.
health,
well
ought
Health
well-beloved
be
his
performed
ways
lives.
when
for the
You
he
society in
the
to
earthly possessions
account
and
first
he
the
owes
other
promote
in which
he
discharge
to
?
neighbors
can
that
Christian
poral
tem-
without
of
are
it
small
apostle prayed
he
might
soul
labor, too,
prosper
prospered.
for
those
THE
"vhose
souls
may
be
evil
has
true
that
as
CHRISTIAN
of
are
is not
in
source
sufferingof
with
to
his
good
duty
In
do
of
"
ever
Who-
the
general
malaria,
as
age
drain-
Christian
in
second
place
what
he
toward
can
obeying
first and
the
law
the
which
lives.
the
vice.
witness
against
inunity,and
sentiment
he
stir up
make
do
by
meets
their
war
the
his
his
pure
upon
But
evil
as
it
himself
he
to
shall
it.
to
And
and
from
also
in the
create
He
himself
truth
must
be
neighbors day
minds
morals
pure
it appears
utmost
which
he
by speaking
;
by keeping
of
is bound
improving
doing justice and
pollutions
Christian
effectivelyby
most
moral
society.
the
in
neighborhood
this
ings
surround-
salubrious, is doing part of
and
a
all the
make
to
water,
well
as
nected
directlycon-
banish
to
it is
but
sin
improve
to
the
the
does
to
moral
bodily conditions.
neighborhood,
wholesome
As
all
the
is
bodies
guard against infection, to provide good
and
to
of
world
this
morbid
of the
that
true
part
helps, therefore,
health
their
physical disease,
considerable
a
the
It
lO/
that
prosperous
sound.
its
SOCIETY.
IN
bear
com-
public
a
exterminated.
by day,
abhor
when
the
he
wrong,
the
will
and
conflict
I08
CHRISTIAN
THE
comes,
as
it often
virtue
in
the
and
as
talk
as
if need
is
a
and
in his
Ye
'*
well
this grace
love
as
and
peace
will
to
an
see
for
in
he
lives.
He
is the
parent
of all unkindness.
He
will
for
is
that
upon
in the
He
seek
he
will be
He
interests
of
community
that
to
gift that
a
neighbors.
the
will desire
of
war
society
enlightened community.
trenche
it in-
evil, as
makes
his
culture
generous
exercise
to
neighbors.
upon
concerned
of
hatred
and
himself, and
conferred
deeply
and
which
of his
evil."
hate
the
society,and
Christian
covet
will be
true
the
with
and
disorder
Lord
goodness
welfare
is not
championship
intelligence. Knowledge
promote
glad
of
who
cultivate
to
by grappling
Again,
he
fear the
ships
hardvirtue.
hostilityto
is bound
itself in
the
that
his
in
fight
to
social
Christian
aggressive
Christian
as
of
sort
ges
rava-
endure
of
service
the
ready
and
and
determined
check
to
risks
vice
a
will be
he
take
poor
corruption.
evil
when
is made
in the
morality, and
The
between
come,
then
to
;
be
very
outspoken
of
effort
wickedness,
well
He
does
community;
organized
of
WAY.
it may
knows
that
a
in
be
noran
ig-
superstition,of jealo-.isy,
knows
that
every
truth
TIIK
God's
is
word
truth
God's
light
from
of the
the
he
do
can
to
and
we
stimulating
would
furnish
about,
hard
times
as
topics
so
of
gossip, but
the
valuable
behalf
of
might
be
and
sacrifices
God
from
news
to
work
To
says
is well
ations
associ-
an
We
conversation
If
others.
to
something
and
to
the
exhausted
are
not
to
resort
impart something
in
do
that
thing, by
one
enlightening, we
"
among
things
need
we
erature,
lit-
from
or
weather
the
able
science,
people
with
election
missionary
culture.
helpful
when
forget not,"
such
our
conversation
reallyinstructive
a
that
to
the
increase
community.
for
ourselves
that
and
in the
and
seeks
by voluntary
minds,
so
standing
under-
all clouded
many
or
own
be
talk
are
culture
study,
he
shines
the
of
giveth
to
can
life of
There
our
it
philosophy
daily
promote
reading
may
from
individuals
as
improve
can
that
beam
dwells.
he
is God's
entrance
places, and
whatever
does
into
we
dark
history, or
whom
the
Therefore
simple.
all
into
brightness
or
that
IO9
word
true
every
believes
the
; and
minds
that
SOCIETY.
giveth light,that
word
to
let
;
he
and
;
IN
CHRISTIAN
a
could
quiet
good
and
apostle,
pleased."
"
on
way,
to
"
do
municate
com-
for with
To
com-
"
municate
charity is
what?
for ; and
high
thoughts
life within
;
and
in
useful
the
lectures, by
given
its
the
to
that
so
methods
such
community
Beauty
made
and
of
the
is
in every
ought
well
to
as
be
in
of
reading
be
may
often
are,
by
"
ful
fruit-
righteousness.
known
claims
of
Christians
the
as
of the
tles
apos-
light.
the
society.
its
than
friends
in that
the
in
and
rather
for
truth
beautiful
for
ourselves
children
Christian
everything
so
way
erature,
lit-
pure
hours
laborers
sown
a
patronage
mind
prove
worthy
culture, as
as
the
they
as
may
light
and
ways
of true
nance
we
where
field
of
for it.
thirst
circles
leisure
the
our
among
libraries
in the
forming
enriching
knowledge,
the
and
which
in
of
establish
to
impoverishment,
all such
their
dissemination
by joining
rooms,
study,
In
better
hope
ways
quickening
helping
by
of
the
spreading knowledge
encouraging
reading
numberless
are
in
aid
neighbors,
"o
thoughts,
wise
soul's
the
is
sympathy
kindle
that
truths
strengthen
there
may
and
when
sympathy
always thoughts,
that
;
Then
By
;
where
doubt,
no
its horizon.
widen
we
Charity,
needed
called
WAY.
CHRISTIAN
THE
no
season.
counter
God
has
God
CHRISTIAN
THE
loves
beauty.
And
we
who
hearts
the
of
we
the
God
people
It
is
also
Not
church
and
the
know
of
much
fraternal
In
village
by
the
pass
the
exercise
pleasantly
care.
be
meet
If
without
of
it
should
our
same
another
churches
may
in
our
whether
that
me
overflow
we
and
the
not
social
religious
it be
city
be
may
to
social
spirit
lighten
the
assemblies
pararle or
to
its
limseem
or
done
kindly hospitalityand
a
and
the
exhaust
to
seems
exclusive
a
of
bors.
neigh-
novv
Our
farming district,much
cultivation
daily
vays
and
promote
sometimes
and
community,
every
or
to
relationship,that
sectarian
be
life.
reveal
to
one
purposes.
intercourse
of church
to
live with
people living
owe
ought
time
our
of
members
fellowship,but
good
our
and
social
purely
to
another, but
one
friendly offices,
our
the
and
among
neighborhood
same
for
duty
sociableness
only ought
to
claim
degree
some
Christian
a
acquaintance
then,
homes
we
if
him
them.
to
in
in
T
attributes.
will honor
whom
among
helps
II
divine
fill the
to
can
that
beauty
of the
one
his children
are
what
do
we
It is
SOCIETY.
IN
by
make
life
burden
ot
could
al-
if
they
formality ;
less devoted
were
the
more
to
were
not
as
CHRISTIAN
THE
112
they
and
if he
is
where
he
these
In
in other
and
provided,
assist
to
in
to
infest them.
often
only
not
are
rich want
business
them,
not
laboring
requires
Rest
then
is
not
and
or
another
tian
duty of the Chrisand
by
from
the
and
pating
particiabuses
ments
amuse-
necessarily sinful, they
of social
wants
in which
enough
Young
people
the
;
goaded
relaxation
is
he
and
pleasant
;
can
the
forget
mind
by
the
"
monotonous,
some
the
The
poor.
and
cares
occasional
toil
life.
old
do
less do
with
desolate,
and
sort
them
so
not
whose
man,
life is
now
and
and
nity
commu-
purposes
Recreations
loaded
man,
anxieties,
whose
them
need
the
manners.
one
these,
indispensable adjuncts
people
life of
it is the
preserve
ence
influ-
all his
use
social
of
providing
in them
are
for
gatherings
be
society will,
in
simpler
lives these
places diversions
will be
that
social
the
to
restore
ordering
style,they might
Christian
the
they
homelike
more
intelligentChristian,
an
to
And
; if
in the
were
their
in
unpretentious
useful.
but
are,
fineryand
friendliness
of
vulgarly expensive
sometimes
of
exhibition
cultivation
so
very
the
to
WAY.
time
pas-
self.
him-
needs
It is
and
always important
that
into
the
into
enters
society,
Christian
and
of
for
the
to
higher
Some
of
only
those
law
be
done
and
at
town
to
to
for
cared
the
present
or
greater
the
part
can
he
ity
fidel-
in utter
and
society
city
set
which
ones
on
hill
a
have
tioned,
men-
care
of the
takes
the
laws.
interests
organized,
city
effort.
I
education,
association
of
I
that
by voluntary
these
promote
voluntary
he
culture, sociableness, diversion,
first,health, morality, and
entrusted
of
law
which
to
into
a
as
interests
important
more
the
thus
out
goes
will be
these
esthetic
as
who
man
the
by
conflict
as
He
hid.
be
cannot
can
the
light shine
lets his
that
And
obey.
moment
toms
cus-
sinful.
by
into
come
a
of which
always
not
as
the
to
are
always
a
always
go
which
who
assembhes
society, many
conduct
the two
hesitate
social
subservient
of
but
Christian
the
day,
not
of
society
When
Christ.
shall
be
some
his
govern
never
the
conventions
foolish
usages
he
that
;
and
is to
of
diversions
the
are
WAY.
CHRISTIAN
THE
114
; but
the
upon
burden.
mentioned
largely
are
Much
can
by private
as
our
But
be
effort
society
government
its
But
of
shoulders
what
is
the
the
is
as-
sumed
the
the
by
is
duty
Christian
to
One
duties.
duties
of
good
laws
the
is
that
the
community
the
men
the
best
must
be
eternal
but
bad
sin
government
in his
boldly
we
the
sponsible
re-
upon
And
kept
they
in
the
the
conflict must
by
vigilance
sacrifice.
like
ot
liberty and
think
;
doing
office ;
of
eternal
won
of
degree
only eternal
never
that
see
The
victory
battle
with
be renewed
day.
Christian
beginning,
which
heart
own
every
The
must
the
welfare
and
price
not
of
entrusted.
are
strength
and
courage
citizen
Christian
over
is
government
The
small
no
The
endeavor.
resolute
good
in
put in by main
its
magistrates
gravitate into
not
is
itself where
filled.
its affairs
do
men
good
presents
depends
is to
opportunity
be
tian
Chris-
his
urgent
society
and
to
of
government
most
better
no
are
whom
to
in
which
offices
the
first and
made
There
the
faithfullyperforms
it
Christian
are
than
good
of
the
elected.
that
and
wisely chosen,
from
withdrawn
it is part
it that
to
see
5
II
activity, because
citizen, and
a
SOCIETY.
is not
government
of
sphere
Christian
IN
CHRISTIAN
THE
a
in
society is,as
of
member
call the
state
or
that
the
I said
at
the
larger society
nation
;
and
aU
Il6
THE
that
has
iaws
good
the
been
said
and
good
Christian
that
are
he
High
his
upon
that
danger
needs
unworthy
In
lies
enough
basest
the
to
and
of opponents
He
ought
not
only
but
to
unfair
to
and
judgment
detect
and
rejectthe
national
by
to
be
all
this
and
the
and
onset
the
indulged
honorable
hate
Christian
an
every
ought
even
to
and
heated
try
temper.
in.
enough,
repudiate everything
In
and
tions
misrepresenta-
while
of
telligen
in-
hood.
false-
contest
outrageous
upright
and
influenced
ought
dishonorable.
the
be
mines
deter-
is great
He
are
resist
denounce
arena
cool
be
to
There
Most
continually appealed to,
are
unfair
most
ties
du-
politicalcampaign
every
great
every
passions
will
he
told.
are
of
part
of the
it when
I
the
If in any
wisdom
needs
decision
motives.
In
he
which
into
important
most
politicalaction.
his
great many
the
those
to
and
perform.
to
or
politicalduties
the
guide him,
to
The
among
he
force
town
commonwealth
us.
is called
of his service
a
the
securing
for the
relations
responsible
more
of
duty
still greater
introduces
republic
the
magistrates
citizenship in
oar
WAY.
about
city applies with
higher and
a
CHRISTIAN
to
spi*-e,
that
is
ical
polit-
keep
I do
not
a
Tllb:
say
that
should
he
for
honorable
to
have
takes
he
hard
very
whole
truth.
wTongs
done
in
safe
all in
not
other
be
our
;
issues
to
of
party
one
doing
remember
and
unto
;
that
evil, and
as
that
that
even
at
a
we
the
in
our
to
in
It is generally
good
men
are
all in the
men
that
there
may
intelligenceamong
some
The
Christian
Christ's
would
even
charity
rejoiceth
fairness
bad
hope
to
good
rence
abhor-
proper
the
the
nor
that
hold
us,
and
indignation
being judged, and
others
to
the
campaign.
political opponents.
to
tell
judicial temper
the
conclude
if it
even
to
utmost
most
patriotism and
judging
year
the
ought
seeking office,are
or
the
it is,always best
some
ought
do
office
an
will
that
words
and
as
men
them,
proper
with
and
the
a
favor
about
attempted
or
opponents,
public
nation,
indig-
which,
resent, and
strong
But
II7
manifest
or
done
to
told
quite compatible
studying
for
and
rascals
of
be
ought
truth
SOCIETY.
feel
will
candidates
the
IN
never
things
man,
as
api)ear
CHRISTIAN
not
treatment
word
his
that
a
about
rule
others
in
about
should
presidential
thinketh
that
in
man
iniquity,is
of
no
coming
be-
poli*-icaI
opponents.
Il8
this
With
enter
spheres
of
of him.
of
into
these
corruption
to-day, but
that
of
that
nevertheless
I suppose
politicalagitation
four
every
now,
that
are
a
to
my
valuable
mind
them
in
get.
a
what
of
?
the
Each
how
the
thing
anyof
torrent
through
To
that
say
our
conducted
present
the
educating
party
that
its opponent,
and
every
the
people
is
pitiful absurdity.
Educating
falsehood
hate, if in
In
issues
consideration
fact and
is true,
and
Fair, intelligent,discriminating
anything.
cussioi'
of
means
bitter
this
poured
at
as
the
there
more
that
years.
presidentialcampaigns
more
life than
than
is
were
only
conceive
viler
much
be
need
times
partisanship was
now.
few
politicsduring
in
national
our
of
more
not
was
it is difficult to
could
land
there
is
olden
the
put
Christian
think
can
there
that
chicane
and
it is
than
then
I
to
the
party,
which
us
;
decades
truth, and
politics.
tell
They
first two
is
above
activityin
than
worse
the
this determinati
anJ
moderation
know
always
should
of
spirit
to
country
WAY.
CHRISTIAN
THE
before
presents
makes
them
every
for
they
fact
and
itself and
energeticallysuppresses
consideration
that
makes
do
disnot
every
against
every
against
its
for
and
itself
impartial voter
Not
in
one
I
of
that
because
of the
of
people
hateful
and
they
the
is worse,
they
either
The
optimistic
keep
lightof
to
this when
not
are
so
also and
to
only
often
chiefly
the
of
mind
and
take
the
false
with
distorted
politicalquestions*
their
stand
in the
opponents
by
or
are
;
rageous
out-
of
the
themselves,
defend
the
always
it is past.
when
interest
attached
have
moralists
to,
of their hearts
of
learn
silent
of
because
possible construction
worst
done
aie
which
all
of
quadrennial
the
learn
conduct
they
and
make
Men
the
put
upon
to
?
sides
accusations
false
views
to
of
embittering
the
wrongs
party
there
are
that
but
poisoning
one-sided
always
what
the
passions.
learn
the
strike
both
resorted
nominations,
and
theories
only
bargains
corrupt
large with
at
and
demoralization,
of
Not
freely
so
secure
because
partial
many
these
source
profit.
is
bribery
to
and
to
weigh
that
feel
fruitful
a
than
made
sides, and
but
are
rather
how
candid
hundred.
a
cannot
contests
two
seek
and
; but
them
both
hear
who
only weigh
statements,
between
balance
The
opponent.
can
contradictory
SOCIETY.
IN
CHRISTIAN
THE
"
wrong.
inclined
to
See," they
THE
I20
how
"
say,
get
a
cancel
And
I
even
though
sober
again.
Into
for
always
honor
of
truth
of
identified
;
is
of
an
the
with
against
that
and
the
the
well
one
other
all
quite
passion,
while
become
the
strife
play;
for
spiritof
our
will
more
what
things
for
tian
Chris-
chivalry in
and
truth
And
Christ
find
politicswill
pure
and
they
and
of
may
vicious
in the
other.
politicsthere
when
be
into
our
the
honorable.
little
a
that
vigorous
more
and
is infused
shall
we
be
base
the
ments
conceal-
and
party
stoutly as
call.
urgent
as
as
be
to
party
religionwith
of
politicaldiscussions,
as
fair
matter
mixing
a
surely
more
a
good
and
Christianity; standing
opponents;
party
own
such
For
it
not
drunk
partisans ; for all things honest
no
in his
does
was
against the perversions
good report
be
and
he
brutal
his
carry
treatment
whole
and
the fact that
morning
after
may
but
with
or
but
were
animosities
think
not
fierce
to
this
that
their
;
night
wine
one
this
ought
do
with
either
drunk,
last
in
Yes
quiet
fact that
the
violent.
the
and
"
!
passion
is sober
man
people
hot
so
ago
their
over
WAY.
these
quickly
little while
a
CHRISTIAN
and
oui
gion
reli-
gainer
manly
,
his
Hfe
whole
and
the
discovery of
and
the
practiceof
develop
look
fitted to
at
is the
vigorous
in the
study
makes
the
are
always
Happiness
and
seek
being'send
our
"
to
to
sure
beneficent
and
to
is missed
by
aim,"
! let
But
flies from
their
devote
lives to
they
and
aim,
be
py,"
hap-
us
themselves
make
only by those
able.
miser-
those
who
some
that
forge
honest
labor.
mental
What
is true
of
happiness
is true
also
The
mind
of life,that
being's end
Go
always
it ; it is found
it,and
It
directly.
themselves
say
it is
use.
the
of
use
culture
their
who
to
to
not
a
man.
happiness
make
pursue
engine,
unphilosophical Pope.
who
of
model
business
mental
Happiness,
O
out
it
ably
prob-
model
productive
like
seek
who
cries
and
will
little
play with,
to
or
of truth, in the
Happiness
'*
inventor's
intellectual
the
those
pretty
very
hygiene
gymnastics,
mental
the
like
but
mind,
a
mental
of
laws
the
cesses,
pro-
ailments,
mental
his
curing of
mental
his
of
study
the
to
the
and
WAY.
CHRISTIAN
THE
122
development
of moral
and
and
of
spiritualperfection.
highest religious culture
is
not
THE
attained
the
CHRISTIANS
those
by
endeavors.
poor
a
of
is
contradiction
;
through
not
came
of
is
kings
in the
spoken
saved
others
hours
many
employed
and
when
he
commerce
wisdom
and
meditate
quiet
refreshed
and
he
are
not
others
of
the
in
and
grace
well
are,
the
strength
for
He
"
well
as
ought
or
and
to
he
his
of
treasures
labor
is
a
; and
his
is
own
of his
losses
act
is
others,
to
of
"
be,
to
life when
Christian, in which
his
his
by
"
There
time
came
be-
save."
heavenly
a
istered
min-
who
;
lords
himself
gains
who
be
passive virtues
power.
as
Him
is
highest praise
cannot
of
of the
ness
holi-
culture
his murderers
there
think
must
ver"
through
to
directlyin doing good
as
life of
of
Christian's
spiritualcondition,
daily
whose
and
the
in
not
and
there
virtues;
active
Lord
himself
"
highest
to
and
scoffs
Nevertheless
as
;
con
a
is
following of
minister
to
are
It
himself,
to
self-surrender
utter
chief
self-conscious
the
that
faithful
a
but
unto,
whose
A
their
and
thought
in terms.
minister
to
King
their
Christians.
service
self-forgetful
gained
to
of
I23
religious culture
spiritualcondition,
own
sort
a
make
Christians
Those
is their
cern
who
object
supreme
LIFE.
QUIET
time
this
spiritis
replen-
ished,
is
under
which
his
of
many
growths
of
there
is too
that
;
there
but
of service
public
which
character
divided
of
directed, there
of
climbed
the
prayer.
If
"
But
But
while
if
while,
be
vice
ser-
rightly
much
too
little of
tion,
medita-
mind.
Our
Lord
himself
once
from
those
ministries
the
strength
his
side
mountain
needed
he
much
when
when
too
to
such
thou
thou
in
spend
the
shut
secret
went
of
and
night
of
seasons
in
repose
we.
prayest,
hast
the
consumed,
was
do
more
in
Christian
the
cannot
'
those
with
apart
thou
closet, and
doing
dwelling
refreshment
and
of
little
in which
love
parade
easily be
than
more
away
much
may
it,there
silence
traits of
best
cannot
ministries
unostentatious
the
there
compared
as
say
ture.
little cul-
noise
and
principalthing, and
and
too
too
we
ful
fruit-
not
too
wholly developed.
are
is the
and
service
bustle
service
and
of
some
I would
easily be
much
as
still hour, the
service
genuine
haps
Per-
much
so
life.
quiet
may
private
more
know
of the
much
; too
much
too
the
regimen
developed.
is
not
peace
much
Too
be
do
us
the
of
part
character
the
about
ought
essential
most
a
WAY.
CHRISTIAN
THE
124
enter
thy
into
door
thy
pray
christian's
THE
to
Father
thy
which
seeth
These
words
not
aie
in
from
they
;
their
said
stree.ts
to
be
abuse
which
before
the
are
of
the
to
or
to
good
as
in with
hke
habit
is easy
evil
the
of
sacredly
It is not
of
to
well
impulse
to
lead
it
ought
That
habit.
rule
to
and
the
that
hold
uses
of
do
Hfe
been
performance;
come
habits
words
quiet
be
to
verse
have
business
force
this may
those
firmly as
the
these
we
are
that
the
that
observed.
volitions
is habitual
which
hours
important
The
fenced
be
in
of which
sacredly
caprice.
formed
per-
of
corners
But
quoted.
The' closet
this jnost
who
public places ;
condemns
meditation
apart and
leave
those
explicitauthority for
and
speaking.
set
1 have
one
social
It is this ostentatious
men.
Lord
our
most
prayer
of
seen
the
on
prayers
Mount
or
prayer
in
private devotions
Father
openly."
the
on
reproof of
a
thy
thee
reward
Sermon
the
only
are
their
who
shall
secret
and
;
prohibition of public
a
prayer
is in secret
which
12$
LIFE.
QUIET
a
soul
us
in
painful thrall.
I
have
spoken already
in
preparing
a
good
There
us
help
are
many
to
to
speak
of
the
well ; but
those
who
books
that
reading
is also
think
well.
would
are
reading
not
fit compan-
126
ions
closet
for the
which
we
because
from
the
It
sometimes
to
wrench
one's
interests
the
silent hour
and
and
fillthe
been
many
and
not
truth
profitably in
attenti
which
all the
occupy
often
Christian
And
may
servf
pass
quiet
life.
Such
The
Still
Hour,"
Patience
of
Hope,"
i 5
a
to
votion.
de-
think
secutively
con-
can
season,
of
out
draw
stimulus
the
book
should
apart for meditation,
the
busy
as
Dora
'*
in
book, and
over
books
and
a
bridge
from
Miss
such
may
set
are
disciplinehas
to
though
ti'ne
that
sacred
them
a
upon
it contains
refreshment.
it may
"
)n
come
throng
may
mental
enable
good
fail to
be
to
begin
think
to
will
cares
we
thoughts
ought
to
the
if
and
;
may
and
hose
m
sufficient
and
the
that
eternal.
from
unprofitableguests
space
yet fix their
life
Ihem,
fixing them
effort of the
loose
thoughts
place,
and
unseen
with
thoughts
our
in
by simply trying
good
But
not
are
attention
summon
unbidden
and
few
a
secret
callingin
outside
that
are
in the
of this p resent
the
thoughts,
we
there
requiresa strong
and
when
in
us
world
things
but
;
bit down
will aid
noisy
the
upon
hrur
well
may
they
WAY.
CHRISTIAN
THE
A
which
the
life to
the
Phelps*
Professor
Greenwell's
Present
'*
Heaven
The
"
THE
Dr.
J.
Dr.
VV.
H.
W.
Scars'
"
Woolsey
"
Sermons
and
President
Life
and
Personal
that
of
Novels,
to
are
be
the
what
eschewed
soul
flightsabove
But
serve
if, but
one
such
us
book,
well
stimulus,
with
Not
For
Bible.
those
no
all parts of the
of
of
I
as
of the
Bible
nor
;
even
spiritual
its
its
have
pinions
are
upon
are
named
is fit to
all,that
find
meditation
for
may
there
quiet hours,
our
words
we
ties.
reali-
sense.
instruction,
other
which
of
in
after
of
clearing
books
inseparable companion
the
excitement
strengthening
the
religiousintent,
is not
world
ciple
dis-
life become
of most
on
in which
mood
hour
the
the
while
often
but
studious
in the
needs
the
and
the
;
Pascal's
Thoughts
'*
immortal
ertson
Rob-
Taylor
Robertson,
lead
those
President
or
Goulburn's
the
even
exhilaration,vision
of
Christian
Jeremy
or
E.
Dr.
Frederick
or
contemplative
themes
great
Leighton
Religion," may
into
for the
Bushnell
Hopkins
Dean
or
Comforter,"
Holy
Songs
Letters
Thoughts,"
12/
SpiritualVictory,"
of Dr.
Robert
or
the
'*
or
The
*'
Patton's
Sermons
the
LIFE.
QUIET
Thompson's
P.
Life,"
CHRISTIANS
closet, and
for
to
be
the
that
is
inspiration,for
be
compared
its sacred
pages.
equal'y adapted
to
THE
the
of the
uses
of
Job,
the
closet
the
and
the
with
ire
be
the
as
place
we
of certain
the
much
too
texts
book
that
him
to
tion
;
able
write
to
is to
method
meditation
but
for other
It is to
literal
and
the
Bible
At
be
it may
divine
other
well
his
the
an
to
far
inspira.
catch
as
the
moves
this is the
"
of
put
so
the
is and
devotion.
purposes
To
his
; to
now
his eyes
;
that
of
on
us
life.
of
him
use
writer
sweep
we
how
free
impulse
current
uses
by
rendering
to
sacred
life that
who
to
lifo
right
aid
to
times
.study
critically,grammatically, narrowly,
Book
that
a
the
bearing
is not
beware
is unfolded
the
derive
it is not
;
large and
a
lift and
with
come
closet
must
we
of the
feel
the
see
for him
secret
the
is
shall
spirit giveth
into
that
spirit and
and
the
"
Testament,
we
on
by
place
; to
get
thought
that
the
in the
are
we
it ;
its truth
letter killeth but
ourselves
it is
ment,
Testa-
interpretationthat
stress
;
Book
the
Old
New
theology
of
from
good
the
the
in
of
text-book
most
the
Bible
and
of
which
microscopic method
get the
as
of
from
The
a
Psalms
Prophecies
portions
used
WAY.
the
;
whole
benefit.
most
CHRISTIAN
is not
our
the
way
feelingsrather
to
use
than
it in
our
the
closet.
critical fac-
THE
130
the
will
shall
If
be
need
think
to
duty
of
the
subject
resulted
in
careful
our
of the
of
inner
life ;
that
is
energies
whose
hymn
always
for
the
The
probing
ment.
self-judgunwisdom
the
is
concern
permost
up-
religious
in
consumed
are
"
right time.
stern
about
ing
aris-
life
ing,
self-questionin the
expressed
:
"
is
said
such
is wanted
thorough
some
true.
great
one
For
spiritualcondition
own
concern
whose
is the
have
cases
time
strict and
some
I have
one's
making
of
also
would
doubtful
quiet study
tions
ques-
problems
judgment.
the
we
investigation
bearings
practice
day
is need
All
of
of
every
There
its
different
a
hour
the
and
all
in
of
fuller
a
which
of conduct,
decisions
unwise;
examination
in
lives, difficult questions
our
questions
;
fruit
faithfullyendeavoring
are
Off hand
often
are
will be
arising continually,of
of service.
of
we
religionto
our
WAY.
daily experience
our
thought.
apply
to
in
passages
ful of
CHRISTIAN
an
careful
of
Do
I love
Am
I his
unfruitful
the
or
Lord
am
I not
life.
self-examination,
the
foundations
or
no
?
"
there
Yet
for
of
?
is
a
thorough
character.
time
spectio
in-
Old
CIIKISTIAN'S
THE
heeded
13I
duly
be
is to
quaint counsel
Herbert's
George
LIFE.
QUIET
:
"
"*By
all
Salute
Dare
The
ideals
the
look
tumble
;
the
of
"
be
to
;
Ask
in
but
yourself
growing
less fractious
that
will, whether
in
its adherence
and
purposes,
honest
are
to
whether
whether
the
about
is
temper,
and
pliable
more
opinions collide, and
be
harmonized
they
the
are
flocks
;
becoming
of
continually darkening
frequently,and
are
more
the
that
whether
; about
and
and
when
interests
that
now
quickly
thoughts,
and
purer,
the
good
gentle
the
is
steadier
opposing
mind,
the
profitable.
are
and
evil fancies
;
tion
self-examina-
firmer
about
our
They
to
right principles
to
fair
the
light of
less sullen
growing
;
resorted
they
measure
our
exercises.
is not
devotion
due
law
in the
frequently
staple of Christian
with
daily practice by
our
useful
are
there."
find'st
Christ's
of
too
own,
conduct
our
of
these
opportunities
wear;
thou
attainments
our
doth
soul
what
of
standard
;
for 'tis thine
measurement
perfect
not
thy
down
and
up
comparison
estimate
are
thy chest,
in
alone
be
to
what
thyself; see
to
And
sometimes
use
means
holier;
were
return
driven
once
less
away
CHRISTIAN
THE
132
disposition,whether
the
about
more
and
generous
than
it
once
affairs
of
great
sacrifices
externals
of
pride
than
the
and
whether
swifter
censure,
to
they
of the
will
; you
nobler
find
yourself,and
ask
and
Such
is pretty
besetting
or
a
be
candid
certain
sins.
of
discover
There
faults of
urge
ing
degrad-
ask
yourself
getting tamer,
and
them
with
fruitful of
survey
to
domineer
the
submit
learning to
them
ousy
jeal-
these
affections
if you
ish
fool-
bless ; about
to
are
the
characters,
;
is
be
tunate
less for-
the
son
rea-
doubtless
questions enough
answer
inquisitionmay
that
the
and
often
subdued
in
the
those
all
the
puts
envy
that
being
tongue,
sway
mean
in
must
that
vanity
whether
"
as
then
disfigure your
natures
are
it is easier
well
as
despise
to
the
and
growing
realities,and
ambitions
petty
to
the
its
you
appetites,whether
to
foolish
the
is
self-denial
and
now
sometimes
the
slower
day,
you,
passions
about
every
leads
better
your
practice
life above
that
that
to
that
whether
;
that
whether
loving ;
was
small
made
WAY.
with
oughness
thor-
honesty,
the
good.
one's
weak
are
training,or
faults
own
character
points,easily
of
faults of
ment,
temperahabit
to
christian's
THE
which
all addicted,
are
we
inspection will
result
ought
make
the
says
doth
point
force
But
It
the
not
and
It
the
well to
commune
spake
record
whose
to
that
and
books
of their
hearts
those
holy
achievements
of
God
God
it is well
silence
of
in Christ
himself,
to
the
the
the
est
strong-
for
our
as
lives
Jesus
;
to
we
that
they
have
it is
;
who
Holy Ghost,
learning,are
instruction
with
the
measure
to
men
of old
men
our
for
time
wise
commune
with
but
still hour.
with
the
by
words, written
in
est
weak-
experience
own
moved
were
of
profitablefor doctrine, reproof and
own
the
"
self-examination
commune
in the
us
with
righteousness ;
right
that
point
especially,the
is well
they
as
reflection
more
left for
have
is the
The
pecially
Es-
**
massed.
only occupations
also, and
is
efforts at
against
is the
it is there
the
points.
us."
an
And
our
guard
us
defenses
be
study
written
and
the
must
prayer.
who
in
weak
easilybeset
so
will assail and
enemy
are
let
especially
sin which
of
apostle,(forthis
"
"
reading)
these
such
of.
direction
self-disciplinetoward
133
which
and
conscious
us
the
be
to
life.
quiet
the
in
our
poor
high calling
with
commune
speak distinctly to
him
and
to
he
that
know
hears
in intercession, and
than
child
whose
the
pours
of
purpose
assured
be
of
story
better
social
prayer,
and
all useful
the
but
grace;
believer, that
in the
is lifted up
is
God
but
its
utters
in
In
altar.
those
are
often
the
deepest
have
you
none
but
him
;
none
are
the
or
needs
which
sorrows
prayer
of
lowship
fel-
which
It is when
can
you
none
freely
most
strongly
urges
its
pray
for
right to speak
no
the
at
even
of
the
but
those
the
closest
heart
most
closet
deepest
men.
is that
Master,
the
prayer-meeting,
The
the
enriches
the
place.
that
your
and
family
most
into
and
and
things that
the
him
secret
near,
need,
petitions.
many
that
prayer
his Lord
with
the
once
indispensable means
even
brings
his
and
mortal
to
and
prayer,
at
honor,
occupation permitted
Public
are
is
which
struggles that
can
soul
know
can
we
are
of
family
human
God
(
trusting
penitence
greatest
more
loving
most
erring but
this
"
is
compassion-
more
his
living,
highest privilege,the
noblest
he
that
the
ear
hearts
our
in entreaty,
father, the
tenderest
the
into
mother
all
open
sympathetic,
responsive, more
ate
; to
us
thanksgiving, in confession,
in
him
WAY.
CHRISTIAN
THE
134
;
tell
most
christian's
THE
in
decisive
when
are
waged
and
wrestle
tinnes
with
the
Angel
is neither
as
Jacob
of the
covenant
secret
that
was,
some-
or
drily
and
"
lettingthat suffice,
and
"
Christian
working
a
nor
he
whether
I doubt
The
prayer,
perfunctorily
secret
growing
Christian.
those
alone,
without
his prayers
a
are
breaking of the day.
lives
in
prays
just saying
at
are
the
who
left
we
unto
even
Christian
who
spiritualwarfare
our
135
life.
quiet
is
Christian
a
all.
Let
offer
me
the
devotion
best
Tl}e grace
despised
in
in
God
petitions is
our
voice
to
to
setter
ilso
with
Helps
to
through
be
in
the
are
not
need
the
street,
The
be
to
not
call
we
on
in
and
apt
in
never
to
be
lift your
not
it is
but
our
that
vastly
thoughts
of
utterance
Wishes
them.
mind
secret
elaborateness
You
merely
not
words.
define
private
offense.
heard
pray
when
but
formality or
audibly.
Pray
2.
an
;
prayer
secret, any
of
cerning
con-
your
simplicity is
of
public
duty
in
direct
and
prayer.
this
counsel
performed..
be
simple
of
two
or
in which
manner
may
Be
1.
word
a
wants
our
merely
find articulate
influential
but
in
drift
pression
ex-
theif
136
effect
which
are
I do
deny
not
the
of
desire
that
may
be
and
be
answered
his
into
enters
recognized
but
;
closet
to
James
mental
prayer,
employ
audible
3. Be
in
but
he
voice
in
honest
any
want
that
confess
any
fault
that
that
you
I
are
conscious
of
fault
a
praying
it ?
but
we
therefore
Do
speaking.
do
we
We
not
or
the
sin
to
mean
choose
to
not
heart
not
Do
not
to
are
forsake
the
sake.
for-
whom
sometimes
it, but
pass
Do
Remember
ignore
we
to
reflex
to
mean
back.
not
that
feel.
not
do
you
all round
know
Dr.
says
prayer.
do
you
a
his
feelings."
the
we
put
for great is the
searcheth
that
it is He
in
devotions
regular
keep anything
not
one
Father
should
secret
your
prayer
confining yourself
upon
express
Do
;
as
when
Beware,"
your
utterance
of the
influence
of
"
Alexander,
W.
well
as
his
to
pray
*'
sincere
a
that
I say
petition into plain words.
prayers.
genuine
as
that
it is far better
secret,
wish,
soul, unexpressed
uttered,
may
silent
a
of
emphasis
effectual
be
likelyto
not
utterance
on
prayers
the
willing to put
not
are
we
And
characters.
our
upon
WAY.
CHRISTIAN
THE
it in
never
in the
the
matter
while
votions,
de-
our
tioning
men-
wrong,
wrong
by
;
in
138
THE
beseech
him
give
without
you
expressly
as
do
to
labor
of
be
the
the
waged,
and
you
giftswhich
be
not
to
has
he
enjoyed except
life into
your
most
real
the
your
life.
be
and
Satan
still hour
Times
adversary.
While
doubt.
themes
of
minds
Oftener
failures
conquer
to
still
keep
the
of
settle
envelop
and
to
the
of
business
devotion
conflict.
It
the wilderness
who
one
seeks
often
are
was
that
the
encounter
same
times
pondering
the
great
unexplained
and
plicable
inex-
the
life that
like
a
vows
put
;
it be
secret
every
are
our
we
let
reflection
us
the
evils
in
sure
eternity the
will sometimes
of
; and
we
mysteries
of
alone
of
borne
immediate
seasons
will be
be
and
warfare
resisted, the
be
to
seasons
him
"
the
to
the
;
to
sorrow
most
was
tempted
hour
prayer;
be
Lord
our
the
these
doubt
sometimes
when
and
done, the
your
No
special reference
temptations
to
of
for
with
day
work
the
those
shall
declared
Pray always
needs
will
duties
your
fruit of labor.
the
6.
to
WAY.
CHRISTIAN
in
thick
is to
mist
bewildering
lapses
own
we
have
have
tried
come
ties
uncertain-
into
sin, our
spoken,
to
our
upon
overcome
or
to
christian's
THE
fillUS
with
doubts
there
khe midst
be
a
are
Hold
**
1.
indeed
be
the
few
simple
fast
of
this
certain.
about
to
many
duties
about
which
you
about
them
with
have
hast."
thou
In
things
You
are
there
but
duties
Set
right
a
ough
thor-
is
given
and
purpose
will
plexed
per-
are
misgivings.
resolute
a
these
of
rules.
these.
no
pel
Gos-
in this
uncertainty, some
Adhere
39
doubt
us
solution
which
that
1
make
truth
any
For
profess.
we
and
discouragement,
there
whether
LIFE.
QUIET
diligence.
Resolve
2.
you,
you
that
to
the
as
by
That
well
as
and
is to
affections
say,
as
the
the
Gospels,
has
unfolded
study them,
to
as
the
as
character
and
it in
It is
the
his
It is heat
life.
it to
suffer
with
study
of Christ
character
it
the
intellect.
with
youi
Take
delineated
as
of
well
as
reason.
your
largely
warm
the
illuminate
never
can
find entrance
only
can
must
you
well
it.
by
speculation.
must
you
truth
as
religious truth
mere
through
mind
therefore
live
experience
light,and
heart
it and
that
be ascertained
of
fast
will accept
3. Remember
truth
just as
God
teachings, and
asking yourself all the
as
in
Christ
reverently
while
what
THE
140
relation
CHRISTIAN
sustain
yod
whether
there
for such
a
any
witness
truth
think
I
you
will
them,
the
the
then
commit
and
of your
topic
; let
sometimes
are
noble
a
his
is too
fullness
any
lives
moral
of
condition,
Jesus Christ,
between
tjiathe
convinced
need.
him
to
as
If
is
will
you
Saviour
your
find
soon
to
come
the
out
way
bewilderment.
This
with
provided,
correlation
will
Guide, you
your
has
you
you
yourself
he
offers,
when
work
Friend
very
Christ
his life is the
and
will be
you
room
which
own
marvelous
a
that
and
indeed
in
find
of
your
person
life any
and
as
and
persons;
which
that
study carefullyfirst
then
that
salvation
a
the
to
revelation.
and
heart
is in your
of such
need
these
to
friend.shipas
any
WAY.
last
large
commend
me
of
volume,
and
Dr.
treated
to
the
by
overcast
sermon
be
to
here
all whose
haze
of
belief,
un-
BushnelFs, printed
entitled
"
The
ing
Dissolv-
of Doubts."
I have
hour
study
he
sets
unseen
spoken
the
in
and
now
closet, the
thought
and
of
the
hour
prayer,
Christian's
that
the
apart for silent communings
and
with
Him
whose
is
quiet
sacred
to
hour
which
with
things
presence
fillsall
christian's
Till'
life outside
and
all
enjoyed
in secret
the
shop,
he
o^" busy voices
thee, O
with
"Still
I would
hum
God,
my
desire
of
clatter
God.
with
alone
is often
is not
street, in the
the
of
quiet
with
God
the
In
places.
din
the
a
communion
Invisible
the
with
high truth,
in
llis
closet,
the
141
lives
Christian
the
But
places.
secret
life.
quiet
he,
to
By day, by night, at home, abroad,
i would
thee
"*Wifh
Cach
dawn
back
me
to
That
throngs
hear
the
amid
the
thy voice,
Speak softly
that
that
comfort
to
as
of
of
he
as
and
strong
keeps
for
beside
well
as
he
duty.
Him
is
a
loud,
in
presence
life
and
so
from
The
Friend
mighty
to
a
extremit)-,
blessed.
is very
is safe
always
silence, of
the
danger
assurance
it
;
heart."
Christian's
this
mart
clamor
'mid
mv
fails in
the
long
unseen
noise
never
makes
;
crowd
busy
It Js this consciousness
help
care
Gotl, in prayer.
thee, my
Thee
"With
in the
in
comes
day returning to begin
With
near,
thee.
still with
when
calls
And
To
be
sweet.
The
So
temptation
that
deliver.
walks
His
THE
142
thought,
in
reaching
the
volition
the
desire
often
"
go
called
hath
fly
can
'^
Let
during
up
because
up
his
his
from
spring
can
satisfied.
shot
of
toward
quiver
in
to
the
to
brain
Immanuel
thoughts,"
the
employments
aspirations
heaven
full
;
and
of'them.'
THE
END.
are
blessed
back
ander,
Alex-
Dr.
of
prayer,
eyelid,
come
says
the
as
the
and
toil,
always
Quick
ejaculatory
his
experience,
your
such
of
pauses
Helper.
Almighty
the
on
the
in
out
emergencies
iC5ts
WAY.
CHRISTIAN
the
day
which
like
is
is
so
arrows
he
that