Vedanta How Philosophy be to Yogi a By Abhedananda Swami AmOiot of " Divine ** India her and Heritage of People", " Man", SIXTH VEDANTA San Self-Knowledg0'\ Reincarnation'^ EDITION PUBUSHED 'raE " Francisco, BY ASHRAMA Cal. etc. Copyrighti i9"Mf BY swAmi abhedananda i; Preface Vedanta The different branches Four of " Bhakti of this need that written. In forth the full a " an true significance it is as province It volume of the word in India. definition short vey sur- is chapters meet to has been set are and religion " but ; chapter of his " consecutive whole. a at Yoga," Yoga introductory understood with Karma and present comprehensive Yoga," treated in Jnana short the Yoga. of been " " and science the Vivekananda Yoga," no the Science the Swami Yoga," existed includes already Raja on there as have the by works of these length " Philosophy the " spirituality Next of follows the on term each of Preface five the their paths of its on bearing the the shows the principles is based Yoga under makes between and the the effort the text free yet unfamiliar of so from of the far as work value and to with philosophical existing Vedanta West. An possible, technical the Yogi?'' a teachings equal chapter, relation faiths the the systems fore there- student general this, one 6 of reader of of world. The to skrit San- and should to of training Christ direct and of physiological concluding "Was and Breathing whole a made, thought greatest the lofty Oriental as spiritual development the been terms; prove highest religious has keep of ; while plain and exhaustive An fundamental title the applied, Science which on is it practices. respective exposition which to Editor. the the Contents I. INTRODUCTORY 1 II. YOGA? IS WHAT 27 Hatha Yoga 43 1. 2. Rija Yoga 63 Karma Yoga Bhakti Yoga 82 3. 4. 5. III. IV. 94 SCIENCE WAS OF CHRIST I06 Yoga Jn^a BREATHING 125 A YOGI? 163 1 Introductory True and not kind, for ends. religfion Its unfold plane, is the divine possible its in the actions does Spirituality of reading of theological of the or learned or upon Truth. 11 life. upon upon but unchangeable of daily Books, discussions, of realization depend not Sacred spiritual manifestation of Scriptures, and soul, the on the and character, the the being Truth Divinity live to ideal Absolute of nature any theory the mould to of where only it practice, upon speculation or begfins object it make entirely theory upon practical; extremely based indeed, IS, is religfion upon the In the terpretati in- fine zation reali- India How a is called because he man not he because and he his has written and eloquent man spiritual perfection school any Scripture, relation that Truth who, as be having all Self the Infinite the him, He bliss. that unlettered realized the 12 of and of who phies, philoso- regarded be giant; to its Source intellectual equal animal in other Scriptures, may any knowledge within and to and ; or, dwells sciences, an the of reading his true to as same mastered and cannot attain can ate illiter- state going Spirit intelligence, existence, society his cause be- through conquer universal which is the which has the to if he words, can realizing by nature if he but without and not oratory highest without university, or of thoroughly the to gift powers A attain can book, sermons, divine deeds. religious or some the possesses expresses words Yogi a truly spiritual preach can be to eternal by he yet Truth, man has Introductory become with one and of writer His read any of had through him and uplifted this is he Scriptures, and revered and extraordinary answer of to be in dia. In- realizing of Yoga. He awakened the clearness or intricate 13 of see and which To-day by sands thou- the Christ expound with Jesus could he God to powers is or dreds Hun- came worshipped as he yet possessed. India most had by divine philosophy the an He world, the women the man over as philosophies, spiritually were Christendom. lems of practice men man neither school, any illiterate all divine a perfection by earth Ramakrishna. treatises the of such the reached where, every- fortune good was to this on the name scientific in had went God sees Divinity. with acquainted never lives who emtbodiment The it, who subtlest prob^- science, questions and of How clever as theologians to all doubts hand. How into the Yoga things the thick the veil the he By his of nature of vision which prevents which exists way the ter mat- do this were eyes that through fore be- hangs and mortals, ordinary that knowing from the by revealed penetrate beyond and directly be spiritual them sight in- things, him ignorance out with- wonderful cannot could of masterly made His sight his could which senses. a concerning which power perceive open; true Yogi a such books? reading by in dispel in that be to of range sense perception. These soul is that of Reality the sixth higher truths sense of or direct develops upon It the and sense spiritual 14 eye is the ultimate the to universe. sense in manifest to awakened the dependence sixth begfin powers then that of perception frees it This powers* is latent from in each Introductory individual, it opens but in millions, and they With vast majority the by however, through the unfolds the in he and exists of writings he books; knows has all that He without can that which by He its human words, which is consequently Seers and beyond can never at such Truth of study not do for so, mind stands under- can is he book a also he press ex- familiar thoughts be he ceive. con- can of purport text; the sayings intellect the ever What- the does of thing every- plane. to human much through great grasp reading how with the it Yoga of and need no of with clime. When, conscious soul the all the and age veil. practice harmonizes says every thick realms on Yogis. tary rudimen- a becomes invisible among as it is in a he man, higher that of a only known are covered state, few a and expressed words. Before arriving 15 spiritual illu- How he mination human a all that intellect. of intellectual the relative reality, into realm the and of for the in his comes his world the to as way, destination, the he ever, how- not, the within is not tented con- is to of objects striving Thus he highest, relative of enter is the which phenomenal the all collect to pertaining of sequence con- experienced aim sole knowledge. realization in apprehension Absolute, of end relative fail not his of the and beginning but and confined and of stages does perception, sense with be can He remain to care limit divers spiritual evolution, knows by Yogi a through goes and mental be to knowledge that phenomena marches unfoldment does on of toward his true Self. Our nature. true It within of Self is the us. time, is source all-knowing of Being bound space, and 16 infinite by its by edge knowlthe causation, tations limi- we Introductory cannot in these limiting and The reality. manifest fixed minds our devote the whole knowledge end of phenomenal ever be able of things are but limit. we and real of sense in the able these After to and search some 17 their little again, other der or- with a dissatisfied for In ible invis- kind one the the of realm the ficial super- objects. instruments, become the beyond we of because penetrate using the shall nature No; us upon reach ever instruments, invent we we the ing acquir- entirely knowledge, lead deeper go we their shall we and to energy universe? this appearance to our know to cannot senses contrary, dependent perceptions, sense can phenomena upon of we of omniscience the on sess pos- above more qualities If, we rise we the conditions, divine the that powers higher omnipotence. keep help the all express ther; furhave of instrument, with which the sults re- may How reveal and more and the helpless of path At last the help never the So, if even shall this light of of the can is beyond lect, intel- last to at nomena, phefactory satis- any things see of of struments, in- certain of ignorance row, tomor- The instruments. is year already the year; will be discoveries 18 ignorance of as knowledge help better of whole studying Tlie the present century the able the be get knowledge of fine, the arrive be by will we in reality. gained of that which spend never or in are if how that energy result to-day, Absolute. sense-perceptioij, could we and we they the thought. time our of in powers conclusion matter realize to us the to how step sense of gle strug- we each the are no reach and thus at driven instrument, any and knowledge are we Yogi a more, discovering on, poor be to a new the rance igno- knowledge in the century. Introductory The of span short too to the of all the that we reach can could man period, and want of million a could that still time? a keener and finer intellect, he 19 If that his in the search might would of power a tion expira- ; he not deavoring en- detail his at subtler say, a long diligently would Certainly then of before minute fulfilled in moment every a found be keeping every time, more we knowledge. spend be nay, when known during objects, knowledge be in of number order learn phenomenal to years, and nature to of end perfect studying after to on life-time countless have cor-^ existing short, variety the the live in senses and a generations, too seems will objects The of infinite acquire things thousands universe, the all therefore, is, to plane. humanity, consider of of phenomenal hundreds life attempt even knowledge rect of human one ception, perderstanding; un- as did How Sir Isaac Newton " the a I shore genius the can the shore of universe veil may only pebbles of in behind. are Seers and wise but the of which Here highest the passed the must of Veil after after veil will understood is in first by in India, the are should is veil Truth short years? phenomena was obstacles men brief imperfect. This expanse yet the but how have pass, "Innumerable many vast few a reach ocean, generations will on If even that the cross removed, knowledge, not of water search, re- knowledge," could remain be Yogis that tireless regarding the said: life of ocean thousands knowledge the a shore to Thousands remain after to expect away, Yogi Newton of we from the like edge a collected have of be to who of branches the and time our way struggle ; fore there- to know liighest." arises: question knowledge? This 20 Which question is is the as Introductory it has history; old as the philosophers, all ages found and The Delphic which We in and to came tired be gained of the Seer of of this satisfies me, for ultimate Truth highest. which I known Truth can and in there know " 21 ancient the to Of all " To edge knowlwhich that it " know anything the Sir, I : that the no can study longer the reveal cannot to time, that said a ophies philos- all the through or I wish not. went knowledge science Is have at phenomena; ; have Upanishads studying books of universe? the lower from of thyself." Know after world is the " sciences a am asked: of one thinker, great he highest? answer, read when the " the came is scholars voiced was and oracle of it, others to Socrates, by minds Some countries. all question same times scientists, and answer an the puzzled that which by ing know- reality of the How The that replied: sage knowledge which everything in thou In thy Truth, the Self the God His and the knowing of drop who shall and realize epitome in the of the the one's final Our Self real all thou That to be the is the Self Eternal of are universe. Therefore true universe. the highest is divine 22 nomena. phe- wilt know As by of one of properties by so in ing know- reality, is Man Truth. is microcosm. find the we macrocosm self, own the it appears, what canst properties know wherever all water tinued, con- creation." chemical we of this whole water, he thou Source knowing of thine wilt Infinite By If reality thou nature And of nature know true true thyself. true wilt the is; and by knowing universe/' Know the learn there highest, know the Yogi a "Yes, is the can you " be to we the exists which found in the of knowledge of and edge. all knowl- one with Introductory God. This but theory, mere the ultimate this or that experience from up which we is little realize branches phenomenal all of and foundation upon phenomenal of the which the Science of waking that at We the upon present, then shall in various the Self- upon is the the of structure is built. Self the highest all as Self-knowledge that of find depends knowledge Knowledge ourselves nature, research the afterwards value much science knowledge, therefore shall we so in so, imjportance. that but consequence; sleep, place theory But dreams of shall fancying in a clearly dreaming person. this present approach a particular little knowledge of and gained of appears more are ignorance of sleep at we it is not we now us nearer the that fact, that a the Truth, understand we to seem may of Yoga, 23 all. and Atman or It is should is the ideal be the How aim of first the we the try we gain study different acquire this of our know to Yogi hold How books, own not and nature, branches of Z4^ our Yoga. can through but phenomena, external as concerning anything from it Self-knowledge sense-perception. Not it? a should of objects studying the to be We life. our duty before to by practicing by what In as all well Sacred the in as find indeed, in have age arisen who others, that prophesy ; but and in and could of causes a the their of thoughts could and to came did people 27 there nations afterwards of We, immemorial foresee these still fact. different read tain cer- must country every which most the admitting time could Truth, miraculous of in the ers, teach- of Seers from among who persons pass that world inspired foundation some every the exaggeration, of know the which, powers, had i of descriptions frequent measure have of saints, and events ? Yoga Writings lives the prophets, we is own not derstand un- peculiar How and gifts, tried them Beings, names angels, among them called by good of chosen be worshipped to God of their of certain sects be adored or leaders desire In to these unusual Mahomet Buddha by led which the the to fear the as aroused secret resulted who possessed by practice in still manifestations. 28 the Others or such of tians, Chrisand again witches, persecutions divers further as upon Mahometans, sorcerers by day to- country followers. Jesus the the as their Buddhists. condemned were and by of elect looked were as and the this by powers exceptions, divine in struments in- the deity, just those instances, some that powers as particular spirits. be to higher sought various fancied even these external evil or buting attri- by of especially were them influence they gods, Some they the to Yogi a explain to whom " be to methods nary extraordi- What These methods but down, master disciple, them guarded is the nations there societies, the kinds of the Egyptians, mystics of the exist, still None Lodge. societies ever nor a their the out they or practices. among attainment and the ages all their any Therefore, 29 The Mani- Christian who higher their had of some scientific of various the them Masonic of members write them to was practices. and the gave did which example, of logical some were for as, secret many Gnostics, middle organizations, secret ancient through Essenes, Neo-Platonists, in of and cheans, mysteries. so powers discipline fully care- among up the turn sacred object certain develop in who why grew from orally as reason written never passed the ? Yoga were were to This is secret these tions, instruc- books ing offer- explanation while advanced powers, of there far the How were neither was obliged, develop of method we was used who this that in was 30 on the on only not had who fully care- covered dis- and our govern Science of science, the ally gradu- was experience on it but zation reali- and which upon profound based certain streets, had which laws see the experiences their the Hindu the to courts, many and nature up In the case religious duty, attain to in those others, a as the daily practice realization, such built his truths. were classified Thus into Every of strive to market-place, higher tions, na- contrary, persecution, part a as higher battle-field the different. through and reached Western generalized on of fear no powers the India, altogether was to they were ancient there by therefrom science. or In resulting understood never system Yogi a manifestations unusual was be to same Yoga. like ; while as all the that What employed its od by modern discoveries of is of it ancient and Through and discovered also and mental, and investigations, their or God, they asked they had obtained they a their definite close public, and it results 31 they physical, truths in down they however, of nature it. practice themselves, from as expounded realized to servation ob- experience wrote had of nature, own the very Seers The they disciple practiced in our govern about anything matter a or of Before, pupils. affirmed soul in as tinctly dis- a experiment through preached meth- as of spiritual being. gained to Rishis," forces that all This India process finer thus books, but in constant laws the " West the *' the the the in the by making experiment. adopted was in law innovation, times Truth. Y natural regarded modern fact Yoga science observation method of is that the Before anything and had practice. How this In by there light, of grew in religion, which one The " term all, because at been or from the life of an " " used to " for a IS signify and which in applied his further to called were by by the Yoga." term Yoga methods were individual of conduct the truths ion relig- different general spiritual development, general has these and scientific these daily from include to India in epoch no used was existence; every-day the " separated branches which religion under Religion." Aryan name, common speculative grouped " the tems sys- psychology, both were on after various philosophy, and practical, seekers India of ages carried nature, earnest up science, metaphysics, and of of of outcome realms succession a Yogi a the as way, in the research be to the it practical the first concern stands, 32 commonly word Sanskrit is to side of enforce the of ligion; re- ing train- proper What obedience nature, of and the to physical is Yoga? laws of which upon spiritual perfection. the word and have trickery, and who one kind some the him of with black magic. more or the less The of Books Edwin will remember Celestial Yoga," Ugci, JL or Ur calls it in each is devoted of 33 as, tify iden- practices been of abuse studied for the instance, Celestial, his as translation, chapter to of think or this Song or method IIICLIIU for fies signi- have have India, that Song they who one who Gita Arnold which Theosophists those Bhagavad Sir or responsible but term; Sacred fakir a jugglery, charlatan, or who Whenever Yoga, juggler, tries coun- of Yogi," practices moral writers, sense tainment at- stood misunder- fraud. " word the Western many the hear people by and of grossly it in employed and In been misused hypnotism, the has depend health perfect moral our some realizing of kind the that of Ul- How timate Truth wisdom through of and and ; ideal union of of Universal will " Yoga mention covered the the of any the cei:tain the with the used the of in g^ve of the field " objects. with thing any for the that Sixth, 34 a soldier Fifth, profession. and discrimination, ing reason- discovery power the effect. of equipment other. an- of common a " Yoga interrelation the orderly to order external one I senses. First, two is necessary truth. in term. of person other vastness produce application, that is Gita, have them mixing which Fourth, or of this Third, causes of union the Second, various few a by means highest soul however, in conception some This individual the the Bhagavad the to who one reaches religion. writers, " is highest Spirit. Hindu word " Yogi a the practices ideal, according the Yogi a attaining " that various highest be to of of sound a What which it makes Seventh, the into Tenth, current towards of concentration how see its scope and of the to range through ligion re- tions definiin indeed, ment departconsider we word, why understand art, and in every the we of various If, however, of the Thus the take of thought a It seems, meaning easily more in nature. literal universal branches word. one the philosophy, included this union meditation. different one the action thought psychology, of sesses. pos- Eleventh, object. and are one of of flowing an many science, with or the all what Ninth, another Spirit. restraint of transformation another. with soul one the idea. specific a convey preservation Eighth, thing Yoga? is it shall we is so all- inclusive. It " is Yuj," word which " the from derived to means yoke " also 35 Sanskrit join. comes The from root lish Engthe How of The the oneself for " root-verb task. some Thus it conveys for hard the as to to." If the The mind and certain body psychic if the for necessary of with The God, the the union of divine perfection. " the the of this both through So Yoga." is of is used training of trol, self-consoul individual communion 36 perfect of effort mental the Volumes in view. word attainment to is mental development same of " object the be indicate to the pressions ex- or required then object preparing harness/* to ing mean- English common is called powers. likewise primary accomplish to practices again its acquirement the longevity, or in effort be object health harness of join oneself to idea same. to or into go the signifies same physical, according or it the work " buckle " Yuj tion significa- almost was something, to literal the words two Yogi a Originally root. same be to or upon of ritual spi- volumes What have written been different of that practice; methods, be be true up of to and the fit of any he its the these pass goal, and way, ginner be- a must what how not perseverance for the upon they patient out of get for fault teachings, their is entirelv when must * failure to their own. carried 37 out at it impulse an not not who take who must to arrive to through or enthusiasm, and those Yoga; again, Those, results, desires who hope cannot curiosity temporary of lutely abso- are one any path realization. teacher the various through reach to plied ap- overcome. necessary are attained the this the qualifications in stand of and stages order Patience enter methods undertaking in obstacles describing Yoga," what through can " what for India and can also Yoga? in branches science ideals is expect blame the so, since do The with same under- How standing and in results. however, to both Aspirants having as here and right and they and ordinary comforts a of things mind have when they of natural their life are have 88 of Sense charm every self- ures pleas- fascinate surrounded and concern, powers which no dency ten- right living sole concentration. those from powers wonderful possess nation, incar- souls, and life, for are who who, previous Their pure thinking and a remarkable lead be can some awakened as of practice Yoga are childhood. is to the ter, mas- First, those : in Yoga follows living a of There manifest very Even classes practiced control study Yogis. such their the come, exercises. mental three come in bring only who of him and to into born student direct physical are will instructions will divided They the the who Yogi a right spirit, will the wonderful strictly be to for by the them. all the material What like their at resource in strangers who are be of knows in this of their what and at The inner minds; Yoga under and his natural to up the feel happy point where existence; them, they and and craving, at home. the practice proving at it in firm to of easy obtain youth practice 89 exactly appeal from a traction, at- be Yogi soon through of to find been and dropped has law they the ; ship companion- they direction, of thread the has Thus results. into begin worse bound are the ical med- harm the nature they but them By Here of tal men- sicians Phy- where they instructions their make way. they once there the them, to cases Yogi. some Few characters. later or sooner feel yet properly only however, drawn land. these may done they strange a brought treatment been command, of may writer Yoga? understand can condition the is cellent ex- they take the very their past determina- How tion to way, they attain be to all overcome in Nothing march, world intense so for realization. The second class further They in a each this constant great deal of their their lives. previous fortune take to up through achieve will If following souls, come the through out a necessarily large in contact with of in Yoga, and this advance ous vari- one. and waste portion in created the a good and Yogi they may, earnestness, they life, although more 40 of awakened tendency have perseverance much a they existence, practice need right partially such are tentatively, and energy who go the ward on- is their In experimenting, of life. their those step new spiritual strong finding their gradually souls. they without take of includes experience, paths and and half-awakened as in prevent can longing born ideal highest the obstacles rapidly progress the to Yogi a slowly in the What of path the to the those search third class from Truth the and if they take along and the favorable they Their for disease control senses, to fight to the hard new to the adjust their requirements. 41 its it. conquer mind is scattered, kinds mode With of They disturbance. find to Yoga, when even various determination, impossible ; is not and their from mental and lack suffer they drawn obstacles easily good, of Even following environment cannot is not health and also they try, in practice, the of numerous Their their pleasures practice difficulty way. life. sense the all practice this and meet found irresistibly are up great teachings in objects they find belong begin the time they sense who and first childhood towards who be to are souls after for those class. unawakened Yoga Yoga? spirituality than first In is it wellnigh and of so have living much How to but If, contend be to against small results they strengthen their and regular practice struggling obstacles in breathing their of understands able to control physical of amount especially useful Through the their bodies, prepared will arouse for for this will, the study the 42 who gain in of life certain a is Yoga of aspirants. cises exer- control of course Raja be their breathing of latent powers the measure class gradually and this Hatha practice will they in acquire power. of practice teacher, large a many following may and Yoga the by they in health the by and them, Yoga, overcome way slow a Hatha competent a persevere through of to exercises directions can wills manfully practice. long persons and obtain naturally after even such however, Yogi a time, Yoga, in over their be which souls. Hatha Hatha Yoga Science of conquer hunger, gain the effects of youth without indefinite in period. the dumbfound A brought years to in hundred turn this a ago or Hatha Although England. 43 for body an it practices acquire indeed, and grey, of psychologist from preserve one who time the arrest Anyone powers a few life course powers; hair how disease to of age prolong to how to ; resulting ; single cold to body the to how ; cure how energy a and and the how sleep heat of the at having thus and drugs; of of teaches health vital even branch which decay waste that thirst, using untimely will Yoga perfect without how is the overcome to Yoga lous marvel- which must anatomist. Yogi in was middle How life he only looked but like his was be to through Yogi a boy a of physical condition practice he eighty-four postures of could his in bend of English and brought of in bones do reached bones were limbs the work. openly limbs him breaking fixed once would Yet be the contradicted were in every strong possible Many the tried They to them. that those example of the 44 not if kind Yogi His statements. of good He the positions any way. its Afterwards for and fix could but unfitted their ordinary extra- limbs. his in to came conclusion the though as at a be must surgeons positions, same without so they of the joints were and skeleton a astonishing amazed positions He substance. and were mastered body. so bones elastic some physicians him see his the Not perfect, had if his as while unattached, made limbs it seemed that way eighteen. could use to walk, Hatha lift heavy who India, could feats. the first which All can and also even the Hatha Yogis was also for in had a instance, twenty-four a very to the power were method by little, but they food without and succeed knew author for in Hatha scientific eat The slept not impossible developed. months, nevertheless seen a to muscles but sleep. who involuntary this entirely for is Yoga i"ossess Yogis go various all be Hatha these We us, it could wonderful is discover to Yogis which man. within of Hatha the saw Hatha equally in with himself other object over body, ordinary the also described control latent writer primary postures of and about move accomplish The gain The ease. in and weights, absolute him Yoga twelve perfect Yogi piece of and hours, 45 years, in of and quering con- one who has usually ate, unleavened who days He health. who for bread refused to How and weather, hard as least the made without showing fatigue. It may of such familiar that Yogi who was days in hermetically an guard of night and day. Yog^ could the breathe, yet brought back ill effects any "For by Thomas fuller Jay their Hudson, he see of the flesh, they to Perhaps account of for forty box, page 46 sleep, expiration **Law of 313. a spot forty days eat, for with the watch these lived living the he nor was without consciousness to account sealed neither and out alive During at not the buried officers English do are with sleep to opinions. is who they of Yogis reader the if pounds Hatha contradictions slaves hours eat possible im- seem people, that nine and live. of such imagine or twenty-four cannot laborer majority to as eight sleep worked themselves food and winter voluntarily the to have of sig^ coldest the who yet street a Yogi a in clothing warm wear be to many Psychic years.* Phenomena," Hatha Then not again these sleep, or eat, if can, they at Yogis same drink wish, for eat time one Yoga without not their eat food claim kind any by see what speak, is Why to Roentgen has in on can, the discovery to so their this proved digest They should when us rays nal intercredible in- seem of the everything to transparent? Some of the Hatha eyesight. objects also able without guide strange at clearly see being to going they were. they eye pleasant un- any They it as sons per- course meat. third a organs. be of consciously, that ten as Of do period, suffering consequences. do long a much as who to the in least glimmer we remember 47 will but darkness, from pin a This only distance, great up dinary extraor- not can complete pick them. when They a have Yogis of the ordinary not that appear there ceive per- can even floor light so is in- How visible this the in light dark the If atmospheric is in things this power As regards know believe living, of why The Jupiter which developed. at a difficult so there who without not objects that to stand under- by be not Yog^s, not use sight, eye- Yogis can is know to our method eyesight we fectly per- should we distinguishing since moons develop can the this a learn can dark. distance, great of imperceptible reason the of the we and no and Yogi a Ught, eye, there be atmosphere room. common see to are can the sons perthe see of help to any instrument. This is Yoga Yoga. how, the called through be in cured one on performing exercises, as as 48 " Trataka object certain things, and at special optical maladies many well " other among Hatha in science Sanskrit gazing time same optical teaches, It breathing can of branch the power of sight Hatha Yoga The authentic strengthened. Hatha Yogis practiced who Yogi optics his optical Yog^ by looking the to mind. them from in practice " : the the these be Yog^s eyes potentially also our 49 notism hypclaim. of ; ing accord- for of the index asked, how do the They do not These powers and them in the in universe the own are through out. human is, the That in of is the bring exists by thoughts powers? exists of science this the his eye a another individual, every (the microcosm)." exist read at of process outside. Whatever macrocosm) this verifies it may acquire dormant say Yogi Here Yogis get The likewise can another in mesmerism erly prop- Yoga. madden or powers. or A Hatha is expert fascinate can when direction the of of it produces that effects under master competent fact the beneficial many A for vouch records finer organism, They (the body forces and How if study we able which the govern Hatha Yoga, disease the of claim that if enjoy On health spiritual; yet they The idea physical of furnishes for spiritual not possess begin to good practice the same it health Hatha 50 who know. we in is the healthy a of life. the Those should, Yoga. us uality, spirit- of favorable most this as tells Yogis obstacles while not exceedingly as these the in does be realization the it savages not, are are of truths and and general sign a would progress, one is were of maladies spiritual But animals of cure the contrary, body perfect principal the of health the wild then be laws the exercises and life. daily healthy a teaches diet physical spirituality. and breathing of the shall we universe. through habits forces again, regulation that the all Yogi a carefully nature our know to be to that path body ditions con- highest who do therefore, Hatha In dietetic rules that and buttermilk, garlic again, be which, digest. honey, and Yogi's diet. where the favorable for easily what food be perfect they health eat; they 51 Hatha a icans Amer- boarding-houses, in cooked restaurant a for all and who be may wish careful also from is far Food Those must to sugar, which unclean, must hard for in good of milk, good people disease. cause should is wheat, practice. equally Food, excess which and of onions, cooked, also is often this animals, once manner hotels hundreds cannot enjoy in of rewarmed, are hot, or eaten. been barley, The to be that butter thing Any- carrots, should or flesh cakes, been as Rice, live pungent, not and cold acidity, or sour, having avoided; salt oil should grown observed. liquors, fish, mustard, curd, has sharp, strict Yoga be must is Hatha of practice the like Yoga observe to about all How the of laws of hygiene body, the They not live artificial stimulants, serious a nation. of are will system they indulge this the affected be not as fering suf- result a and the which ican Amer- already are direction, in cases coffee- excessive to there nervous it to by in wine, beer, prostration in few very over-heated people nervous indulgence in menace Many from of water. pure especially habit The is drinking and should neither cleanliness regarding air, houses; coffee. Yogi a fresh should and be to some extent. lie who should wishes first of teacher, who physical body; should lead a and neither practice find all has instructions. spot to and in He should where the sudden nor control strict extreme. 82 of in his he him, with accord live changes over found having life Yogi Hatha a perfect Yoga Hatha a secluded weather He his are should Hatha be rigid vegetarian a kinds He of drinks should of his purify and of living in gradually of the absolute to trol con- clean, ings feel- arousing love towards all in Each of breathing powers when these, latent different organs in in the of practicing There of them nerve Yoga, with develops system. Asana is to cial spe- certain and centers the S8 scribed de- Hatha practiced exercises, pos- Asana. of science tures pos- These limbs. Sanskrit Yoga different eighty-four the of branch the and body altogether in this conquer called are object observe body by and beginner should are his a creatures. The tures should learn mind kindness with practice keep all system. stomach should senses, from the He and He his stimulate food. laws continence. abstain fill the never moral and that large quantity the Yoga the Another remove the How Tatnas the and effects of stomach the activities of the be A control Tremor the limbs, in obstacles the by the an idea the regulate of over removed of organs. frequent gaining easily other of Some others restlessness such are of the and body which v/ay of matism, rheu- action the liver, while and the phlegm, diseases. increase of from system other many exercises the the catarrh, cold, and heaviness causes free to Yogi a which element body, be to mind, the may of practice Sana. The reader from the Sit I. the following the foot foot body, II. left neck, After right great great the on and sitting toe toe with with left thigh, in head in this the the 54 a and hand and the keeping straight line. hold the and the posture, right left : thigh right Asana the floor, placing the on the on of descriptions cross-legged left right get may hand (the hands Hatha coming each from Yoga behind the back and level place, other). Sit III. straight inserting and the both a on insteps of calves IV. Assuming the between No. posture between the thighs and, planting the palms ground, V. lift the Sitting hands VI. the Asana lean, floor, and one removes draw the would VIII. do arm the and towards with the string legs with posture, This loins the in posture with the ear your of firmly 55 the knees. this as toe hands the forehead. toes extended on diseases. many other Plant the fire, makes gastric calves, toes great the the seat. stretch the with the the accomplished Holding keep hold I, insert and bending knees rouses VII. the without Having touch above front, in straight thighs firmly body on the firmly legs. hands the crossing a on V, other as you bow. the ground, How the support elbows, pressing ground, a with This liver, and of wind, the IX. of of full length like on a The and by excess an increases It also back keeping brings and the and rest at head Asana This body. the floor the on ness calm- mind. student of in should postures, science No. Hatha He of Yoga, controlling take next exercises. Posture on Yoga, spleen, caused corpse, a with himself the stomach, the fatigue removes straight digestion. upon level the Hatha to phlegm. or Lie of the all disorders power of above stiff and according bile, sides the head. Asana, diseases cures the upon feet the them the body against raise keeping level the them Then Yogi a of weight loins. the be to breathing I is one of the 56 of some up should having the all its easiest these ing breath- carefully in fected per- study aspects. and best Hatha Asanas for breath. and slow A who one It Yoga wishes favors should breathing keeping his by external for Gradually master of should inspire left for four seconds the reverse right and order, breathing nerves fitted student one and for will higher should nostril the exercises for 67 The then nate alter- in the wellThe exercises. seconds, the purify student breathe four expire through left. the breathing then in few the through will make a seconds, breathing through out and alternate and four for right breath for up may the the be internal take next He through should breath breathing. nostril nostrils, he this dominal ab- inspiration hold to suspension he both time Practicing out. weeks, circulation practice through expiration. and first measured a directed in tranquil a the respiration. beginner and control to through hold the How breath counting eight practiced regularly generate the healing The Yogi trouble the up the should diseased Hatha for of who in of base the the tem. sys- organic should bine com- exercises the the with which body disturbed the healing the spine describes Yoga the internal extremely are suffer in cure kind, of to develop organ. stored power and direct it to part. cleansing them to any postures arouse the at is latent breathing relation direct bear of will months, and wishes higher different the He who disease or three that power if exercise, nerve-currents new nostril other This seconds. for and seconds, the through out Yogi a sixteen counting breathe be to from head, chronic catarrh, 58 various methods Some organs. beneficial headache, dyspepsia, those to or or cold somnia. in- Hatha The drinking nose of the by A head. the at out nostrils the through one through the makes head, He can other. This them the cord it bring out the purifies and keen, sight in thread the pass and disease mouth the bringing nostril the the delicate and mouth. through and of cords cold cleanses Yogi nose the chronic or the soft passing through water Hatha between passage cold headache removes in Yoga moves re- the above parts shoulders. A Hatha Yogi by swallowing canal muslin three of does of with without shaking the wide. opening the help water any by the 59 purges at alimentary of of piece the breathing alternate the lower This canal. instrument. fine drawing by the using alimentary He intestines the through extremity he the the long a inches impurities water cleanses cises exer- Then exercise How of An of whole Yogi of the through Thus the he at the lower disorder. exercises are especially recommended He No. IX, deep the at breaths for flabby, phlegmatic, insomnia cures time holding and or by assuming same from These intestinal are tremity. ex- free becomes or who it letting stomach those the drinking by and water same wash can canal opening he abdomen, through alimentary quantity large Yogi the water expert the a of the out passage. pass be rectimuscles the throws a to pulent. cor- posture taking a each after them few inspiration, A It Hatha is said Yogi can he who that tongue death, and conquers rises perfect above Hatha is swallow swallow can freed from sleep, hunger time. Yogi are Mi% his The indeed tongue. his old age and powers turned upand thirst, of wonderful. a Hatha He He and do can is the we longevity Hatha Yoga small value attaining According outlast and yet state of at better of age health, gift God of healing in this dred hun- that time does not the the and he ; world who psychic for he and has can 61 may to grow only oak an who dies realized his contrary, has he which tree end Divinity, longevity, means five thirty, having than more in on man, with oneness a have realization. generations That the they lives oak an is seeker real God-consciousness, than size, but tree. the the man a in of become they if and results however, as him, many great health superconscious to years is little perfect To Truth, except the laws. immediate will. his at physical practices. Absolute reach all that the are anything of see after of undo master Thus Yoga finitely in- achieved perfect possesses or powers, become point a the the living way of How salvation to all exercises of Hatha only seeker alone so does will and perfect Yogi a mankind. Therefore Yoga far as attain not lead be to the should the Raja soul freedom. 62 to the be earnest Yoga, ness God-conscious- ticed prac- truth- which Raja Hatha is Yoga, wholly of of the spiritual and of gain a The main develop the power seeker after in the Yoga, controlled, of mind called Truth 63 is and its training the will and to mind. healthy through the aim Its concentration, the the be may path on obstructions mental a tions condi- psychology. strengthen of being overcome with and purpose and to the mastery ideal obstacles entirely perfectly the to Raja applied of environmental as power seen, control its progress. all remove and already well-fitted stand psychic science the body and. deals contrary, the forces, physical which to the constitution, those have we to physical sound of as devoted functions Yoga is well as to the to as lead path How of concentration ultimate of all path is called method Royal the of possesses concentration, j)hysical ftttain the this has been India either contact in extolled was the Proclus. with ancient by by the Gnostics 64 who by short Truth; and Yoga all those the Raja or to Its a of ter mas- time is it teach study have who of Yogis times. modern Pythagoras, Neo-Platonists tion acquisi- a Raja by sical phy- the accomplished. encouraged in and be can come It of of any power become in cause bepower will- man strong and nature ") controlled easily special province how The mind realization the the and the to powers. can or king than greater will, with well-developed of " means vigorous a the Yoga essential are other all Raja concentration only force, but to religion. of not are meditation (Raja power Yogi a and goal This be to by like Plotinus and the Plato and Christian Raja Yoga of mystics it day in is of some the higher spoke be to in of ment the the human latent individual. of living example that practice which be all controlled has whoever can govern It power forces are particular object gained all the that teaches of will and the object, be Yogis in in proved by be acquired by universe his over of is the and 65 may claims that concentrated revealed. the its phenomena true each through mastery the the unfold- the Yoga mind of existing the Raja object that can universe, properly its mystery been forces ; Kant, and powers power other Spinoza, Emerson, the soul has It and Waldo of by monks it, declaring unravelling of nature orders. of praise the Catholic Ralph tu" even practiced measure Roman Schopenhauer, and ages; some the of the nuns middle nature Instead that mind, nature. sovereign when upon of of its any that using How if instrument, an mental and the directed. mental, mind details of that is not persons mental scattered if the way, upon exist in the mind can realm of those it becomes of of ary ordin- because or the things evident 66 like the In the light be all and vision ordinary an tant dis- illumined dissipated are the a penetrating so objects internal knowledge Thus of are an subtile, or The forces rays toward gross him. to to throwing mind object are concentrated By his garding re- physical, compared be whether known same of they be may The may rays object, their object point, particulars which search-light. converged made upon Yogi a electric the thing the possess, one upon the all spiritual. or of already we know This utilize properly we absolutely easily can we them Yogi a which powers focus be to concentrated upon truths universal, can that be that perfect acquired. the power Yoga Raja of controlling by checking outside; and mental Self, the will be our immutable of the we far us, but within the and is us. Being, us, shall We Spirit same that the it is name from the is one and Absolute form and 67 all, and ignorance is ourselves, of outside dwelling also that perceive in Self omnipotent own our is not ego Reality then whom separate as from shall We of ultimate the higher realize Soul is the by trated concen- our shall by the individual the we as same Divine worship not and universe. the that of Self it is the that our toward nature revealed, and draw direct energy true faculties, which can by develop can introspective, distractions all we mental our mind the making mind If sense- gained be can of instruments. help the than greater which that than or power, it is concentration residing recognize that all-pervading, Truth of everv lying under- phe- !H""% n^ -k." * ..-,. St u ^.i**;- Yogi -15- ^^""{*'Ci *" Raja Yoga He ments. does but sense-powers, knowledge the various of the science this of ideal. It does however, not, anything anything of or ask the the writers. facts, requests experience the by It to ures script- of certain states to and cept ac- believe to or student results, and methods student it But the clearly authority mere ment attain- developed. hearsay, on on be gives the to and can tration. concen- Yoga explains processes concentration of lead all gain to Raja his upon power which steps scientifically the which endeavors through The depend not experiment, his draw own conclusions. is There of Raja points called nothing out produced. On Yoga. the mysteries conditions mysterious the It laws the which and shows that 69 the of so tem sys- it contrary, so- govern explains phenomena in under what mysteries long as are the How real of cause solid science of of the of all and describes the the here that and will happen make the the that will be If the gain we we but the will think of the so again us foundation or powers with us 70 of life and filled ful- be Yoga tells much of that and will possess, again in future what unfold and already us should we of the life this progress. certain develop die, those remain of student the made advancement end highly are present we final the it may but which powers it reminds fact which death, use individual helps Raja not best the purpose now. after latent while by way should we true the riddles the of It upon reason, principles Its uplifting. understand to directs attainment the religions. moral and unravels and it appears Standing logic Yoga universe unknown us. of Raja toward soul is to ground Yogi a event an mysterious the be to fore be- powers not wherever be we lost, go Raja Yoga after while death; know, we of out cannot The grave. They are these knowledge Raja since character knowledge The of without simple, and into and and lead the the divine Yogi, mind is as of steps. those second, free to the soul. be ticed prac- tion, organizations direc- the from the and doubts, objects of plane. practice eight mould is pure who is to us the can following by it to of secret any unattached is and student nature Raja whose therefrom. is to it teaches joining phenomenal The same object true a who the chief merely but of its carry help will the ence experi- our gained Yoga which methods can we possessions; real our ; that character, our which develop the are the and things in us accompany only life possessions, external of Yama Raja The Hatha and 71 is Yoga first four Yoga. Niyama, divided are The include the first all ethical the How to laws that strict The is of steps Raja of principles and all the first two of moral advance of the the or the non-stealing, givingness, all in live the A of of first In Yoga. step we truthfulness, firmness of 72 strictly will not Divinity that must and the the member re- morality structure ments require- non-killing, continence, character, cleanliness. tice prac- the simplicity, living creatures, diet, and find these reach he neophyte corner-stones the a he mon Ser- the in in purity, chastity, Science Buddha in will nor realize him. very of to path, other the by beginner should laws fundamental the life, otherwise this that are A pure within dwells of contained are ture. na- these proclaimed Yoga Truth of expounded Mount in highest ethics steps. and All moral our practice Yoga. Raja Yogi observance truths the on a govern the to necessary be for- kindness tion modera- Non-killing Raja Yoga be must with in thought, truthfulness character be in persist must and must firm, for face of the spiritual perfection must not fad, only satisfy to but the up so The student obstacles all reached. study his until perseverance the is He passing a as osity, curi- momentary with continue must deed, non-stealing. until take and word, is ideal highest the and patience realized. The second step surrender to the exercises in body in the Those " more It fully in are Asana the chapter is Health highest the Sanskrit. on to are Hatha 73 It and self- the ical phys- be has Yoga, the found essential to knowledge. disease from bearance, forpreme Su- the keeping for suffering in All will. condition of who is called Divine step.* third attainment the study, charity, necessary perfect in faith contentment, Being, austerities, includes been can- described How their make not attention their spiritual minds of parts a of a healthy limbs. the In need one the should which of practicing so the kept student the that spinal straight perfectly breathing ing regard- The body. in lessons the how- Yoga, particular observe simply is be not in pain Raja for firmly sit can of posture or feeling practice posture column he sesses pos- well-balanced a Asana any without time long eyer, in body the who beginner, and choose their diseased the on A body the on naturally centered body. fix cannot existing truths because be should mind, steady, upon the Yogi a mind plane, will be to a while sitting posture. Pranayama, the certain many bodily fourth weakness, will exercises like dullness, and 74 will stitute con- practice The step. breathing obstacles exercises, breathing or remove laziness, be of helpful and in Raja Yoga control gaining and the who will suffers insomnia, in have studied know the what object the develop Making fifth fix it power the mind withdraw can under on Raja that is is 75 main is Yoga concentration. from of will the but is external object, the and will, required preparatory the If Pratyahara. inner control Pratyahara who introspective mind of breathing ; in of some all Those are is called the the accomplish step. it results results practice the of Pranayama It step. by who nervousness, exercises. the He body. excellent science these of his days breathing proper power obtain few a wonderful anxiety, can Anyone exercises and worry, ing quiet- breathing acquire mind fromi even to his both mind. the gans, or- in also as such practice regularly, or of restlessness sense senses, centers, nerve will over the over we jects, ob- bring shall we in to this con- How centration. Before concentrate on learn must of the from going out the Yogis and achieved will be however, who have steps before he tal men- collecting of restraining objects the it is what After next. ing go- preliminary steps, the results extraordinary. will Those, the practiced not difficult, for prepared object of concentration, up to Pratyahara. as five the is able scattered external to follows takes one process designate through if his up mind Concentration student particular any This Yogi a the gather to powers. powers be to find the good this one troductory in- tremely ex- ground must be results can be gained. Meditation through state * For of it one the seventh into passes stage,* Samadhi superconsciousness, further meditation, is see explanations "" concerning Spiritual Unfbldment," author. 76 or is which concentration by the and the the and same Raja Yoga eighth sixth the and last of finer sense spiritual face with within. his Self true Spirit, and and all the thought by from the through spirit but is Self Ceaseless in the state that the eighth of of are God, spiration in- or higher the of of soul which Raja Yoga. that step necessary and to superconsciousness. 77 bright or realization the effort, persistence, practice either revelation to comes ceeds pro- personal that and truths reached angel some disclosure the within, spiritual has knows Yogi a of be may source, extra-cosmic the or external favor It revelation that some possibly can soul. many that revelation the that human ing dwell- universal the all inspiration the comes one realizes with one developed, Being student receives he to come it the is is Divine the state and opened, the In this perception is eye face to In step. ance persever- attain That to How is realized which intellect therefore attained reaching Those the struggle hard through it ideal and Before, all will the There the have many are such as arrive can overcome the way. obstructions grief, disease, 78. the and enumerated beset this at faithfully perseverance which obstacles their happiness. of follow to because discover abode already and should Samadhi, they they steps patience into with senses instruments, will alone Reality the through of go however, different with to by Truth, the satisfied not are aid reach they state, but ultimate the gained the through or know to for and universe, knowledge Scriptures, or superconsciousness. longing searching are the of state be cannot sense-perception, or are Truth books by faculty; mental that reading the who who of said intellect by or it is revealed be other any by Yogi a in it cannot by or be to to mental madhi, Salazi- Raja Yoga cessation doubt, ness, attain thirst for from the avoided Yogi a practice given his mind an experienced will the all powers too are lished "RAja generated by The Yoga," Baker and student have be to in by Taylor 79 ing conquer- and Co., by not may New in of practices these Vivek"nanda. Swami him, Some handled they have direct dangers, by some if he but to as disturb may ; to try exercises destination. student; "See ance guid- may and right dangerous the difficulty no obstacles the reaching the have easily the Yogi falling be which Raja edge, knowl- ular irreg- a system nervous or he he experiences unpleasant then of any Yoga,* Raja false under If teacher. and body can practice to attained, They himself by in once etc. by regular of of concentration, state breathing, struggle things, worldly non-attaining away the heaviness Samadhi, mind, of York. an experienced in- only Pub- How injure him but cases without Guru spiritual the path, he is is should Truth will all will and be the of bondage The Yogi the attractions will by of constantly the will doubts mind will the be never of the Divine feel that of fall him Being; 80 after become a quil, tran- from body victim The as and and to tracted dis- be or sense. to of nature search world his ever, for- cease self-delusion. and the appear Raja emancipated again this tion realiza- the will ignorance objects will universe to that of goal concerning soul the confident final answered, stop, in superconscious the questions soul tried well-qualified a be the acquired all have of help many all obstructions student When been who sanity. in- to teacher. approaching Yoga. the the removed Having him drive those practice Yogi indeed, have, among or a even may There such be to whole the ground playhe mind will are Raja like instruments tion of Will Almighty spiritual will the and *' mind of master He he alone has gained and body, and and everything Being, which knowledge, this life. control Infinite and bliss 81 his over in rests quillity, tran- Divinity behold eyes world, the soul this on conquered whose the in happiness everything is himself of even perfect whose festing mani- having conqueror reached has is illumination, and nature has alone earth, who the direc- Thus, strength become the which forms. all through he under moving the gained Yoga in that Abode absolute." in Eternal of ence, exist- Karma One " of the " Yoga render Sanskrit " " is of devotion, sense eating, drinking, Again, followed separated be every by from absolutely there In Karma. the all are reason, same forming per- or function. action, as we No reaction. its this tion, medita- talking, walking, organic any Wherever worship, for also, are as nifies sigactions all discrimination concentration, Karma; Taken Karma to it is love, the from added. refers kind, any is body. the specific, therefore. or To derived act, and mind of activity to word the work." more Karma/' sense, action, whether still Kri/' literal in Dexterity term its in " meaning verb root of significations is this Yoga result, disconnected 82 are action as is aware, can no cause from its be can effect. Karma Consequently Karma called " Karma; mind and chain the as of is and this natural in this world the of body Karma subject Being working been of results past, efforts, our good unpleasant, or also beg^nningless the pleasant is of law have we the sequence, action reaction. from reaping and causation," by of results or every law, of meaning cause of law and to whether of governed action and secondary all reactions The known or the embraces actions. Yoga or evil. When, furthermore, effect the of the on a third sense similar meaning the rather the we of word accumulated the its sion impres- of of forms 83 sion impresaction fresh a understand the In term. includes Karma results seed of seed nature, that which mind-substance, the consider leaves action each becomes of we past future actions this the or activities. How Hence which is the of his previous In the of physical actions *' Karma," the of having law of bound, thus best creed, goal fitted who of all for action are not irresistible the freedom, life, and of reach the It is the path alone devotional, one every perfect who 84 itself reaction, and religion. those of which by purpose right through ultimate to highest the word the which by attain can discusses extricate from causation branch that philosophy action escaped and life. method can the be mental by the of wheel and the conveyed soul Karma. which Yoga works the life will present the individual fulfill of explains the called is, therefore, describes from be results ideas three of future the individual, an result may the of Science work, is the Yoga the the life way, sum-total of of aggregate same Yogi a character the Karma be to believe and in who no do Karma not worship to care Yoga or to pray personal a God. Karma suffering, the which in our within are neither our discover to This branch all remove and that of desire these source consists of and here every for results, of in and which by 85 work's the can we ing, suffer- and ness happiIt tells motive the the soul to becomes consequently for selves our- and death. attaches The for thereof. peace, after bondage. working within bondage results spirit describes inspired action blame source likewise freedom, enjoy should evil knowing by causes both us the Yoga work, of secret of These look should but sufferings, of fruit sown. any nor tune, misfor- the reap We us. parents and have ourselves we causes our We of cause earthly life,lies our actions. own the disease, misery, overshadow which that that teaches Yoga secret sake of and a work not How for fruits. the If of our done by us toward the his will help of Self, every of duties gains which the standing under- becomes work, truly knowledge and immortal is to advance to us his eventually real then emancipation secret and applied be daily lives, performs the unselfish Yogi a principle perfect Whoever soul. of this actions work be to divine. According when it becomes of performing the " This Self," true something " from Self," is the cause 86 and motives, We self feel to " or which I is of ignorance of mains re- thus endeavor that this rather form, actor," knowledge imperfect or " or its results. limited tions limita- the various and Self true physical doer,'' body our narrow, getting I." to with " with the from work attached one and ego," as the Yoga, identified mind the " appears as Karma to of rich en- " " by not the the selfishness. Yoga Karma From selfishness desire for and the us of the slaves. by way of range this, from selfish with as when this strive philosophy that of See "" action Phllosophj of Work/' 87 of pleasure chief effort, but shall now of understand which the will same the ber remem- and body by true a should and effect some shall Nor become to * had the is clearly work, yet all. wishes every produce * of not we as and and should Yogi Karma heart which good who Anyone humanity, ourselves. interest the accomplished for comfort the our for must for make can working in personality of center ego," scious con- world but interest seek little the motives, worked then we in shows widening by have we live much we " live to us become Self, and, limited that all Yoga can we When shall we which the it universal. forces Karma true our proceeds turn which results like act in mind event- author. ually come if there be will the be to back upon seed produces action be the in If, on then the these contrary, will result in traveller not in the the mind-substance is good, " happiness. violated, lessness, rest- ease, dis- fortune, such the opens minds of Every in are as 88 Karma a Yoga another, injure to ourselves. and of evil attempt injure of the upon are of path the think even first vibration lives, then unhappiness. and should our laws loss the and evil, producing be discomfort, A If moral and health, every the which that like a that back comes fortune, rest, the govern only of reaction. with which bring will peace, similar result, it for realize also that, and action future which reaction actor desire harmony laws doer; the should action physical of Yogi a smallest the He nature. be How others we thought certain door in cause be- to the puts state the same of ence influ- state Karma vibration. of evil the in thought mental good evil-doers and better A is the doers this rights of the world the the responding cor- holding why reason worse all and should to in every become the injure not ; he humanity. 89 universe. in recognize physically. or there that Spirit or should truly unselfish and realize Being he mentally is A deeds Spirit, same creatures, Yog^ should one or living either in world. good of Yogi Being, Seeing up been better. Karma one stored and worse grow and day, have is the This minds our from comes thoughts. holding that the of atmosphere result of and past enced influ- being expose thoughts of risk persons we nay, evil the of and evil-minded all thoughts, all to minds cherish we double the run we other by similar when Therefore thoughts, affecting Yoga is a all the anyone Such blessing a to How He wishes who should his sake, and to owes take that they they are he Like do in latent true Karma who recognizes doer of action, activity forces of claims that has been his mind, that is done by incessantly, while real in true his 00 and fold un- is he Self is " good Self." he holds a sical phyof he sense-organs soul not and result the whether intellect, and that feelings. Therefore his that order all mental merely work, any his that nature. but furthermore, Yogi, but in and he realizing experience powers and nurse him, charge gain may their his he country, wet to his by which children, belong not they his of care to a work's that debt the society, to placed and A off mankind. should idea of fruit for work the Yoga the to to mind in parents, all to learn paying is he Karma attachment keeping work Yogi a practice to abandon labors, be to the never or bad, He lets work stead- Karma fastly the to Knower In of this way Karma of effort frees himself escapes from duty saying that he could maintains The world slave. and act Yoga he each ability, he did enjoys of a all question who chooses seeks absolute he peace defeat. is live to implicitly passion, or in like not master, and if grieve, not Yogi 91 in ing perform- that face desire in his does mortals without But of and like failure circumstances, Karma a of masters the the Ordinary them Karma in of aim he calmness even workers. after himself under his mind the failure results best and of law the or utmost within the all his him, the to with but, does by from success He physical. or ordinary count forth meets the he witness-Hke mental bind life. put his of he does daily is the he activity, which Neither his that all and work he idea Yoga a obey ing follow- tion. discriminathe control path over of How desire be to and passion and manifesting through these the ideal highest of Yogi a directs force the toward channels life freedom " of the life the soul. In fulfilling Karma Yogi it sole the action of is feeling of love in behind is work in and, the he through always of sense done the every whenever that frees making love, ; and it duty, while rest, peace, mind understands bondage, of power and any duties refuge motive He love. the takes body performs all soul end, duty through and a brings everlasting happiness. All the mankind, Karma like right worked and showed perfect work. worship of a and They love, how the Christ Yogis. through by spiritual great freedom Buddha, for were ity humantheir by can be Buddha did not personal God, 92 of leaders but ample ex- attained preach he es- Yoga Karma the tablished believe in devotional, all religions a truth that can by reach the and God personal the path 93 who those of who highest Karma do are goal Yoga. not not of Bhakti Yoga Bhakti of is the of Creator universe. but Yoga, all as are emotional the feeling developed. conscious of love It is of from lack seek help refuge in of and through laws such and and highly who, arising knowledge, of and that govern 94 Him to of of ignorance taking who, pray pardon as have devotees outside; for of weakness own Supreme, the same devotion those self-control from forgiveness spiritual their for nature and for the branches suited their in nomenal phe- the to other the especially is of leads It who God, Governor and destination through personal the end final the reached be can worship and that teaches religions all love Yoga the sins moral our for mitted com- and lives. Bhakti All dualistic Yoga of systems Christianity, Judaism, which advocate God, knowingly Bhakti Yoga along this individual Bhakti is Supreme shows will kind the bring relation of with of is of God. Hence of devotion method Deity what God with the union signifies case communion true devotion, means soul Yoga which the adherents their " Bhakti in Yoga the by " word while preach path. this The personal a unknowingly direct and of worship or like Mahometanism, and the religion, the with soul It accomplished. and devotion soul into the Divine the for love timate in- most and Being; " how the even ordinary heart, when directed the of means with the tells us pride, Soul that anger, feelings Godward, attaining of the desire, passion, be 95 human a can spiritual universe. must of become oneness Raja love, completely Yoga hatred, con- How before quered A student constant must also Raja highest ideal; learn that good or bad, and and he but eight steps his achieve Bhakti Yoga we whether God. towards the soul world- to come be- they attachment, ness God-conscious- attaining freedom absolute the directed earthly of mind, passions, binding only not would in be can means and if he while of and a his over all desires instead liness must faithfully practice described, reached. be can Yoga watch already Then, Yogi a perfection of keep be to from selfishness wickedness. A God follower closely as can Lord ; of mother, Even of and Bhakti related to regard Him the and developed sister, relation wife in be heart 96 he as only but as or cultivated a the child. band hus- between of sibly pos- father, as friend, existing may the soul not universe, brother, the his feel should Yoga lover and of Bhakti intoxicated God, of and of soul like the Bhakta a headlong toward finds other no other no desire, the will but the of simply to motive He and his surrenders One. of his is the himself his will He works, alone and chain of to Every performed His One. Beloved is love power no sees results. mind and body please and resigns Almighty other no Beloved, most he world, the word, his dashing Divinity, cherishes thinking without action in other Him to of attraction Deity. Omnipresent entirely of flow mighty- a and ocean than thing of all barriers no God of current the heart whole lover thought, speaks other the or unbroken wine soul-stirring When river, surmounting holds the by Love. Divine Yoga by this he * breaks transcends free. the asunder the Thus in a tune law true with of Karma, Bhakti the 97 selfishness, and Yogi, becomes being Infinite, loses stantly con- the How of sense makes " be to "I," "Me," and " for room Thou," "Mine," and " and Thee," Thine." A Bhakta Beloved. and one-pointed becomes mind His him. continuous remembrance Ideal to leads it realizes where dead the to God and such the sees Divinity happiness for considered this at other of enjoys every reason to thought, Becoming it his casts the of that Bhakti the eyes, i"eace moment d8 on he All-pervading unbounded be lives God-consciousness. of presence and with communes any Yogi a and Samadhi, into phenomena, spiritual plane or Divine the sensation. or sense Wherever devotion meditation, soul by idea, feeling, meditation of the undisturbed Him to concentrated True unceasing lifts ultimately is relation consequently ; for easy his forgets never his is Yogi a his easiest life. and It Yoga is of all Bhakti methods. after What in devotion and Yogi finds Yogi attains all his and Bhakti is " devotion and Bhakti of longing go reach this to to the God. to earthly see God, Source He of and must A of of all the first and in the in beginner the it from and objects cludes in- supreme all prepare arousing by " of freeing by of practices; state first heart perfection life. to his then pleasures; the should Yoga ground or fruits of all motives. preparatory or Para," the grades, preliminary the " is end two Gauni," all love has Yoga called second ultimate the Bhakti a Source Almighty the Karma a achieve, easily by offering to extreme which to only plishes accom- through That difficult so attains Bhakta a time love. works activity practice, short a Yogi Raja a of years Yoga sense- it extreme to realize all knowledge, Divinity, and God-consciousness be 99 tachment at- absolutely to to in earnest How and He sincere. of lover true a and of true relation bears to should and by it who such in the the alive and large tree He make seed ground of his should love for spiritual his eye begin to the until respect, and of When soul. work, the soul deep sleep of heart, and of Divine own these will it keep it becomes will his transmit he Bhakti, be ignorance a Love. and reverence, who master, his to powers from have of to care fruit the bearing good instructions the special soul Bhakta, real the it grow, the If, by him take master, realized individual a faithfully following is pure ly all world- Spirit. from company life has the meets receive plant whose Universal he the renounced which the fortune, seek God, has connections, Yogi a should who spotless, be to his open spiritual powers awakened and self- delusion. The Guru, or spiritual 100 eye-opener, know- Kiakti ing" the will advise will him or thus should Supreme At this repeat signifies the some bears a to to become Being. the of this such company, amusements as He life, always wrong and should the of live he discriminating struggling 101 to avoid such and his chosen and chaste right control such Divine should forget a he neophyte the places, him make that which upon period he Divinity the repetition mind emonies cer- or Lord the of concentrated During such Ideal. Constant help mind; relation the to Him. will name of name tion. rela- rituals, his to to pray particular special aspect corresponding tween bethe or symbols, appeal may relation worship his and Henceforth this stage as Mother, or to through disciple, God upon God. learn the definite a and soul of Father establish disciple may look to his as his the tendency natural Master, Yoga his pure from pas- How and sions ward. for desires He should sinful nature from the path from remembering his will faults and animal nature. 1 A or animal his which should, health strong, violation body lead tend well as of which long as make the those weakens devotee 102 life, creature tally men- kill any not should he the laws He of physically him laws moral the covet him. to obey to mind, simple a belong not should and should neither his over Bhakti of furthermore, as his of He food, does which correcting living physically. for he path any him Thus control injuring without Beloved. and away prevents gaining truthful, be and hate him keeps in the himself should succeed cleanliness should So Bhakti God- with he it his on them angry ideal; his of in traveller observe that be because gradually Yogi a directing by realizing not be to the mind. thinks of God Bhakti with form a of his a Divine the be will symbolic found that one remind he or of But his above such and realize His He Life of the stupendous is there the and the of form approaches is our Whole 103 ceptions con- Beloved Soul life, that while we nature, dwells He that the is not in immanent body, that Ideal. dualistic his that but is nature form fanaticism. Bhakta rise Ideal real mistake in like Bhakta a the the as may imaginary for a the figure him the bigotry, transcendent and ; symbolic ignorance will everywhere, souls form that is such of Gradually, only worship and make can spiritual degeneration sectarianism, he Him figure there expression God, he devotion. of is outside He universe, mistake Wherever to that some which never the or him time should of through before cross at of the picture Ideal keep believes and soul mental the and Yoga of our is the He are but How His The parts. that he the " Let to Thy he can His The most be that of Ruler 104 of the heart, his again never is a he Then Yogi. word reign to of part the consists relation, Sanskrit is self-surrender henceforth new to that moment and soul devotion internal reality in bottom his living any begin done," this fore There- is mine and the * everything this the from appropriate all-pervading, of living whole. Iswara soul will remembering * the say forget Iswara. in the the Iswara Whatever it is from in the supreme is able " of the belongs self-resignation will all that says, and ; man injure or part any he " absolute to to whole, Thine kill from the to qualified that to Understanding pertaining the related cannot being. to is related reaches called sees up are part then is insect creatures a Bhakta He minutest Yogi a which state non-dualism. as be to for universe. his and God who is Bhakd worship does takes with mind worship of realizes that does a body or he no his daily life become the entire existence heart The is of Divine tree of Bhakti. one the Beloved of ocean Bhakta is attains a to and which the Love all the ideal highest 105 is dead. second the to taste fruit of the tween bethe into merge The soul and manifesting Divine of a Then disappears; Divinity. other is distinction all Beloved and Bhakta begins is of work worship. rises and all drinking, selfishness and he that devotion, of the perfect God-consciousness, and to of acts transformed, omniscience, freedom, of Here and of such Yoga Love lover lover, of for other acts of act power Eating, every thus Bhakti that and purified devotee grade God. he an possesses talking, the becomes Whole, to series Whatever Supreme the walking, continuous form. new belong not Yoga qualities, Bhakti Yoga. it Yoga Jnana The is last from Sanskrit the holds up of before that objective that and and the is that Jnana Yoga principles dualistic system to show that of of 106 of tinction dis- beliefs all of multiplicity entirely the Vedanta. subject Being, illusory. based is monistic is and unreal are It one that or the and notions all duality is universe. life, differentiation, permanent existence the one tion realiza- the subjective all in there Reality, one of source it which which Truth, phenomena teaches is followers know, to ideal dom. wis- derived being the Absolute of path "Jna," and its common one Jnana," root knowledge; means in " word The the Yoga, Jnana and the upon Advaita or Its object non- purpose are but Jnana the two or Substance; and aspects of the and of intelligence infinite According intellect, are one but to the The They in once the in the more subject sea, and merge and object abode eternal ness. happi- mind, matter, and forms of in of appear to only relative universe of the into it, like for the rise, live, and 107 reality. As playing real, as are after that Sanskrit us Brahman. so all external is the is called may ocean into manifestations in truth phenomena waves rise have they which names, which aim proceed in Yoga, Jnana apparent Substance which and sense-powers, Brahman. but and Its phenomena manifested nature, different only are the man, Reality. from all forces Being and divers Being, internal and created, the ultimate powers God Universal one Absolute one that resolve to one of expressions Creator is Yoga the waves a while, waves dissolve of How in the of ocean Brahman. inanimate is into which It should all." like Creator the the which they eternal canvas inscrutable creative realized the painted are egos solution. dis- It which and Ego they Divinity. upon Cosmic the or and of and after return essence Ve- which by known be in animate all born, are is the It individual or of Substance described is objects live, and by Absolute that That as Yogi a Brahman " danta be to created by of power the Maya, the finite In- Being. The chief unify God show the and individual of nature is divine, Sanskrit of this Divinity oneness as or and the of the in 108 tween be- its or true is known knowledge The Atman to reflection Self true Atman. and exists Brahman, this to spiritual plane. the being ego; image in highest the on Soul that oneness is Yoga Jnana individual the absolute them The of object or subjective Jnana with reality is Brahman, in described of means from attachment the of of causes and Atman will ignorance the and the into This Sanskrit source of all power false and soul for with unity from body, of reaching ligence, Intel- and is mistake matter Self their with tions. modifica- designated ne-science, 109 deludes now individual lower we man Brah- darkness which deceived Avidyd, are knowledge knowledge, the Being of or the us ignorance to world. the mind, Avidya which Existence, Bliss, and senses, from unhappiness, the Absolute identifying body, of its of and senses, prevents of abode and only- liberation selfishness dispel which the complete light and Truth, as worldliness, The alone us all misery. the of body to Yoga to bondage Universal the Jnana attaining the Yoga is and egotism, in the tachment at- self and to by the illusive body for for spirit the soul and How spirit for Self, work motives and actions. from In matter. we to of true our selfish gratify to some Jnana of ignorance reap sleep Yogi a solely But this be to Yoga result from would waken ignorance, our us by showing us A that Atman the is and all-knowing, from eternity thinks to birth of itself of and everlasting and think is like delusion that can a caused these be or dreams removed of of in the the neither 110 and it within, from side out- and desires us that mentally the the that abiding reminds dream by subject knowledge, slave perform ego and happiness the It further we is and becomes passions. individual forgetting freedom, happiness through that the and nature own changeable as knowledge its by Avidya, of unchangeable, eternity; death, fountain-head seeks free to influence the immortal, sleep of power ever what- or of sically phyself- Avidya; ignorance sleep of by work, nor by Jnana devotion, nor light power of and the Yoga meditation, by of Atman Vidyd, Self or and but the by knowledge the its relation of to Brahman. This the knowledge of any result the to comes heart have been righteous act when the purified by and works, begins ego virtuous soul when or as but prayer, intellect and unselfish and individual the discriminate to obtained be cannot the between real A and unchangeable and changeable teaches Yoga of of the of It Self the of the that indispensable are which underlies also declares bring to Truth Absolute of Raja, Yoga. Ill Jnana discrimination of will practice right apparent force. or knowledge Reality objects. and matter analysis proper Atman the the to and the quisition ac- Self true and phenomenal that knowledge soul the more Karma, tion realiza- quickly or than Bhakti How The fitted after of path for active have life, who and and having sense-pleasures. wish to be and who prosperity, the in sole reality, and God, the traveller A philosophical sharp the intellect true who nothing for earthly personal relation what those ments, attach- of is to is contented and social what nomenal phe- all fetters care desire sitory tran- of is for It their lectual, intel- the longer success, fulfilment whose realized no from free in character are with towards leaning preeminently ephemeral objects, seekers devotional are who, sincere no not are who but nature, and best is therefore, earnest who Yogi a wisdom, those Truth be to ambitions; know their exists fame, honor, who true but they are and nature, their between or soul, universe. this along in and nature tendency, a keen of 112 path should should power things. have of He be a ing analyzshould Jnana also have firm a Truth conviction Reality or unchangeable. he any external mind should desires, body well senses strong, all all his healthy, hardships environmental anything his realization absolute of in the monistic that does in Seers final system those or Truth and of as be confidence Yogins, capable and Truth. Jnana wisdom; and of he Truths of should not help him He must who have nounce re- in have of teachings expounded 113 ing bear- to the Vedanta. of ready likewise must his and He ever or overcoming following by by His controlled, conditions. dispassion; have should by passions well as the influence. undisturbed be and ties, and internal or right overpowered be to is of Self all sever himself allow never sword the mate ulti- the universe the the between should that of Using discrimination non-self, Yoga become the path of faith have by the How The must mind of be with filled from the which laws realize must it since of meshes his with against the the the Absolute mind's its analysis, the Nor should of the with he proper stop lU until and his before onward hammer ties with Self true of as fight and breaking all the Being should march the cleaving of in qualities ever should he sword bondage, appearances, unity forms and with Yogi realization, and of noble Brahman eye, toward names of ideal of enjoyment relativity. Jnana phenomenal from He entangled soul all these a weapons, dom free- and kind a phenomenal well-armed absolute the is the keeps must phenomena. even pleasures heavenly tration concen- soul his for govern that perfect conditions relative Yoga Jnana and ; longing the all in of power meditation and Yogi a beginner a the possess be to down all of right attachment discrimination. the goal is Jnana reached. He of wisdom, of phenomenal in Maya, is Maya the A until he and where the Ocean Not the of power as from after and names " this,*' Not less, form- nameless, of the the its and universe, object, the object, losing Existence infinite the into merge Blissful Brahman; search this," and knowledge, by Brahman all one subject All this his Being relativity, ing start- inseparable reject absolute knower, their in realizes of from Yogi, " by Yoga Jnana is saying trees produced power should by of the forms are heating Jnana Brahman, forms forms to path right knowledge. inseparable of power fire. of inscrutable the according of and and names forest vast names fire the through goes the burns it the these and who Yoga and Supreme Intelligence. A over sincere and seeker over after again 115 should Truth that the At man hear or How Self true is Truth " I as ; one with and should Source and bHss." the meaning " art,'* and meditating of light " am with " his Avidya into time until his the of That " illumines ego think oneness of the existence, asi'' devote this nal Eter- phrases one Twam darkness his such constantly should Brahman the or knowledge, Tat upon the I should of Yogi repeat of He a Brahman Brahman," am Absolute thou be to the soul, and to pelling dis- forming trans- of essence Divinity. Instead like of Bhakta, a understand as He universe, all-powerful, God rejecting as an Creator is act should Yogi in the or God personal a significance true given as such " Jnana a the attributes and worshipping clearly of different all His ures Script- Governor of the Spirit, infinite, omniscient, unchangeable, the worship proceeding 116 true, of from the and one; personal Avidya or Jnana of Ignorance above all attributes thought and intellect or realize God the Creator the He created him to or He help of nature true Self virtue that and it A or omnipotent the Atman, is beyond good vice, unlimited reigns over nature 117 Yogi, personal Being. To are useless and any for he is that knows and by natural super- scious con- omniscient and in sequently, con- or seek and nomenal phe- in relation the to mercy, the be Jnana not Divine personal a only Spirit does human should must devotions and unnecessary. of pray other any prayers of He exist not of anthropomorphic, object. does God by himself can is realm revealed less or since to the conceptions all Self tions, descrip- all understanding. more that beyond be the which that transcends that are seek and cannot of nature should which and divine the he Atman, or Yoga his evil, above all its laws, own and glory. How He feels the Creator himself in same God. personal or intellect, he or Yogi a it is the that identifying be to with essence as Instead of mind, body, always remembers which is senses, he that A is the Atman, sinless, fearless, peaceful, and and mental A himself and " I ego, nor true I himself nor air, is He, am " I to tions, condi- I man," Brah- am He. am He : mind, I neither fire, nor I am neither the elements of 118 ether, nor He, am earth, existence, absolute bliss. intellect, nor am and I the or tries phenomenal repeats I " senses; nature " '' neither am water, am incessantly within says sensations, constantly all above Soham pleasant changes. Yogi Jnana true keep " physical eternally by experiences, unpleasant or immutable, undisturbed ever less, death- birthless, I am organic the body, but nor nor my edge, knowl- He." activity neith'^r nor the JnSna of sense I bliss. " knowledge I greed aim He, " I I neither I He, am " I have father neither master vice nor bliss. the sin, nor neither tures Scrip- eater. I am I am bliss. and knowledge, death nor fear nor of friend neither disciple. and knowledge, He." 119 I am bliss. death, nefther distinction; caste mother, nor existence, am nor and am He.'* neither birth nor I am I am nor I I ceremonies. nor existence, absolute freedom. pain, nor rituals food nor faith, nor knowledge, virtue pleasure neither egotism creed for neither nor and He.'* am have but neither love, nor neither existence, action, knowledge, neither desire nor absolute am hatred vanity, of He.'* am delusion, nor nor I neither nor pride I He, am I have that nor existence, absolute am Yoga nor foe, absolute I am He, How it have I the I neither I all. I and Thus absolute am bliss. I constantly and rising He, a appearances, the Truth Absolute, in with one he that this Brahman, knower to lives true this in knows God can be Jnana the no Yogi world declares becomes that other than forgets 120 an eternal the God that attained Having God-consciousness, like izes real- becomes Yoga never nomenal phe- Eternal reason is Brahman. supreme and Yogi Brahman same Self tion discrimina- Jnana Jnana the A He." am ultimately for of himself. his and it ; because who I edge, knowl- Unchangeable, life present omniLord relativity all free. the am practicing above of nor existence, am the am immutable the I master bound I am I the Brahman. Divinity, of and nature am with one am question. nor all-pervading. of senses. Yogi a doubt and Lord eternal I neither formless am be to witness he of Jnana all mental and happy place to to way A perfect embodiment this and Yoga physical changes. undisturbed, he pointing place, absolute Jnana of the to and indeed, Yogi, Absolute earth. 121 from travels out freedom Ever mankind the perfection. lives Divinity as the on Science The branches Western but it; biologists, still are of these uncertain the last in science, such to the as the fifty years different physics, 125 mists, anato- practitioners^ solution proper they more arise doubts more existence of medical the problems; the Within as in science noble physiologists, and and stand under- to problems modern life thinkers this of already- of beginning are various have we advanced the the explain its mysteries importance the by of countries to as the Some death. with Yoga claims, unravel to and of justly seen, Breathing of Science in their the various gate, investi- minds. searches re- of departments chemistry, physio- How logy, in and the the biology, of in the physical thing such forces the which scientist's of the waiting that day some is distinct and no and chemical in the fact, hold the that and mechanical hear like a of the ery discov- move, in of modern thinkers, is physical, that machine a ; 126 grow, particle of sult re- the gans; or- dead from and chemical, living and living the merely directly comes obeys a of activity mechanical life even are expectation live, vitality that science vain the will majority laws; but of artificially produced die The nothing actions discovered will which and matter. matter, in they laboratory, of but there force been substance, a multiply, in that students anxiously the nothing chemical physical have ended laboratory. Some of and vital as is life structure, from separate apparently that organic Yogi a have conclusion result be to that animal all of is his of Science actions whether mechanical. is chemical are They say only and ; the mechanical it is in changes that answer Are we really mechanical laws non-living do the laws we ask and of physical what them physical is the what chemical varieties, they know. not machines, and nothing due Are 127 a chemical these the to of aggregation world? than these like entirely growth accretion certain these to more of numberless they directly comes no all causes such non-living and modifications, that power ordinary to determines that mechanical and by If, however, force is toplasm pro- certain According being governed nature. living of living resultant changes purely are a living the human a that subject that that mind or combination a non-living. scientists our body laws; one from of elements, chemical Breathing we subject to more? Is process of matter merely in some the How of crystallization the force," and " in the of vitality from of the the a living they however, has a separate a 128 try the without vital of in cells, of agency. place scientific study of ideas all believe brain taken class they life, and or animal of life or power aside of vital *' vitality," construction the and " physico-chemical throw vitality those at as fact, when force; their theory laugh some In existence Europe, " the formation tissues, and of of sense life or dents Stuin learn They force,'' they devoid organs forces? expressions nature. physiology higher power now life. vital distinct forces in of such use energy," no or molecules physico-chemical this origin who by physiology text-books the and chemico-physical of of deposition, atoms governed are than Yogi a precipitation, accidental which be to a to ture na- plain ex- nerves, various ing recognizA action, re- recently thinkers Science has Dr. appeared, the satisfactory have, experiment, that there from is and is It man. and a by of which thoughts By a a germ of of ing, self-regulat- life 129 erned gov- life which the of psychic all to is machine had which meant a a made intelligence. germ belonging is body vital and included are tinct dis- through machine any producing and sion conclu- entirely itself conscious, becoming thinking, the physico-chemical self-moving, and vitality, in like will-power produced through tion observa- human self-adjusting, by was force the not is to no matter. that but found closer manifests of being life come or which true machine, of vital a Beale having after mechanical living particles by who, and It S. explanation theories, forces, Breathing Lionel prominent, most these of sessed pos- ity capabilwilling, activity, and emotions human that It being. germ of How matter of the life known magnetism, the contrary, it and directs all forces. It is the current which and animal is life. which it the special other energies, and to the afford spinal as principle chiefly, itself. it give it nerve 130 a a form vehicle of the It trols con- well in as of purely through organ and the of has which differentiate to to telegraphic energy whole a The constructed the movements, the functions physical exert to itself been is of how as On governs grosser director system electricity, which all automatic the detail, these and coordinates force a notifies when muscle is forces attraction. molecular or still it is not heat, like pends de- force familiar the of ; it is not us vital structure, any the Although mind. this of as to and organic same contains which manifestation upon Yogi a substance or potentiality the be to it and of a from pose, pur- sion, expres- vertebrate of Science and the equivalent This vital or Prana." of Yoga which how teaching utilized known " is ; In the of all the largest the the solar system life the Prana. both the Wherever of bioplasm, of It 131 cause organic is there motion, atom, and breath. simple as in of Science it is defined manifestation called *' the word the by English is not or is Ordinarily Prana. smallest amoeba, and of slightest expression from controlled results, worlds. inorganic and nature, wonderful Prana and motion or force but mysterious and be called Upanishads mind, it is origin Science the this vital Sanskrit in of can into and " Breath called of Science translated Breath," and it the as its produce to is treats animals. invisible branch force, describing it and force That other in organ mysterious energy " Breathing or life, or cule, animalthe to up the highest the all-pervading is one, yet man, appears How as manifold is It the of mother and it the which through it it; but molecular attraction it cannot be or captured of creation of Prana ; Vedanta the result of us that They are finer; much weighed, the before potential that the from come vital with all, in 132 force absurd non-life. is the energy forces, but, a ning begincausal make not it is ured, meas- means. contained life has simultaneously forces. it is with unconditioned does mechanical tells for any the admit not confounded universe that statement destroy be Vedanta, to state does by form the cannot touched, seen, According It not It nature. of it manifests must zation generali- of death the ophy Philos- ultimate forces multiple psychical, Vedanta the as indestructible; expressions. forces, all physical. describes of Yogi a its divers through chemical, is be to on which the trary, con- ates oper- physico-chemical fact, expressions of Science of the living one monists spring from one time they vitality not from in that product of all the evolved of out which being, so that body The Prana the one is the have cosmic intelligence, all exist variety eternal living of dependent, inter- be may infinite vital cosmic in a human exist forces whose Being universe. Science is that substance eternal they as is of universe These consciousness. it is life teaches or or motion of the one mind, that that prove Prana cosmic but in the possesses force, and of same life of Vedanta phenomena the declare kind some while matter; still at to try or source, and energy and matter existence the They dead all energy, deny scientific common a eternal living. the that though Al- Prana. modem the acknowledge force of energy of some Breathing the of final Yoga cause 133 claims of all that the this mani- How fested forces move and know, That of but Yogi says which a of the that works in builds and activity an It is related grades as well which well as of are, A as of germ by a to a vitality, germ 134 the juries in- causes bioplasm or man. cludes in- which gence intelli- and in the Vital aspects life possesses and It mind, two and cells highest activities indeed, arouses kind. the life of repairs the that appears its in an cosmic germ of in in sions expres- plane, its as Prana. the or its evolution. of the structure, psychic displayed Prana. by not vibration Prana protoplasm, a closely mind of molecules all the and same suitable amoeba, because Prana reproduces in does one The atom an scientist physical the a up of the on motion is energy power does produces molecule or Life-principle. as Why A a Yogi a nature. vibrate? force atom be to ferent dif- power of one mentality phenomena of of Science these two aspects with another. one is described as Prana the being mind rides. driver the if stops Again, the on that reason physical force vital its powers The for mechanism powers wishes which of to the on organism animal is is the soul. certain express 135 called presses ex- plane. nothing When this mind physical is ates oper- for but of manifestation the the It Prana or of longer no plane. through medium the mind to ceases vibration the the body the force by The mind. of when from guided and Prana vital or mobile auto- an propelled intelligent is arrested, Prana like mechanism the Prana vibrate. of rider, a individual the it is when of Prana and moves nected con- science and horse which body the the mind a horse force of of activity of that The the by In between carriage within intimately most are relation the Yoga Breathing the powers a the soul on How the material Prana living any organism the If mental of change. Various experiments scientists and made by different show that mental An abnormal give conditions, and organic and action; gives life different abnormal organs, diseases. rise certain to every cell of activity in in turn Conversely, the The mind the vital which is body, result will cells of when the in be the various vital function much fluenced, in- vibrate to produce as variably in- will the will just 136 functions. power, the siological phy- pathological the psychic is all mind begin and is normal, natural. vital will cells clearly affect the manner; which the it will when the a of because been which activity also have underlies to will cells effort conditions of organic the structure nerves fill ful- to activities change, creature the through creates suitable desire. Yogi a it plane some its be to ity activis also affected of Science by IS diseased a disturbed by while body; vital he who functions keeping thus able the conscious own the not has control The of to himself Those who their vital they constantly do know not forces like suffer either his is who a slave wealth, to desires. earthly how in king lives is mind and he always are who But all of secret sense-objects, and his over man the to healthy a body himself, who how the both ambition, property, keep domain. master passion, to knows mind. of master He and dominate to system mind. understands healthy a physical mentalities vitality his preserve the as diseased a his regulate can IS body Breathing regulate to unhappy, mentally for or physically. irregular Every produce in the chemical nerve eventually activity the mind physiological and in centers, in the of whole 137 the body. will change and organs, This can be How shown of and by analyzing the secretions Yogi a the chemical ties proper- different organs, of especially by analyzing the analyze we by passion, system is letting his solution the shall we distinct internal the breath; of mind IS then of the produced of It healthy chemical solution causes 138 that a is, modify that deep, the taken have system. passion mind, of signs unchanged. in more, further- normal, regular, impulse readily are changes the body perfectly remain Every and a certain a shall nervous in but By we that organic whole being. time outward entire fact, these the the lent vio- his that variations, modifications in place tube, These only other any through changes solution. are the pass glass a or is who person find for breath a If breath. the of anger poisoned in that see breath moved strongly in be to state will The ing breath- and strong. takes session pos- correspond- Science variation ing hatred, anger, marked relation and Yogi diseased caused of the of of removing the from Prana normal himself by which is by or A Yogi the increasing the rousing be the latent source of 139 an done and heals vital all life directly inThe the means prevent absolutely either regulating of powers weak or which normal ab- body activity. in can processes all of the therefore, working functions. that energy, obstacles This way. physical mental the the activity imperfect mental disease, a vital says vital by improper curing breath. learning conditions directly by expression of between A mentality. and happiness, true ways exists that are while breath, long, deep various and are quick of instance, for jealousy produce are functions; respiratory peace, love There Breathing short, of divine the or by thoughts of in of by the disease in action; by the force. Prana, He How knows how the vibrations strong current his of the of their help by the of condition all nerve centers the molecules this are strong of caused the 140 the parts is consciously with the accompanied the to ence Sciand currents the by brain this be cells current healing disease manner nervous in of restored are the exercises motion all molecular it to According Yoga of circulation the and scientific most directs structure cells does Yogi a cells rapid the the generates the with way ulating reg- through disordered a nay, By Prana, sending concentration. and he the breathing of new this The in Prana vibratory and normal cured. cells charged Prana, In the creating by body, vitality. changes blood affected. and of and cells power to of through organs, these of polarity course whole increased higher its Yogi a his fill to cell, with every be to of If Prana. with filled Prana and cells or a vital of Science force, their vibration increased; throw their in power of the of the cause of and of tells that the in chemical part in lung this cells is which function, and only is the cause in of the door 141 turn is blood Modern activity. of portion every cell breathes; than more is strument in- an the process, essential the occurring tissues the nerve respiration respiratory the the which and nothing operation, of the tissue is lung that us every It that says in up and organic all other Yogi circulation the propelling the also lungs, the body, their recover cord. respiration; our to retarded that stored produces physiology them A spinal motion the is is energy of centers enable and circulation. vital the enormously condition. Prana same be matter activity, healthy The will impure the natural normal will this and off Breathing elsewhere themselves. through The which How of the different that took place is in that pulmonary capillaries, And is, for a vessels allowed to upon is of combustions escape the seat throughout " a do body, freely and in in cells 142 lary capilis its fore, there- " The system. to it effect blood, occur whole the oxygen to The the in compound whole not the oxy-hemo- as vehicle. of it unites tissues, in the cells. being the which the substance a unstable the the merely it finds known throughout walls blood with very into thin where the compound a globin. their of 794), really happens introduced hemoglobin, form modern respiration of What the quite (i 743-1 act lungs. through corpuscles called main oxygen, filters lungs, work the of father himself the ogists physiolheld century the Lavoisier supposed The system. even ; Yogi a eighteenth views chemistry, red the enters oxygen be to organic the and lungs, tissues Science chemistry mineral, vegetable, mainly Of diffused, widely one-fifth of ocean solid rock animals. and of every one-half If weight a and or energy by ; the rate and human at it the organism which oxygen 143 of one-half of vegetables and and The animal an of hundred one chief cause is in cular, mus- of amount is mined deterhe oxygen force of ten chemical, of degree weight all forces. amount most and hundred of the substance, It is the activity the eight-ninths in mechanical, mental and of by weighs one ments ele- solid of man the is nearly is oxygen. activity is atmosphere, and are carbon, since all water, all principal oxygen and that us animal, constituting fifty pounds, of all the the than more and four these importance, greatest tells hydrogen, oxygen, nitrogen. the of composed " in Breathing Physiological things his of spires re- manifested proportion is introduced to into How the life will it enters been the further contains exhaled, of cent, the considered be to of in pounds forty in the a entire man pounds. the in ounces in the the about body, average tion pulsaor 144 nine The human of one-fifth or the twenty-eight one full is body hundred quantity will, therefore, system two minute. weighing The per about lungs, a 9 each by the to when lost and driven heart blood and man minute a inhaled, when having adult of be purified by oxygen, are six of quantity in blood and pounds blood per is 75 from and cent healthy a pulsation weight per 12 In air has would not were Ordinarily 21 ounces if it which which blood bodies our service lungs. cent. in used of tory respira- the through The vital materials and ; medium system. of requisite other avail the are once the little of be organs no it all Without Yogi a first It is the system. action. be to of flow of Science the through three of amount It is well has that, if every of his be would science the develop our capacity; then exercises the in help of thing a the cells drive If past. of breathing, to power the out of current all the every organs, of physical 145 are diseased or purify can to Prana any sure full capacity the by well-regulated we of use say follow? we the lung lungs can not ; and only were capacity weak lungs, the who might to were rule a of play purpose one hundred five-sixths given a as capacity results without organ vast hours. that into not the five remaining marvellous Nature matter full brought properly what thousand of period words, now the if the used; short other known of the twenty-four every one-sixth is in thirteen in pounds in lungs minutes; Breathing lungs stand under- we can we its utmost breathing particle and can weakness. of with mately ulti- How Faith-healers, in a Christian certain a thing A Yogi and better get increase Prana, whole By Prana. the in current the knew Prana, they among If disease. healers more those the them breathing the healing power activity the cells, obstacles of are shall we mental-healers of secret have in successful the and the would through current, manifestation proper can control can polarizing removing cells, and we vital with system if are we that results we the that says their and exercises, 146 of the that vent pre- the vital of rid get faith- controlling been fill of and the undoubtedly Some attempts. beginning now in believe to us declare surer exercises breathing but same, Faith-healers ask to giving the do manner. and tian Chris- and without India Scientists suffering. not the of scientific more and disease cure Yogis ; the Yogi a mental-healers, Scientists drugs be to to perhaps take in up time of Science will they learn wonderful the for of the the of a the of tells us been the the much to which this carefully studied in 147 well as also begin mortals are ject. subfrom breathing aspects of to and where all its as It influences of to dormant spine. centuries Through how and only country science polarize lie the above nerve to powers ordinary is the times Yogis. the trol con- vitality new how the tended, ex- to the which of when rise we how cells, and in more plane centers India ancient is increase powers that manifest, changes breathing order, of merely of sub-conscious nerve teaches generating higher the nothing shows to by those the on in how vibration awaken it it likewise system currents that province Prana, the know process its but in breathing. who think mechanical out; of people science contained truths science Generally this the Breathing has by investi- How of marvellous could various discoveries grew which, besides breathing, breath, of how, explains also by force, with of of mind to aim mental rise of of the of the cess proand Prana, to of vibrations This Prana. complete which life of laws over forces of a between his functions, the above the According is to Yogi conditions, ruler science these tion subjugathe govern body. harmony his the higher brings the of control the the Prana all and The bears sical, phy- Out relation gains mastery one control the harmonizing cells nerve up what respiration and mental obtained. be which following both results, methods different breath, the regulating Yogi a discovered they gation be to mind to the to establish and transcend Yogi, 148 of be to of and actions vital influence the this lute absoand all laws, all the entire mental environ- supreme system. perfect self- of Science mastery and consequent one who to come of secret who he activities physical attendants, A Yogi with of are the main the is stored. spinal and body, and these cord sensory says how he that the spinal where stations There out who are of many which motions of nerve centers All limbs the in 149 the sides re- ters cen- nerve centers vital force in centers cover its organs. including this dom. king- Prana or proceed which nerves his the his are These column. of king governs in body; the unseen king he force, in seat attendants his direct anyone vital is enthroned, and and to power this where learn must the energy, Before principal its know must the invisible this control vital the not learned not needed. it is it wherever has acquired not do freedom has regulating has can Breathing the the motor the whole sensations depend spinal upon column How and the the and afferent the being scattered only the spinal wishes learn to which found Yoga can " by refer the currents chief system, it is by who to he the Swami wish volume one through the tion rela- Yogis primary to in first must the centers Vivekananda. 150 any studying of trolling con- stations stations six were itself the or Prana, After Those names centers the nish fur- these If, therefore, the there posterior energy regulating different these They the nervous column. govern that which principal it works. of and of control to spinal cord, in " Pingala." and over are currents throughout means the " The travel. they anterior paths two Prana the the throug^h nerves; and the of channels brain efferent and through run the and "Ida" Sanskrit, of currents two are out column spinal called of in Yogi a There brain. flow which be to their know " on portance. im- Raja of Science According of King the these the centers, If the royal in a the to all dependent on the whole organic ill-health. royal So is center of movement inspiration to subjugate to gain the control science the of Yogi the breathing 151 will the trouble, dition, con- lungs be desires first respiratory which will who teaches or however, normal centers nerve over the it, to and expiration and Therefore a it. system long, in the vibrates or subject are disease, regular. The them be the causes causes manner; continued as lungs, corresponding will result which those through name is disturbed center abnormally, the activity are center respiratory bears gives which the the the in centers in is moves and other act it the breath, nerve Sanskrit It respiration, and leading is enthroned in Anahata." of science thorax; and center " six cord spinal opposite the to Breathing strives center. that, by How regulating in the flowing ultimately dormant gained. If the latent aroused, all and mind mental that its the impressions of up shall nations, incar- past on be can gathered come now are plane experiences we and easily be can subconscious and rents cur- itself, with the plane the system, powers lives, will previous also centers over the the It nerve powers, the on whole the mastery the various of the throughout over of regulated. controlling spinal column, motion the be can that, by says Yogi functions the system nervous a breath, the and lungs be to the remember ing dur- scious con- them all. The Yogis people breathe are differences and women. breathing sickness, that say sorrow, great irregularly in the The are the and that breathings causes many majority " nervous 152 of food, this of there of men irregular drink, excitement, fear, pas- of Science These anxiety. sion, breath Breathing directly, but do first in the Prana, of movement outwardly of A the the regularly is all disease. of in Prana the of regulated, breath, Those study the respiratory nerve the and they work of 153 the ment move- respiration centers nerve especial activity are the by regulating will be simultaneously. suffering science the centers, conversely, trol con- ill-health, and the and tions func- perfect by controlling are devote of external center under weakness, lungs who should the As, for controlled, is and lungs so, the of the respiratory from free Hence spine. whose Yogi is breath in the expresses breathing. action abnormal in center of which lungs, irregular as irregularity sign the then centers, nerve of activity abnormal by producing it indirectly influence do they the affect not from attention breathing, ill-health to as the it is How absolutely mind The chief aim what forces relation what for by gaining whole these Prana his govern India In this of by the sages, or purpose science, another one to his of knowledge the that laws All modes the in fore There- nature. the understand vital the ; laws which system. own science for in and system, universal. are but first his correct nothing seeks to since operates Yogi individual gain clearly knowledge body are Prana a this will human laws which complete universe, the govern in his observe learn to bear they a he nature the and of up body. is to Yogi a building operating are and own of the healthy a closely nature own of and Yogi a to necessary- healthy a be to fact breathing who in its life own and recognized was carefully was had than sake. practiced 154 no to acquire breathing studied ambition other They the edge knowl- explained exercises of Science (noting or results), the but pupils, to teach the those and also arise from is by ambition ignorant who It flow currents nerve even may breathing, greatest end on a in a mental the benefits practiced; do in corresponding in experienced intheir on letting the direction. wrong and results Right disorder. brings when if it is abused 155 cises. exer- under be mankind amount might these contrary, to but of risk abnormal produce may which should is great there motives. studying are terated unadul- selfish practice interestedne dis- edge knowl- and dangers the this the that or realized of to sional profes- for learn pure so in refused they part it, fame gain to is because Yogis for of it teachers guard, profession to the Those their came their on They instructed contrary, who ends; a or money, On of and make to not earn society. Breathing of the erly prop- it must harm, just How as medicine any As of of Yoga should in a be to and other, every one may Anyone and to increase organism. impurities He from all abnormal different is mind will and vitality be his able system and 156 ing accord- experienced an body. vital manufacture the helpful gain highly surely to from faithfully, of in both given, another. to so will how learn be instructions results is not which that practices living teacher, will that not who the to is It that furthermore, constitution each the Yogi. everything book aid good under on a study mere experienced an the truly carried remembered, written that is the about bring it of guidance without so plied. ap- Medica Materia physician, unless improperly himself cannot results when will cure trained a Yogi a studying by cannot man be to diseased of to and his ficial beneHe force whole all remove to come over- conditions, of Science is, where that fever, ills; for he knows and thus giving victim a he life to new cold, to and remove of the of other can vibrations the He stiffness paralysis, how by increasing them far. rheumatism, muscles, or ization disorgan- too be longer no chills. Grip, joints advanced not likewise the and decomposition have will Breathing cells Prana of the organs. individual, Every or man breathing six faithfully for merely by of culture. Deep drawing system, a and for Many months. is breathing, deep teachers of to full supply the breathing who diseases 167 is as oxygen wear from its taught physical or is very has here meant not such or sult re- practiced By breathing young, some be Delsarte, music, undoubtedly women or get exercises however, exercises, old is bound woman, if the whether good for into the value, pecially es- tight dresses. which they How suffer directly are the adequate for organic of of for many people as of deep the produce are taking various this. that process of as also, energy A the in can Yogi in after deep teachers By which lungs the be be end, of over the it is injurious, the lungs, ment developdecay Those who breathing from to stop exercises the ingly exceed- time control and cause beand of a should breathing by will troubles. lessons are worn; increased will The developed, strains the tenance main- country much too and tissues inexperienced this breathing it inflates the organs. clothes But of necessary for the in unnatural continued, and of lack a oxygen abnormally or the to and activity beneficial. if of the all such and, traceable quantity undeveloped, Yogi a combustion of organs be to mean we over sider con- the tion mo- centers, nerve Prana or vital acquired. declares that 158 the practice of of Science will breathing desired, and physical, will which gravitation. the control Yogis in " They day Prana. at such hour," an consciously of presence who for of When through long solid so the or their up exact on bodies. such are a appointed bodies in the again some without periods and taking can any food. liquid control the indefinitely, life much the at by many depart There many. prolong can subsist give of are their leave and even death tell to the force can going am body, There will hours, in conquers who they I say, time kind of control power the ritual. spi- or for tremendous Yogi India it a levitate A when moment suspend the counteracting perfect generate is result psychical, gained can this through system has who breath his over whatever bring whether He Breathing can of 159 be the accomplished vital energy of How it Prana, to say " the Oh, not is to spiritual, health, bring will and Bliss ; energy all of which controlling strive for the it the is 160 will body, eternal diligently come of control and earthly happiness, through mastery of secret breath; the regulate Prana the of science the study vital the Masters : learn or these that mortals, ye Yogi a strange world breathing; Prana be to perfect and that and ing. everlast- preme Su- Was Christ a Yogi? Christ Was In was considering Yogi a spiritual he should and the Humility, and be not Seeing phenomenal misery, of attached true to should and vanity, pride, egotism, the ephemeral and world, suffering, gorrow, 163 himself. forgiveness, A He fore be- Yogi true of master character. be ing, self-sacrific- spotless, firmness sense-pleasures. the A Yogi. how must unostentatiousness, his should one absolute uprightness, adorn a chaste, pure, understand divine called Christ not or first how be can be must whether we and Yogi? a must purpose Yogi's mind sense-objects or from free be earthly nature reflecting and tion. ambi- of upon disease the How with which sensations which of is so strong A true he is the animals. He in does is his being to thus Yogi in the the children; face pleasant above but, ties. the on individual experiences evil 164 of he longs beall severs connections free. his unpleasant trary, con- Bliss, worldly of and wife he Family, preserve and family each always good like is his absolutely the plane Immortal and becomes by that of when happy sense this that child life which worldly-minded bound Divine the must the not relations family and a come over- feel of realized having should mortals. not on claim not are soul, does live He these ordinary ternal ex- fleeting worldly to company who people and to but produce clinging Yogi in attachment pleasure, all that is beset, existence his renounce things, Yogi a earthly our should he be to A true equanimity as well life; and should of as ing ris- remain Christ Was undisturbed victory the as the by the of result failure, the or success which defeat, or Yogi? a actions his of him to come may and body mind. A devotion and Cosmic will -the to ready and should the he be should highest a is in free humanity; to spiritual state meditation his to live All his but secluded applying wisdom of on 165 individual be for of at mind that so people, for times other places his others, world the to ever works, society offering constantly the the and omnipotent should others, others. resort in through for of good alone, for he as and the our body the resign universal, die to long should work to his of playground will, be of Soul that realizing the are ing unswerv- Spirit, Omniscient and souls; have must Supreme the to Almighty mind again, Yogi, true can and to be live the tained ob- superconsciousness, the oneness of the How individual be to with soul Yogi a God, Universal the Spirit. A Yogi true dwelling also in love should ordinary is illumined therefore Wisdom, limit the to him has like For eyes. and things him dispelled which nature the the prevents of soul, the master. to pass. and Whatever He never of which sinful. says utters 166 is the sure word true one psychic as a his ignorance, makes All him he appear wisdom realizing and true before divine of a will happening serve powers of events from known un- cannot wisdom light true Divine of space darkness one selfish, wicked, spiritual future the remains and and knowledge Past Yogi. Time A light nothing him. to in terms. the by foe nor those He equally. friend of should He beings neither sense Divinity same creatures. human all the see living all have Yogi must their to in and real come vain. Christ Was If he to says " Be will The distressed a become is of to the storehouse he never draws to satisfy seek spirits in and his home spirits and worshipped wanders the the canopy from to heaven 167 selfish or does rejoice liim. all. Having A true neither he own, place, realizing is the his bright or adore his mains re- disturb not ancestors of to not of result Angels by place of the of merely always does possessions nor and censure but fame, He mind. his company is Yogi or of peace force and about access gratify to prosperity, Praise free not can- po"yers; any wealth unconcerned the infinite or he that whatsoever. worldly works. son per- unlimited, has alone of gain return any he curiosity, to or that are world the therefrom idle motives, get in Indeed, Yogi true a nothing do. instantly son, per- whole. powers there suffering or whole," thou ? Yogi a roof of that his How world-wide blesses his body countries. deeds as was a but, of of his of furthermore as of nearly two and as the life and Man who of self-sacrificing of have of 168 been and other their lives wonderful of acts that in years ago. meek, tle, gen- man, who Christendom Incarnation type this Divine throughout mankind, have preached thousand works contrary, India descriptions one God is as and proved who he Yogi. there in If persecutor. true a he pieces, the The perfect in on times Son of him. Yogis worshipped Saviour curse true authentic ideal heart cut by creed, caste, loving or or character powers and a welfare are illustrious Galilee tortured ancient such many with easily pleased his rebuke who the is the From the and revenge, for Such The of be no prays and irrespective those takes and is nationality, or Yogi a He home. everybody be to that is called the he in Was India recognized been only not character God about ideal characters similar Incarnations at of different Christian such Heavenly The is Father greater teaching one or is attain no practiced to to way of during the state He Himself finding 169 with of out the Nazareth. life of and Jesus as He systematic method that the attained or any the the ever one no us; Him behind which there Jesus of portion regarding may did as and after oneness unknown leave not of of flourished and that who Yogis spiritual heights absolutely did before of deeds have believe realization such to and great who both to era, reached God times lives of those for natural the nothing Son only-begotten quite lowers fol- unique exceptionally the as it is and ; know but has and disciples his an as Christ the Jesus by ? Yogi a Yogi. true a Christ which by of sciousness God-con- reached, what eighteen He years did that How before elapsed It His is, therefore, with born time the realization the attainment which practices of as well of mankind. India as is the complete found, but to also the world and Jesus as the divine of 170 only not is method, to be to by aspirants lowing fol- can ual spirit- that enlightenment Nazareth ideal world Saviours practices or to among the where well-qualified Christhood made of disinterested perfect a unfoldment which leaders of to and place a only country system which attain the among life consciousness, Him spiritual greatest clinations. in- Him Truth divine gave being his led as absolute of ultimately the a such to He spiritual devoted have form to that, developed must public. path what imagine can we He in difficult of unusually and Yogi extremely But adopted. a appearance conception clear a be to type stand of fore be- spiritual Christ Was perfection. and of the of day some become to This Man. and a for perfection in Yogis of of assurance India or later, to perfect. and They and the of is that is the perfect claim laws realization of goal the of 171 that is spiritual the great for of all, and is bound, as even that are fort com- a acquirement the soul Son peculiarity, of teachings spiritual laws truths that be soul One life. individual each the attainment this the be hope the as must to spiritual perfection that perfect as the various the philosophy, consolation struggling however, Vedanta the and through can, in given and India, example disciple practices Yoga of their acts, scientific and Yogis great earnest an branches of the faithfully following precepts, lives, the the systematic most teachings by studying By the Yogi? a as these Christ spiritual universal material sooner was truths as world, truths the and cannot How be confined to the Science application Yoga of saints, Krishna, A genuine his limit looks but all the great law instance, Father many after His which does has discovered who and declared, Buddha I said, 172 " I " and my it, or say and of ? expressions Lord the am For nothing similar " versal uni- before knew utter any all. alone lived who draw the said, of lives the not He not example, them Christ others sayings, universe." and Did God, does in governs the deeds of Truth events one." Him Krishna he teries mys- and particular one ones, Jesus are after similar until lives the an Christ. or seeker derstand un- principles, Incarnations or to easily explain the Buddha, for conclusion did with study and will which sages, like laws place, studying by can anyone higher connected of time, Consequently of the Yogi a particular any personality. or bp to I am the of the Abso- Christ Was Truth/' lute " " He am I A Brahman/* am understand such the sayings, and we cannot but when we of the or learned the that the Absolute reaches Jesus us the if of is the study practice This of Science nature the of in have we is ther fur- no We are then this state of sure ual spirit- will in similar a to surest press ex- ner. man- understand deeds open way Science the to Father or miraculous Nazareth, us relation its wish we and character true there thought same to meaning; God-consciousness Therefore the and not underlies Truth, it. about or the God, or principle do we real and soul, the whosoever oneness their Spirit, mystery as that realized have declares, mysterious seem grasp individual Heaven, long principle they universal the So I says, Yogi true every " Sufi Mahometan while ; ? Yogi a of Yoga of to and its methods. of Yoga, 173 as has already How stated, been the which laws called a " which described of the through they natural in are thing ignorant result natural a on as higher the is of plane. absolutely 174 Jesus, These" the on trary, con- governed and laws people, There by fore there- are are ordinarily finer the acquired Yoga. these which ing walk- tions manifesta- are are laws, When that the of are with life of as that nature, " raising the Yogis higher universal. by " supernatural; though miraculous in as multitude a practice not are powers of cover dis- to like to us and food," powers long helps miracles the by the phenomena feeding read we It such of reveals describes nature All quantity dead," be of sea," the small are of miraculous. on and them. secrets origin the mysteries, miracles, govern the unravel Yogi a all explains of all causes be to derstood, un- called to appears ing work- forces is no supernatural. such If Christ Was person's a limited, will that the him to whose act the as which is can be Why? nature. infinite, and that the desire which fine with of a govern study in arranged every or the infinite is to these various manifestation knowledge His mind 175 of of one ary ordin- an that nature within after planes all ; force, is not and laws the and planes, of of conception succession learn by Yogi a circles grades, ticular par- of forget are ural; nat- forces that Yogi gross. by finer or his beyond circles, grades broader, miracle a as there to that or explained not limit perfectly classed than very while is miracle, wider must planes, that nature higher We man. beyond Because is much nature is of result be appear that Christian, a of will therefore nature supernatural, idea thing same exists which seem another, of conception ? Yogi a to whether satisfied particular plane How of existence of whole his ; aim who Paul by that, five hundred the gospel Carus, will remember Christ, the the across water walked a Shravasti. A wide by walking life of of river the similar other the is name dead before Lord of the beautifully eleventh like of Christ, Yogis, hundred of he likewise is the also tenth the in 176 The " Song fed a a we disciple about Christ, Christ. described chapters the the Krishna water, lived fourteen advent named exponent who Hindu surface crossing the best of birth river of on the nearly of and, the Krishna, the mighty of Buddha's on account philosophy, A.D. the Padmapada, Sankaracharya, Vedanta before Shariputra, disciple, in the read years illustrious find comprehend is to have Buddha, of Yogi a nature. Those Jesus be to of the 600 whose raised years figuration trans- most and Celestial,'* vast multi- Christ Was tude of food. There and later; the Jesus found who lived So in long the see of natural rational called helps the of Yoga world, for to reveal It renders the of that is in 177 the this of pect as- by tion solu- as which especial secrets if elsewhere proper any pears ap- but well as than more it assumes a mystery miracle. a Him. governed comes be Yogis, miraculous; it all to isolated occurrence then those are Hindu after is and explanation Science the and law, of of every that see by Jesus conditions, natural a we thing happening same similar under as event an as authentic and before both came in lives the who are Thus supernatural we as performed well as and similar of Yogis accounts Christ. miracles the instances great these historical as way by of quantity small a other are shown powers of with people ? Yogi a that service the was the to it science nature and How the explain to be to Yogi a of causes all miraculous deeds. A Yogi true and power behind of them, of and learns which Prana." He physical electricity, mind, as also intellect, force, projects energy from cooled clothed " space. from molten the it, bathed it with It one bosom its such intelligent able innumer- and planets has hurled this in air vegetable 178 but living self- stars, of as nothing This furnace it gravitation, are that of forces forces Prana." moons, suns, physical of gent intelliSanskrit the heat, thought, the sions expres- in all all mental manifestations existent called like nature, but living, that sees that are is of method knows nature all laws the the universal, one of source studies He of energy, the forces, forces various " all them. controlling the to goes the and and sun, water, animal into earth it has and life; Was it the wings the spans Christ minute something life itself should Why head of it be his realized all method of and the world has was as turning the dead ? acts of Jesus the Christ pressions of the Yoga Yogis According exercised in water India. 179 by govern form per- on or raising Yogi these only over to walking true a of master wine, were we the Christ, powers Thus learned like and who one fountain- the the to over fests mani- which into sea, time phenomena become the atom this laws phenomena simple been all Jesus every for has who the the intellect. with controlling who same impossible oneness into moves to and power, comprehending them, the at fine a it it motion and and it takes gross; thought as clouds transforms and and molecule, rivers, and huge gives and has with substance body, with atmosphere planes ? Yogi a a which again understand few ex^ have by the that How Qirist in was Jesus realized was the of Jesus Yogi, life a ambition of bom His ure nat- criminating dis- world, and, the unreal, worldly Like neither He ephemeral a nounced re- pleasures Yogi great off cutting friends earthly having because seclusion, with home and nor all tives, rela- sions posses- own. Christ the He for comforts. because ; and from real desire connections and Yogi phenomenal bodily lived Yogis great transitory all He these great a the and Yogi a family. the of of one Semitic a be to was He neither for fame works He the world. His whole end died for the fruits of life a labored for help actions, 180 free He sults re- nor name earthly perity. pros- offering others, others, Being others. His for or for for desire were to Karma great worked never had His a devoted and unattached worked to in the to inces- Was for santly the works. He this Yogi of His He of action fundamental and it that for was ever "Whatso- declared, soweth, man law the Yoga, that unselfish through is Karma reason righteousness the which ? fellow-men, of path understood of a a realization reaction, principle the to spiritual and good them directing and Christ he shall also reap." a Jesus of great Bhakti by His Nazareth unceasing a true shine the like horizon Bhakti of and the 181 the love morningof devotion and showed mastery trials self- Almighty glorious Christ Yogi. throughout of a His supplications, unflinching will the to self-control mind and God, hearted whole- Father. Heavenly incessant prayers, Him in the His and be to of lover true devotion for resignation star a meditation, constant made Yogi, unswerving love Himself proved and over derful won- His sufferings How which forced were His death being with adorn the is under the heavy sufferings ; His was the to possible, But found He until will from the " this Complete of Bhakti these Yoga, to the and perfection 188 as up if it " me." resign His could say and heart, times, tion consola- will Thy and self-surrender are able unbear- nor peace His self-resignation that from pass Father of bottom felt Father, absolutely the and three my cup could of O while trials He aloud It a wellnigh neither He that to done." let His that true Lord, which Yogi for of cried human a was Bhakti burden of crucifixion, labored soul time qualities becoming He praying He true a it is also when be of His His that sorrow, the at divine those soul pain His before as proofs that true Him. upon well as conclusive are Yogi a self-surrender and agony, be to be lute abso- principal tues vir- Christ sessed pos- to the last Was His of moment Christ ? Yogi a life, He Bhakti true a was Yogi. Like Jesus the knew the from soul while this His them, is body for quite the dying point of the on view to for his nineteenth have " once asked, His persecutors the an an written been cross? " How could He was green cocoanut 183 It ploring im- one Yogi's a and life and MuUer, in ural. nat- of Yogi Jesus "When do." persecutors Max Ramakrishna illustration: ordinary by when see greatest whose century, treme ex- forgive possible the Ramakrishna, the from from but both death, they event cross, it is His Father, what not forgiveness while He of " saying, unusual an and suffering know they His time was by separating shell, physical at pain, of India, in Yogis secret His showed Raja great pray agony answered is was for on by shell the ings say- of pierced How the kernel dry from His of body able are have been for never which equanimity and bless His "See "The Prof. F. New York. Max Life MuUer. P. affect not for the when even all true Yogis have whose been bodies but their souls lost that peace and enabled other and separate pieces, By Yogis, from Sayings Published iii. 184 to forgive this Christ Jesus emancipated completely the pray persecutors. like that, proved into moment a like did Yogis of cut the There same. instances many pierced, consequently and ; nut the persecutors the do to His the from was could He suffering was soul body the Therefore forgiveness His of dry was shell, and physical * him." Jesus inner of the is shell touched. sufferings the of case the i.e.. His nut, kernel the separate when so is not kernel the becomes shell, and Yogi a enters in But too. nut nail the through, be to by of His soul the bondage RILmakrishna/' Charles Scribners' was by Sons, Christ Was of the and body Christ was the attained Jesus of the or of of Yogi all A religions. " He am ; Absolute "I Deity." long prayer, that His soul He may be of Jnana ideal Like Yogis opened lame His of the walk, with works, India, of eyes disciples. the the preme Su- by Jesus was said tion, devo- Christ the with one to God, attained have and Jesus the the read He am contemplation, Buddha, and I I : Yoga. Krishna, great " one good and therefore the By " ; am goal says " concentration, fasting, realized I ; ideal ultimate Yogi Jnana " " is the the as Brahman am Truth love, well as ness one- Father the which Spirit, Universal with soul love of the realization the to and devotion of path individual the Jnana a Yogi. a Through Therefore feelings. the of ? Yogi a knew 185 all healed blind, secret exactly other the sick, made the thoughts what of Judas and Peter to were going nothing was Science of Vedanta. Without this not be fully in hand, the Him appreciation Material miracles, deeds devout that of of His but to the Christian physical the and the other osophy Phil- have stand under- to larger a scoffs at by confirmed need for can 186 caiv- appreciated. only of Yogis science of science corroborated are great by Vedanta now Yoga that glory. true they life Christ on the not science but Science of Yogi, this the able tions, ac- be true a and of better, His cannot of character, be there Philosophy help Jesus light shall we of His in understood His studying any by the the philosophy but rationally and Yoga do; that over explained be in nothing was cannot By and over there and to nothing was again and Yogi a supernatural there done be How a ever by India. moment undermine His the the No fear Christ Was the of of work is there Yoga Let Jesus through the am that sure and be genuine of is glorify through to adore Buddha, character the see and and a soul come be- the to ; how true the to also so will like it is learn Krishna, It others. will dwells objects, 187 Vedanta Christian Divinity inanimate comprehending individual Yogis that how of Christian Ramakrishna, able animate Jesus a great Vedanta ings teach- day some learned of that through to have Vedanta than the teachings the Hindus the will more Man follow he ter bet- a of I Christ. like through the that him and Yoga and Him Son the Let perfect It of Jesus Vedanta Christian, truer disciple of understand will a before. ever of Philosophy did. He all that character the he Science the as sustain to study him long so ? Yogi a relation Supreme in is be all thus and of the Spirit, How will Jesus one/' be enabled the and to Christ, reach be to a with say " Yogi I salvation 188 and the great Father my in this life. Yogi are How I 11. to be BY SWAMI III. Science What IV. Was is i88 For moment, as prepared to the (he showing . In of " ' form be full " elicit will that will Vedanta ' be to VedanU spiritual arc interestingly the book is " " This tijear ki and """'"'"g TTOTBt All 1903. is book The concise, Bpitinul received is how a careful with one pufactioD." to subject by and the " Parcel money desire Post to rates ASHRAMA of full a of Y(^a of teaching of Jan. 15, areth." Naz- 1903. Condensed, Cil7, Yogis Dtc., according and yet these eii.aiaie Kmiai orders to and Jesus was reading. Unity, science practices Stationer, 190% 33, whole important Vogi a to philo- Erealest defined and and payable VEDANTA methods in Oriental Nov, lucidly on much of the the up great is student least chapter addition Courier, is the not worth fills lowed fol- wbhea Record valuable of sums NtvjsdKiler well it be there as one Buffalo Yogi and of assertion 190J, " His the with term forth, 6, who one is interest- powers." a interest practically Bookseller, Postage orders June, development. the Tht makes unread The set his must manner. book " ' pendious com- style very that attention, world." Yogi a makes by a Dec. Books, hia all direct to the Philosophy. highest Mind, the 0/ us performs English its training ordinary calculated of and that of The " be directions mental dear, a than farailiariie lyslems How creed 1903. helpful. Is and uphical " in more firove book "The To without not give to admirably volume control 28, Fhilosophj." thought of be nm^it mushroom aims Revifw the in as Feb. writes aod little a perfect Swim! Breath Is Hindu. is no iseicellent, conuins well as Chicago, The is book and He Saturday Yogi' a The physical Htrald, ihey book preaches boolc little Timis to haye to It the reading. in book educated the also, Clearly " How this which the Iheosophy.' ' Voga. NaoYark good," missions influence to frontispiece. reasoning; philosopher hybrid account usk. author, Yogi? a . Eurasian no of Breathing. of Clirist foreign Abhedinanda SwSmi . in are the and of method they if meet Orientalist, and Portrait pages. interested mteresi. Ing Yoga? Christians Edition.) ABHEDANANDA Introductory. lamo, " (^^'^^^ Yogi. a cbecks to igoa. zones made World I.) rvoi. BOOK NEW A the of Saviors Great BY ABHEDANANDA SWAMI CONTENTS. III. Zoroaster IV. Lao-Tze spiritual and His the ** June teachings faithfully remarkable ideas were. The these of men but style of Pretty keynote deeds August form the holds no who author The men. great founders the miraculous Pioneer 99, send, to open many the xgxs. /Vr//a""i/^//tfii/"ff. endeavors the April to is author 21, of is aim the and are 4, ** that zqzs. for brief as well . . are of any their what precisely state interesting the to show the to stories those in similarities that of religions great similar . lectures the of subject special perfectly as 1912. emphasizes His order. chronological in somewhat up thinkers Abhedananda spiritual same and the Ntwt^ ^"i^a/(9 Swami of of reported. those lucid."" June metaphysics.**" to will fitted study, Siar* bitterness without and sent, good a IVasAimgtam mmd,"" is taken work The ** is can has it Surely, Z912. 23, The people God This contribution valuable A iu all. toward reverent look moral of impressive. peculiarly is that fact world. liberalize and that is attitude speech world the upon into Saviors heart His the for well speaks jealousy and and broad author's The free. is mind also are forces. of reviews comprehensive inierpreutions open and scholarly are They fact. historic Teachings. His and studies "These Teachings. His and (Introductory.) World Teachings. His and Krishna II. the of Saviors Great L fundamental the world connected of Jesus teaching the the ings teach- have with Christ.**" had their .SV. the lives Paul Notices. Press ** (author) He much attention great leaders It ** ** of religions attractive of Bach labors. ** in the than west ** first the by who in lives and light of the with the forms of may Swftmi but In the gift happy ^c^fr// Review, the with Vote. II. and THE III. Swftmi of variety book through of names not only the conviction that in interesting the leading light bringing between existing London, July, 19x3, to OF SAVIORS viewed list, whilst acquainted becoming assuredly with deals religio-philosophy, the ** Saviour "a the to same Saviour Lao-Tze, Press GREAT ** word admirers read stitutes con- the with and under perusal of harmony the of He task. volume Godhead the will its from manner world-religions.**" of this of . how shows denoting many addition pleasure . . historical Vedantist the as Sri X9X2. present The teachings Unity not this the had arduous Zoroaster, welcome perceived, come the possesses attractive Vedanta. the *'the be ** interest, with of which Krishna, yet not grandeur light and and have who of his dealing The the replete, Nov., and Master, the to is preface, and sense, will works Abhedinanda's those his in damnation.*^ teachings unifying the broad the eternal from of indicates 19x2. learning his of relation volumes three time different the Dec., well-known the by lectures series a author in him saves the of the As subject. is used of collection This in Consciousness. for India, Awakened ive respect- lights are made plain, present upon book himself prepared has Swami the diligently uoiaaAd," left has nothing the spirit an conveyed profound the rtie which with Avatftras the of features at Religious bearing the authors, learned from good and by actuated of Synthesis that Ramakrishna, quotations The is Swami the that sees one vision deep 1919. Mossonger, Universal spirit of the are are written by familiar, the side June, more have in a^ain teach to out Column, could **"K(r"/a"/a It breathes set tney T^A/ he book any Vedanta. of schools ** many infinitely do will book Swami*s new a up superhuman almost live to interesting very abscure points work, engrossing principles style.**" scholarly but simple, and clear has and task, their of is made souls great underlying the and West- the described are the for records inaccuracies, alleged on countries respective fitted perfectly available these this of chapters thrown 19x2. in their is the of . of who with himself . . people the and faith Sages, of whom wonderfully a in efforts lifting great treated illumined Their Scholar, Oriental little, is too manner. for ensign ized far three of teachings and knows world em VarJk ^"f"v from stud^ to viewpoints companion IVorld, May 35, the expressions life The an harmony essential the to opportunit]^ unusual " . . conemporaneous culture.**" pure " offer and 19x8. in tiie events principal their of teachings.** idea point discourses Abhedananda*s Swami Ptys the the picturesque language and concise gives a good 26, 19x2. May Star, Indianapolis "7)1/ of origin June 5, the to Capital^ Moinet in heroes his relative east afiairs.**" ZV" sacred forth seu of lives in the of and accurately ideas their explain to attempts the legends to Continued^ " WORLD an England. AfFection Human Diyine and Love BT SWAMI suitable A the divine " and ; is everlasting contrasts affections Mpitnes the It " A tiny and thing in greater or the away worketh gon all book the give But it only JK^Mrmaif good April more shows reaches 98, author of human in results murder, the and parts /?/" argument.**" his and 1913. of who and through love in place did meaning that wrote then since exalted as the love the Aug. not this that material the that the has somehow world than put it on has. exalts, to 1912. 4, dom wis- thought writer the to Kempis" i Thomas profound of volume akin somewhat it is Prest^ Drummond even and the that two but thing, book with into in Pionetr a Love,** exquisite such material little prove Drummond and significance this is divided Paul ^/. was was reflected love, evil an selfishness Emerson containing ** world love love mysticism the and are.'*" It beauty. of 1913. 5, but Self. Real 19x3. In to sentiment our idealism divine its book Maeterlinck, before. occupied plane they of divine in His simply of the quotations June is written as of crimes. numerous mjrsticism different a beauty misdirected Capital^ is human, emotional 93, blessings. if includes June animal, " an the on circumstances enduring other and latter its which robbery sentences, beneficent not attribute an It describes thoughts. stages is Oregonian^ any in the love but expressed under inspiring various that /^//aiM/ Never of its understood India.**" ** in shows Beautifully from " Love of commonly at full gift-book evolution and ABHEDANANDA the greatest had it the He love divine.**" ever high casts that Otv* Notices. Pk"ss Conti$med. " **' a"Fection Human "bject, tendency same The comparison. "killfully human relation of words realizes will others to the on everything appeal to an army will of explanation expression is languages. This diosen the of Self, It 4action while is to the Brahmavadin^ does Nov., India, "This Oiophy, Swami the its draw climax in a to two is keeping zqis. fine every introperson ion.**" instruct- igxa. itself directing aptly and valuable distinction, the showing how God.^^"Awakftud to is noble from as and metaphysical It pure. might one and Unity New Lecture SWAMI of somewhat be led is to speculations."" 1913. A Dec, India^ presenting book a thought, free Madras book, it affords both which June, reading inclined Oriental in quite a 19x2. is which Western profitable is philosophically more attains love It beyond that such the soul, Column^ but of consciousness written happily and Marga. 7*4/ The where of manual elevating work."" best sound the his igent intell- master a elucidate states of of of chapter mind three sheaths An previous Carefully knman five Absolute. Bhakti 7*"l# " the thoroughly to love, by in highly vividness closing both, style truth and plain terms oriental the dteisive a the fear," no the the the to the to the to Author*s the ** and ecstatic correspondence True applies the very and all. to knows in feel which in Western in dear so that by also typified results to-day helped truth, great a especially characteristics with souls, is 'fine behind and uttered are who greatly be reproduced illustrations their of Love God very it ideal an some volume a between invaluable Divine from comes Those principle. "that httle Love individual, life, with daily in Swami Divine portrays the to of means drawn, feelingly by by of attachment practical plane distinction adopted in this expression author be in animal nice a The well might and and manifested passages the on nature analjrsed, quality. which been ever enlightened the and the tfiow has Harmony by ABHEDANANDA in no old.Indian the sense suppose. ^r^^A^l^w a It phil" from departure is well Eagle, written June 14, Divine BY \2XDOy SWAMI 215 of God Has Soul VII. God? of nation of II. of What VIII. God. God. Motherhood and VL God. of Attributes Fatherhood to Son frontispiece. authori God. IV. Form? Relation V. God. of Existence any of Portrait L Man. ABHEDANANDA pages. Contents. III. of Heritage is Incar" an Principle Divine Man. in " Abhedftnanda^s Swftmi The . . radical 80 under bringing able. read- and companionable the is from for meat not the of together rather first at give to-day are not imagined. be of lines new ing preced- therefore is book might it will that problems as of thousands Swftmi^s thought but the self-same The accepted babes, for men the philosophers. our departure a It also are being best the consideration of souls the of reasonings and had years, vexing India, . thoughts best writings of Philosophy The thought ... to *' He his bases It in A glance thoroughly is the^ than the and Hindoos ** ** be of and The of growth can^ ** There not furnishes " Aug. 1903. convince to high of more dental Occi- the *' The Divine . " views of educated treat."-" intellectual an the order, sciences religious the 1903. scientific modem Bookseller^ author the di:x:overies, and Newsdealer^ treats New Publisher^ 1903. of full are July, is no on9,^^-^IVasAinglon to find will historical of much information in value concerning dominant beliefs and in the discourses, the origin Christianity."" and -^^/""^/t- 1903. disposition principles, attempting religions of ideas certain Denver, Christian of the all which of Americans. into insight rare Francisco, student they a interest to June, sufficient intellect an or argumentation broadly." Aug. since its cognizant Fully subject York, gives in San Chronicle^ his " Man scientific on fail . of Heritage tion." specula- but philosophy Pittsburg, philosophies Europeans most peculiarly metaphysical cannot the would of presence with and style, pages is questions hypotheses, Times " 1903. 1903. concerning its of few in conversant world logical and exponent." a over he that reader Aug. information able an theological on Dealer^ plain a for anxious is such author ** Plain Is written are not arguments, iaic\x.^^"Cltv"land " Aug. from " who Transcript^ " method both '* Boston, fundamental with of dealing these assertion and from dogmatic pure InUr-Octan^ Chicago, Aug. 1903. His free intellects." brightest the but reconcile Post^ on he the part simply religion June, 1903. of presents and the author to assail with his subject for science, to him any of the calmness, they are Self-Knowledge BY I. 11. Prana "So and that and may Saturday will each since known The ** of Society York, attention the arrest New and wisdom " A it be elsewhere." found Dec. ** to forcefulness will taught be Vedas ancient quoted.'*" are Nov, the Vedic the by of that profound the Hindu early to literature, leaders prove the Vedanta calculated with in Dec. of manner, quoted welcome Eastern the tures." Scrip- 1905. to of students religions, in San Francisco modem Truth, thought 1905. well written." himself language." The ^orks, in and " writings fail r^^/fdS? to A be a it is remarkable Dec. Chronicle^ in of great who of master as interest portrait Nov. every way'equal has the always English 1905. written, fine Blade, style Abhedananda, Swami forcefully thought. frontispiece.''" the Herald^ is cannot of his Mexican " volume field by of clearness and works other shown this as Star^ very the Scriptures, 1905. In the ** is book The familiar Evening Unity " nature.*' Vedic head the yet contained in the of clear a passages ^ "" in teaching which book striving human passages of pen not many " practical new whether or . Washington " gifted those The . subject 1906. self-knowledge philosophy. Self. the anyone of one many presents of of principles some and the Self. the of for of students upon Jan. from book, and phase text-book the 1905. by Upanishads, Inter'Oceariy Chicago the the of understanding Dec based is each Sel" the Immortality is a deeper a welcomed chapter as as Nighty be also serve after Realization V, exhaustively and Search VI. well self-development "It Sel" SelfL the it -^Toronto IV. the of practically treated ABHEDANANDA Matter. Knowledge m. for SWAMI and Spirit (Atma-Jnana). 1905. of are to the all all of who Swami this have author's entered forms tho the during Sciences and Arts of Institute Brooklyn the before delivered {Lectures People Her and India season of IQOS-1906.) BY ABHEDANANDA SWAMI EDITION' THIRD Contents L Philosophy IL Religions III. IV. Political V. Education ** This knows India. in book the of Caste. System of India. Institutions India of of Influence Their India: of Influence The To-day. of India. Status Social VL of India has Civilization Western than more Occident known from comingr as loves and and Ih* India. on interest usual both and Civilization Western on who one It Orient. the ... is decidedly interesting. in breadth American Geographical **This volume, and life, philosophy the is designed handled for that Literary " ** look The to AVw *' an India, his World, '"WMkington and the Aug. 4, the Evening Aug. 36, 1906. from a to standpoint and foreign the addition being of to an able to outsider prejudice.** native with 4, with a knowledge Western wants Aug. quarrel man of advantage the both American Star to is useful i9c6. ^ *^ It is impossible he and interestingly exceptional contribution what a prove with dealing style and should as from free subject valuable precisely 1906. attractive almost country York (jualitics: 0/ th* 16, 1907. possesses own Bulletin " yet largely unknown subject. It so being portions reading, the metaphysical his depth.*' little risk of getting runs beyond Feb. Swami a in of reader handle It is written religion material.*' in Sept, Society^ popular Digest, admirable two . fascinating a the his upon and " of literature . . has book sufi^gestiveness and scope The know (o of about India, that taining con- region.* 1906. his book. mission.** " He The (Swami) Sunday writes Oregonian, too PRESS " NOTICES The views time being as attention and as this of has . the Royal excellent this contribution chapters the to instructive are to It country. vast India or every son of jQ07t Madras, ing the affect author the embracing they as sound exist, now judg" and tact embraced Colonial much The country. questions tbos^ under Institute^ Aprils 1Q07$ on India. making the is temporary a soil, should which by to visit" and therein, stay The " knowledge a non-Indian every permanent his side." or have aspiring one book a ... literature scanty very any . of the exercised different o/ which questions of . . devoted has England, An All . those invariably many are . who for subjects treatment, conditions religious and generally, the discussing headings."" /"9"r"a/ *' of Abhedananda India of of PEOPLE." HER Swami by native study range in London^ work a educational, speaking ment AND administration p^eneral political, social, in the wide a "INDIA those to and government selected and, forth set interesting, OF also P'ebruary^ Arya, India, Reincarnation. I. Reincarnation. II. Heredity ILL Evolution IV. Which V. ** of In teaching permeating this India, Occidental to be of children the law with that have is a and **This should . volume questions which in to reconcile to just Creator, and every a for simplicity its wealth of Seft,^ ZQOT' The " 9uite contained in little this There metaphysics. perverting scientific, fine of man one any not religion, but scientists." and book is to not a it is science. " Brooklyn and and knowledge acquisition." valuable education of and Swami by expounded as its Evening fine intellect. Abhedananda is very . plausible, velop de- to thinker. iQoy* 21% (Reincarnation) . seek lifetime novice for Bulletin^ a prove of work the knowledge present those who single the to student Monthly December Y.y is the to Ktf"foM^a book Jv. vital intelligent an a the It is commended appeal will which quality, **Th" but the IQOO. work suggestion."" Sun^ has self-consciousness. spiritual It of of in rapidly are tion preservastorehouses of answers minds wisest the man It mysteries. existence the that '-^JUindi February^ ** is shown lifers staggered and proposition the definite of solvent much of source ancient the For literary the to Remcarnation which world. indebted geographical and peoples. ol questions the upon justice Western the is bearine their and logic of mankind evolution of truth, thought doctrine universal a the best racial the of in resurrection the considers Abhedananda Swami the rebirth, Reincarnation? or Transmigration. of the the Resurrection Scientific, is and of Reincarnation. and discourses evolution Reincarnation. and Theory these of EditiattJ Enlarged and (New new far is from worth well the and Science Eagle^ uncomforting. slightest was by reading of danger religion. strange never December known jj, exposition The 1907, all its students converting Reincarnation to hurt anybody of or is WORKS BY Philosophy of I. Secret III. In this of leader volume book is in Uon of things of that Cosmic Evolution Divine Communion. Motherhood The Philosophy The Relation Religion sense the and ' minds."" of the because The popular now especially material of means Hindu merit from escape concept a il/i"f"/, February, wide its Exist 1903. Death ? God. Good of and Soul of Purpose. after to Evil. God. Hindus. the Basis Religion. of Living. Spiritualism The Way Who is Saviour the Hindu a Woman's is Place Word Lectures and a in ? Souls of Christ Accepts indu Life. Blessed the to H a Vedanta. and and Rejects Churchianitv. Vegp:tarian. Religion. Hindu the Parts Cross I in " H. India. Ancient Bound in cloth- oi rance ignodrcular- Vedanta, and of desire. individual of discourses These States. hands fishes the elucidating principles. and of Simple Single selfism in and problems race are be loaves while of Scientific The to * Soul The Why slavery Science the the of the way head- much making^ United by Lectures. Christian Why after is the gospel should copy unprejudiced Single the lectures three that throug^hout to egoism, spiritual among Does of folly thraldom many a seeker the shows the and Work. presents movement minds antidote quarters, ambitious every It an many in Society relig^ious excellent Motive or Vedanta philosophic among: Work. of Work, of Duty the Hindu the Work. Philosophy II. ** ABHEDANANDA. SWAMI The of Sayings Ramakrishna. Sri COMPILED SWAMI Rftmakrishna has who ah-eady and England of followers the to number larger For collection. All creeds they of thought of his disciples, His others. ings Say- Perseverance." ** of Religion takes its place and their inspiration contains classified into head* marginal Power " of a English one any been and Mind of exposition the to daily application scriptures of the great As the among in under God," to concern- volume have sequence paths century religious present also logical truths book nineteenth yet appeared has time in Meditation," ** life this first the ** as universal the than arranged and chapters ings, such Thought," the on The creeds. all Sayings of the of the through teachings Swftmi and Abhedftnanda, instructions practical, non-sectarian which but cannot give help and life spiritual the saint influence an broad, of full are Hindu pjeat a Vivekftnanda, Swftmi ABHEDANANDA. had America ing was BY an world. Spiritual Unfoldment. BT SWAMI I. Sdf-controL n. Concentration m. **Thi8 those who of the also itself is this book believers. The Its bias well augurs circulation among What Pamphlet fundamental the religious by of all who and universais of of teacher and as are such human cherish the interest the on and an by inherited excellent present in brotherhood, work all of rational any prejudices. of corrective is to it merits and "o races be mended. com- literature Oriental ideals."" advanced ultimates, among application predilection an and significance and this awakened cause about doctrine a lectures vitally helpful even the spiritual and ethical As popular exponent. found be able an susceptible are already for less is narrowness, or will care utility common forth set and largely of regardless discourses Swami precepts It has the is of principles spiritual little the three comprises volume The know which Vedanta thinker, little Philosophy. teachings by Meditation, and God-consciousness. attractive Vedanta ABHEDANANDA a that wide Af/"u/, A^il^ is Vedanta? printed for teachings distribution of the containing Vedanta a short Philosophy, exposition xamo, 8 of pp. The of Gospel Ramakrishna. Authprized WITH INTRODUCTION AN with pages; Full leather ""The and of been has missionary made The divine." that his much lifetime The century," book "The teachings, One deep impress i great '^The "'It to read a R"ma- ot English." excellent and and and Oregonian, scholars San lead the and to He advice ful beauti- perfect a Elands co, be a Oregon^ life. made at was to teenth nine- Itt. R"makrishna of it should Portland, of thoughts would goodly and of attracted Chicago, thought. Examiner, book personality German sayings gave so little short him Inter-Oceanj Hindu religious Mass, beautiful the the life contained thought career with modem scholar, The " his if followed, that remarkable it" filled which, Francisco San is is on wise and by various Gospel whose Boston, Chicago " marvel cannot The contains fDllowers English from attention " India in world into saint Globe, Boston his During Western translated Hindu " ** the R"makrishna' modem deeds good many much in "" influence has found be been of this of teachings to Bible.' red with edge Teachers' " Indei. York. Gospel '""The will have Sufty New The known ' They who mystic a of and notes, circuit cover, style the Swamls ' krishna.' " flexible in gold sayings who pictures, maginal two bindmg, and BT abhedAnanda. swAhi 448 EdiHom* his least a a followers.** Cal, rare privilege
© Copyright 2024