Jewish Link Jewish Link The New Mexico Volume 44, Number 10 Published by: The Jewish Federation of New Mexico • New Mexico’s Center for Jewish Philanthropy ELECTRONIC SERVICE REQUESTED Jewish Federation of New Mexico 5520 Wyoming Blvd. NE, Alb. NM 87109 Artwork on display at Whole Foods through November by students of the Jewish Academy of Arts and Sciences about Tikkun Olam. All artwork copyright of the artist. Photo by Diane J. Schmidt feeling was titled “Happy World!” Another, where you could see the teacher had helped a bit with the printing of a long message the child had composed, said “We appreciate how nature is beauty,” and had a tree with arm-like branches and pools of water gathering from streams that ran down from mountain peaks. All the artwork had depth, layers of drawing, with markers and crayon and collage. And it seemed like one of the children had drawn themselves at the base of the NON-PROFIT ORGN U.S. POSTAGE PAID ALBUQUERQUE, NM PERMIT NO. 492 works, about 30 pieces, were colorful and creative and free, and then I noticed some of them had unusual captions, that I would later learn from their teacher was completely of their own writing: “Nature’s Beauty,” “Love the World, Take Care of the Earth,” “Respect All Kinds of Nature, Color is Everything, “ “Make Peace,” “Peace is your only Hope”, “Balance the World.” One that gave me a spinning TIME SENSITIVE MATERIAL PLEASE EXPEDITE store near the intersection of Wyoming Boulevard at Academy Road. I took a sandwich into the dining area when something fabulous on the walls caught my eye. It was a show of children’s art, and it was really good. It was beautiful. That innocent joy and energy of children’s art is just a pleasure to look at. Picasso was onto something when he told people to appreciate children’s art. The RETURN SERVICE REQUESTED Jewish Federation of New Mexico 5520 Wyoming Blvd. NE Alb., NM 87109 By Diane J. Schmidt Link correspondent, Albuquerque I found myself driving around aimlessly in Albuquerque one day asking, “What should I do with my life?” I’ve been after that question a lot lately, so finally I also asked the universe to give me a clue — I figured that couldn’t hurt — and then, while it took a few twists and turns, I actually got an answer. It started when I was in a parking lot when a woman on crutches approached from between the cars, and then I saw she was one-legged. With just the right amount of anguished tearfulness, she said, “I’m not a drunk and I’m not on drugs, the homeless shelter is full, and I’m just trying to get enough for a room,” and her appeal moved me to give her some money. Whatever her story, it is just possible to end up on the streets these days. That opened my heart up to the suffering around me. And it caused a fundamental shift in my question. Now it was “What can I do to make the world a better place?” Anyway, it was about noon, I was getting hungry and I went into the Whole Foods grocery world with sunrays coming out, or maybe the figure was See ANSWER on page 2 Showing Character and Courage Under Adversity Izzy Ezagui: Overcoming Obstacles Kay Wilson: Terror Survivor Speaks Mort Lieberman (left) and Izzy Ezagui. American-born Ezagui made aliyah as a teenager and joined the Israeli Defense Forces. Soon after finishing basic training, he lost his left and dominant arm from a mortar attack on the border with Gaza. From his first days in the hospital, his goal was to rejoin the army as a combat soldier. Everyone he spoke to turned him down, except for one general. Soon, Ezagui was re-learning all of the tasks of daily living, while still struggling with physical pain and depression. Eighteen months after the loss of his arm, he helped save a young woman drowning in the Mediterranean Sea. At this point, he realized that he could still make a dif- ference, and trained until he was able to re-enlist, learning how to do one-armed pushups, climb rope, shoot assault rifles, and pull out grenade pins with his teeth. In May 2011, President of Israel Shimon Peres awarded Ezagui the highest honor that a soldier outside the battlefield can receive. On October 9, Izzy Ezagui spoke at the Southwest Disability Conference to a packed ballroom of 700. While he has spoken to thousands of individuals in the past few years, he had never spoken to a room full of people who face similar challenges to his own. He was very warmly received. from left to right: Rose Davenport, Jen Halpern, Kay Wilson, Sarah Abonyi, and Priscila Poliana enjoyed a moment of levity after Erev Shabbat dinner. On October 24, Kay Wilson spoke at the Aaron David Bram Hillel House about her experience surviving a brutal terror attack in the forest near Beit Shemesh, Israel in 2010. She described the murder of her friend, Kristine Luken, and how she managed to survive a near-beheading, being stabbed 13 times, and enduring 30 broken bones. Then she walked over a kilometer to find help while her hands were bound. Ultimately, Kay’s actions and detailed descriptions led to the arrest of a terror cell and conviction of two Palestinian men who TIME S PL RETURN Jewish F 5520 Wyom Heshvan/Kislev 5775 • November 2014 An Answer So Simple, I Couldn’t See It NO U. AL P were jailed for life. She was lauded as a hero by the Israeli press and also the Shin Bet. Kay Wilson came to the campus of the University of New Mexico to explain the costs of hatred. Many students felt that the eloquence of her words were transformative, and the most moving speech they had ever encountered. Wilson’s trip to New Mexico was sponsored by the Israel advocacy organization, Stand with Us. She also speaks on behalf of One Family, an organization which helps Israeli victims of terror. 2 The New Mexico Jewish Link A Service of the Jewish Federation of New Mexico November 2014 ANSWER continued from page 1 an angel, or maybe it was both. I had gotten so far away from that place of appreciation, that I hadn’t remembered anymore what art is for, and that appreciating beauty actually makes a difference. The pictures reached me, and they reminded me that beauty and harmony are indeed how the universe holds together — and that is both a scientific and a spiritual reality. And I had forgotten that making art, for children, is such a spontaneous thing to do. And that disharmony and ugliness appear when things aren’t working. I tend to get so caught up in focusing on what’s wrong in the world that I’d forgotten so many We Appreciate How Nature is Beauty, artwork by Anique things that these children‘s artwork suddenly I called the school and I got to talk answers.” reminded me of. This was artwork by the students of to the teacher, Celeste Boals. ApI looked at the small sign below the Jewish Academy of Arts and Sci- parently the show had just been put the work. “The children, grades K-5, ences (located next door to the Albu- up an hour before I sat down. Boals were asked to artistically represent querque Jewish Community Center) said she teaches all the grades at the how they could make the world a about tikkun olam, which is Hebrew school and that everyone’s piece got better place. These are their visual for repairing or healing of the world. to be in the show. She said that they had been working for the last month on this theme, tikkun olam, which is a core concept in Judaism — that the world is broken and we need to repair it, or as she says she likes to say, heal it. “Since in Judaism we can’t depict images of God,” she said, “the chil- The New Mexico Jewish Historical Society Fall Conference November 15-16, 2014 Jewish Community Center of Greater Albuquerque 5520 Wyoming Blvd. NE Although Jewish history in New Mexico had its beginnings when it was still a farflung colony of Spain, it has attracted Jews as diverse as the German-born merchants of the 1800s to immigrant and first generation Jews whose roots were in Eastern Europe. They played a significant role in the commercial, civic, and religious life of Albuquerque in the 20th century, building businesses and a vital community. The Jewish Merchants of Albuquerque Saturday, November 15: 1-8 PM Welcome and Keynote Speech: Harvey Buchalter: The Exceptionality of Albuquerque Session 1 Panel: Merchants of the 1930s-1960s Session 2 Panel: Commerce: Jewish Merchants and Native Americans Cocktails and Silent Auction Buffet Dinner and Live Musical Entertainment Sunday, November 16: 9 AM-1 PM Bagel Brunch Session 3: Film / Discussion: From Peddlers to Merchant Princes: Early Colorado Jewish Entrepreneurs Walking Tour of Downtown Jewish Albuquerque led by author Sharon Niederman Session 4: Dr. Noel Pugach at the New Mexico Holocaust and Intolerance Museum An Outstretched Arm: New Mexico Jewry and the Rescue of German Jews in the 1930s Registration: Includes Meals Member, $105; Non-member, $145 (includes membership) Contact Ruth Carter 505-348-4471 [email protected] New Mexico Jewish Historical Society 5520 Wyoming Blvd. NE, Ste. B Albuquerque, NM 87109 NMJHS is a beneficiary agency of the Jewish Federation of New Mexico dren talked about how they can imply the presence of God, so some of the pictures have rays of light, and eyes in the sky, and angels. This idea of tikkun olam is where we are always looking at what’s wrong in the world and what needs to be fixed, but really we have to look in ourselves, in our hearts, what can each of us do in ourselves, in our lives, to affect positive change in the world.” I told her that the exhibit was working. It was a first step for me, an answer, Be One With the World, artwork by Dylan the first one I’d gotten to my By popular demand, the show will prayer asking the universe show me stay up at Whole Foods until the end what to do with my life. There it was of November. — it gave me a little glimpse of what View the Albuquerque Judaism Exit means to make the world a better aminer online to see more color picplace. tures of the artwork. The Privilege of Aging: Interviews with Exemplars of Proverbs 31 By Tori Lee Link correspondent, Santa Fe Patricia Gottlieb Shapiro presents readers with portraits, visual and narrative, of twelve vital women who exemplify Job 12:20 “With age comes wisdom, and length of days brings understanding.” Out of a number of possible women to interview, Shapiro selected these twelve women based on their answers to the following survey questions: • What were three major life changes and how did you respond to them? • How did your earlier life prepare you for older life? • What impact has your connection to Judaism had on your life? As is to be expected, the twelve women have vastly different life journeys, though they all share one characteristic: resilience. Through lives uprooted by the Holocaust, or the loss of husband and sometimes children, cancer and other medical issues, these women have met the challenge of living tikkun olam with energy, pragmatic idealism and humor. One of the women included in this remarkable collection of twelve is Paula Amar Schwartz of Congregation Albert in Albuquerque, familiar to Link readers from the profile of her in the December 2013 issue. Dr. Schwartz leads meditation Shabbat services at Congregation Albert, and was one of the first clinical psychologists to integrate biofeedback into her clinical practice. As with Dr. Schwartz, the characteristics of curiosity and risk taking are shared by many of the women portrayed, as are the cultivation of a supportive social network and a feeling of gratitude for the quality of their lives despite the inevitable challenges and loses of all types associated with aging. Link readers may also know Bernice Levy Klein who has lived in Las Cruces since the late 1940s. Mrs. Klein’s philosophy is to live each day as if it will be a good one (p.68) and be grateful for that day on that day. Mrs. Klein does not consider herself “old.” Like so many of the women interviewed, Mrs. Klein makes distinctions amongst mental age, body age and chronological age. Whatever one’s age, she advises women to stay involved in and optimistic about their lives. The doyenne amongst the women in the book is Elizabeth Norman, who recently moved into a retirement community at age 101, not because she needed to but so her sons would not worry so much. She continues to read major newspapers so she can discuss events with her grandchildren, and regularly attends exercise classes and continuing education programs because, in her words, “I want to be the smartest girl in the cemetery.”(p.78) The advice to stay engaged in life, specifically and generally, is echoed by Joan Lorch Staple, age 90, who believes a positive attitude correlates to a positive quality of life. Controlling aspects of one’s life in the present prepares a woman to be able to be in more control in her 80s and 90s. Born in Germany in 1923, Mrs. Staple was a victim of the anti-Jewish policies of the Nazis. Her family escaped to England where she earned a degree in physiology, married a British Air Force dentist, and eventually moved to Birmingham, Alabama. There Mrs. Staple experienced the power of the Ku Klux Klan. This motivated her life-long involvement in social justice activities. All of the women portrayed maintain some connection with Judaism, usually in terms of tikkun olam. Adaire Joy Klein, 81, prays Aleinu three times daily and works to insure a Holocaust cannot happen again (p.93). Nona Chern, age 91, devised her own social studies curriculum to teach tolerance to her 6th grade Philadelphia public school students (p.41). Holocaust survivor Sara/Hannah Rigler, age 84, works as a volunteer at the Jewish Heritage Museum in New York City. Estelle Bloom, age 90, is still committed to social justice activities. “It’s not the years but what you do with the long life that counts” (p.62). Each of these women merits the honor of being called a “virtuous woman” extolled in Proverbs 31. Patricia Gottlieb Shapiro, The Privilege of Aging: Portraits of Twelve Jewish Women (Santa Fe: Gaon Books, 2013). November 2014 A Service of the Jewish Federation of New Mexico The New Mexico Jewish Link 3 an evening with at the JCC on December 6, 2014 7:30 p.m. 5520 Wyoming Boulevard NE Albuquerque NM 87109 Legendary humorist, writer and musician Kinky Freidman will deliver an evening of song, social commentary and irreverence at the Jewish Community Center of Greater Albuquerque on Saturday, December 6, 2014 at 7:30 p.m. All proceeds from this event, which is presented by the Jewish Community Center and Jewish Federation of New Mexico, will benet the JCC’s Jewish Arts and Culture program and the Jewish Federation’s 2015 Annual Campaign. Tickets are $36.00 each and are available at www.brownpapertickets.com. For more information call (505) 821-3214. JEWISH FEDERATION OF NEW MEXICO New Mexico’s Center for Jewish Philanthropy 4 The New Mexico Jewish Link A Service of the Jewish Federation of New Mexico November 2014 OPINION Op-Ed: What the Freundel Scandal Says about Orthodoxy By Elana Sztokman MODIIN, Israel (JTA) — With the news that Rabbi Barry Freundel, a prominent Orthodox rabbi, has been arrested for peeping at the naked bodies of his female congregants through a secret camera in the mikvah, or Jewish ritual bath, many disturbing questions are being raised about the implications of his suspected transgressions: Does it matter that Freundel is an Orthodox rabbi? Is he just a regular (alleged) creepy pervert? Or did his position of power — and the culture surrounding it — contribute to the acts of which he stands accused? On the one hand, there are some really lovely and good-hearted Orthodox rabbis who have nothing to do with Freundel and abhor the entire story; they do not deserve to Did Rabbi Barry Freundel’s position of power — and the culture surrounding it — contribute to the acts of be demonized by association. One which he stands accused? bad apple — or rabbi, as it may be – shouldn’t spoil the whole basket. Furthermore, there are sex offenders intricate rules about their bodies that picions about the status of women in Israeli filmmaker Nurit Jacobs Yinon, in pretty much every culture, religion, have been determined by men. Jewish Orthodoxy: that the all-male rabbini- painfully demonstrates how the ethnic group and social class. Vio- women traditionally use the mikvah cal clubs support their own members experiences of female converts in lence against women is ubiquitous, to immerse — fully nude — follow- in their efforts to control women’s the mikvah violate their most basic unfortunately, so perhaps the particu- ing menstruation or during conver- bodies all the time. Freundel, after dignity. Three male rabbis watch lars of the offender’s social context are sion, and in some cases to mark sig- all, is suspected of using his authority every woman dunk in the water, as nificant life events. The practice of to grab what he wanted from unsus- she is naked except for a robe or sheet not relevant. separating her skin from the rabbis’ On the other hand, one cannot ritual immersion is usually overseen pecting women. Moreover, Freundel may have tar- eyes. Some rabbis interviewed in the help but notice the multiple layers by female attendants, except in the of power, authority and gender hier- case of Orthodox conversion, when geted female converts — the subset of film — including the Israeli modern archy involved in this story. After all, three male rabbis also must be present mikvah-goers who are most at risk of Orthodox rabbis David Stav and Beni abuse. These very women often do not Lau — admit that this practice is the scene of the alleged crimes was to give approval. If the allegations against Freundel have enough security in their social humiliating for women, but describe a mikvah, where women are naked, exposed and reliant on a system of are true, they confirm the worst sus- position or Jewish knowledge to ques- their own helplessness in changing tion the strange demands made by the practice. rabbis in the shower room. Thus the Meanwhile, there are reports that scandal raises disturbing questions Freundel took advantage of these about the social structures that give women in other ways as well. The men like Freundel unfettered power rabbi reportedly created his own over Orthodox conversion. (Freudel “rules” for converting women that Jewish Community Foundation of NM (JCF) Anti-Defamation League (ADL) himself has been extremely active on now seem to be nothing more than 5520 Wyoming Blvd. NE P.O. Box 21639, ABQ, NM 87154 the conversion issue in recent years, a smokescreen to allow him to watch contact: Erika Rimson 505-821-3214 Phone: 823-2712 maintaining control of the Rabbini- them undress. The women complied website: www.jcfnm.org fax: 823-0887 cal Council of America’s Conversion because that is how the entire converCommittee and speaking widely as an sion system operates. Women who David Specter Shalom House The DVora Project expert on conversion.) wish to be Jewish must oblige the 5500 Wyoming Blvd. NE Shedding light on domestic violence The award-winning film “A Tale rabbis overseeing their conversion. of a Woman and a Robe,” by the Some female converts who spoke building manager, 823-1433 For help, call Diane at 362-3361, Jewish Organizations or 1-800-773-3645 (The S.A.F.E. House 24 hour hotline and shelter). Sponsored by JFNM. Hadassah of Greater Albuquerque Contact Doris Taylor, 867-5043 www.albuquerque.hadassah.org Hillel at UNM Aaron David Bram Hillel House 1701 Sigma Chi NE, ABQ, NM 87106, Dr. Sara Koplik, director, 242-1127 Holocaust & Intolerance Museum of New Mexico 616 Central Ave. SW Lyn Berner, 247-0606 Jewish Academy of Arts & Sciences 5520-A Wyoming Blvd. NE, 232-2325 Jewish Arts and Culture Group of Santa Fe c/o Lee Berk 3101 Old Pecos Trail, Santa Fe, NM 87505 505-988-1326, [email protected] Jewish Community Center 5520 Wyoming Blvd. NE, 332-0565 Jewish Community Relations Council c/o JFNM 5520 Wyoming Blvd. NE 821-3214 Jewish Education Alliance 232-2325 Social Services 823-1434 Jewish Federation of New Mexico (JFNM) 5520 Wyoming Blvd. NE 821-3214 Executive Director: Sam Sokolove Jewish War Veterans (JWV) ABQ Steve Schiff Post 375:Cmdr., Max Little, 298-2652 Rio Rancho Post Cmdr., Edward Cohen, 891-1742 J-Street Santa Fe: Lia Lynn Rosen (505) 428-0668 [email protected] Albuquerque: Malcolm Siegel, (505) 688-3716 [email protected] Orthodox Yeshiva Leader Arguing for Greater Privacy in Women’s Conversions (JTA) — In the wake of voyeurism allegations against a prominent Orthodox rabbi, the head of an Orthodox yeshiva for women is arguing that male rabbis need not be present for a female convert’s ritual immersion. Rabbi Jeffrey Fox, the rosh yeshiva of Yeshivat Maharat in New York, is preparing a teshuvah, or Jewish legal opinion, saying that Jewish law does not require a male rabbi to be in the room of the ritual bath, or even for the door to be ajar, to witness the immersion of a female convert. Fox expects to publish the teshuvah quickly through Yeshivat Maharat, which focuses on training and ordaining women as Orthodox clergy. The issue of privacy for female converts has taken on new urgency in the wake of allegations that Rabbi Barry Freundel, a high-profile Washington rabbi, used hidden cameras to watch female conversion candidates as they immersed themselves in the mikvah. Fox said that he and others at Yeshivat Maharat would also push to give highly trained women a greater role in preparing and shepherding women through the conversion process rather than leaving such preparation as the sole province of male rabbis. While steering clear of the spe- Zionist Organization of America ZOA NM P.O. Box 3963, Albuquerque, NM 87190 contact: Lynn Provencio 505-340-6675 email: [email protected], Website: http://zoanm.org cific allegations against Freundel, Fox said that the accusations in the case highlight the unequal power dynamic between men and women in many areas of Jewish ritual and the potential for abuse raised by those imbalances. “A power hierarchy exists,” Fox told JTA. “Our goal is to shift that hierarchy.” Officials from Yeshivat Maharat and its sister institution Yeshivat Chovevei Torah, a seminary to ordain male rabbis, hosted a community meeting on October 30 to discuss “protecting sacred spaces, clergy boundaries and rabbinic authority.” “The Link is a community newspaper, published as a service by the Jewish Federation of New Mexico, that focuses on Jewish life in New Mexico. It is committed to seeing Jewish life thrive.” — Since 1971 New Mexico Jewish Historical Society 5520 Wyoming Blvd. NE, 348-4471 ORT Organization for Rehabilitation and Training and also PJ Library Betty Harvie, 344-1644 with JTA said they were also asked to perform clerical work for the rabbi without pay. There are reasons for women to be afraid of the rabbis who sponsor their conversions. Look at how Orthodox rabbis deal with the sex offenders in their midst. Even when men are convicted of crimes, there always seem to be some rabbis who inexplicably rush to the side of the perpetrator. Rabbi Motti Elon, who was convicted by the Israeli courts of molesting boys in his yeshiva, has been embraced with open arms by many Orthodox communities inviting him to teach. Think about his poor family, cry some rabbis, ignoring the pain of the actual victims. Similarly, Baruch Lebovits, a cantor who was convicted of some deeply disturbing sexual offenses, was supported continuously by some Orthodox leaders. We have yet to see how American Orthodox rabbis will respond to Freundel’s arrest, but I would bet that the rabbi will yet find some loyal friends among his peers. So did Orthodoxy make Freundel a sex offender? Not directly. But it enabled him. Orthodoxy creates an awfully comfortable place for men with sexist and misogynistic predilections and is built around a tight posse of men willing to support each other no matter what the crime. The cultural norms of Orthodoxy systematically empower men and disempower women — and encourage everyone to accept that imbalance as normal. If the Orthodox community wants to truly be a sacred, Torah community, one in which awful sex crimes do not fester, these gender norms and hierarchies must be radically changed. Dr. Elana Maryles Sztokman is an award-winning author of, most recently, “The War on Women in Israel: A story of religious radicalism and the women fighting for freedom,” as well as an educator, researcher and feminist activist. She blogs at JewFem. com. Publisher: Link Staff: Contributors: Jewish Federation of New Mexico (JFNM), 821-3214 Sara Koplik, Ph.D., Sam Sokolove Tori Lee, Phyllis Wolf, Mary-Ellin Brooks, and Diane J. Schmidt Production: Christine Carter, Envision Graphics Wire service: Jewish Telegraphic Agency Advertising manager: Anne Grollman, 505-259-2161, fax 821-3351, E-mail: anne@ jewishnewmexico.org Advertising deadline: The 15th of the month preceding publication. Address: The New Mexico Jewish Link 5520 Wyoming Blvd. NE, Alb., NM 87109 Submissions: Letters to the editor, articles, or other information to be considered for publication must be typed with return address and phone number and signed by the author. E-mail submissions are preferred. The editor reserves the right to edit or deny publication to submissions. Materials sent to The Link will not be saved or returned unless accompanied by self-addressed, stamped envelope. All letters, readers forums and opinion pieces solely reflect the opinions of the authors and not the opinions of The New Mexico Jewish Link, nor of its publisher, the Jewish Federation of New Mexico. These serve as a forum for the New Mexico Jewish community and The Link strongly urges submissions. Send submissions via e-mail to [email protected] or via post to The New Mexico Jewish Link, 5520 Wyoming Blvd. NE, Albuquerque, NM 87109. Submissions to editor deadline: The 15th of the month preceding publication. The New Mexico Jewish Link is published monthly with a bi-monthly June/ July issue for $36 per year Postmaster: Send address changes to JFNM, 5520 Wyoming Blvd. NE, Alb, NM 87109. All letters, readers’ forums, opinion pieces and advertisements solely reflect the opinions of the authors and not the opinions of the New Mexico Jewish Link. November 2014 A Service of the Jewish Federation of New Mexico The New Mexico Jewish Link 5 OPINION A Jewish Priority: Protecting LGBT Communities Around the World By Rabbi Steven Greenberg Senior Teaching Fellow, CLAL When I was a young man, still in the closet, Rabbi Moshe Feinstein, one of the most prolific authorities on Jewish law of the 20th century, described gay people as rebels against God. Grossly misinformed about the phenomenon, Rabbi Feinstein posited that homosexuals were possessed of a demonic urge to destroy civilization. Ten years later, the characterization of homosexual desire in Orthodox Judaism moved from a portrayal of vicious evil to a serious, but ordinary sin. Later, the language shifted from active sinfulness to sickness, as putative reparative therapies claimed to offer cures to what was deemed a mental illness. Recently, a majority of Orthodox rabbis have rejected these bogus therapeutic claims and some are beginning to describe homosexuality “as simply a part of the human condition.” The arc described above is a piece of a larger American story, and it is still in motion. There is much work to do in my own community to move more Orthodox leaders to this last and most realistic portrayal of sexual orientation. Eshel, an organization I helped to found four years ago, is working to encourage Orthodox leaders to take responsibility for the well-being of LGBT young people in their communities and schools, to offer them what every young person needs most, a secure sense of self-worth and hope for a good future. However, while we continue to press for greater understanding and acceptance for LGBT people here in America, many of the LGBT people living across the globe are untouched by the last fifty years of social progress. Same-sex loving people who live in traditional communities in Africa, India and Asia are still commonly perceived by powerful religious and political leaders as demonic, corrosive threats to their respective societies and face devastating, if not deadly, threats. Tens of thousands of people are actively intimidated, humiliated, brutally assaulted and even killed by family members, peers and, in many cases, by police and other govern- ment officials—simply because of who they are or whom they love. In 77 countries, people can be arrested for having sex with someone of the same gender. In five of those countries, a person can be put to death for being lesbian, gay, bisexual or transgender. Last February, Ugandan President Museveni signed into law the Anti-Homosexuality Act, which punishes same-sex sexual behavior with life in prison and makes it illegal for organizations to provide services like health care to LGBT people or promote their human rights. On June 30 this year, Russian President Vladimir Putin signed into law a bill banning the “propaganda of nontraditional sexual relations to minors,” thus opening a new, dark chapter in the history of gay rights in Russia. All of this feels disturbingly familiar. In the summer of 1935 in Germany the Third Reich’s Ministry of Justice revised and strengthened Paragraph 175, a provision of the German criminal code established in 1861 that punished homosexuality. Months later, on September 15, 1935, new laws were instituted at a party rally in Nuremberg. The Nazis revoked Reich citizenship for Jews and carried pernicious racial theories into law. Just shy of 80 years ago, Nazis began what would be their systematic persecution and selective extermination of homosexuals along with their murderous war on the Jews by carrying into law portrayals of both Jews and homosexuals as demonic threats to the German people. The policies of Uganda and Russia and 75 other countries all over the world that criminalize homosexuality are treading this path of demonization of difference and enshrining it into law. The Jewish community bears a covenantal duty to God and to the memory of millions not to stand idly by the degradation of our fellows. As proud Americans we are called to global leadership on the human rights issues of our day. The urgency of this moment presses upon me, not only as a Jewish American, but as a child of a Holocaust survivor. My mother and aunt were among the 1,300 hidden children who were saved by ordinary French citizens and brave resis- tance workers—people who risked their lives daily for an Abrahamic ethic of welcome and a biblical notion of human value and dignity. I and all the children and grandchildren of those 1,300 saved souls can no longer thank the many resistance workers in France who risked life and limb for our families, but we can support the brave human rights workers today in Uganda and Russia and around the world, who are working to turn around pernicious laws and to change the cultures where they live. We can champion the courageous justice workers, from Kampala to Cairo, and from Mombasa to Moscow, who often risk their lives to fight the cultural and institutional forms of bigotry that continue to plague the world today. Presently, there is no high level U.S. diplomat whose job is to coordinate global efforts to defend the rights of LGBT people. I feel very proud that a few months ago, my Senator, Edward Markey of Massachusetts, took on this challenge. He introduced a new bill in the Senate that aims to promote LGBT rights around the world. Several weeks later it was introduced in the House of Representatives. If it passes, the International Human Rights Defense Act will make preventing and responding to discrimination and violence against the LGBT community a foreign policy priority, and will ensure that our government devises a global strategy to achieve those goals. It will also create the permanent position of a “Special Envoy for the Human Rights of LGBT People” in the State Department. We all are aware of the challenges of the present Congress. While the bill was introduced with support on both sides of the aisle in the House, it does not yet have bipartisan support in the Senate, and so it faces a steep uphill battle on the Hill. I urge all Americans to press their members of Congress to support this bill and I urge the Jewish community to join American Jewish World Service’s We Believe campaign, which is fighting for this and other legislation that promotes the rights of women, girls and LGBT people in the developing world. In the meantime, President Obama can put a vital aspect of this bill into action immediately by appointing a Special Envoy for LGBT rights in the State Department. The Obama administration has a legacy of leadership on this issue—and now has an opportunity to provide high-level diplomatic attention to a situation that unfortunately appears to be worsening in much of the developing world. I am calling on President Obama to insure that the U.S. leads global efforts to promote the rights of sexual minorities and to end the deadly demonization of LGBT people in much of the developing world. With the President’s continued leadership on this issue, we can make America a beacon of light and hope for LGBT people worldwide. Rabbi Steven Greenberg is a Senior Teaching Fellow at CLAL, codirector of Eshel, an Orthodox LGBT community support and education organization and serves on the faculty of the Shalom Hartman Institute of North America. He lives in Boston with his partner Steven Goldstein and daughter Amalia. Jewish Community Foundation of New Mexico’s 2014-2015 Scholarship Program Support for Jewish young people in the Albuquerque area is available as follows: $500 scholarship toward a visit to Israel – Israel Experience Fund 4 Application deadlines: March 1, June 1, Sept. 1, Dec. 1; awards made 30 days later $500 scholarship toward summer camp – Galit Mares Memorial Scholarship Fund $500 scholarship toward summer camp – Irving and Hertha Auerbach Fund for Jewish Identity Apply between Feb. 1 & May 1, award made June 1 Support for young people, Jewish or non-Jewish, in the Albuquerque area is available as follows: $1,000 scholarship toward college tuition – Neil Isbin Scholarship Fund Apply by May 1, award made June 1 For information on eligibility requirements and application forms visit www.jcfnm.org or contact Erika Rimson, Executive Director, at [email protected] or 505/348-4472. 6 The New Mexico Jewish Link U A Service Chrys Page, Tina Panaro and pianist Todd Lowry are rehearsing some standards and show tunes, with a few surprise twists, and can’t wait to entertain the audience at the J again. Doors will open at 7:00 pm and there will be one short intermission between the acts. Prices are $20 for general admission, $30 for (limited) premium seating, and $18 for JCC and TLC members. $25 will be charged at the door for general seating. Refreshments will be served including ‘bubbly’ for a New Year’s toast. For more information visit jccabq.org or call 348-4500. America and Israel: The Way Forward – a 92nd St. Y Live by Satellite Program On Thursday, December 4 from 6:15-7:45 pm at the JCC, 5520 Wyoming Boulevard NE, a provocative conversation about the current situation in Israel will be the topic of the final Fall 92nd St. Y Live program. The experts will be Dalia Rabin, who serves as the chairperson of the Yitzhak Rabin Center and Ambassador Dennis Ross, counselor and William Davidson distinguished fellow at the Washington Institute for Near East Policy. He served two years as special Jewish Federation p c o m i n g Celebrate New Year’s Eve a Little Early This Year You are invited to celebrate the coming new year without risking your life on the roads. Saturday evening, December 27, 7:30 pm at the JCC, 5520 Wyoming Boulevard NE, the UpStaged Cabaret Singers will perform a new production titled “Un-New Years Eve - Accentuate the Positive.” Songs and schtick sourced from Broadway, winter melodies, and heartwarming celebratory tunes will be upbeat, sentimental and look forward to the new year, accentuating the positive – you get the idea. Jackie Bregman, William Dudeck, of the assistant to President Obama and a year as special advisor to Secretary of State Hillary Rodham Clinton. Ethan Bronner, who will moderate, is the national legal affairs correspondent for the New York Times, having previously headed up their Israel bureau. The cost of $8 advance or $10 at the door will include light refreshments will be served. Reserve your place at jccabq.org or contact Phyllis Wolf, 505.348.4500, [email protected]. of E New Mexico November 2014 v e n t s Remembering Lives Shattered for the 76th Anniversary of Kristallnacht In commemoration of the 76th anniversary of Kristallnacht, the Holocaust and Intolerance Museum of New Mexico will host a special event, entitled “Anti-Semitism: Then and Now,” on November 9 at 2:00 p.m. at Congregation Albert, located at 3800 Louisiana Blvd NE. The event pays tribute to the countless lives destroyed during the infamous ‘Night of Broken Glass’ in Nazi Germany during WWII. Experts and speakers will be on hand leading discussions and Q&A sessions including keynote speaker Lecia Brooks from the Southern Poverty Law Center, Holocaust survivors Frank Hess and Werner Gellert, Lecia Brooks Bonnie Weinstein from the Military Religious Freedom Foundation,and Jerry Small of the Holocaust and Intolerance Museum of New Mexico. Music and a reception will also be provided. The public is welcome. Kristallnacht, or Night of Broken Glass, was a series of coordinated attacks against Jews throughout Nazi Germany and Austria on Nov. 9-10, in 1938, carried out by SA paramilitary forces and non-Jewish civilians. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed. At least 91 Jews were killed in the attacks, and 30,000 were arrested and incarcerated in concentration camps. Over 1,000 synagogues were burned and about 7,000 Jewish businesses were destroyed. Much ‘Ballyhoo’ as School Principal Takes the Director’s Chair By Mary-Ellin Brooks Steve Barberio is taking a detour, from the chair he occupies in his office at the Jewish Academy of Arts and Sciences to the director’s chair with Mother Road Theatre Company. This December, he is making his directorial debut in New Mexico, leading Mother Road’s production of The Last Night of Ballyhoo, by Alfred Uhry. But this isn’t really a detour. Barberio is returning to his professional roots. His theatre credits include producing more than 140 plays and musicals, and directing nearly 100, mainly in his native Minneapolis. Barberio’s extensive background in the non-profit sector, as an organization leader and consultant, led to his appointment as head of school at the Jewish Academy. Barberio first became involved with Mother Road in 2012, when he was invited to facilitate a planning session for the group. He was later asked to join the board of directors, and currently serves as its chair. He was very much aware of Uhry’s play, saying, “Julia Thudium, the artistic director [of Mother Road], selected the play, which I had known about but never read. It won the Tony Award for Best Play and was a Pulitzer finalist in 1997, so I was very much aware of it. After reading it, I offered to direct and Julia accepted.” American playwright Alfred Uhry is one of few writers to receive an Academy Award, Tony Award, and the Pulitzer Prize, among his numerous honors. The Last Night of Ballyhoo, the second play in Alfred Uhry’s “Atlanta Trilogy,” premiered in 1996. It was preceded by 1987’s Driving Miss Daisy, (well-known thanks to Uhry’s Academy Award- Steve Barberio winning film adaptation starring Jessica Tandy and Morgan Freeman), and followed by the 1998 musical, Parade. The Last Night of Ballyhoo is set in December 1939 in Atlanta, Georgia. Gone with the Wind is having its world premiere, and Hitler is invading Poland, but many of Atlanta’s German Jews are much more concerned with who is going to Ballyhoo, the social event of the season. The story centers around the Freitag family, and as events take various unexpected turns, the family is pulled apart and then mended together with plenty of romance, revelations, and comedy along the way. Though being a head of school or a theatre director both require strong leadership abilities and a deep commitment, the jobs have some distinct differences. Barberio explains: “The role of a director is to lead a company of artists and technicians toward a common goal, a single purpose: to get a show up and ready for opening in just five weeks. It’s a relatively short-term assignment with a time-limited obligation. This is really nothing like being the head of an institution like the Jewish Academy, which carries with it long-range goals related to the development of young people. If anything, my job as head of school is not dissimilar from the role of the artistic director of a theatre company, a position I held for over 20 years. The similarities are limited, but the role of leadership is the same, with an eye on the longterm outcomes of the company.” The Jewish Academy is ramping up its efforts to recruit students for the 2015-16 school year, an ongoing project that will run between now and the end of the current school year. The school’s admissions team is reaching out to families at preschools throughout Albuquerque, particularly those whose children attend preschool at Congregation Albert, Congregation B’nai Israel, and the JCC’s Family Enrichment Center. Along the way, Barberio is enjoying opportunities to apply his talents both within the Jewish Academy and in his old home, the theatre. “I come from a place with an incredibly vibrant arts community, and am thrilled to be a part of the theatre community here in Albuquerque. I feel like we have an excellent cast, and I’m working with a new set designer and an outstanding production team.” Mother Road Theatre Company’s production of The Last Night of Ballyhoo will run December 5-28, 2014 at the Tricklock Performance Laboratory, located at 110 Gold Avenue SW in Albuquerque. For details and tickets, please visit www.motherroad.org. By Mary-Ellin Brooks, Community Relations Coordinator at the Jewish Academy of Arts & Sciences. Visit our website, www.jewishacademynm.org and follow us on Facebook and Twitter. 2015 A Taste of Honey: Community Day of Jewish Learning – Last Call for Course Proposals by Phyllis Wolf The twelfth annual “A Taste of Honey” (ATOH) is scheduled for Sunday, February 1, 2015, and planning is underway. The purpose of ATOH is to bring together local Jewish scholars, clergy, lay people and the community to explore a rich array of issues and topics pertaining to the physical, spiritual, intellectual, historic and artistic/cultural realms of Jewish life. The diverse topics will be explored in two sets of mini-courses following an opening session. Gary Rosenblatt, editor and publisher of the Jew- ish Week of New York, author of Between the Lines, Reflections on the American Jewish Experience will be the event’s keynote speaker. Rosenblatt is often described as ‘the dean of Jewish journalism’ for his award-winning writing and reporting over a span of four decades. Course proposals will be accepted until November 15. A pdf may be downloaded from the JCC website www.jccabq.org and should be emailed to phyllisw@ jccabq.org. The steering committee will review proposals in early December and presenters will be notified shortly thereafter. November 2014 A Service of the Jewish Federation of New Mexico U p c o m i n g E The New Mexico Jewish Link 7 v e n t s Building Businesses and a Community: Jewish Historical Society’s Annual Conference Did you know Albuquerque’s first two mayors were Jewish? That a congregant of Temple Albert pioneered the popularization of Indian wares for the Fred Harvey Company brunch, a film of Jewish merchant settlement in the West, wrap-up discussion and a first-ever walking tour of Jewish Downtown led by author Sharon Niederman. The tour will begin at Hotel Andaluz end at the New Mexico Holocaust and Intolerance Museum, 616 Central Ave. SW with Dr. Noel Harvey Pugach’s presentation on Holocaust survivors rescued by New Mexicans. To register, please contact 505348-4471. Members $125; nonmembers $145. Lodging is available at $79 per night at Hilton Garden Inn, 5320 San Antonio Blvd. NE; (505) 314-0800. The NMJHS is a secular organization that welcomes all interested in learning about Jewish contributions to New Mexico history. Learn more at www.nmjewishhistory.org. at the Alvarado Hotel? That Sen. Pete Dominici’s national career was launched in a downtown Jewish deli at the Hilton Hotel? The New Mexico Jewish Historical Maisel Trading Post, photo courtesy of the Albuquerque Museum photo archive. Sunshine Building, photo courtesy of the Albuquerque Museum photo archive. Society will hold its annual conference, “The Jews of Albuquerque: Building Businesses and a Community,” where you can find the answers to these questions and immerse in the nostalgia of old Albuquerque, will take place on the weekend of November 15-16 at the Greater Albuquerque Jewish Community Center, 5520 Wyoming Blvd. NE, Albuquerque. Beginning at 1 pm on November 15, the conference will feature discussions of merchant families who emigrated to Albuquerque and environs from 1930-1950. Keynote speaker, Yiddish scholar and historian Harvey Buchalter investigates “Why Albuquerque?” examining the migration of urban American and European Jews who put down roots in the desert southwest. Subsequently, a panel of descendants of these original merchant families will discuss their family businesses and reminisce about growing up in Albuquerque. Another panel of descendants will focus on Jewish Indian arts merchants of the era. Cocktail reception, silent auction, dinner and entertainment will follow. Sunday’s program will include Keshet Center for the Arts Brings L.A. Dancers to Albuquerque Keshet Center for the Arts will host BODYTRAFFIC November 11 – 12, 2014. This is a non-profit repertory dance company that lives, breathes, and thrives in Los Angeles. Keshet Founder and Artistic Director Shira Greenberg says, “The Keshet Center for the Arts will continue to partner with high caliber contemporary dancers from around the country and the world. We are excited to host BODYTRAFFIC and bring their art to the audiences of Albuquerque.” On Tuesday, November 11 and Wednesday, November 12, the company will conduct open countertechnique master classes from 11- 2 pm at Keshet Center for the Arts. To register for classes, call (505) 224-9808. Tuesday evening at 7 p.m. BODYTRAFFIC will present a public performance including: “And at midnight, the green bride floated through the village square” by Barak Marshall; “Untitled” a new work by Victor Quijada and “o2Joy” by Richard Siegal, founder and artistic director of The Bakery Paris–Berlin. For tickets visit www.brownpapertickets.com. General admission $20, and for students and seniors $15. Choreographer Barak Marshall explains, “And at midnight, the green bride floated through the village square... is based in part on a true story about a family of eight sisters and one brother who were neighbors of my mother’s family in Aden, Yemen. The house they lived in became known as “The Burning House” because of the fighting, screaming and cursing that was heard from it at all hours of the day and night. It is a morality tale filled with dark humor that tells the story of how jealousy doomed all nine of the family’s children to a life filled with rage, unhappiness, and loneliness. The soundtrack is comprised primarily of Jewish love songs and hymns from the Yiddish, Ladino and Yemenite traditions.” Untitled was commissioned through a National Dance Project production grant. Victor Quijada’s work is known for eloquently re-imagining, de- A scene from BODYTRAFFIC’s o2Joy. constructing, applying choreographic principles to hip-hop ideology, and examining humanity through a unique fusion of aesthetics. An exuberant homage to American jazz standards, set to music by Ella Fitzgerald, Billie Holiday, Glenn Miller, and The Oscar Peterson Trio, o2Joy is, as its title suggests, an expression of sheer joy through music and movement. In 2012, Keshet launched the Ideas and Innovation Center to support New Mexico arts entrepreneurs through multiple tracks of programming. In August 2013, Keshet Dance Company formally opened the Keshet Center for the Arts, located at 4121 Cutler Ave NE, home to Keshet Dance Company and the largest venue focused on professional contemporary dance in the Southwest. Keshet Dance Company is honored to be a recipient of funding from the Jewish Federation of New Mexico. BODYTRAFFIC Performance: Tuesday, Nov 11, 2014 at 7:00pm Keshet Center for the Arts – 4121 Cutler Ave NE, ABQ, NM 87110 Tickets: $20 general admission; $15 students/ seniors; available at brownpapertickets.com and at the door Countertechnique and BODYTRAFFIC Repertory Master Classes Tuesday, Nov 11 and Wednesday, Nov 12, 11:00am-2:00 pm both days Keshet Center for the Arts – 4121 Cutler Ave NE, ABQ, NM 87110 Class Fee: $15 per day or $25 for both days For more information on either event: 505224-9808, [email protected], www.keshetdance.org The wearable carry-on Scottevest! $ 135 18+ pockets now RFID! For men and women, assorted colors 8 The New Mexico Jewish Link A Service of the Jewish Federation of New Mexico In Remembrance: Dedication of Enlarged Jewish Cemetery Section in Santa Fe By Tori Lee Link correspondent, Santa Fe Bimkom kever (“in place of the grave”) now holds a new meaning for members of the Santa Fe Jewish community due to the recent improvements at the Shalom Jewish section of the Rivera Family Memorial Gardens Cemetery in Santa Fe. Jews now have the opportunity to purchase a remembrance plaque to memorialize Jewish relatives, departed Jewish friends and beloved deceased members of the Jewish community, both local and national, who are buried in remote locations or for whom there is no grave. The remembrance plaques are made of the same stone as is the wall demarcating the enlarged Jewish section. The stone used is as close to the stones of the walls of Jerusalem as is possible to obtain in New Mexico. The northern New Mexico Jewish community met together on the Sunday between Rosh Hashanah and Yom Kippur to support one another as the first set of plaques was dedicated. With a grant from the Jewish Federation of New Mexico, and due to the enormous efforts and dedication of Doris Francis, the Chevra Kadisha of Northern New Mexico combined with the Jewish Community Council of Northern New Mexico to sponsor the dedication ceremony. Those sponsoring the first set of plaques were given the opportunity to say a few words about the people memorialized on the plaques and place a small stone on top the plaques where they jut out from the wall. Judging by the many tears shed, the bimkom kever project provides much appreciated support to people remembering those they have lost. All five Santa Fe rabbis participated including the two rabbinic newcomers, as did two cantors. The gathering, though poignant, was not without a humorous moment. Chabad Rabbi Berel Levertov offered opening remarks. He stated he wanted to wish Ms. Francis much success in her cemetery expansion efforts but…not too soon. Rabbi Levertov spoke about the Jewish Rabbi Drucker, Rabbi Amswych, Hazzan Freedman, Rabbi Levy and Cantor Linder at the conclusion of the remembrance plaques dedication ceremony. burial concept of returning the soul to its source by returning the body to the earth with its physical integrity intact. At the future resurrection those bodies will be reformed from the earth in which they have been interred, He read a brief prayer reciting by those visiting a cemetery. Rabbi Malka Drucker of HaMakom quoted rabbi Abraham Joshua Heschel, who called a cemetery a beit olamin, where the two worlds meet in silent embrace. While the physical body may return to the dust from which humans are formed, the soul belongs to God. Rabbi Martin Levy of Congregation Beit Tikva read a poem “Each of Us Has a Name,” for which he invited participants to remember the soul and the good deeds of deceased loved ones. He reminded participants that “though we are mortal, God thinks of us.” Rabbi Neil Amswych of Temple Beth Shalom sung Psalm 121 very evocatively in Hebrew: “We life up our eyes to the hills… The God who keeps Israel will neither slumber nor sleep.” He reminded participants that those who mourn will eventually life up their eyes. Love is in fact stronger than death. Rabbi Ron Wittenstein of Kol BeRamah invited participants to share the names of those in whose name the prayer El Male Rachamim would be recited. God full of mercy who dwells on high Grant perfect rest on the wings of Your Divine Presence In the lofty heights of the holy and pure who shine as the brightness of the heavens to the soul of ....... who has gone to eternal rest Hazzan Cindy Freedman of HaMakom chanted Psalm 23 “The Lord is my shepherd, I shall not want.” Cantor Michael Linder of Congregation Beit Tikva chanted Pslam 16, including verses 9-11: “Therefore my heart is glad and my soul rejoices; my body also dwells secure. For You do not give me up to Sheol. Or let the godly see the Pit. You show me the path of life, in your presence is fullness of joy, in Your right hand are pleasures evermore.” Inquiries regarding cemetery plot availability, pricing and future upgrades to the expanded Shalom Jewish cemetery section should be directed to Doris Francis via email: [email protected]. B’nai Israel Students Help Stop the Sirens Rabbi Arthur Flicker and students at Congregation B’nai Israel in Albuquerque present Jewish Federation of New Mexico Executive Director Sam Sokolove with a check in support of Stop the Sirens, a community-wide campaign responding to urgent needs in Israel. The funds were raised through the sale of challot. David Rosenstein: Zikrono L’vracha David Rosenstein, age 77, died October 12, 2014. He is survived by his wife of 52 years, Marcia; his children, Joel Rosenstein and Leah Johnson and her husband Shane; grandchildren, Forrest, Hunter and Nick; brother, Noah Rosenstein and wife Mary Helen; brother-in-law, Alan Barry Goldman and many other family and friends. Born in New York and moved to Albuquerque in 1992, he was very active in both the New York and Albuquerque communities. Mr. Rosenstein was a teacher and administrator “Season five of the Santa Fe Jewish Film Festival opens on Saturday evening November 8 with three critically acclaimed films by or about New Yorkers,” announces Marcia Torobin, Festival Director. “Regarding Susan Sontag,” “Sukkah City,” and “AKA Doc Pomus” each showcase unique and impactful people and places that make New York so indescribably significant.” Regarding Susan Sontag is an intimate and nuanced investigation into the life of one of the most influential and provocative thinkers of the 20th century. What is rather startling is that as the film develops it becomes clear that Sontag’s life was so often a reflection of some of the most important events of modern history. Another striking element of Sontag’s life is how completely ahead of the curve she was with what we now think of as popular culture. The documentary explores Sontag’s life through archival materials, accounts from friends, family, colleagues, and lovers, as well as her own words, as read by Patricia Clarkson. From her early infatuation with books to her first experience in a gay bar; from her early marriage to her last lover, it is a fascinating look at a towering cultural critic and writer. A dessert reception precedes the screening. Sukkah City: Best-selling author Joshua Foer (Moonwalking With Einstein) challenged contemporary architects and designers to design and construct twelve radical sukkahs. What they come up became a distinctive design competition and exhibition known as “Sukkah City.” The film tracks the competition from jury day, as an all-star cast of architects, academics and critics (Thom Mayne, Paul Goldberger, Ron Arad) debate the merits of the 600 submissions; to the construction, installation and exhibition of In-Session Open House Wed, October 1 9-11 a.m. Environmental studies program Spanish, art, music, physical education, library studies and computer classes Extended Day Program Financial aid available Sunday Open House November 9 2-4 p.m. MADELINE DUNN Associate Broker Cell: 505.980.2505 Direct: 505.857.2345 in the Commack School District. He was currently vice president of the Holocaust and Intolerance Museum and past president of Jewish Family Service of Greater Albuquerque and an active member at Congregation Albert. Services were held on Tuesday, October 14, 2014. Memorial contributions may be made to Congregation Albert, 3800 Louisiana Blvd. NE, Albuquerque, NM 87110 or to the New Mexico Holocaust and Intolerance Museum, 616 Central Ave. SW, Albuquerque, NM 87102. Jewish Film Festival Opens in a New York State of Mind Applications now being accepted for the 2015-2016 school year. Small class size November 2014 When it’s time to buy or sell, give me a call. the twelve winning structures in Union Square in the heart of New York City; and the critical and popular response of some of the 200,000 New Yorkers who attended the twoday exhibition. The film explores the artistic process of architects, provides an entertaining and inspiring portrait of the project’s visionary architects, planners and structures and celebrates an exciting, singular moment in the American Jewish experience. An exhibit of drawings of selected submissions will be on display. AKA Doc Pomus: You know his songs, now hear his story. Doc Pomus’ dramatic life is one of American music’s great-untold stories. Paralyzed with polio as a child, Jerome Felder reinvented himself as a blues singer, renaming himself Doc Pomus, and emerged as a one of the most brilliant songwriters of rock and roll era, writing “Save the Last Dance for Me”, “This Magic Moment,” “A Teenager in Love,” “Viva Las Vegas,” and dozens of other hits. For most of his life Doc was confined to crutches and a wheelchair, but he lived more during his sixty-five years than others could experience in several lifetimes. An optional DJ pizza party precedes the screening. Dates, Locations and Tickets Regarding Susan Sontag makes its New Mexico premiere at the Center for Contemporary Arts, 7:30 pm on Saturday, November 8. The dessert reception precedes the screening at 6:30 pm. Advance purchase tickets $15, otherwise $18 at door. Includes dessert reception. Sukkah City screens at the Center for Contemporary Arts, 4:30 pm on Sunday, November 9. Advance purchase tickets are $12, otherwise $15 at door. AKA Doc Pomus “rocks” the Center for Contemporary Arts at 7:00 PM on Sunday, November 9. The optional DJ pizza party is at 6:00 pm. Advance purchase tickets are $12 for the film only, $18 including the DJ pizza party. Tickets at door are $15 for the film. Gluten free pizza is available if requested in advance. New York Triptych Package gives you admission to all three films, dessert reception, exhibit of drawings, and DJ pizza party all for $36, advance purchase only. For more information and tickets, visit www.SantaFeJFF.org or call Marcelle at 505-231-5874 (Albuquerque). November 2014 A Service of the Jewish Federation of New Mexico The New Mexico Jewish Link 9 “Healing the Wounds of History, The Long Walk and the Holocaust.” By Diane J. Schmidt The Third Navajo/ Jewish Dialogue, “Healing the Wounds of History, The Long Walk and the Holocaust” took place on October 12 in Albuquerque between Navajo educator Frank Morgan and Rabbi Harry Rosenfeld at Congregation Albert, an event organized by Gordon Bronitsky. Finding myself in the odd position of being assigned by the newspaper to cover a talk that my partner Frank Morgan would be giving, I watched him preparing to navigate the treacherous shoals of cross-cultural language and dialectics to communicate the essence of the Navajo perspective of resilience and balance, in order to explain indirectly the survival of the Navajo people and culture after centuries of shocks and of insults from Northern European immigrants. When I first heard what the selected topic would be, The Long Walk and the Holocaust, I thought it unwise. I frankly I didn’t expect my fellow Jewish congregants to be receptive to hearing about the suffering the Navajo people had endured by comparison with their own. My concerns dissolved entirely when Frank told me what he had chosen to talk about, he said it would be “the Navajo perspective on healing, rebalancing, rather than focusing so much on the process of damage and destruction, the endemic problems of what trauma does to the psychological self.” His framework, the Navajo perspective on healing, suddenly shifted the entire conversation, and I understood that his emphasis on healing comes out of his years of teaching about the Blessing Way teachings that reverse the effects of trauma. That sunny Sunday afternoon some fifty people gathered in the synagogue’s sanctuary. There were Navajos, Jews, Christians, children of mixed marriages, and children, grandchildren and great-grandchildren of survivors of the Long Walk and of the Holocaust. After Frank’s presentation, then Rabbi Rosenfeld went on to talk about some of the reasons why the Jewish people’s healing from the wounds of the Holocaust has been a slow process, and then they both addressed what it means to go forward from that place. The audience remained attentive through two hours – twice as long as was originally planned, and many stayed plying Frank with questions afterwards. Healing Traditions Beginning from the Creation Stories Frank Morgan’s presentation began as an acknowledgement that there have been wounds dating back even before human history, as told in the Creation Stories, when everything began to be formed into what it is today, and how there were fre- everything. They used biological warfare, like smallpox. Then, there was scorched earth. They sent the ‘esteemed’ Kit Carson, a small man, a trapper, to invade and force the People out to Fort Wingate, which is a place known as Bear Springs in Navajo, and from there the army marched them by gunpoint over 300 miles to Bosque Redondo at Fort Sumner, southeast of Santa Rosa, near Clovis, NM.” “We had established our whole being, our life on our homeland and when we were removed from that land, that was a huge, huge wound. In Navajo practices, we take a child’s Navajo educator Frank Morgan and Rabbi Har- umbilical cord, ry Rosenfeld present ‘Healing the Wounds of where they want History, The Long Walk and The Holocaust’ their child or grandPhoto by Diane J. Schmidt child to be psychologically oriented, quent conflicts among the Holy Peoand place it in the ple. “Adultery was the most severe of ground. The particular place where these,” he said, “and caused a sepa- a child’s umbilical cord is placed, ration of female and male entities. In that is the entire environment where order to have life, the Holy People the mind, thought, and psyche are had to get back together and heal to embedded or imprinted. If you remake everything better, more har- move the person, you’re breaking monious.” He explained that to do that umbilical cord like it’s still in the this “They created different healing womb. People who were later were methods. Today we know them as removed off their land to make room Chantways, such as the Night Way. for coalmines for example, but their Some of them have become extinct.” whole life diminished.” In a direct way, Frank was able “The Earth is my mother, my umto convey the most basic of Navajo bilical cord is in the earth, feeling fundamental principles. He said, us, like we’re feeling we’re still in “When they were creating these har- the womb. We still feel we’re in the monious conditions, they found two womb of earth. Sky and earth relate ways that everything moves, one that in harmony.” is consistent with the journey of the A collective sigh rose up from the sun and then the reverse, going the audience hearing Frank talk about other way. To reestablish everything what it was to be like to uprooted so that it goes in the sun-wise direc- from their land. It brought out the tion, shábik’ehgo, according to the poignancy of what it means to be journey of the sun, is a way to cre- uprooted from one’s land. And it acate harmony because all that is good knowledged the trauma of the long and beneficial moves in this positive history of my people, the Jewish direction. people, our diaspora of being forced He continued, “We rely on rela- to move from place to place across tionships in the universe, how things the earth, and shed light on why relate to each other, where things are perhaps I have always felt a sense of compatible with each other, hózhó. impermanence, a faint undercurrent All relationships are based upon of alienation that never leaves me exprinciples that maintain order and cept when I am in nature. And since natural growth and development I had never fully known what it was of all that exists.” So in this way, he to be nurtured by a place, the way he explained the Navajo foundations spoke about being mothered by the of the restoration of wholeness, earth, I felt almost envy in hearing grounded in the natural world. of his loss, an envy that I might have Then Shift Happened been covering over for years with the Frank sketched the events lead- superficial annoyed impatience of an ing up to the Long Walk in 1864, urbanite. and the effects of those events. “The Mexicans were okay, we got along. But then came the American settlers, we couldn’t establish relations with them because they brought soldiers, weapons and war, and they wanted He went on with a clear voice, “We were exiled, alienated, just so they could take that land to be settled by immigrants from the East. We were marched and many died along the way, to the Pecos river, which was salty water, and told to grow crops, but the insects there destroyed the crops, many got sick, many died.” Finally after four years the government acknowledged it was a failed experiment and allowed the Navajo people to return to their homeland, and they walked back. Recognizing the Wounds as the First Step towards Healing “Today, we are walking with our wounds. Much as an injured person or animal that moves or limps in pain. This is how we are right now, they say. So this wound, in the Navajo perspective, affects us in a certain way. Its effect is subtle and unseen and we are not aware that we feel hopeless or that we don’t have the strength to get up. It is like a cliff that does not allow us to go forward. That’s the way it is.” “How do we go to the next place, where things are better? We cannot remain where we were harmed. It affects the mind. The mind gets all distraught and disordered. There’s internal confusion, shock, your thinking has been impacted. Here you don’t feel good about yourself, you are angry, and even suicidal. The effects of this wounding are inside people.” Prescriptions for Healing a Nation, and Challenges to be Faced When Frank met with the rabbi at his office two days before the dialogue the question came up around how does a entire people heal? Frank said, “It has been shown that trauma can affect people as a whole group, as a whole nation. It has to be reversed. Therapy is available to reverse the negative effects. Relationships are re-established and re-connected to its normal state. Everything in life is able to work toward harmony and balance. The essence of kinship repairs our relations. To rebalance and reestablish k’é relations, begin by understanding how a problem affects the k’é relationship and by taking responsibility for your part in that problem. Most important, without blaming the other; talk over how this is not the way it should be, and talk about the ways that you have practiced k’é before and how good it was and express your desire to return to that kinship. You may determine what exchange you will give each other to satisfy the mind.” This is similar to reparations after a war. “You don’t have to say “I forgive you’ or ‘you are forgiven’ because that’s already done when you took responsibility and owned up to what you did and that has the effect of asking for forgiveness.” As to whether the wounds of history will ever be properly addressed for the Navajo is not known. He pointed out that the treaties that were signed were not favorable for them. “We ended up with limited resources, and a system of three branch government that we don’t know to make work (a member of the audience called out, “We don’t either!” and everyone laughed). “Who’s going to do this for us, re-establish k’é and find a better life for the People? Our leaders have to lead us there.” To move forward and have a better life is an enormous challenge that will take a long time but we have to reach for it.” Then Rabbi Rosenfeld spoke about how reluctant the Jewish people have been to move on from the Holocaust, it’s not something you get over. Also, he pointed out, today we are living much longer lives. In Babylonian times, a lifespan was 40 years, and history might be remembered by seeing a sculpted stone carving. Today we are living twice as long, and the TV history channel is a constant reminder of what happened during World War II. But, Rabbi Rosenfeld said, that we must carry on as Jews and maintain our Jewish identity to show that Hitler couldn’t destroy us, doesn’t resonate anymore with a younger generation, who want positives to embrace for maintaining a Jewish identity. He said this is a major challenge facing the Jewish people going forward. Again, I thought about the terrifying stories I had unearthed recently about what had happened to my relatives still living in Poland when the Germans came in 1939, the women and girls were forced to strip naked and, beaten with whips, dance in a circle inside the synagogue, while outside, the men had to crawl on the cobblestones in piggyback races carrying heavier men while the Poles laughed, before they were taken away in the trains. I think it was wise that I was shielded from the knowledge of this insanity when I was younger, I’m not sure what good it does to know about it now, when I am haunted by these images, but as Jewish people we say we will never forget, so that it does not happen again. I try to learn from Frank’s words, and while I often think the Navajo might learn something from the Jews about maintaining one’s culture through the written word, I think more, that the Jews could learn something from the Navajo, for who it is a custom and an admonition not to speak so much of the dead and the wounds of the past. I ask Frank if what I wrote about my relatives, if going back over historical trauma, was okay from the Navajo perspective, and Frank replied, “Begin with a positive story. What the older people say, what they tell us that we need to know, are the stories from the time of when the first Hogan was made.” That sounds like a whole other story I will have to wait for him to tell. 10 The New Mexico Jewish Link A Service of the Jewish Federation Israel’s Rivlin Seeks to Cure ‘Disease’ of Racism paper that call for an end to “violence, hostility, bullying, racism” in Israel. TEL AVIV (JTA) — Israel’s “He said I was a coupresident fills a largely cerrageous kid,” George emonial role — meeting with told JTA. “He said he has foreign dignitaries, representfriends who don’t have that ing the government at state courage.” funerals and other official Former Likud minister gatherings. But the office’s Dan Margalit, who grew new occupant has embraced up with Rivlin in Jerusaa challenge not inherent to lem and served alongside the job: curbing what he sees him in Knesset, told JTA as an epidemic of anti-Arab that Rivlin’s anti-racist racism. activism stems from a com“Israeli society is sick, and mitment to traditional reviit is our duty to treat this sionist Zionism. The ideoldisease,” Reuven Rivlin, 75, ogy espouses Jewish sovtold a group of Israeli acaereignty over the Land of demics on Sunday, October Israel, including the West 19. Bank, as well as democThe Likud party elder racy and minority rights for statesman has been Israel’s Israel’s Arab citizens. most vocal politician in Although he supports recent history on issues of President Reuven Rivlin, shown speaking on Oct. racial discrimination and 23, 2014 at the dedication of a Jerusalem road Israeli annexation of the violence within the Jewish named for Yitzchak Shamir, says the relationship West Bank, the former state. And he’s taking on the between Jews and Arabs in Israel “has reached a longtime Knesset member broke with his party by issue at a particularly chal- new low.” (Hadas Parush/Flash90) opposing a 2010 law that lenging moment, when as he explained in his speech, “the tension between Jews criminalized boycotts of goods produced in Israeli setand Arabs within the State of Israel has risen to record tlements. The same year, Rivlin attempted to block the heights, and the relationship between all parties has Knesset from stripping an Arab-Israeli lawmaker of her parliamentary privileges as punishment for participatreached a new low.” Of Israel’s population of some 8.9 million people, ing in the flotilla operation to break Israel’s blockade of the Gaza Strip. about 20 percent is Arab. “Ruvi stayed the course,” Margalit said, using Rivlin’s Strong condemnation of anti-Arab racism in Israel is generally the province of the country’s Arab and left- nickname. “Racism is one of the worst attitudes and wing politicians. So Rivlin, who opposes Palestinian crimes you can think of. We were persecuted and killed statehood and advocates annexing the West Bank, does by racists for generations, so to think there would be not seem like an obvious candidate to take up the cause. racism in our country is horrendous.” Because Israel’s presidency is ceremonial, Rivlin’s But despite his position on the two-state solution, the president has a reputation for defending civil liberties power to advance policy changes is limited. Case in and minority rights within the land that Israel controls. point: His predecessor, Shimon Peres, had little impact Rivlin took office in July — as the war between Israel on Israeli government policy toward the Palestinians and Hamas intensified and just weeks after three Jewish despite constantly calling for Israeli-Palestinian peace extremists captured and burned alive a Palestinian during his term. “I think there’s a limit to what the president of the teen. The teen’s murder was a revenge attack for the kidnapping and deadly shooting of three Israeli teen- state can do,” said Gadi Gvaryahu, chairman of Light Tag, a coalition that opposes anti-Arab racism. “He agers in June. But nearly two months after a cease-fire was can cry out from time to time, or protest from time to declared, Arab-Jewish tensions have not waned. On time, but the trends happening here are difficult and October 14, Jewish extremists burned a West Bank profound, and if the government doesn’t have a clear mosque, damaging prayer books and rugs. The same policy, even the president can’t influence.” On the issue of racism, the Israel Democracy Instiday, reports emerged of three Jewish brothers beating a Palestinian construction worker. And the following tute, a think tank that researches Israel’s democratic day, Arab protesters at the Temple Mount injured three institutions, is developing a curriculum to teach tolerpolicemen in riots that continued across Jerusalem ance and pluralism. It is also setting up a task force to review existing anti-racism laws in Israel. throughout the week. Mordechai Kremnitzer, the institute’s vice president Then on October 19, dozens of Jews moved into buildings overnight in the eastern Jerusalem neighbor- of research, met with Rivlin on Sunday and is optimistic hood of Silwan, the second such move into the pri- that the president will endorse its initiatives. Activists for Arab-Israeli rights told JTA that racism marily Arab neighborhood this month. The next day, demands forceful action from Israeli lawmakers. But Arabs threw firebombs at the building in protest. Rivlin has also called for an end to racism in high-pro- some said they appreciate that Rivlin is raising an issue file TV appearances, in Facebook posts and at a recent that had been largely ignored and feel he is creating a dedication ceremony for a Jerusalem road bearing the more conducive atmosphere for coexistence. “The Arab public finds itself in despair from the name of the late Israeli Prime Minister Yitzhak Shamir. And he made headlines last month when he notably amount of racist incitement and racist attitudes that recorded a video with an 11-year-old Arab-Israeli, exist,” said Jafar Farah, chairman of Mossawa, an orgaGeorge Amira, who had endured homophobic bully- nization that advocates for Arab-Israeli rights. “When ing at school. In the video, which went viral, Rivlin and suddenly Rivlin’s voice rises, people say maybe there’s George sit side by side in silence, holding up sheets of a chance. Maybe we can live a shared life in this state.” By Ben Sales ADL Report: Campus Anti-Israel Events Have More Than Doubled This Fall (JTA) — More than 75 anti-Israel events have been reported on U.S. college and university campuses this fall, more than twice as many as last year, according to a report by the Anti-Defamation League. The anti-Israel events have more than doubled in the wake of Israel’s 50-day operation in Gaza over the summer, according to an ADL report, “Anti-Israel Activity on Campus after Operation Protective Edge.” There were 35 anti-Israel events scheduled in 2013, marking a 114 percent increase in the number of those events scheduled to take place this year. “Not all criticism of Israel is anti-Israel in nature, and not all antiIsrael rhetoric and activity reflect anti-Semitism. However, anti-Isra- el sentiment increasingly crosses the line to anti-Semitism by invoking anti-Semitic myths of Jewish control and demonic depictions of Israelis or comparing Israel’s actions to those of the Nazis during the Holocaust,” according to the report. Such messages appear to be moving more to the forefront of many anti-Israel protests, the report said. Student groups hosted at least 374 anti-Israel events during the 2013-2014 academic year, with about 40 percent of them focused on how to initiate Boycott, Divestment and Sanctions (BDS) campaigns on campus. There also were at least 57 events sponsored by university academic departments over the last two years that presented a one-sided view of the Israel-Palestinian conflict, accord- ing to the report. In addition, at least 30 antiIsrael demonstrations in the U.S. during Israel’s Operation Protective Edge this past summer were sponsored or co-sponsored by pro-Palestinian student groups. One anti-Israel event this semester that crossed the line into anti-Semitism was the distribution of fliers at the University of California, Santa Barbara depicting the Twin Towers and a Star of David and alleging that the 9/11 attacks was “an outside job” and “9/11 was Mossad.” BDS activity this semester was led by the Student Senate president at Ohio University, who dumped a bucket of “blood” over her head to represent the blood of Palestinians killed by Israel in a sendup of the ALS Ice Bucket Challenge. of New Mexico November 2014 After Twitter Ruling, Tech Firms Increasingly Toe Europe’s Line on Hate Speech By Cnaan Liphshiz BRUSSELS (JTA) — A little over a year after a French court forced Twitter to remove some anti-Semitic content, experts say the ruling has had a ripple effect, leading other Internet companies to act more aggressively against hate speech in an effort to avoid lawsuits. The 2013 ruling by the Paris Court of Appeals settled a lawsuit brought the year before by the Union of Jewish Students of France over the hashtag #UnBonJuif, which means “a good Jew” and which was used to index thousands of anti-Semitic comments that violated France’s law against hate speech. Since then, YouTube has permanently banned videos posted by Dieudonne, a French comedian with 10 convictions for inciting racial hatred against Jews. And in February, Facebook removed the page of French Holocaust denier Alain Soral for “repeatedly posting things that don’t comply with the Facebook terms,” according to the company. Soral’s page had drawn many complaints in previous years but was only taken down this year. “Big companies don’t want to be sued,” said Konstantinos Komaitis, a former academic and current policy adviser at the Internet Society, an international organization that encourages governments to ensure access and sustainable use of the Internet. “So after the ruling in France, we are seeing an inclination by Internet service providers like Google, YouTube, Facebook to try and adjust their terms of service — their own internal jurisprudence — to make sure they comply with national laws.” The change comes amid a string of heavy sentences handed down by European courts against individuals who used online platforms to incite to racism or violence. On Monday, a British court sentenced one such offender to four weeks in jail for tweeting “Hitler was right” to a Jewish lawmaker. Last week, a court in Geneva sentenced a man to five months in jail for posting texts that deny the Holocaust. And in April, a French court sentenced two men to five months in jail for posting an anti-Semitic video. “The stiffer sentences owe partly to a realization by judges of the dangers posed by online hatred, also in light of cyber-jihadism and how it affected people like Mohammed Merah,” said Christophe Goossens, the legal adviser of the Belgian League against Anti-Semitism, referring to the killer of four Jews at a Jewish school in Toulouse in 2012. In the Twitter case, the company argued that as an American firm it was protected by the First Amendment. But the court rejected the argument and forced Twitter to remove some of the comments and identify some of the authors. It also required the company to set up a system for flagging and ultimately removing comments that violate hate speech laws. Twitter responded by overhauling its terms of service to facilitate adherence to European law, Twitter’s head of global safety outreach and public policy, Patricias Cartes Andres, revealed Monday at a conference in Brussels organized by the International Network Against Cyber Hate, or INACH. “The rules have been changed in a way that allows us to take down more content when groups are being targeted,” Cartes Andres told JTA. Before the lawsuit, she added, “if you didn’t target any one person, you could have gotten away with it.” The change went into effect five months ago, but Twitter “wanted to be very quiet about it because there will be other communities, like the freedom of speech community, that will be quite upset about it because they would view it as censorship,” Cartes Andres said. Suzette Bronkhorst, the secretary of INACH, said Twitter’s adjusted policies are part of a “change in attitude” by online service providers since 2013. “Before the trial, Twitter gave Europe the middle finger,” Brokhorst said. “But they realized that if they want to work in Europe, they need to keep European laws, and others are coming to the same realization.” According to Komaitis, the Twitter case was built on a landmark court ruling in 2000 that forced the search engine Yahoo! to ban the sale of Nazi memorabilia. But the 2013 ruling “went much further,” he said, “demonstrating the increasing pressure on providers to adhere to national laws, unmask offenders and set up flagging mechanisms.” Still, the INACH conference showed that big gaps remain between the practices sought by European anti-racism activists and those now being implemented by the tech companies. One area of contention is Holocaust denial, which is illegal in many European countries but which several American companies, reflecting the broader free speech protections prevalent in the United States, are refusing to censure. Delphine Reyre, Facebook’s director of policy, said at the conference that the company believes users should be allowed to debate the subject. “Counter speech is a powerful tool that we lose with censorship,” she said. Cartes Andres cited the example of the hashtag #PutosJudios, Spanish for “Jewish whores,” which in May drew thousands of comments after a Spanish basketball team lost to its Israeli rival. More than 90 percent of the comments were “positive statements that attacked those who used the offensive term,” she said. Some of the comments are the subject of an ongoing police investigation in Spain launched after a complaint filed by 11 Jewish groups. But Mark Gardner of Britain’s Community Security Trust wasn’t buying it. “There’s no counter-speech to Holocaust denial,” Gardner said at the conference. “I’m not going to send Holocaust survivors to debate the existence of Auschwitz online. That’s ridiculous.” The French comedian Dieudonne demonstrating the quenelle, a Nazi-like gesture he created whose popularity has soared in France. (YouTube) November 2014 A Service of the Jewish Federation of New Mexico The New Mexico Jewish Link 11 C O N G R E G AT I O N S Chabad of New Mexico (ABQ) Traditional, Rabbi Chaim Schmukler 4000 San Pedro NE, 87109 880-1181 www.chabadnm.org. Chavurat Hamidbar The Fellowship of the Desert Traditional/Egalitarian, 505-345-0296 www.chavurahabq.org Congregation Albert Reform, Rabbi Harry Rosenfeld Cantor Barbara Finn 3800 Louisiana NE, 87110 883-1818 www.congregationalbert.org Congregation B’nai Israel Conservative, Rabbi Arthur Flicker 4401 Indian School NE, 87110 266-0155 e-mail: [email protected] www.bnaiisrael-nm.org Congregation Nahalat Shalom Jewish Renewal/Independent Rabbi Deborah Brin Cantorial Soloist Beth Cohen 3606 Rio Grande Blvd. NW, 87107 343-8227 www.nahalatshalom.org. Makor A Spiritual Jewish Experience in the Renewal Tradition Rabbi Chavah Carp Beit Midrash, Childrens Classes, Jewish Ritual Events. 505-715-0178 www.makor-jewishsource.com Rio Rancho Jewish Center Conservative 2009 Grande Blvd., Rio Rancho, NM 892-8511 Temple Beth-El of Carlsbad 1st and 3rd Fridays, Reform Services, 7 p.m. 1002 North Pate Street, Carlsbad, NM 88220 575-885-3699, 575-887-1229 C-Deep: Center for Devotional Energy and Ecstatic Practice Rabbi Shefa Gold P.O. Box 430, Jemez Springs, NM 87025 505-829-4069 [email protected] www.rabbishefagold.com Temple Beth-El Rabbi Lawrence Karol 3980 Sonoma Springs Ave., Las Cruces, NM 88011 575-524-3380 575-521-8111 (fax) e-mail: [email protected] www.tbelc.org Menorahs, Klezmer Music, Latkes and More at Chanukah Fest 2014! by Phyllis Wolf This year’s Chanukah Fest will be held again at Embassy Suites Hotel and Conference Center (at Lomas and I-25) on Sunday, December 14 from 12 – 4 pm. The day promises to be the largest Jewish community celebration with families, elders, community agencies, clergy, chefs, crafters, Klezmer, and children together for a good time. The pinnacle of the day is the community Chanukiah lighting with prayers said by representatives from the many segments which comprise the Jewish life of our community: Congregations Albert, B’nai Israel, Nahalat Shalom, Chavurat Hamidbar, Jewish Community Center, Jewish Federation, Hillel, Jewish Academy, Yad be Yad, New Mexico Jewish Historical Society and the Holocaust Museum. Attendees will come from Rio Rancho to UNM, from the North Valley to the Northeast Heights, Los Lunas, Santa Fe, Corrales and the East Mountains. We are affiliated, unaffiliated, older, living alone, or in the midst of raising our families. Empty nesters, caregivers, students, teachers. We who want simply to experience an ethnically Jewish community afternoon. Let’s get together to create a memorable afternoon. The grand entry atrium is where the sights and sounds and smells will begin to draw you in. In front of you will be a silent auction area overflowing with wares from the Chanukah Fest bazaar merchants including Judaica, jewelry, scarves, food baskets, restaurant gift certificates, pet and personal care gifts and higher ticket items – a Taos ski weekend getaway, romantic hotel stay, fine rug, sewing machine, opera tickets and many more great finds for holiday gift seekers. You will smell latkes frying and get to sample some courtesy of Ruth Rosenstein, owner of Rhubarb & Elliott, who will demonstrate how to make latkes and not potato pancakes. You can next visit the information booths of Albuquerque’s Jewish and secular organizations: ABQJEW.com, BBYO, D’Vorah, Hadassah, Bridges for Peace, KUNM, all of the aforementioned congregations and Chabad, too. You could also choose to forgo this initially, and instead proceed straight ahead to the 12,000 foot grand ballroom, with tables to kibbitz, relax, and schmooze, surrounding a dance floor. Hava Nagila and other classic Klezmer tunes will be played impeccably by The Rebbe’s Orkestra. Hora folk dancing will be led by members of Rikkud. Your choice of 30 vendors to snag some unusual and well-priced Chanukah and holiday gifts, including Congregation Albert Judaica Shop, the Silk Connection, Esther Geller Jewelry, Spiritware Chotchkies, Mary Kay, Girls in Wonderland, pottery and ceramics, purses and scarves. So you may be wondering: how did we get this far into a Jewish event without food? The chefs at Embassy will have that covered with hot corned beef on rye, Hebrew National kosher dogs, latkes, falafel on pita, hummus, Israeli salad, and sufganiyot, (a fried jelly doughnut which is standard Israeli fare at Hanukkah). The Jewish Academy of Arts & Sciences will again host a well supervised separate ballroom for the youngsters with inflatable bouncers, face-painting, dreidel games, Chanukah crafts, and kid-friendly snacks. BBYO is planning activities for their teenaged peers, including a mitzvah project, video games, and socializing. For those wanting to take a time out from the music, shopping, eating and dancing, there will be a panel discussion on the relevance today of the Chanukah story and its message of religious freedom. As is part of the Jewish ethical tradition, even and especially when we are enjoying simchas and festivities, we remember and take action on behalf of our less fortunate neighbors. This year the New Mexico Diaper Bank will be back collecting diapers for infant to adult sizes. So don’t forget to pick up and bring a new package diapers and in addition to knowing you helped a family, you will also be entered in a raffle for prizes! 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Box 970, Las Vegas, NM 87701 505-425-5549, [email protected] www.lvjewish.org Los Alamos Jewish Center Unaffiliated, Egalitarian 2400 Canyon Rd., Los Alamos, NM 87544 505-662-2140 www.lajc.org HaMakom The Place for Passionate and Progressive Judaism Rabbi Malka Drucker, Hazzan Cindy Freedman Services and classes at St. Bede’s Episcopal Church 1601 St. Francis Dr., Santa Fe, NM 505-992-1905 www.hamakomtheplace.org B’nai Israel of Roswell 712 N. Washington P.O. Box 1153, Roswell, NM 88203 575-625-9883, 575-622-5814 Temple Beth Shalom Reform, Rabbi Marvin Schwab 205 E. Barcelona Rd. Santa Fe, 87505 505-982-1376, 505-983-7446 - fax e-mail:[email protected] www.sftbs.org Chabad Jewish Center of Santa Fe Rabbi Berel Levertov 242 W. San Mateo, Santa Fe, NM 87505 505-983-2000 www.chabadsantafe.com Kol BeRamah Torah Learning Co-op of Santa Fe 551 W. Cordova Rd., Suite F 505-603-7972, [email protected] www.kolberamah.org Congregation Beit Tikva Traditional Reform , Rabbi Martin Levy P.O. Box 24094, Santa Fe 87502 2230 Old Pecos Trail, Santa Fe, 87505 505-820-2991 www.beittikvasantafe.org Havurah B’nai Shalom 810 Dillion Lane, Taos, NM 87571 (575) 758-3378 Chabad Jewish Center of Las Cruces Rabbi Bery Schmukler 360 El Prado Ave. Las Cruces NM 88005 575-524-1330 www.JewishLC.com Chabad of Taos Rabbi Eli Kaminetzky 208 #C Paseo del Canon, Taos, NM 87571 575-751-1323, www.jewishtaos.com Taos Jewish Center 1335 Gusdorf Road, Suite R, Taos, NM 87571, 505-758-8615, e-mail: [email protected], www.taosjewishcenter.org Congregation Har Shalom Serving the Four Corners 2537 CR 203, P.O. Box 9199, Durango, CO 81302 970-375-0613, www.harshalomdurango.org. Temple Aaron 505-445-9026 505-449-9492 Serves NE New Mexico & SE Colorado, Corner of Third & Maple, Trinidad, CO Professional Services Directory 12 The New Mexico Jewish Link A Service of the ACUPUNC TUR E Diane Polasky, MA, DOM, Dipl. 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