1. science
2. social science
3. history

Ancient Chinese Civilization: Bibliography of Materials in Western Languages
Paul R. Goldin
December 16, 2014 (updated regularly)
This bibliography aims to be inclusive from the Stone Age through the preBuddhist era and contains approximately 9,750 entries. Areas such as prehistoric Taiwan
are not normally considered. Please do not hesitate to inform the compiler of errors or
omissions, which are inevitable in a project of this scope. For the sake of concision,
anthologies of papers by a single author are listed only once, under title of the volume.
(The original bibliographical information of any articles revised or reprinted in such
anthologies is omitted, as are the original details of articles that were later expanded into
or incorporated within a book by the same author.) Book reviews, articles in
encyclopedias and newsletters, exhibition catalogues, and unscholarly works for popular
audiences are not normally included. Finally, the original publication date of a work that
was subsequently translated or re-issued sometimes appears at the end of a citation in
brackets.
Many thanks to all the colleagues who have helped over the years, including
(most recently) Jens Østergaard Petersen and Sun Xiaxia.
Abbreviations:
AA
Artibus Asiae
AAA
Archives of Asian Art
AcA
Acta Asiatica
ACQ
Asian Culture Quarterly
AF
Altorientalische Forschungen
AFS
Asian Folklore Studies
AHR
American Historical Review
AM
Asia Major
AcO(B)
Acta Orientalia (Budapest)
AcO(C)
Acta Orientalia (Copenhagen)
AnP
Antiquorum Philosophia: An International Journal
AO
Ars Orientalis
AP
Asian Philosophy
ArA
Arts Asiatiques
ArOr
Archiv Orientální
AS
Asiatische Studien/Études asiatiques
AsA
Asian Archaeology
AsM
Asian Medicine
AsP
Asian Perspectives
ATS
Asian Thought and Society
BCAR
B.C. Asian Review
BEFEO
Bulletin de l’Ecole Française d’Extrême-Orient
BIHP
Bulletin of the Institute of History and Philology
BJOAF
Bochumer Jahrbuch zur Ostasienforschung
Goldin: Ancient Chinese Civilization
BMFEA
BSOAS
CAAAL
CAJ
CC
CCMG
CCT
CEA
CHHP
CHR
CL
CLAO
CLEAR
CP
CRI
CS
CSH
CSP
DRHS
EAA
EAF
EAH
EAJ
EASTM
EC
EMC
EOEO
EtC
FEQ
FHC
FPC
GBA
HJAS
HR
IPQ
IRCL
JA
JAA
JAAR
JAH
JALH
JAOS
JAS
JCL
JCLTA
JCP
Bulletin of the Museum of Far Eastern Antiquities
Bulletin of the School of Oriental and African Studies
Computational Analyses of Asian and African Languages
Central Asiatic Journal
Chinese Culture
Cahiers du Centre Marcel-Granet
Contemporary Chinese Thought
Cahiers d’Extrême-Asie
Tsing Hua Journal of Chinese Studies
The Chinese Historical Review
Comparative Literature
Cahiers de linguistique: Asie orientale
Chinese Literature: Essays, Articles, Reviews
Comparative Philosophy
China Review International
Chinese Science
Chinese Studies in History
Chinese Studies in Philosophy
Daoism: Religion, History and Society
Estudios de Asia y África
East Asia Forum
East Asian History
East Asia Journal: Studies in Material Culture
East Asian Science, Technology, and Medicine
Early China
Early Medieval China
Extrême-Orient, Extrême-Occident
Études chinoises
Far Eastern Quarterly
Frontiers of History in China
Frontiers of Philosophy in China
Göttinger Beiträge zur Asienforschung
Harvard Journal of Asiatic Studies
History of Religions
International Philosophical Quarterly
International Review of Chinese Linguistics
Journal Asiatique
Journal of Anthropological Archaeology
Journal of the American Academy of Religion
Journal of Asian History
Journal of Asian Legal History
Journal of the American Oriental Society
Journal of Asian Studies
Journal of Chinese Linguistics
Journal of the Chinese Language Teachers Association
Journal of Chinese Philosophy
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JCPC
JCR
JCS
JDS
JEAA
JES
JESHO
JET
JICS
JNCBRAS
JOS
JOSA
JRAS
JRE
MCB
mis
MRDTB
MS
MSOS
NN
NZJAS
OA
OE
OL
PEW
PFEH
RBS
RO
SPP
SR
TOCS
TP
TkR
TR
WSP
ZAS
ZDMG
Journal of Chinese Philosophy and Culture
Journal of Chinese Religions
Journal of Chinese Studies
Journal of Daoist Studies
Journal of East Asian Archaeology
Journal of Ecumenical Studies
Journal of the Economic and Social History of the Orient
Journal of East-West Thought
Journal of the Institute of Chinese Studies
Journal of the North China Branch of the Royal Asiatic Society
Journal of Oriental Studies
Journal of the Oriental Society of Australia
Journal of the Royal Asiatic Society
Journal of Religious Ethics
Mélanges chinois et bouddhiques
minima sinica: Zeitschrift zum chinesischen Geist
Memoirs of the Research Department of the Tōyō Bunko
Monumenta Serica
Mitteilungen des Seminars für Orientalische Sprachen
Nan Nü: Men, Women and Gender in Early and Imperial China
New Zealand Journal of Asian Studies
Oriental Art
Oriens Extremus
Orientalistische Literaturzeitung
Philosophy East and West
Papers on Far Eastern History
Revue bibliographique de sinologie
Rocznik Orientalistyczny
Sino-Platonic Papers
The Silk Road
Transactions of the Oriental Ceramic Society
T’oung Pao
Tamkang Review
Taoist Resources
Warring States Papers
Zentralasiatische Studien
Zeitschrift der deutschen morgenländischen Gesellschaft
ACHTERBERG, Wouter. “Over staat en samenleving.” In Defoort and Standaert,
Hemel en aarde verenigen zich door rituelen, 66-82.
ACKER, William Reynolds Beal, tr. Some T’ang and Pre-T’ang Texts on Chinese
Painting. 2 vols. Sinica Leidensia 8 and 12. Leiden: E.J. Brill, 1954-74.
ADLER, Joseph A. Chinese Religious Traditions. Religions of the World. Upper
Saddle River, N.J.: Prentice Hall, 2002.
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ADLER, Joseph A., tr. Introduction to the Study of the Classic of Change (I-hsüeh ch’imeng). Bilingual Texts in Chinese History, Philosophy and Religion. Provo, Ut.: Global
Scholarly Publications, Brigham Young University, 2002.
ADSHEAD, S.A.M. China in World History. 3rd edition. New York: St. Martin’s,
2000.
AHERN, Dennis M. “Is Mo Tzu a Utilitarian?” JCP 3.2 (1976): 185-93.
AHERN, Dennis M. “Ineffability in the ‘Lao Tzu’: The Taming of a Dragon.” JCP 4.4
(1977): 357-82.
AHERN, Dennis M. “An Equivocation in Confucian Philosophy.” JCP 7.2 (1980): 17585.
AHERN, Emily. Chinese Ritual and Politics. Cambridge: Cambridge University Press,
1981.
AIGLE, Denise, et al., eds. Miscellanea Asiatica: Mélanges en l’honneur de Françoise
Aubin. Monumenta Serica Monograph Series 61. Sankt Augustin, 2010.
AKAHORI, Akira. “Drug Taking and Immortality.” In Kohn, Taoist Meditation and
Longevity Techniques, 73-98.
ALABISO, A. “Perspectives of Chinese Architecture under the Qin Dynasty.” Rivista
degli studi orientali 69.3-4 (1995): 446-66.
ALBERT, Karl. “Östliche Mystik und westliche Philosophie: Interpretationen zu LaoTse, Kap. 47.” Temenos 19 (1983): 7-16.
ALBERT, Karl. Philosophie der Sozialität. Philosophische Studien 4. Sankt Augustin,
Germany: Academia, 1992. [Contains a chapter entitled “Die Natur und das Selbst des
Menschen: Interpretationen zu Lao-tse, Kap. 7,” 133-44.]
ALBERT, Karl, and Xue Hua. Chuang-tse: Die Welt. Dettelbach, Germany: J.H. Röll,
1996.
[For a bibliography of works by Albert, see “Bibliographie Karl Albert,” in Jain and
Margreiter, 353-62.]
ALCOCK, Susan E., et al., eds. Empires: Perspectives from Archaeology and History.
Cambridge: Cambridge University Press, 2001.
ALEXANDRAKIS, Aphrodite. “The Role of Music and Dance in Ancient Greek and
Chinese Rituals: Form versus Content.” JCP 33.2 (2006): 267-78.
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ALFORD, William P. “The Inscrutable Occidental? Implications of Roberto Unger’s
Uses and Abuses of the Chinese Past.” Texas Law Review 64 (1986): 915-72.
ALFORD, William P. “Law, Law, What Law? Why Western Scholars of China Have
Not Had More to Say about Its Law.” The Limits of the Rule of Law in China. Ed. Karen
G. Turner et al. Asian Law Series 14. Seattle and London: University of Washington
Press, 2000. 45-64.
ALLAN, Sarah. “The Identities of Taigong Wang in Zhou and Han Literature.” MS 30
(1972-73): 57-99.
ALLAN, Sarah. “Shang Foundations of Modern Chinese Folk Religion.” In Allan and
Cohen, 1-21.
ALLAN, Sarah. The Heir and the Sage: Dynastic Legend in Early China. Asian
Libraries Series 24. San Francisco: Chinese Materials Center, 1981.
ALLAN, Sarah. “Sons of Suns: Myth and Totemism in Early China.” BSOAS 44.2
(1981): 290-326.
ALLAN, Sarah. “Drought, Human Sacrifice and the Mandate of Heaven in a Lost Text
from the Shang shu.” BSOAS 47.3 (1984): 523-39.
ALLAN, Sarah. “The Myth of the Xia Dynasty.” JRAS 116.2 (1984): 242-56.
ALLAN, Sarah. “Myth and Meaning in Shang Bronze Motifs.” EC 11-12 (1985-87):
283-88.
ALLAN, Sarah. The Shape of the Turtle: Myth, Art, and Cosmos in Early China. SUNY
Series in Chinese Philosophy and Culture. Albany, 1991.
ALLAN, Sarah. “Art and Meaning.” In Whitfield, 9-33.
ALLAN, Sarah. “Tian as Sky: The Conceptual Implications.” In Gernet and Kalinowski,
225-30.
ALLAN, Sarah. The Way of Water and Sprouts of Virtue. SUNY Series in Chinese
Philosophy and Culture. Albany, 1997.
ALLAN, Sarah. “The Tiger, the South, and Loehr Style III.” In Proceedings of the
International Conference on “Chinese Archaeology Enters the Twenty-First Century,”
149-82.
ALLAN, Sarah. “Chinese Bronzes through Western Eyes.” In Whitfield and Wang, 6376.
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ALLAN, Sarah. “Background to the Workshop on the X Gong Xu.” In Xing, The X
Gong Xu, 3-5.
ALLAN, Sarah. “Some Preliminary Comments on the X Gong Xu.” In Xing, The X
Gong Xu, 16-22.
ALLAN, Sarah. “The Great One, Water, and the Laozi: New Light from Guodian.” TP
89.4-5 (2003): 237-85.
ALLAN, Sarah. “The Way of Tang Yao and Yu Shun: Appointment by Merit as a
Theory of Succession in a Warring States Bamboo-Slip Text.” In Xing, Rethinking
Confucianism, 22-46.
ALLAN, Sarah. “Erlitou and the Formation of Chinese Civilization: Toward a New
Paradigm.” JAS 66.2 (2007): 461-96.
ALLAN, Sarah. “On the Identity of Shang Di 上帝 and the Origin of the Concept of a
Celestial Mandate (tian ming 天命).” EC 31 (2007): 1-46.
ALLAN, Sarah. “Not the Lun yu: The Chu Script Bamboo Slip Manuscript, Zigao, and
the Nature of Early Confucianism.” BSOAS 72.1 (2009): 115-51.
ALLAN, Sarah. “Abdication and Utopian Vision in the Bamboo Slip Manuscript,
Rongchengshi.” JCP 37.s1 (2010): 67-84.
ALLAN, Sarah. “He Flies like a Bird; He Dives like a Dragon; Who Is That Man in the
Tiger Mouth? Shamanic Images in Shang and Early Western Zhou Art.” Orientations
41.3 (2010): 45-51.
ALLAN, Sarah. “On Shu 書 (Documents) and the Origin of the Shang shu 尚書
(Ancient Documents) in Light of Recently Discovered Bamboo Slip Manuscripts.”
BSOAS 75.3 (2012): 547-57.
ALLAN, Sarah, and Alvin P. Cohen, eds. Legend, Lore, and Religions in China: Essays
in Honor of Wolfram Eberhard on His Seventieth Birthday. San Francisco: Chinese
Materials Center, 1979.
ALLAN, Sarah, and Crispin Williams, eds. The Guodian Laozi: Proceedings of the
International Conference, Dartmouth College, May 1998. Early China Special
Monograph Series 5. Berkeley, 2000.
ALLAN, Sarah, and Xing Wen, eds. Studies on Recently Discovered Chinese
Manuscripts: Proceedings of International Conference [sic] on Recently Discovered
Chinese Manuscripts, August 2000, Beijing 新出簡帛研究：新出簡帛國際學術研討會
文集. Aurora Centre for the Study of Ancient Civilizations, Peking University,
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Publication Series 8 北京大學震旦古代文明研究中心學術叢書之八. Beijing: Wenwu,
2004. [Allan’s name is given as Ai Lan 艾蘭 in Chinese.]
ALLARD, Francis. “Social Complexity and Interaction in Lingnan during the First
Millennium B.C.” AsP 33.2 (1994): 309-326.
ALLARD, Francis. “Growth and Stability among Complex Societies in Prehistoric
Lingnan, Southeast China.” Papers from the Institute of Archaeology 8 (1997): 37-58.
ALLARD, Francis. “Stirrings at the Periphery: History, Archaeology and the Study
of Dian.” International Journal of Historical Archaeology 2.4 (1998): 321-341.
ALLARD, Francis. “The Archaeology of Dian: Trends and Tradition.” Antiquity
73.279 (1999): 77-85.
ALLARD, Francis. “Mortuary Ceramics and Social Organization in the Dawenkou and
Majiayao Cultures.” JEAA 3.3-4 (2001): 1-22.
ALLARD, Francis. “Lingnan and Chu During the First Millennium B.C.: A
Reassessment of the Core-Periphery Model.” In Müller et al., 1-21.
ALLARD, Francis. “Frontiers and Boundaries: The Han Empire from Its Southern
Periphery.” In Stark, 233-54.
ALLARD, Francis, et al. “A Xiongnu Cemetery Found in Mongolia.” Antiquity 76.293
(2002): 637-38.
ALLEN, Anthony J. Allen’s Authentication of Ancient Chinese Bronzes. Auckland:
Allen’s Enterprises, 2001.
ALLEN, Anthony J. Allen’s Authentication of Ancient Chinese Ceramics. Auckland:
Allen’s Enterprises, 2006.
ALLEN, Barry. “A Dao of Technology?” Dao 9.2 (2010): 151-60.
ALLEN, Barry. “The Cloud of Knowing: Blurring the Difference with China.” Common
Knowledge 17.3 (2011): 450-532.
ALLEN, Barry. “Daoism and Chinese Martial Arts.” Dao 15.2 (2014): 251-66.
ALLEN, Joseph Roe, III. “An Introductory Study of Narrative Structure in Shiji.”
CLEAR 3.1 (1981): 31-66.
ALLEN, Joseph Roe, III. “The End and the Beginning of Narrative Poetry in China.”
AM (third series) 2.1 (1989): 1-24.
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ALLEN, Joseph Roe, III. “The Records of the Historian.” In Barbara Stoler Miller, 25971.
ALLETON, Viviane. “L’oubli de la langue et l’‘invention’ de l’écriture chinoise en
Europe.” EtC 13.1-2 (1994): 260-82.
ALLETON, Viviane. L’écriture chinoise. 5th edition. Que sais-je? 1374. Paris: Presses
Universitaires de France, 1997.
ALLETON, Viviane. “Traduction et conceptions chinoises du texte écrit.” EtC 23
(2004): 9-44.
ALLETON, Viviane, ed. Paroles à dire, paroles à écrire: Inde, Chine, Japon. Paris:
École des Hautes Études en Sciences Sociales, 1997.
ALLETON, Viviane, and Michael Lackner, eds. De l’un au multiple: Traductions du
chinois vers les langues européenes. Paris: Maison des sciences de l’homme, 1999.
ALLETON, Viviane, and Alexeï Volkov, eds. Notions et perceptions du changement en
Chine. Mémoires de l’Institut des Hautes Études Chinoises 36. Paris, 1994.
ALLEY, Rewi, tr. The Eighteen Laments. Beijing: New World, 1963.
ALLINSON, Robert E[lliott]. “The Confucian Golden Rule: A Negative Formulation.”
JCP 12.3 (1985): 305-22.
ALLINSON, Robert E[lliott]. “Early Literary Forms of Self-Transformation in the
Chuang Tzu.” TkR 17.2 (1986): 97-108.
ALLINSON, Robert E[lliott]. “The Concept of Harmony in Chuang Tzu.” In Shu-hsien
Liu and Robert Allinson, 169-83.
ALLINSON, Robert E[lliott]. “A Logical Reconstruction of the Butterfly Dream: The
Case for Internal Textual Transformation.” JCP 15.3 (1988): 319-39. Reprinted as “A
Logical Reconstruction of the Butterfly Dream in the Chuang Tzu,” in Hsüeh-li Cheng,
ed., 115-27.
ALLINSON, Robert E[lliott]. Chuang-tzu for Spiritual Transformation: An Analysis of
the Inner Chapters. SUNY Series in Chinese Philosophy and Culture. Albany, 1988.
ALLINSON, Robert E[lliott]. “On the Question of Relativism in the Chuang-tzu.” PEW
39.1 (1989): 13-26.
ALLINSON, Robert E[lliott]. “An Overview of the Chinese Mind.” In Allinson,
Understanding the Chinese Mind, 1-25.
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ALLINSON, Robert E[lliott]. “The Golden Rule as the Core Value in Confucianism and
Christianity: Ethical Similarities and Differences.” AP 2.2 (1992): 173-85.
ALLINSON, Robert E[lliott]. “The Debate between Mencius and Hsün-tzu:
Contemporary Applications.” JCP 25.1 (1998): 31-49.
ALLINSON, Robert E[lliott]. “The Myth of Comparative Philosophy or the
Comparative Philosophy malgré lui.” In Bo Mou, Two Roads to Wisdom?, 269-91.
ALLINSON, Robert Elliott. “Hegelian, Yi-Jing, and Buddhist Transformational Models
for Comparative Philosophy.” In Bo Mou, Comparative Approaches to Chinese
Philosophy, 60-85.
ALLINSON, Robert Elliot. “Hillel and Confucius: The Proscriptive Formulation of the
Golden Rule in the Jewish and Chinese Ethical Traditions.” Dao 3.1 (2003): 29-42.
ALLINSON, Robert E[lliott]. “On Chuang Tzu as a Deconstructionist with a
Difference.” JCP 30.3-4 (2003): 487-500.
ALLINSON, Robert Elliot. “Wittgenstein, Lao Tzu and Chuang Tzu: The Art of
Circumlocution.” AP 17.1 (2007): 97-108.
ALLINSON, Robert Elliot. “The Butterfly, the Mole and the Sage.” AP 19.3 (2009):
213-23.
ALLINSON, Robert Elliot. “Rorty Meets Confucius: A Dialogue across Millennia.” In
Yong Huang, ed., 129-58.
ALLINSON, Robert E[lliot]. “Snakes and Dragons, Rat’s Liver and Fly’s Leg: The
Butterfly Dream Revisited.” Dao 11.4 (2012): 513-20.
ALLINSON, Robert E[lliott], ed. Understanding the Chinese Mind: The Philosophical
Roots. New York: Oxford University Press, 1989.
ALLOUCH, Jean. “D’un (im)possible passage: Note sure Si parler va sans dire: Du
logos et d’autres ressources.” In Allouch et al., 29-42. [On Jullien, Si parler va sans
dire, q.v.]
ALLOUCH, Jean, et al. Oser construire: Pour François Jullien. Les Empêcheurs de
penser en rond. Paris: du Seuil, 2007. [On the debate between François Jullien and Jean
François Billeter, qq.v.]
ALT, Wayne. “Logic and Language in the Chuang-tzu.” AP 1.1 (1991): 61-76.
ALT, Wayne. Zhuangzi, Mysticism, and the Rejection of Distinctions. SPP 100 (2000).
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ALT, Wayne. “Ritual and the Social Construction of Sacred Artifacts: An Analysis of
Analects 6.25.” PEW 55.3 (2005): 461-69.
ALTENBURGER, Roland. “Weises Kind und frecher Bengel: Zur volksliterarischen
Ausgestaltung der Begegnung von Konfuzius und Xiang Tuo.” In Altenburger et al.,
255-81.
ALTENBURGER, Roland, et al., eds. Dem Text ein Freund: Erkundungen des
chinesischen Altertums: Robert H. Gassmann gewidmet. Bern: Peter Lang, 2009.
AMARTÜVSHIN, Chunag, et al. “On the Walled Site of Mangasyn Khuree in Galbyn
Gobi.” In Brosseder and Miller, eds., 509-14.
AMES, Roger [T.] “A Response to Fingarette on Ideal Authority in the Analects.” JCP
8.1 (1981): 51-57.
AMES, Roger T. “‘The Art of Rulership’ Chapter of the Huai Nan Tzu: A Practicable
Taoism.” JCP 8.2 (1981): 225-44.
AMES, Roger T. “Taoism and the Androgynous Ideal.” In Guisso and Johannesen, 2145.
AMES, Roger T. “Is Political Taoism Anarchism?” JCP 10 (1983): 27-47.
AMES, Roger T. “Coextending Arising, te, and Will to Power: Two Doctrines of SelfTransformation.” JCP 11.2 (1984): 113-38.
AMES, Roger T. “The Meaning of Body in Classical Chinese Thought.” IPQ 24.1
(1984): 39-53.
AMES, Roger T. “Religiousness in Classical Confucianism: A Comparative Analysis.”
ACQ 12.2 (1984): 7-23.
AMES, Roger [T.] “The Common Ground of Self-Cultivation in Classical Taoism and
Confucianism.” CHHP 17.1-2 (1985): 65-96. Reprinted in TR 1.1 (1988): 22-55.
AMES, Roger T. “Putting the Te Back into Taoism.” In Callicott and Ames, 113-44.
AMES, Roger T. “From Confucius to Xunzi: An Ambiquity [sic] of Order in Classical
Confucianism.” In Ames, et al., Interpreting Culture through Translation, 1-36.
AMES, Roger T. “Meaning as Imaging: Prolegomena to a Confucian Epistemology.” In
Deutsch, 227-44.
AMES, Roger T. “The Mencian Conception of Ren xing 人性: Does It Mean ‘Human
Nature’?” In Rosemont, Chinese Texts and Philosophical Contexts, 143-75.
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AMES, Roger T. “Reflections on the Confucian Self: A Response to Fingarette.” In
Bockover, 103-14.
AMES, Roger T. “The Meaning of the Body in Classical Chinese Philosophy.” In Self
as Body in Asian Theory and Practice. Ed. Thomas P. Kasulis et al. SUNY Series, The
Body in Culture, History, and Religion. Albany, 1993. 157-77.
AMES, Roger T. “The Focus-Field Self in Classical Confucianism.” In Ames et al., Self
as Person in Asian Theory and Practice, 187-212.
AMES, Roger T. “The Classical Chinese Self and Hypocrisy.” In Ames and
Dissanayake, 219-40.
AMES, Roger T. “Knowing in the Zhuangzi: ‘From Here, on the Bridge, over the River
Hao.’” In Ames, Wandering at Ease in the Zhuangzi, 219-30.
AMES, Roger T. “The Local and the Focal in Realizing a Daoist World.” In Girardot et
al., 265-82.
AMES, Roger T. “Mencius and a Process Notion of Human Nature.” In Alan K.L. Chan,
Mencius, 72-90.
AMES, Roger T. “Observing Ritual ‘Propriety’ (li 禮) as Focusing the ‘Familiar’ in the
Affairs of the Day.” Dao 1.2 (2002): 143-56.
AMES, Roger T. “Thinking through Comparisons: Analytical and Narrative Methods for
Cultural Understanding.” In Shankman and Durrant, Early China/Ancient Greece, 93110.
AMES, Roger T. “Li and the A-theistic Religiousness of Classical Confucianism.” In Tu
and Tucker, I, 165-82.
AMES, Roger T. “Confucianism and Deweyan Pragmatism: A Dialogue.” JCP 30.3-4
(2003): 403-17.
AMES, Roger T. “Language and Interpretive Contexts.” In Dale, 15-26.
AMES, Roger T. “A Response to Critics.” Dao 3.2 (2004): 281-98.
AMES, Roger T. “Getting Past the Eclipse of Philosophy in World Sinology: A
Response to Eske Møllgaard.” Dao 4.2 (2005): 347-52.
AMES, Roger T. “Paronomasia: A Confucian Way of Making Meaning.” In David
Jones, ed., 37-48.
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AMES, Roger T. “Rosemont’s China: All Things Swim and Glimmer.” In Chandler and
Littlejohn, 19-33.
AMES, Roger T. “Using English to Speak Confucianism: Antonio S. Cua on the
Confucian ‘Self.’” JCP 35.1 (2008): 33-41.
AMES, Roger T. “What Ever Happened to ‘Wisdom’? Confucian Philosophy of Process
and ‘Human Becomings.’” AM (third series) 21.1 (2008): 45-68.
AMES, Roger T. “Becoming Practically Religious: A Deweyan and Confucian Context
for Rortian Religiousness.” In Yong Huang, ed., 255-76.
AMES, Roger T. “The Confucian Worldview: Uncommon Assumptions, Common
Misconceptions.” In Jones and Klein, 30-46.
AMES, Roger T. “What Is Confucianism?” In Chang and Kalmanson, 67-85.
AMES, Roger T. Confucian Role Ethics: A Vocabulary. Honolulu: University of Hawaii
Press, 2011.
AMES, Roger T. “War, Death, and Ancient Chinese Cosmology: Thinking through the
Thickness of Culture.” In Olberding and Ivanhoe, 117-35.
AMES, Roger T., tr. The Art of Rulership: A Study of Ancient Chinese Political Thought.
Honolulu: University of Hawaii Press, 1983; rpt., Albany: State University of New York
Press, 1994.
AMES, Roger T., tr. Sun-tzu: The Art of Warfare. The First English Translation
Incorporating the Recently Discovered Yin-ch’üeh-shan Texts. Classics of Ancient China.
New York: Ballantine, 1993.
AMES, Roger T., ed. Wandering at Ease in the Zhuangzi. SUNY Series in Chinese
Philosophy and Culture. Albany, 1998.
AMES, Roger T., ed. The Aesthetic Turn: Reading Eliot Deutsch on Comparative
Philosophy. Chicago and La Salle, Ill.: Open Court, 2000.
AMES, Roger T., and Wimal Dissanayake, eds. Self and Deception: A Cross-Cultural
Philosophical Enquiry. Albany: State University of New York Press, 1996.
AMES, Roger T., and David L. Hall, trs. Focusing the Familiar: A Translation and
Philosophical Interpretation of the Zhongyong. Honolulu: University of Hawaii Press,
2001.
AMES, Roger T., and David L. Hall, trs. Daodejing: “Making This Life Significant.” A
Philosophical Translation. New York: Ballantine, 2003.
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AMES, Roger T., and Peter D. Hershock, eds. Educations and Their Purposes: A
Conversation among Cultures. Honolulu: University of Hawaii Press, 2008.
AMES, Roger T., and Henry Rosemont, Jr. “Were the Early Confucians Virtuous?” In
Fraser et al., 17-39.
AMES, Roger T., and Henry Rosemont, Jr. “Family Reverence (xiao 孝) in the Analects:
Confucian Role Ethics and the Dynamics of Intergenerational Transmission.” In Amy
Olberding, ed., 117-36.
AMES, Roger T., and Henry Rosemont, Jr., trs. The Analects of Confucius: A
Philosophical Translation. A New Translation Based on the Dingzhou Fragments and
Other Recent Archaeological Finds. Classics of Ancient China. New York: Ballantine,
1998.
AMES, Roger T., et al., eds. Interpreting Culture through Translation: A Festschrift for
D.C. Lau. Hong Kong: Chinese University Press, 1991.
AMES, Roger T., et al., eds. Self as Person in Asian Theory and Practice. Albany: State
University of New York Press, 1994.
AMITAI, Reuven, and Michal Biran, eds. Mongols, Turks, and Others: Eurasian
Nomads and the Sedentary World. Brill’s Inner Asian Library 11. Leiden and Boston,
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CHANDLER, Marthe, and Ronnie Littlejohn, eds. Polishing the Chinese Mirror: Essays
in Honor of Henry Rosemont, Jr. ACPA Series of Chinese and Comparative Philosophy.
New York: Global Scholarly, 2008.
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(1963): 295-310.
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Archaeology, 103-19.
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Interpretation of the ‘Chou Li’ (周禮).” CC 1.2 (1957): 6-14.
CHANG Chi-yun. “Confucius’ Military Philosophy.” Tr. Orient Lee. CC 23.2 (1982):
1-19.
CHANG Chi-yun. “Confucius’ Philosophy of Change and of History.” Tr. Orient Lee.
CC 23.1 (1982): 1-31.
CHANG Chi-yun. “Confucius’ Religious Philosophy.” Tr. Orient Lee. CC 23.4 (1982):
39-63.
CHANG Chi-yun. “Ssu-ma Ch’ien and His Monumental Work the Shih Chi.” CC 23.2
(1982): 21-39; 23.3 (1982): 1-27.
CHANG, Chi-yun. “China’s Cultural Achievements during the Warring States Period.”
CC 30.1 (1989): 1-20; 30.2 (1989): 1-22; 30.3 (1989): 1-12; 30.4 (1989): 1-17; 32.1
(1991): 1-13; 32.3 (1991): 1-18.
CHANG, Chih-wei. “The Road Not Taken: The Convergence/Divergence of Logic and
Rhetoric in the Mohist ‘Xiaoqu.’” TkR 28.3 (1998): 77-94.
CHANG, Chun-ming. “The Genesis and Meaning of Huan K’uan’s ‘Discourses of Salt
and Iron.’” Chinese Social and Political Science Review 18 (1934): 1-52.
CHANG, Chun-shu. “The Han Colonists and Their Settlements on the Chü-yen Fronter.”
CHHP (new series) 5.2 (1966): 154-269.
CHANG Chun-shu. “Military Aspects of Han Wu-ti’s Northern and Northwestern
Campaigns.” HJAS 26 (1966): 148-73. [Now superseded by The Rise of the Chinese
Empire.]
CHANG, Chun-shu. “The Periodization of Chinese History: A Survey of Major Schemes
and Hypotheses.” BIHP 45.1 (1973): 157-79.
CHANG Ch’un-shu. “Qin-Han China in Review: The Field, New Frontiers, and the Next
Assignment.” Chūgoku shigaku 中國史學 4 (1994): 47-59.
CHANG Chun-shu. Premodern China: A Bibliographical Introduction. Michigan
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CHANG, Chun-shu. The Rise of the Chinese Empire. 2 vols. Ann Arbor: University of
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CHANG, Han-liang. “Controversy over Language: Towards Pre-Qin Semiotics.” TkR
28.3 (1998): 1-29.
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Relation to Classical Confucianism.” In Cohen and Goldman, 17-31.
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Literature. 2 vols. Cambridge, 2010.
CHANG Kuang-yüan. “Seven Long Inscriptions from Western Chou.” Tr. Robert D.
Jacobsen. In Barnard, Ancient Chinese Bronzes, 155-88.
CHANG Kwang-chih. “Major Aspects of Ch’u Archaeology.” In Barnard, ed., Early
Chinese Art, I, 5-52.
CHANG Kwang-chih. “Neolithic Cultures in the Coastal Areas of Southeast China.” In
Barnard, ed., Early Chinese Art, II, 431-57.
CHANG, Kwang-chih. “Chinese Archaeology.” An Introduction to Chinese Civilization.
Ed. John T. Meskill. Lexington, Mass.: D.C. Heath, 1973. 379-415.
CHANG, K[wang-]C[hih]. “Ancient Trade as Economy or as Ecology.” Ancient
Civilization and Trade. Ed. Jeremy A. Sabloff and C.C. Lamberg-Karlovsky. School of
American Research Advanced Seminar Series. Albuquerque: University of New Mexico
Press, 1975. 211-24.
CHANG, K[wang-]C[hih]. Early Chinese Civilization: Anthropological Perspectives.
Cambridge: Harvard University Press, 1976.
CHANG, K[wang-]C[hih]. “Ancient China.” In K.C. Chang, Food in Chinese Culture,
23-52.
CHANG Kwang-chih. “T’ien kan: A Key to the History of the Shang.” In Roy and
Tsien, 13-42.
CHANG, Kwang-chih. “The Chinese Bronze Age: A Modern Synthesis.” In Fong, ed.,
35-50.
CHANG, Kwang-chih. Shang Civilization. Early Chinese Civilization Series. New
Haven and London: Yale University Press, 1980.
CHANG, K[wang-]C[hih]. “The Animal and Shang and Chou Bronze Art.” HJAS 41.2
(1981): 527-54.
CHANG, K[wang-]C[hih]. Art, Myth, and Ritual: The Path to Political Authority in
Ancient China. Cambridge: Harvard University Press, 1983.
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CHANG, K[wang-]C[hih]. “The Origin of Shang and the Problem of Xia in Chinese
Archaeology.” In Kuwayama, ed., The Great Bronze Age of China, 10-15.
CHANG, K[wang-]C[hih]. “Sandai Archaeology and the Formation of States in Ancient
China: Processual Aspects of the Origins of Chinese Civilization.” In Keightley, ed.,
495-521.
CHANG, Kwang-chih. The Archaeology of Ancient China. Revised edition. New
Haven: Yale University Press, 1986.
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Keng/Hsiao Hsin/Hsiao Yi Period in Yin-hsü Archaeology.” In K.C. Chang, Studies of
Shang Archaeology, 65-79.
CHANG, Kwang-chih. “Ancient China and Its Anthropological Significance.”
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Age Art of China.” In Bulbeck and Barnard, II, 653-62.
CHANG, Kwang-chih. “China on the Eve of the Historical Period.” In Loewe and
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Twentieth Century.” JEAA 3.1-2 (2001): 5-13.
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CHANG, K[wang-]C[hih], ed. Food in Chinese Culture: Anthropological and Historical
Perspectives. New Haven and London: Yale University Press, 1977.
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Perspective. Ed. Sarah Allan. Culture and Civilization of China. New Haven: Yale
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[For a bibliography of works by Chang, see Robert Murowchick, “Bibliography of Works
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See also Lothar von Falkenhausen, “Obituary: Kwang-chih Chang,” AA 61.1 (2001), 12038.]
CHANG, Leo S. “The Metamorphosis of Han Fei’s Thought in the Han.” In Rosemont
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CHANG, Leo S., and Yu Feng. The Four Political Treatises of the Yellow Emperor.
Monographs of the Society for Asian and Comparative Philosophy 15. Honolulu:
University of Hawaii Press, 1998.
CHANG, Léon Long-yien, and Peter Miller. Four Thousand Years of Chinese
Calligraphy. Chicago and London: University of Chicago Press, 1990.
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Barnard, Ancient Chinese Bronzes, 83-110.
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Ceremonial Water Vessels.” Tr. David M. Kamen. In Bulbeck and Barnard, I, 391-420.
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and Shu in the Confucian Hermeneutic Tradition.” In Ching-i Tu, Interpretation and
Intellectual Change, 177-89.
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K.C. Chang, Studies of Shang Archaeology, 121-40.
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Dynasties. SPP 108 (2000): 1-54.
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the Yin.” EC 4 (1978-79): 45-48.
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Schopenhauer-Jahrbuch 60 (1979): 83-106.
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CHANG Tung-sun. “A Chinese Philosopher’s Theory of Knowledge.” Tr. Li An-che.
Our Language and Our World: Selections from Etc.: A Review of General Semantics,
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Philosophy and Contemporary Issues, East Asia and Beyond. SUNY Series in Chinese
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the Three Principles of the People, Academia Sinica, 3. Nankang, Taipei, 1982.
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CHEMLA, Karine, and Guo Shuchun, trs. Les neuf chapitres: Le classique
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CHEN, Cheng-Yih. “The Generation of Chromatic Scales in the Chinese Bronze SetBells of the –5th Century.” Science and Technology in Chinese Civilization. Ed. ChengYih Chen et al. Singapore: World Scientific, 1978. 155-97.
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CHEN, Cheng-Yih. Early Chinese Work in Natural Science: A Re-Examination of the
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CHEN, Cheng-Yih and Xi Zezong. “The ‘Yao Dian’ and the Origins of Astronomy in
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in Zhuangzi.” JCP 32.3 (2005): 493-507.
CHEN, Derong. “Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of
Hegel’s Views.” Dao 8.1 (2009): 13-27.
CHEN, Ellen Marie. “Nothingness and the Mother Principle in Early Chinese Taoism.”
IPQ 9.3 (1969): 391-405.
CHEN, Ellen Marie. “The Tao te ching’s Approach to Language.” CC 12.4 (1971): 3848.
CHEN, Ellen Marie. “Is There a Doctrine of Physical Immortality in the Tao Te Ching?”
HR 12.3 (1973): 231-49.
CHEN, Ellen Marie. “The Origin and Development of Being (yu) and Non-Being (wu) in
the Tao Te Ching.” IPQ 13.3 (1973): 403-18.
CHEN, Ellen Marie. “Tao as the Great Mother and the Influence of Motherly Love in the
Shaping of Chinese Philosophy.” HR 14.1 (1974): 51-64.
CHEN, Ellen Marie. “The Dialectic of Chih (Reason) and Tao (Nature) in the ‘Han FeiTzu.’” JCP 3.1 (1975): 1-22.
CHEN, Ellen M[arie]. “How Daoist is Heidegger?” IPQ 45.1 (2005): 5-19.
CHEN, Ellen M[arie], tr. The Tao Te Ching: A New Translation with Commentary. New
Era. New York: Paragon, 1989.
CHEN Enren. “The Legitimacy and Consciousness of Chinese Philosophy: An Analysis
of the Issue of the Legitimacy of Chinese Philosophy.” Tr. Ted Wang. CCT 37.3 (2006):
77-89.
CHEN Fang-mei. “The Stylistic Development of Shang and Zhou Bronze Bells.” Tr.
Rob Linrothe. In Scott and Hutt, 19-37.
CHEN Fang-mei. “Bronze Weapons from the South: The Xin’gan Case.” In Whitfield
and Wang, 125-36.
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CH’EN Fang-mei. “Some Thoughts on the Dating of Late Shang Bronze Weaponry.”
JEAA 2.1-2 (2000): 227-50.
CHEN, Frederick Tse-Shyang. “The Confucian View of World Order.” The Influence of
Religion on the Development of International Law. Ed. Mark W. Janis. Dordrecht,
Netherlands: Martinus Nijhoff, 1991. 31-50.
CHEN, Guoming, and Jensen Chung. “The Impact of Confucianism on Organizational
Communication.” Communication Quarterly 42 (1994): 93-105.
CHEN Guying. Rediscovering the Roots of Chinese Thought: Laozi’s Philosophy. Tr.
Paul D’Ambrosio. Contemporary Chinese Scholarship in Daoist Studies 2. St.
Petersburg, Fla.: Three Pines, 2014. [Not seen.]
CHEN Honghai. “The Qijia Culture of the Upper Yellow River Valley.” [Tr. Anke
Hein.] In Underhill, ed., 105-24.
CHEN Hongxing. “Reproduction, Familiarity, Love, and Humaneness: How Did
Confucius Reveal ‘Humaneness’?” Tr. Ian M. Sullivan. FPC 5.4 (2010): 506-22.
CH’EN Huan-chang (1880-1934?). The Economic Principles of Confucius and His
School. 2 vols. Studies in History, Economics and Public Law 112-13. New York:
Columbia University, 1911.
CHEN Jing. “The Historical Interpretation and Modern Evaluation of Confucian Ethics.”
Tr. Niu Xiaomei and Richard Stichler. CCT 39.1 (2007): 87-94.
CHEN Jing. “Interpretation of Hengxian: An Explanation from a Point of View of
Intellectual History.” Tr. Huang Deyuan. FPC 3.3 (2008): 366-88.
CHEN Jingpan. Confucius as a Teacher. Petaling Jaya: Delta, 1993.
CHEN Junmin. “Clarifications in Confucius’s Confucianism: Concerning the Rise of
Confucianists in the Confucian School Founded by Confucius and Its Historical
Position.” JCP 14.1 (1987): 91-95.
CHEN Kia-i. Les Doctrines juridiques et économiques de Koan-tse. Shanghai:
Université l’Aurore, 1928.
CH’EN Ku-ying. Lao Tzu: Texts, Notes, and Comments. Tr. and adapted by Rhett Y.W.
Young and Roger T. Ames. Chinese Materials and Research Aids Service Center
Occasional Series 27. San Francisco, 1977.
CHEN, Kuan-hung. “Cognition, Language, Symbol, and Meaning Making: A
Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.”
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AP 19.3 (2009): 285-300.
CHEN, Kuang Yu. “Zhui Wang in Oracle Bone Language: Possible Relationship to the
Bird Totem of Shang Dynasty (1700-1100 BC).” JCL 22 (1994): 101-13. [Not seen.]
CHEN, Kuang Yu. “The Book of Odes: A Case Study of the Chinese Hermeneutic
Tradition.” In Ching-i Tu, Interpretation and Intellectual Change, 47-61.
CHEN Kuide. “Man vs Nature and Natural Man: One Aspect of the Concept of Nature
in China and the West.” In Tang Yi-jie et al., 131-41.
CHEN Kwang-tzuu and Fredrik T. Hiebert. “The Late Prehistory of Xinjiang in Relation
to Its Neighbors.” Journal of World Prehistory 9.2 (1995): 243-300.
CHEN Lai. “An Elementary Discussion of a Number of Questions Concerning ‘Chinese
Philosophy.’” Tr. Ted Wang. CCT 37.1 (2005): 34-42.
CHEN Lai. “On The Universal and Local Aspects of Confucianism.” FPC 1.1 (2006):
79-91.
CHEN Lai. “The Ideas of ‘Educating’ and ‘Learning’ in Confucian Thought.” In Ames
and Hershock, 310-26.
CHEN Lai. “‘Ru’: Xunzi’s Thoughts on ru and Its Significance.” Tr. Yan Xin. FPC 4.2
(2009): 157-79.
CHEN, Lai. “Virtue Ethics and Confucian Ethics.” Tr. Elizabeth Woo Li. Dao 9.3
(2010): 275-87. Reprinted in Angle and Slote, 15-27.
CHEN, Lai. “The Guodian Bamboo Slips and Confucian Theories of Human Nature.”
JCP 37.s1 (2010): 33-50.
CHEN Lai. “Arguing for Zisi and Mencius as the Respective Authors of the ‘Wuxing’
Canon and Commentary Sections, and the Historical Significance of the Discovery of the
Guodian ‘Wuxing’ Text.” Tr. Jeffrey Keller. CCT 43.2 (2011-12): 14-25.
CHEN Lai. “Brief Notes on the Bamboo ‘Wuxing’ Sections and Sentences: A Division
of the Bamboo ‘Wuxing’ Text into Canon and Explanation Sections.” Tr. Jeffrey Keller.
CCT 43.2 (2011-12): 26-33.
CHEN Lai. “A Study of the Bamboo ‘Wuxing’ Text and Zisi’s Thought.” Tr. Jeffrey
Keller. CCT 43.2 (2011-12): 34-69.
CHEN Lai. “A Study of the Philosophy of the Silk ‘Wuxing’ Text Commentary Section
and a Discussion of the Silk ‘Wuxing’ Text and Mencius’s Philosophy.” Tr. Jeffrey
Keller. CCT 43.2 (2011-12): 70-107.
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CHEN Lisheng. “Courage in The Analects: A Genealogical Survey of the Confucian
Virtue of Courage.” Tr. Liu Huawei. FPC 5.1 (2010): 1-30.
CHEN Lianshan. “Gun and Yu: Revisiting the Chinese ‘Earth-Driver’ Hypothesis.” In
Schipper et al., 153-61.
CHEN Maiping. “Associative and Dissociative: The ‘Self’ in Chinese Classical and
Modern Literature.” In Lisbeth Littrup, 14-46.
CHEN Meidong. “On the Basic Rules for Reconstruction of the Calendar Used in the
State of Lu during the Spring-Autumn Period.” In Alan K.L. Chan et al., 368-75.
CH’EN Meng-chia [i.e. Chen Mengjia, q.v.]. “The Greatness of Chou (ca. 1027-ca. 221
B.C.).” In MacNair, 54-71.
CHEN Mengjia. “Historical Perspectives on the Development of Bronze: A
Commentary.” In Linduff et al., 47-49.
CHEN Mengjia 陳夢家. “An Introduction to Chinese Palaeography.” Zhongguo wenzi
xue 中國文字學. Chen Mengjia zhuzuo ji. Beijing: Zhonghua, 2006. 259-395.
[Transcript of his lectures at the University of Chicago in the 1940’s; not, as far as I know,
previously published.]
CHEN, Ning. “The Problem of Theodicy in Ancient China.” JCR 22 (1994): 51-74.
CHEN, Ning. “The Concept of Fate in Mencius.” PEW 47.4 (1997): 495-520.
CHEN, Ning. “Confucius’ View of Fate (Ming).” JCP 24.3 (1997): 323-59.
CHEN, Ning. “The Genesis of the Concept of Blind Fate in Ancient China.” JCR 25
(1997): 141-67.
CHEN, Ning. “The Etymology of sheng (Sage) and Its Confucian Conception in Early
China.” JCP 27.4 (2000): 409-27.
CHEN, Ning. “The Ideological Background of the Mencian Discussion of Human
Nature: A Reexamination.” In Alan K.L. Chan, Mencius, 17-41.
CHEN Ning. “Mohist, Daoist, and Confucian Explanations of Confucius’s Suffering in
Chen-Cai.” MS 51 (2003): 37-54.
CHEN, Pao-chen. “Time and Space in Chinese Narrative Paintings of Han and the Six
Dynasties.” In Huang and Zürcher, 239-85.
CHEN, Qi, et al. “ESR Dating of Early Pleistocene Archaeological Sites in China.” In
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Shen and Keates, 119-25.
CHEN, Robert Shanmu. A Comparative Study of Chinese and Western Cyclic Myths.
Bern: Peter Lang, 1992.
CHEN, Sanping. “Son of Heaven and Son of God: Interactions among Ancient Asiatic
Cultures Regarding Sacral Kingship and Theophoric Names.” JRAS 12.3 (2002): 289325.
CHEN Shaoming. “More on the Legitimacy of ‘Chinese Philosophy.’” Tr. Ted Wang.
CCT 37.1 (2005): 73-79.
CHEN Shaoming. “Endurance and Non-Endurance: From the Perspective of Virtue
Ethics.” Tr. Zheng Shuhong. FPC 3.3 (2008): 335-51.
CHEN Shaoming. “On Pleasure: A Reflection on Happiness from the Confucian and
Daoist Perspectives.” Tr. Liu Huawei. FPC 5.2 (2010): 179-95.
CHEN Shengqian. “The Pleistocene to Holocene Adaptive Changes of Hunter-Gatherers
in Northeast China.” AsA 1 (2012): 26-43.
CH’EN Shih-chuan. “How to Form a Hexagram and Consult the I ching.” JAOS 92.2
(1972): 237-49.
CH’EN Shih-hsiang. “In Search of the Beginnings of Chinese Literary Criticism.”
Semitic and Oriental Studies. Ed. Walter J. Fischel. Berkeley and Los Angeles:
University of California Press, 1951. 48-63.
CH’EN Shih-hsiang. “An Innovation in Chinese Biographical Writing.” FEQ 13 (1953):
49-62.
CH’EN Shih-hsiang. “The Shih-Ching: Its Generic Significance in Chinese Literary
History and Poetics.” BIHP 39.1 (1969): 371-413.
CHEN, Shih-tsai. “The Equality of States in Ancient China.” American Journal of
International Law 35.4 (1941): 641-50.
CH’ÊN Shou-yi. Chinese Literature: A Historical Introduction. New York: Ronald
Press, 1961.
CHEN Shu. “Collected Interpretations of the X Gong xu.” EC 35-36 (2012-13): 135-55.
CHEN Tiemei et al. “Provenance Study with Neutron Activation Analysis on the
Ceramics from Jiangnansi Bronze Age Site, Hubei, China.” In Proceedings of the
International Conference on “Chinese Archaeology Enters the Twenty-First Century,”
539-57.
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CHEN Weiping. “Metaphysical Wisdom and Lifeworld: Tendencies in Research on the
History of Chinese Philosophy at the Juncture of the Twentieth and Twenty-First
Centuries.” Tr. Ted Wang. CCT 37.1 (2005): 24-33.
CHEN Xiandan. “The Sacrificial Pits at Sanxingdui: Their Nature and Date.” In
Whitfield and Wang, 165-71.
CHEN, Xingcan. “Where Did the Chinese Leather Raft Come From? A Forgotten Issue
in the Study of Ancient East-West Cultural Interaction.” BMFEA 75 (2003): 170-88.
CHEN, Xunwu. “A Rethinking of Confucian Rationality.” JCP 25.4 (1998): 483-504.
CHEN, Xunwu. “A Hermeneutical Reading of Confucianism.” JCP 27.1 (2000): 101-15.
CHEN, Xunwu. “Reason and Feeling: Confucianism and Contractualism.” JCP 29.2
(2002): 269-83. Reprinted in Xinyan Jiang, ed., 101-18.
CHEN, Xunwu. “Justice: The Neglected Argument and the Pregnant Vision.” AP 19.2
(2009): 189-98.
CHEN, Xunwu. “Fate and Humanity.” AP 20.1 (2010): 67-77.
CHEN, Xunwu. “Cultivating Oneself after the Images of Sages: Another Version of
Ethical Personalism.” AP 22.1 (2012): 51-62.
CHEN, Xunwu. “Law, Humanity, and Reason: The Chinese Debate, the Habermasian
Approach, and a Kantian Outcome.” AP 23.1 (2013): 100-14.
CHEN, Xunwu. “The Ethics of Self: Another Version of Confucian Ethics.” AP 24.1
(2014): 67-81.
CHEN, Yong. Confucianism as Religion: Controversies and Consequences. Religion in
Chinese Societies 5. Leiden: Brill, 2012.
CHEN Yongqing. “The Dadunzi Neolithic Site.” Orientations (October 1990): 50-3.
CHEN, Yu-shih. “The Historical Template of Pan Chao’s Nü Chieh.” TP 82.4-5 (1996):
229-57.
CHEN Yun. “Revealing the Dao of Heaven through the Dao of Humans: Sincerity in
The Doctrine of the Mean.” Tr. Huang Deyuan. FPC 4.4 (2009): 537-51.
CHEN Zhi. “A New Reading of ‘Yen-yen.’” TP 85.1-3 (1999): 1-28.
CHEN Zhi. “A Study of the Bird Cult of the Shang People.” MS 47 (1999): 127-47.
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CHEN Zhi. “From Exclusive Xia to Inclusive Zhu-Xia: The Conceptualisation of
Chinese Identity in Early China.” JRAS 14.3 (2004): 185-205.
CHEN Zhi. The Shaping of the Book of Songs: From Ritualization to Secularization.
Monumenta Serica Monograph Series 52. Sankt Augustin, 2007.
CHEN Zhi. “A Reading of ‘Nuo’ (Mao 301): Some English Translations of the Book of
Songs Revisited.” CLEAR 30 (2008): 1-7.
CHENG, Andrew Chih-yi. Hsüntzu’s Theory of Human Nature and Its Influence on
Chinese Thought. London, 1928.
CHENG, Anne. “La trame et la chaine: Aux origines de la constitution d’un corpus
canonique au sein de la tradition confucéene.” EOEO 5 (1984): 13-26.
CHENG, Anne. Étude sur le confucianisme Han: L’élaboration d’une tradition
exégétique sur les classiques. Mémoires de l’Institut des Hautes Études Chinoises 26.
Paris, 1985.
CHENG, Anne. “La ‘Maison des Han’: Avénement et fin de l’histoire.” EOEO 9 (1987):
29-43.
CHENG, Anne. “‘Un Yin, un Yang, telle est la Voie’: Les origines cosmologiques du
parallélisme dans la pensée chinoise.” EOEO 11 (1989): 35-43.
CHENG, Anne. “Taoïsme, Confucianisme et Légisme.” In Le Blanc and Mathieu,
Mythe et philosophie a l’aube de la Chine imperiale, 127-42.
CHENG, Anne. “Li ou la leçon des choses.” Philosophie 44 (1994): 52-71.
CHENG, Anne. “Le statut des lettrés sous les Han.” In Le Blanc and Rocher, 69-92.
CHENG, Anne. Histoire de la pensée chinoise. Paris: du Seuil, 1997.
CHENG, Anne. “Paroles des sages et écritures sacrées en Chine ancienne.” In Alleton,
Paroles à dire, 139-55.
CHENG, Anne. “Rites et lois sous les Han: L’apologie de la vengeance dans le
Gongyang Zhuan.” In Gernet and Kalinowski, 85-96.
CHENG, Anne. “La valeur de l’exemple: ‘Le saint confucéen: De l’exemplarité à
l’exemple.’” EOEO 19 (1997): 73-90.
CHENG, Anne. “Un classique qui n’en finit de faire parler de lui: les ‘Entretiens’ de
Confucius. Un aperçu des traductions du 20e siècle en langues européenes.” RBS 17
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(1999): 471-79.
CHENG, Anne. “Émotions et sagesse dans la Chine ancienne. L’élaboration de la
notion de qing dans les textes philosophiques des Royaumes combattants jusqu’aux
Han.” Mélanges de Sinologie offerts à Monsieur Jean-Pierre Diény (I). EtC 18.1-2
(1999): 31-58.
CHENG, Anne. “Si c’était à refaire … Ou: De la difficulté de traduire ce que Confucius
n’a pas dit.” In Alleton and Lackner, 203-17.
CHENG, Anne. “What Did It Mean to Be a ru in Han Times?” AM (third series) 14.2
(2001): 101-18.
CHENG, Anne. “Filial Piety with a Vengeance: The Tension between Rites and Law in
the Han.” In Chan and Tan, 29-43.
CHENG, Anne. “Virtue and Politics: Some Conceptions of Sovereignty in Ancient
China.” JCP 38.s1 (2011): 133-45.
CHENG, Anne. “La ricezione del concetto di libertà in Cina.” AnP 6 (2012): 11-17.
CHENG, Anne, tr. Les Entretiens de Confucius. Paris: du Seuil, 1981.
CHENG Chen-hsiang. “A Study of the Bronzes with the ‘Ssu T’u Mu’ Inscriptions
Excavated from the Fu Hao Tomb.” In K.C. Chang, Studies of Shang Archaeology, 81102.
CHENG Chung-ying. “Inquiries into Classical Chinese Logic.” PEW 15.1 (1965): 195216.
CHENG, Chung-ying. “A Generative Unity: Chinese Language and Chinese
Philosophy.” CHHP 10 (1973): 90-104.
CHENG Chung-ying. “On Implication (tse) and Inference (ku) in Chinese Grammar and
Logic.” JCP 2.3 (1975): 225-44.
CHENG Chung-ying. “Metaphysics of ‘Tao’ and Dialectics of ‘Fa.’” JCP 10 (1983):
251-84.
CHENG, Chung-ying. “Mencius.” In Bishop, ed., 110-49.
CHENG Chung-ying. “Chinese Philosophy and Contemporary Human Communication
Theory.” Communication Theory: Eastern and Western Perspectives. Ed. D. Lawrence
Kincaid. San Diego: Academic Press, 1987. 23-43.
CHENG Chung-ying. “Li and Ch’i in the I Ching: Reconsideration of Being and Non90
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Being in Chinese Philosophy.” JCP 14.1 (1987): 1-38.
CHENG Chung-ying. “Logic and Language in Chinese Philosophy.” JCP 14.3 (1987):
285-307.
CHENG, Chung-ying. “Chinese Metaphysics as Non-Metaphysics: Confucian and
Daoist Insights into the Nature of Reality.” In Allinson, Understanding the Chinese
Mind, 167-208.
CHENG Chung-ying. “On Harmony as Transformation: Paradigms from the I Ching.”
In Shu-hsien Liu and Robert Allinson, 225-47. Reprinted in JCP 16.2 (1989): 125-58.
CHENG, Chung-ying. “A Taoist Interpretation of ‘Difference’ in Derrida.” JCP 17.1
(1990): 312-50.
CHENG, Chung-ying. New Dimensions of Confucian and Neo-Confucian Philosophy.
SUNY Series in Chinese Philosophy and Culture. Albany, 1991.
CHENG, C[hung]-y[ing]. “A Theory of Confucian Selfhood: Self-Cultivation and Free
Will in Confucian Philosophy.” Far Eastern Affairs 6 (1995): 46-47.
CHENG, Chung-ying. “Zhouyi and the Philosophy of Wei (Positions).” EOEO 18
(1996): 149-76.
CHENG, Chung-ying. “Philosophical Significance of Gongsun Long: A New
Interpretation of Theory of Zhi as Meaning and Reference.” JCP 24.2 (1997): 139-78.
CHENG, Chung-ying. “Transforming Confucian Virtues into Human Rights.” In de
Bary and Tu, 142-53.
CHENG, Chung-ying. “The Trinity of Cosmology, Ecology, and Ethics in the Confucian
Personhood.” In Tucker and Berthrong, 211-35.
CHENG Chung-ying. “Chinese-Western Conceptions of Beauty and Good and Their
Cultural Implications.” In Pohl, ed., 190-235.
CHENG, Chung-ying. “Classical Chinese Philosophies of Language: Logic and
Ontology.” In Auroux et al., 19-36.
CHENG, Chung-ying. “Confucian Onto-Hermeneutics: Morality and Ontology.” JCP
27.1 (2000): 33-68.
CHENG Chung-ying. “Morality of Daode and Overcoming of Melancholy in Classical
Chinese Philosophy.” In Kubin, ed., Symbols of Anguish, 77-104.
CHENG, Chung-ying. “Onto-Hermeneutical Vision and Analytic Discourse:
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Interpretation and Reconstruction in Chinese Philosophy.” In Bo Mou, Two Roads to
Wisdom?, 87-129.
CHENG, Chung-ying. “Integrating the Onto-Ethics of Virtue (East) and the Meta-Ethics
of Rights (West).” Dao 1.2 (2002): 157-84.
CHENG, Chung-ying. “On the Metaphysical Significance of ti (Body-Embodiment) in
Chinese Philosophy: Benti (Original Substance) and ti-yong (Substance and Function).”
JCP 29.2 (2002): 145-61.
CHENG, Chung-ying. “Classical Chinese Views of Reality and Divinity.” In Tu and
Tucker, I, 113-33.
CHENG, Chung-ying. “Inquiring into the Primary Model: Yi Jing and the OntoHermeneutical Model.” JCP 30.3-4 (2003): 289-312. Reprinted as “Inquiring into the
Primary Model: Yi-Jing and Chinese Ontological Hermeneutics” in Bo Mou,
Comparative Approaches to Chinese Philosophy, 33-59.
CHENG, Chung-ying. “Dimensions of the Dao and Onto-Ethics in Lights of the DDJ.”
JCP 31.2 (2004): 143-82.
CHENG Chung-ying. “Revival of the Two Wings: The Confucian Model and Global
Ethics.” In Martin Lu et al., 103-20.
CHENG, Chung-ying. “A Theory of Confucian Selfhood: Self-Cultivation and Free Will
in Confucian Philosophy.” In Shun and Wong, 124-47.
CHENG, Chung-ying. “Inquiring into the Primary Model: The Yijing and the Structure
of the Chinese Hermeneutic Tradition.” In Ching-i Tu, Interpretation and Intellectual
Change, 321-41.
CHENG, Chung-ying. “Education for Morality in Global and Cosmic Contexts: The
Confucian Model.” JCP 33.4 (2006): 557-70.
CHENG, Chung-ying. “From Donald Davidson’s Use of ‘Convention T’ to Meaning and
Truth in Chinese Language.” In Bo Mou, Davidson’s Philosophy and Chinese
Philosophy, 271-308.
CHENG, Chung-ying. “Philosophy of the Yijing: Insights into taiji and dao as Wisdom
of Life.” JCP 33.3 (2006): 323-33.
CHENG, Chung-ying. “Theoretical Links between Kant and Confucianism: Preliminary
Remarks.” JCP 33.1 (2006): 3-15.
CHENG, Chung-ying. “Toward Constructing a Dialectics of Harmonization: Harmony
and Conflict in Chinese Philosophy.” In Lauren Pfister, ed., 25-59.
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CHENG, Chung-ying. “Justice and Peace in Kant and Confucius.” JCP 34.3 (2007):
345-57.
CHENG, Chung-ying. “On Human Consciousness in Classical Chinese Philosophy:
Developing Onto-Hermeneutics of the Human Person.” In Karyn L. Lai, ed., 9-32.
CHENG, Chung-ying. “Reinterpreting Gongsun Longzi and Critical Comments on Other
Interpretations.” JCP 34.4 (2007): 537-60.
CHENG, Chung-ying. “The Yijing as Creative Inception of Chinese Philosophy.” JCP
35.2 (2008): 201-18.
CHENG, Chung-ying. “Xunzi as a Systematic Philosopher: Toward an Organic Unity of
Nature, Mind, and Reason.” JCP 35.1 (2008): 9-31.
CHENG, Chung-ying. “Li 禮 [sic] and qi 氣 in the Yijing 《易經》: A Reconsideration
of Being and Nonbeing in Chinese Philosophy.” JCP 36.s1 (2009): 73-100.
CHENG, Chung-ying. “On Harmony as Transformation: Paradigms from the Yijing
《易經》.” JCP 36.s1 (2009): 11-36.
CHENG, Chung-ying. “On Three Contingencies in Richard Rorty: A Confucian
Critique.” In Yong Huang, ed., 45-72.
CHENG, Chung-ying. “Paradigm of Change (yi 易) in Classical Chinese Philosophy:
Part I.” JCP 36.4 (2009): 516-30.
CHENG, Chung-ying. “The Yi-jing and yin-yang Way of Thinking.” In Bo Mou,
History of Chinese Philosophy, 71-106.
CHENG, Chung-ying. “Developing Confucian Onto-Ethics in a Postmodern
World/Age.” JCP 37.1 (2010): 3-17.
CHENG, Chung-ying. “On Internal Onto-Genesis of Virtuous Actions in the Wu xing
pian.” JCP 37.s1 (2010): 142-58.
CHENG, Chung-ying. “Effective Leadership by Capacities of Virtue: A New Analysis
of Power of Political Leadership in Confucian Perspective.” JET 1.1 (2011): 105-14.
CHENG, Chung-ying. “Interpreting Paradigm [sic] of Change in Chinese Philosophy.”
JCP 38.3 (2011): 339-67.
CHENG, Chung-ying. “A Transformative Conception of Confucian Ethics: The Yijing,
Utility, and Rights.” JCP 38.s1 (2011): 7-28.
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CHENG, Chung-ying. “On Internal Onto-Genesis of Virtues in the Analects: A
Conceptual Analysis.” JCP 39.1 (2012): 8-25.
CHENG, Chung-ying. “World Humanities and Self-Reflection of Humanity: A
Confucian-Neo-Confucian Perspective.” JCP 39.4 (2012): 476-94.
CHENG, Chung-ying. “Recognizing Two Modes of Thinking and Living:
Kierkegaardian and Confucian.” JCP 40.1 (2013): 9-28.
CHENG, Chung-ying. “Xunzi as a Systematic Philosopher: Toward Organic Unity of
Nature, Mind, and Reason.” In Vincent Shen, ed., 179-99.
CHENG, Chung-ying and Richard H. Swain. “Logic and Ontology in the ‘Chih Wu Lun’
of Kung-Sun Lung-Tzu.” PEW 20.2 (1970): 137-54.
[For a bibliography of works by Cheng, see Lauren Pfister, “Appendix: A Chronological
Bibliography of Chung-ying Cheng’s Works,” in Ng, ed., 342-59.]
CHENG, David Hong. On Lao Tzu. Wadsworth Philosophers Series. Belmont, Calif.,
2000.
CHENG, Dennis Chi-hsiung. “Interpretations of yang (陽) in the Yijing Commentarial
Traditions.” JCP 35.2 (2008): 219-34.
CHENG, François. “Bi 比 et xing 興.” CLAO 6 (1979): 63-74.
CHENG Hanbang. “Confucian Ethics and Moral Education of Contemporary Students.”
In Krieger and Trauzettel, 193-202.
CHENG, Hsiao-Chieh, et al., trs. Shan Hai Ching: Legendary Geography and Wonders
of Ancient China. Taipei: National Institute for Compilation and Translation, 1985.
CHENG, Hsüeh-li. “Moral Sense and Moral Justification in Confucianism.” In Hsüeh-li
Cheng, ed., 97-112.
CHENG, Hsüeh-li., ed. New Essays in Chinese Philosophy. Asian Thought and Culture
28. New York: Peter Lang, 1997.
CHENG, Ifan. “A Royal Food Container and Its Discontents.” In Xing, The X Gong Xu,
44-48.
CHENG, Kai-yuan. “Self and the Dream of the Butterfly in the Zhuangzi.” PEW 64.3
(2014): 563-97.
CHENG Lin, tr. The Art of War by Suen Wuu. Taipei: World Book Company, 1953.
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History of Imperial China. Cambridge, Mass., and London: Harvard University Press,
Belknap Press, 2009.
LEWIS, Mark Edward. “Gift Circulation and Charity in the Han and Roman Empires.”
In Scheidel, ed., Rome and China, 121-36.
LEWIS, Mark Edward. “The Mythology of Ancient China.” In Lagerwey and
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LEWIS, Mark Edward. “Evolution of the Calendar in Shang China.” The Archaeology
of Measurement: Comprehending Heaven, Earth and Time in Ancient Societies. Ed. Iain
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LEWIS, Mark Edward. “Historiography and Empire.” In Feldherr and Hardy, 440-62.
LEWIS, Mark Edward. “Mothers and Sons in Early Imperial China.” EOEO (hors-série,
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LEWIS, Mark Edward. “Public Spaces in Cities in the Roman and Han Empires.” In
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LEYS, Simon [i.e. Pierre Ryckmans, q.v.], tr. Confucius: The Analects. Ed. Michael
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LI Bin. “Insights into the Mozi and Their Implications for the Study of Contemporary
International Relations.” Chinese Journal of International Politics 2.3 (2009): 421-54.
LI Bocong. “The Treatise on Fevers and Miscellaneous Diseases: Vicissitudes during
the Millenium [sic] after Its Completion.” In Fan Dainian and Cohen, 419-26.
LI Boqian. “Jades from Tomb 63 at the Jin Cemetery at Tianma-Qucun.” In Whitfield
and Wang, 183-88.
LI Boqian. “The Sumptuary System Governing Western Zhou Rulers’ Cemeteries,
Viewed from a Jin Ruler’s Cemetery.” Festschrift in Honor of K.C. Chang. JEAA 1.1-4
(1999): 251-76.
LI Boqian. “A Brief Account of the Origins and Development of Chu Culture.” In Allan
and Williams, 9-21.
LI Boqian. Early Chinese Bronzes: The Perfect Harmony of Thought and Art. Denver:
Denver Art Museum, 2000.
LI Boqian. “Stages and Regions of Bronze Culture in China.” In Linduff et al., 153-74.
LI Boqian. “On Lower Xiajiadian Culture.” In Linduff et al., 233-53.
LI Boqian. “Patterns of Development among China’s Bronze Cultures.” In Xiaoneng
Yang, New Perspectives on China’s Past, I, 189-99.
LI, Charles N. “A Cryptic Language with a Minimal Grammar: The Confucian Analects
of Late Archaic Chinese.” Lexical Structures and Language Use: Proceedings of the
International Conference on Lexicology and Lexical Semantics, Münster, September 13337
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15, 1994. Ed. Edda Weigand and Franz Hundsnurscher. Beiträge zur Dialogforschung 9.
Tübingen: Niemeyer, 1996. I, 53-118.
LI, Chenyang. “What-Being: Chuang Tzu versus Aristotle.” IPQ 33.3 (1993).
Reprinted as “Zhuang Zi and Aristotle on What a Thing Is” in Bo Mou, Comparative
Approaches to Chinese Philosophy, 263-77.
LI Chenggui. “Three Sources of Wisdom of Chinese Traditional Virtue and a
Contemporary Examination.” Tr. Xi Liuqin and Peng Hua. FPC 1.3 (2006): 341-65.
LI, Chenyang. “The Confucian Concept of jen and the Feminist Ethics of Care: A
Comparative Study.” Hypatia 9.1 (1994): 70-89. Revised in Chenyang Li, ed., The Sage
and the Second Sex, 23-42; and Bell, ed., 175-97.
LI, Chenyang. The Tao Encounters the West: Explorations in Comparative Philosophy.
SUNY Series in Chinese Philosophy and Culture. Albany, 1999.
LI, Chenyang. “Confucianism and Feminist Concerns: Overcoming the Confucian
‘Gender Complex.’” JCP 27.2 (2000): 187-99.
LI, Chenyang. “Shifting Perspectives: Filial Morality Revisited.” In Xinyan Jiang, ed.,
33-59.
LI, Chenyang. “Meeting the Challenge of Democracy to Confucianism.” In Fang Keli,
231-42.
LI, Chenyang. “Li as Cultural Grammar: On the Relation between li and ren in
Confucius’ Analects.” PEW 57.3 (2007): 311-29.
LI, Chenyang. “Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The
Case of Mencius.” AP 18.1 (2008): 69-82.
LI Chenyang. “When My Grandfather Stole Persimmons ...: Reflections on Confucian
Filial Love.” Dao 7.2 (2008): 135-39.
LI, Chenyang. “Coping with Incommensurable Pursuits: Rorty, Berlin, and the
Confucian-Daoist Complementarity.” In Yong Huang, ed., 195-209.
LI, Chenyang. “Xunzi on the Origin of Goodness: A New Interpretation.” JCP 38.s1
(2011): 46-63.
LI, Chenyang. “Equality and Inequality in Confucianism.” Dao 11.3 (2012): 295-313.
LI, Chenyang. The Confucian Philosophy of Harmony. Routledge Studies in Asian
Religion and Philosophy. London and New York, 2013. [Supersedes the author’s other
publications on the subject.]
338
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LI, Chenyang. “The Confucian Conception of Freedom.” PEW 64.4 (2014): 902-19.
LI, Chenyang, ed. The Sage and the Second Sex: Confucianism, Ethics, and Gender.
Chicago and La Salle, Ill.: Open Court, 2000.
LI, Chi (1896-1979). The Formation of the Chinese People: An Anthropological Inquiry.
Cambridge, Mass.: Harvard University Press, 1928.
LI Chi. The Beginnings of Chinese Civilization. Seattle: University of Washington Press,
1957.
LI Chi. “Archaeological Studies in China.” In Leslie et al., 9-14.
LI Chi. “The Changing Concept of the Recluse in Chinese Literature.” HJAS 24 (196263): 234-47.
LI Cunshan. “Early Daoist and Confucian Relations as Seen from the Guodian Chu
Slips.” CCT 32.2 (2000-01): 68–90.
LI Cunshan. “A Differentiation of the Meaning of ‘qi’ on Several Levels.” Tr. Yan Xin.
FPC 3.2 (2008): 194-212.
LI Dalong. “‘The Central Kingdom’ and ‘The Realm under Heaven’ Coming to Mean
the Same: The Process of the Formation of Territory in Ancient China.” Tr. Chen Dan.
FHC 3.3 (2008): 323-52.
LI, David H., tr. The Analects of Confucius: A New-Millennium Translation. Bethesda,
Md.: Premier, 1999.
LI, David H., tr. The Art of Leadership: A New-Millennium Bilingual Edition of Sun
Tzu’s Art of War. Bethesda, Md.: Premier, 2000.
LI, David H., tr. Dao De Jing: A New-Millennium Translation. Bethesda, Md.: Premier,
2001.
LI, Fang-kuei. “Studies on Archaic Chinese.” Tr. G.L. Mattos. MS 31 (1974-75): 21987.
LI, Fang Kuei. “Archaic Chinese.” In Keightley, ed., 393-408.
[For a bibliography of works by Li Fang-kuei, see “A List of Writings of Dr. Li Fangkuei Published up to 1966,” MS 26 (1967), 1-5.]
LI Feng. “Ancient Reproductions and Calligraphic Variations: Studies of Western Zhou
Bronzes with ‘Identical’ Inscriptions.” EC 22 (1997): 1-41.
339
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LI Feng. “‘Offices’ in Bronze Inscriptions and Western Zhou Government
Administration.” EC 26-27 (2001-02): 1-72.
LI Feng. “Literacy Crossing Cultural Borders: Evidence from the Bronze Inscriptions of
the Western Zhou Period (1045-771 B.C.).” BMFEA 74 (2002): 210-42.
LI Feng. “‘Feudalism’ in Western Zhou China: A Criticism.” HJAS 63.1 (2003): 115-44.
LI Feng. “Succession and Promotion: Elite Mobility during the Western Zhou.” MS 52
(2004): 1-35.
LI Feng. “Textual Criticism and Western Zhou Bronze Inscriptions: The Example of the
Mu gui.” In Tang Chung and Chen Xingcan, 280-97.
LI Feng. Landscape and Power in Early China: The Crisis and Fall of the Western Zhou,
1045-771 B.C. Cambridge: Cambridge University Press, 2006.
LI Feng. “Transmitting Antiquity: The Origin and Paradigmization of the ‘Five Ranks.’”
In Kuhn and Stahl, Perceptions of Antiquity in Chinese Civilization, 103-34.
LI Feng. Bureaucracy and the State in Early China: Governing the Western Zhou.
Cambridge: Cambridge University Press, 2008.
LI Feng. “Literacy and the Social Contexts of Writing in the Western Zhou.” In Li and
Branner, 271-301.
LI Feng. Early China: A Social and Cultural History. New Approaches to Asian History
12. Cambridge: Cambridge University Press, 2013; rpt. with corrections, 2014. [The
original printing of 2013 did not contain the author’s final corrections.]
LI Feng and David Prager Branner, eds. Writing and Literacy in Early China: Studies
from the Columbia Early China Seminar. Seattle and London: University of Washington
Press, 2011.
LI Guohao et al., eds. Explorations in the History of Science and Technology in China,
Compiled in Honour of the Eightieth Birthday of Dr. Joseph Needham. Shanghai:
Shanghai Chinese Classics, 1982.
LI, Honglei. “On Human Nature and Developments in the Dao of Human
Administration.” JCP 30.2 (2003): 243-58.
LI Hsüeh-ch’in [i.e. Li Xueqin, q.v.]. “The Cultural Spheres of the Bronze Age in
China.” Tr. John Makeham. In Bulbeck and Barnard, II, 603-14.
LI, Huey-li. “Some Thoughts on Confucianism and Ecofeminism.” In Tucker and
340
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Berthrong, 293-311.
LI, Hui-lin. “The Domestication of Plants in China: Ecogeographical Considerations.”
In Keightley, ed., 21-63.
LI Jian. “Classification of Han Pictorial Stone Carvings from Northern Shaanxi.” In Li
Jian, ed., 43-55.
LI Jian, ed. Eternal China: Splendors from the First Dynasties. Dayton, Oh.: Dayton Art
Institute, 1998.
LI, Jian-jing. “Gender Relations and Labor Division at the Pingyang Site.” In Linduff
and Sun, 237-55.
LI Jianming. “They Shall Expel Demons: Etiology, the Medical Canon and the
Transformation of Medical Techniques before the Tang.” Tr. Sabine Wilms. In
Lagerwey and Kalinowski, II, 1103-50.
LI Jinglin. “Reflections on the Legitimacy of the Discipline of Chinese Philosophy
Under the Discursive Hegemony of the West.” Tr. Ted Wang. CCT 37.3 (2006): 42-61.
LI Jinglin. “Philosophical Edification and Edificatory Philosophy: On the Basic Features
of the Confucian Spirit.” Tr. Lei Yongqiang. FPC 2.2 (2007): 151-71.
LI Jinglin. “On the Creativity and Innateness of the ‘Strong, Moving Vital Force’: A
Discussion of Feng Youlan’s ‘Explanation of Mencius’ Chapter on the “Strong, Moving
Vital Force.”’” Tr. Lei Yongqiang. FPC 4.2 (2009): 198-210.
LI Jinglin. “Mencius’ Refutation of Yang Zhu and Mozi and the Theoretical Implication
of Confucian Benevolence and Love.” Tr. Huang Deyuan. FPC 5.2 (2010): 155-78.
LI Jun. Chinese Civilization in the Making, 1766-221 BC. New York: St. Martin’s, 1996.
LI Kuang-ti. “First Farmers and Their Coastal Adaptation in Prehistoric Taiwan.” In
Underhill, ed., 612-33.
LI Kunsheng. “The Bronze Age of Yunnan.” In Whitfield and Wang, 151-62.
LI Ling. “The Formulaic Structure of Chu Divinatory Bamboo Slips.” Tr. William G.
Boltz. EC 15 (1990): 71-86.
LI Ling. “On the Typology of Chu Bronzes.” Tr. Lothar von Falkenhausen. Beiträge
zur allgemeinen und vergleichenden Archäologie 11 (1991): 57-113.
LI Ling. “An Archaeological Study of Taiyi (Grand One) Worship.” EMC 2 (1995-96):
1-39.
341
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LI Ling. “Archaeological Discoveries and a Renewed Understanding of the Chronology
of Ancient Books.” CCT 34.2 (2002-03): 19-25.
LI Ling. A Homeless Dog: Li Ling’s Understanding of Confucius. Ed. Carine Defoort.
CCT 41.2 (2009-10). [Selections from Qu sheng nai de zhen Kong Zi: Lunyu zongheng
du 去聖乃得真孔子：論語縱橫讀 (Beijing: Sanlian, 2008), tr. Laura and David
Truncellito.]
LI Ling. At Home in Homelessness. Ed. Carine Defoort and Bruce Doar. CCT 42.1-2
(2010-11). [Translations of six papers by Li Ling.]
LI Ling and Keith McMahon. “The Content and Terminology of the Mawangdui Texts
on the Arts of the Bedchamber.” EC 17 (1992): 145-85.
LI Qibin and Chen Meidong. “Recent Advances in the Studies of History of Astronomy
of China.” In Ansari, 227-35.
LI Ruohui. “On Laozi’s Dao—An Attempt to Make Philosophy Speak Chinese.” FPC
6.1 (2011): 1-19.
LI Shenzhi. “Reflections on the Concept of the Unity of Heaven and Man (‘tian ren he
yi’).” In Pohl, ed., 115-28.
LI, Shuicheng. “The Interaction between Northwest China and Central Asia during the
Second Millennium B.C.: An Archaeological Perspective.” In Boyle et al., 171-82.
LI, Shuicheng. “Ancient Interactions in Eurasia and Northwest China: Revisiting Johan
Gunnar Andersson’s Legacy.” BMFEA 75 (2003): 9-30.
LI, Shuicheng 李水城, and Lothar von Falkenhausen, eds. Salt Archaeology in China:
Ancient Salt Production and Landscape Archaeology in the Upper Yangzi Basin:
Preliminary Studies 中國鹽業考古：長江上游古代鹽業與景觀考古的初步研究.
Beijing: Kexue, 2006-.
LI Shuyou. “On Characteristics of Human Beings in Ancient Chinese Philosophy.” JCP
15.3 (1988): 221-54.
LI, Wai-yee. “The Idea of Authority in the Shi ji (Records of the Historian).” HJAS 54.2
(1994): 345-405.
LI, Wai-yee. “Dreams of Interpretation in Early Chinese Historical and Philosophical
Writings.” Dream Cultures: Explorations in the Comparative History of Dreaming. Ed.
David Shulman and Guy G. Stroumsa. Oxford: Oxford University Press, 1999. 17-42.
LI, Wai-yee. “Knowledge and Skepticism in Ancient Chinese Historiography.” In Kraus,
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27-54.
Li, Wai-yee. “On Becoming a Fish: Paradoxes of Immortality and Enlightenment in
Chinese Literature.” Self and Self-Transformation in the History of Religions. Ed. David
Shulman and Guy G. Stroumsa. Oxford: Oxford University Press, 2002. 29-56.
LI, Wai-yee. The Readability of the Past in Early Chinese Historiography. Harvard East
Asian Monographs 253. Cambridge, Mass., 2007.
LI, Wai-yee. “Pre-Qin Annals.” In Feldherr and Hardy, 415-39.
LI, Wai-yee. “Riddles, Concealment, and Rhetoric in Early China.” In Garrett P.S.
Olberding, ed., 100-32.
LI Xiandeng. “On the Origin of Bronze in Ancient China.” In Linduff et al., 87-98.
LI Xiangjun. “A Reconstruction of Contemporary Confucianism as a Form of
Knowledge.” Tr. Yan Xin. FPC 1.4 (2006): 561-71.
LI Xiangjun. “An Explanation of the Confucian Idea of Difference.” Tr. Yan Xin. FPC
2.4 (2007): 488-502.
LI, Xiaoqiang, et al. “Early Cultivated Wheat and Broadening of Agriculture in
Neolithic China.” Holocene 17.5 (2007): 555-60.
LI Xinwei. “The Later Neolithic Period in the Central Yellow River Valley Area, c.
4000-3000 BC.” In Underhill, ed., 213-35.
LI Xiuhui and Han Rubin. “Metallographic Analysis of Bronzes at the Zhukaigou Site
from the Early Shang Period.” In Linduff et al., 255-67.
LI Xueqin [i.e. Li Hsüeh-ch’in, q.v.]. The Wonder of Chinese Bronzes. Beijing: Foreign
Languages Press, 1980.
LI Xueqin. Eastern Zhou and Qin Civilizations. Tr. K.C. Chang. Early Chinese
Civilization Series. New Haven and London: Yale University Press, 1985.
LI Xueqin. “Are They Shang Inscriptions or Zhou Inscriptions?” EC 11-12 (1985-87):
173-76.
LI Xueqin. “Some Problems Concerning Qin and Han Bronzes.” EC 11-12 (1985-87):
296-300.
LI Xueqin. “Chu Bronzes and Chu Culture.” In Lawton, ed., New Perspectives on Chu
Culture, 1-22.
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LI Xueqin. “Liangzhu Culture and the Shang Dynasty Taotie Motif.” Tr. Sarah Allan.
In Whitfield, 56-66.
LI Xueqin. “Basic Considerations on the Commentaries of the Silk Manuscript Book of
Changes.” EC 20 (1995): 367-80.
LI Xueqin. “The Confucian Texts from Guodian Tomb Number One: Their Date and
Significance.” In Allan and Williams, 107-11.
LI Xueqin. “The Important Discovery of Pre-Qin Confucian Texts.” CCT 32.1 (2000):
58-62.
LI Xueqin. “Lost Doctrines of Guan Yin as Seen in the Jingmen Guodian Chu Slips.”
CCT 32.2 (2000-01): 55-60.
LI Xueqin. “The Zisizi in the Jingmen Guodian Chu Slips.” CCT 32.2 (2000-01): 61-67.
LI Xueqin. “The Xia-Shang-Zhou Chronology Project: Methodology and Results.”
JEAA 4 (2002): 321-33.
LI Xueqin. “Walking out of the ‘Doubting of Antiquity’ Era.” CCT 34.2 (2002-03): 2649.
LI Xueqin. “Bronzes of the Chu Kingdom and the Chu Cultural Sphere.” In Xiaoneng
Yang, New Perspectives on China’s Past, I, 297-303.
LI Xueqin. “Comments on the Poetry (Shilun) and the Poetry (Shi).” Tr. Jonathan
Krause. CCT 39.4 (2008): 18-29.
LI Xueqin 李學勤 and Lin Qingzhang 林慶彰, eds. Xin chutu wenxian yu xian-Qin
sixiang chonggou 新出土文獻與先秦思想重構. Chutu sixiang wenwu yu wenxian
yanjiu congshu 25. Taipei: Taiwan shufang, 2007.
LI Xueqin and Liu Guozhong. “The Tsinghua Bamboo Strips and Ancient Chinese
Civilization.” JCP 37.s1 (2010): 6-15.
LI Xueqin and Xing Wen. “New Light on the Early-Han Code: A Reappraisal of the
Zhangjiashan Bamboo-Slip Legal Texts.” AM (third series) 14.1 (2001): 125-46.
LI, Xueqin, et al. “The Earliest Writing? Sign Use in the Seventh Millennium B.C. at
Jiahu, Henan Province, China.” Antiquity 77.295 (2003): 31-44.
LI Ya-nung. “Shang Yang’s Reforms.” In Li Yu-ning, Shang Yang’s Reforms, 144-79.
LI Yan and Du Shiran. Chinese Mathematics: A Concise History. Tr. John Crossley and
Anthony Lun. Oxford: Clarendon, 1987.
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LI, Ying-Chi. “The Historical Development of Certain General Causative Verbs in
Chinese.” Wang Li Memorial Volumes: English Volume, 277-87.
LI, Yong. “The Divine Command Theory of Mozi.” AP 16.3 (2006): 237-45.
LI, Yong. “Evolution, Care and Partiality.” AP 21.3 (2011): 241-49. [On the moral
problems posed by Analects 13.18.]
LI, Yong. “The Confucian Puzzle.” AP 22.1 (2012): 37-50. [Once again on Analects
13.18.]
LI Youguang. “The True or the Artificial: Theories on Human Nature before Mencius
and Xunzi—Based on ‘Sheng Is from ming, and ming Is from tian.’” Tr. Huang Deyuan.
FPC 5.1 (2010): 31-50.
LI, You-zheng. “Towards a Minimum Common Ground for Humanist Dialogue: A
Comparative Analysis of Confucian Ethics and American Ethical Humanism.” In Bo
Mou, Comparative Approaches to Chinese Philosophy, 169-84.
LI Yu-ning, ed. The First Emperor of China. The Politics of Historiography. White
Plains, N.Y.: International Arts and Sciences Press, 1975.
LI Yu-ning, ed. Shang Yang’s Reforms and State Control in China. The China Book
Project: Translation and Commentary. White Plains, N.Y.: M.E. Sharpe, 1977.
LI Yu-ning, ed. Chinese Women through Chinese Eyes. East Gate. Armonk, N.Y., and
London: M.E. Sharpe, 1992.
LI Yung-ti. “On the Function of Cowries in Shang and Western Zhou China.” JEAA 5
(2003): 1-26.
LI, Yung-ti. “The Politics of Maps, Pottery, and Archaeology: Hidden Assumptions in
Chinese Bronze Age Archaeology.” In Steinke and Ching, 137-46.
LI Yung-ti and Hwang Ming-chorng. “Archaeology of Shanxi during the Yinxu Period.”
In Underhill, ed., 367-86.
LI Yuqun. “Review of Discoveries in Wei-Jin Nanbeichao Archeology Since 2000.” Tr.
Howard L. Goodman. AM (third series) 23.1 (2010). [Not seen.]
LI Zehou. The Path of Beauty: A Study of Chinese Aesthetics. Tr. Gong Lizeng. Oxford:
Oxford University Press, 1994. [Translation of Mei de licheng 美的歷程.]
LI Zehou. “Human Nature and Human Future: A Combination of Marx and Confucius.”
In Pohl, ed., 129-44.
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LI Zehou. The Chinese Aesthetic Tradition. Tr. Maija Bell Samei. Honolulu: University
of Hawaii Press, 2010. [Translation of Hua-Xia meixue 華夏美學.]
LI, Zehou, and Jane Cauvel. Four Essays on Aesthetics: Toward a Global View.
Lanham, Md.: Rowman & Littlefield, Lexington Books, 2006. [Translation of Meixue si
jiang 美學四講.]
LI Zhaojie. “Traditional Chinese World Order.” Chinese Journal of International Law
1.1 (2002): 20-58.
LI Zhen. “Slave—Master—Friend: Philosophical Reflections upon Man and Nature.” In
Tang Yi-jie et al., 113-27.
LI Zhilin. “On the Dual Nature of Traditional Chinese Thought and Its Modernization.”
In Deutsch, ed., 245-57.
LI Zhiyan et al., eds. Chinese Ceramics: From the Paleolithic Era to the Qing Dynasty.
The Culture and Civilization of China. New Haven: Yale University Press, 2010.
LIAN, Arlen. “The shesheng Adjustments to the Rites in Early China.” JAOS 128.4
(2008): 723-35.
LIAN Xinda. “Zhuangzi the Poet: Re-Reading the Peng Bird Image.” Dao 8.3 (2009):
233-54.
LIANG Hsiao. “On Shang Yang.” In Li Yu-ning, Shang Yang’s Reforms, 180-95.
LIANG Qichao. History of Chinese Political Thought during the Early Tsin Period. Tr.
L.T. Zhen. London: Routledge, 2000 [1930].
LIANG Tao. “Mencius and the Tradition of Articulating Human Nature in Terms of
Growth.” Tr. Andrew Lambert. FPC 4.2 (2009): 180-97.
LIANG Tao. “Political Thought in Early Confucianism.” Tr. Ian M. Sullivan. FPC 5.2
(2010): 212-36.
LIANG Tao. “Returning to ‘Zisi’: The Confucian Theory of the Lineage of the Way.”
JCP 37.s1 (2010): 85-100.
LIANG, Tao. “The Significance of shendu in the Interpretation of Classical Learning
and Zhu Xi’s Misreading.” Tr. Michael Ing. Dao 13.3 (2014): 305-21. [Shendu is 慎獨.]
LIANG Zhiping. “Explicating ‘Law’: A Comparative Perspective of Chinese and
Western Legal Culture.” Journal of Chinese Law 3 (1989): 55-91.
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LIAO Shenbai. “The Subjectivity and Universality of Virtues—An Investigation Based
on Confucius’ and Aristotle’s Views.” Tr. Andrew Lambert. FPC 6.2 (2011): 217-38.
LIAO, W.K., tr. The Complete Works of Han Fei tzu: A Classic of Legalism. 2 volumes.
Probsthain’s Oriental Series 25-26. London, 1939-59.
LIBBRECHT, U[lrich] J. “Joseph Needham’s Work in the Area of Chinese
Mathematics.” Past and Present 87 (1980): 30-39.
LIBBRECHT, U[lrich J.] “Prāna = Pneuma = Ch’i?” In Idema and Zürcher, 42-62.
LIBBRECHT, U[lrich J.] “The Concept of cheng: Its Origin, Development and
Philosophical Meaning.” Zhongguoren de jiazhiguan guoji yantaohui lunwenji 中國人
的價值觀國際研討會論文集. Taipei: Hanxue yanjiu zhongxin, 1992. 301-41.
LIBBRECHT, Ulrich. [J.] Inleiding Comparatieve Filosofie: Opzet en ontwikkeling van
een comparatief model. Assen: Van Gorcum, 1995.
LIEBERTHAL, Kenneth G., et al., eds. Constructing China: The Interaction of Culture
and Economics. Michigan Monographs in Chinese Studies 78. Ann Arbor, 1997.
LIEN, W. Edmund. “Zhang Heng’s Huntian yi zhu Revisited.” TP 98.1-3 (2012): 31-64.
LIENERT, Ursula. Typology of the Ting in the Shang Dynasty: A Tentative Chronology
of the Yin-hsü Period. Publikationen der Abteilung Asien, Kunsthistorisches Institut der
Universität Köln, 3. Wiesbaden: Franz Steiner, 1979.
LIM Boon Keng (1869-1957), tr. The Li Sao: An Elegy on Encountering Sorrows. [2nd
edition.] Shanghai: The Commercial Press, 1935.
LIM, Lucy, ed. Stories from China’s Past: Han Dynasty Pictorial Tomb Reliefs and
Archaeological Objects from Sichuan Province, People’s Republic of China. San
Francisco: Chinese Culture Foundation, 1987.
LIM Tae-seung. “Observance of Forms: An Aesthetic Analysis of Analects 6.25.” Dao
11.2 (2012): 147-62.
LIN Chi-Ming. “Comment faire travailler un écart?” In Allouch et al., 91-97. [On
François Jullien.]
LIN Chung-i. “Xunzi as a Semantic Inferentialist: Zhengmin [sic], bian-shuo and daoli.” Dao 10.3 (2011): 311-40. [The Chinese terms are: 正名, 辯説, 道理.]
LIN, Chung-i. “Mohist Approach [sic] to the Rule-Following Problem.” CP 4.1 (2013):
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LIN Cunguang. “A New Interpretation of Confucianism: The Interpretation of Lunyu as
a Text of Philosophical Hermeneutics.” Tr. Mi Li. FPC 2.4 (2007): 533-46.
LIN, Duan. Konfuzianische Ethik und Legitimation der Herrschaft im alten China: Eine
Auseinandersetzung mit der vergleichenden Soziologie Max Webers. Soziologische
Schriften 64. Berlin: Duncker & Humblot, 1997.
LIN, Fu-shih. “The Image and Status of Shamans in Ancient China.” Tr. John Lagerwey
in consultation with Mu-chou Poo. In Lagerwey and Kalinowski, I, 397-458.
LIN Hang. “Traditional Confucianism and Its Contemporary Relevance.” AP 21.4
(2011): 437-45.
LIN, James [C.S.] “Jade Suits and Iron Armour.” EAJ 1.2 (2003): 20-43.
LIN, James C.S. “The Role of Jades in Han Tombs.” In Tang Chung and Chen Xingcan,
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LIN, James [C.S.] “Armour for the Afterlife.” In Portal, ed., 180-91.
LIN, James C.S., ed. The Search for Immortality: Tomb Treasures of Han China. New
Haven and London: Yale University Press, 2012. [Catalogue of an exhibition held at the
Fitzwilliam Museum, University of Cambridge.]
LIN, Li-chen. “The Concepts of Time and Position in the Book of Change and Their
Development.” In Huang and Zürcher, 89-113.
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LOEWE, Michael. “The Han Dynasty Tomb at Ta-pao-t’ai.” EC 13 (1988): 288-89.
LOEWE, Michael. “Shells, Bones and Stalks during the Han Period.” TP 74 (1988): 8388.
LOEWE, Michael. The Pride That Was China. New York: St. Martin’s, 1990.
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LOEWE, Michael. “Wang Mang and His Forebears: The Making of Myth.” TP 80.4-5
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LOEWE, Michael. Divination, Mythology and Monarchy in Han China. University of
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LOEWE, Michael. “He Bo Count of the River, Feng Yi and Li Bing.” A Birthday Book
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LOEWE, Michael. The Government of the Qin and Han Empires: 221 B.C.E.-220 C.E.
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LOEWE, Michael. “Ideals, Practice, and Problems of Han China.” In Richard, 52-75.
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