]-t£.., BbpÀ-tÆ-Z-sa-¶ B-tcm-Ky-im-kv-{X-s¯ R-§Ä hn-iz-kn-¡p¶p...

2012 January
BbpÀ-tÆ-Z-sa-¶
B-tcm-Ky-im-kv-{X-s¯
R-§Ä hn-iz-kn-¡p¶p...
]-t£..,
monthly / Vol II / Issue 3
Ayurveda Hospital
Managements Association
Reg. No. ER 775/05
Ayswarya Hospital,
Pukkattupadi, Aluva - 683 561
E-mail: [email protected]
Web: www.ahmaindia.org
PATRONS
Padmabhooshan Dr. P.K. Warrier
Dr. P.K. Mohanlal
ADVISORY BOARD
Prof. M.K. Sanu, Dr. Sebastian Paul
Dr. N.P.P. Nampoodiri
CHIEF EDITOR
Dr. Baby Krishnan
MANAGING EDITOR
Dr.Vijayan Nangelil
DIRECTOR, EDITORIAL ADMIN.
Dr. C.S. Krishnakumar
EXECUTIVE EDITOR
Dr. Saji Sridhar
MANAGER, MARKETING &
CIRCULATION
Dr. Itoozhi Unnikrishnan
Namboothiri
SUB EDITORS
Dr. D. Induchoodan,
Dr. Sanalkumar K.
ASSOCIATE EDITORS
Dr. Vidyadharan A.V.,
Dr. A.M. Anwar
Dr. Varghese Kayalvaram
MEMBERS, EDITORIAL BOARD
Dr. K.G. Vidyasagar,
Dr. S. Sajikumar
Dr. Mohammed Bappu
PRINTER & PUBLISHER
Dr. Baby Krishnan
LEGAL ADVISOR
Advt. Premlal
DESIGN & ART
Shanoj Payyambally
9447188604
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Cu ]p-Xp-hÀ-j-¯n-sâ
]p-eÀ Nn-´-bnÂ...
B-bqÀ-th-Z-im-kv-{Xw \mÄ-tXm-dpw
h-f-cp-I-X-s¶-bm-Wv. . . . . . . .
a-säm-cp Po-hn-X amÀ-¤-an-Ãm-sX B-bqÀ-th-Zw ]Tn¡m-\n-d-§p-¶-h-cn-¶n-Ã. -C¶v Cw-¥o-jv _p-¡p-IÄ-¡n-Sbn B-cpw Im-Wm-sX B-bqÀ-th-Z-{K-Ùw Xn-cp-In h-¨v
B-bqÀ-th-Z I-em-e-b-¯n t]m-Ip-¶-h-cp-an-Ã.
Ip-¸m-b-an-Ãm-¯ ssh-Zy-\pw I-bv-¸p-Å Ip-¸n-¡-jmb-hpw I-dp-¯- \n-b-X-an-Ãm-¯ cq-]-ap-Å Ip-sd Kp-fn-I-Ifpw ]n-s¶ Po-hn-Xw a-Sp-¸n-¡p-¶ Ip-sd ]-Yy-§-fpw am{X-am-Wv B-bqÀ-th-Zw F-¶ s]m-Xp-k-aq-l-¯n-sâ A_-²-[m-c-W-IÄ-¡pw am-äw h-¶p.
a-tä-sXm-cp ssh-Zy-im-kv-{X-t¯-¡mÄ N-cn-{X k-¼¶-X h-Im-i-s¸-Sm-hp-¶ B-bqÀ-th-Z-¯n-\v kÀ-¡m-cp-Ifn \n-s¶-t´ th-ï-{X ]-cn-K-W-\ e-`n-¡p-¶n-Ã?
B-tcm-Ky-cw-K-¯n-\m-bn kÀ-¡m-cp-IÄ tIm-Sn-¡-W-¡n\p Xp-I sN-e-h-gn-¡p-t¼mÄ B-bqÀ-th-Z-s¯ a-\-¸qÀÆw a-d-¡p-¶-sX-´p-sIm-ïv?
-H-¶n-sâ \-·-tb-¡mÄ B-b-Xn-\p e-`n-¡p-¶ {]-Nmc-W-am-Wv hn-e-a-Xn-¡-s¸-Sp-I F-¶-Xm-Wp Im-c-Ww.
A-Xn-\p-Å {i-a-§Ä ]-e-t¸m-gpw Xp-temw Ip-d-hm-Wv
F-¶-Xm-Wp kXyw. B-bqÀ-th-Z k-aq-lw H-¶n-¨n-cp-¶Xp-sIm-tï-m A-hÀ X-½n K-l-\-am-b NÀ-¨-I-fpw ]T\-§-fpw \-S-¶-Xp-sIm-t-ïm im-kv-{X-¯n-sâ hn-e-bpw
\n-e-bpw H-cp ]-cn-[n-¡-¸p-dw D-b-cp-I-bn-Ã. B-h-iy-¡m-c\p- Å A- h - t _m- [ - a m- W v A- h - i yw th- ï - X v .
B Xn-cn-¨-dn-hn-sâ F-fn-b km-£m-Xv-Im-c-am-Wv B-bqÀsse³ am-kn-I.
C-¶-sÃ-¦n \m-sf P-\n-¡m-\n-cn-¡p-¶ H-cp- h³
a-\p-jy-\m-i-s¯ ap-Ã-s¸-cn-bm-sd-¶ A-Sn-h-b-dn KÀ`w [-cn-¨ tI-c-fw. ]-Xn-hp-t]m-se hm-Z-{]-Xn-hm-Z-§Ä¡pw NÀ-¨-IÄ-¡pw cm-jv-{So-b-¨p-h-bp-sS AÀ-°-iq-\yX. ho-ïpw B-i-b-¡p-g-¸-¯n-te-¡p h-en-s¨-dn-b-s¸-«
]m-hw P-\-k-aq-lw.
]-t£,
]p- X p- h À- j w \- a p- ¡ pw B- b qÀ- t h- Z - ¯ n- \ pw
\-·-am-{Xw X-cp-sa-¶p {]-Xym-in-¡mw.
B-bpÀ-sse³
INTERVIEW WITH
L E E L A M E N O N
Reinventing
Ayurveda
9
25 B-bpÀ-th-Z-cw-K-s¯
novelties ‘N views
13 the science behind
the science of life
26
15 h¡oepw ssh-Zy\pw
16 campus lexicon
20 11th hour reporter
29 Fact Nibbles
30 drugs...
some cautious factors
32 Rotator cuff injuries
37 Inquisitive eye
14
38 letters
Out of syllabus
att
18
B-bpÀ-th-Z-tem-I-s¯
B-Z-c-Wo-bÀ
rac
tio
ns
B-Z-c-Wo-bÀ
{ioIÄ
34 concept of ‘ĀhĀra’
in ayurveda
21 Agnipareekshanam
23 B-bpÀ-th-Z-tem-I-s¯
10
G-hÀ-¡pw lr-Z-bw \n-d-ª ]p-Xp-h-Õ-cm-iw-k-IÄ...!
from the
desk of
the president
aq
-¶mw e-¡w B-bpÀ-sse³ \n-§-fp-sS ssI-I-fn-en-cn-¡pt¼mÄ \n-d-ª k-t´m-jw am-{Xw...
B-bpÀ-th-Z-tem-I-s¯ H-ä-s¸-« hy-àn-Xz-sa-¶pw, \n-§sf-´m-bm-epw F-s´-¦n-epw-sam-s¡ sN-¿p-sa-¶p-sam-s¡-bpÅ B-bpÀ-sse-\n-s\-¡p-dn-¨p-Å \n-§-fp-sS {]-Xn-I-c-W§Ä tIÄ-¡p-t¼mÄ k-hn-\-bw R-§Ä Ir-XmÀ-°-cm-hs«...
B-bpÀ-tÆ-Z tlm-kv-]n-ä am-t\-Pv-saâv-kv A-tkm-kntb-j-\pw B-bÀ-sse-\pw F-¶pw Xn-c-¡n-em-Wv. D-¯-c-hm-Zn¯-§Ä C-\n-bp-sam-cp-]m-Sp-ïv...
B-bpÀ-tÆ-Z Nn-In-Õm-ta-J-e-þ-{]-tXy-In-¨pw tI-c-f-¯n-te-Xv H-cp-]m-Sp k-¦oÀ-®X-IÄ \n-d-ª-Xm-Wv. am-\-h-hn-`-h-ti-jn \nÀ-Æ-l-Ww G-ä-hp-ta-sd B-h-iy-s¸-Sp-¶
ta-J-e Iq-Sn-bm-Wn-Xv. B-bpÀ-tÆ-Z B-ip-]-{Xn-ta-J-e t\-cn-Sp-¶-Xv \n-Êm-c-h-Xv-I-cn¡m-hp-¶ {]-iv-\-§-sf-b-Ã; H-cn-bv-¡-epw... H-cn-bv-¡-epw...
B-bpÀ-tÆ-Z Nn-In-Õ-bp-sS sNe-hv Ip-d-bv-¡p-I F-¶-Xm-Wv kÀ-¡m-cn-sâ-bpw
F.F-¨v.Fw.bp-sS-bpw ]-c-a-am-b e-£yw. s]m-Xp-P-\-¯n-sâ B-h-iy-hpw A-Xp-X-s¶.
]-t£, F-§-s\...? Hu-j-[-§Ä-¡m-h-iy-am-b A-kw-kv-Ir-X h-kv-Xp-¡-fp-sS e-`y-X¡p-d-hv, hn-e Iq-Sp-X F-¶n-h F-§-s\ \n-b-{´-Wm-[o-\-am-¡pw...? {]-hr-¯n-]-cn-Nb k-¼-¶-X-bp-Å tPm-en-¡m-sc F-§-s\ sX-c-sª-Sp-¡-W-sa-¶-Xn-ep-]-cn F-§s\ kr-ãn-s¨-Sp-¡-Ww F-¶-Xm-Wv tNm-Zyw. ap³-]-d-ª am-\-h hn-`-h-ti-jn \n-À-Æl-Ww C-hn-sS-b-t{X A-Xym-h-iyw. Cu Im-cy-¯n kÀ-¡m-cp-am-bn Iq-Sn-bm-tem-Nn-¨v
Ir-Xy-am-sbm-cp cq-]-tc-J-bp-ïm-¡p-¶-Xn-sâ Xn-c-¡n-em-Wn-t¸mÄ kw-L-S-\.
tI-c-f-¯n-en-¶p \-S-¶p-t]m-Ip-¶ B-bpÀ-tÆ-Z B-ip-]-{Xn-I-fn th-ïp-¶ A-SnØm-\, Aw-Ko-Ir-X tbm-Ky-X-bp-Å-hÀ tI-h-e-i-X-am-\-am-sW-¶v am-[y-a-§Ä h-gnbpw t\-cn-«pw kÀ-¡m-cn-s\ t_m-[y-s¸-Sp-¯n-b hn-j-b-am-Wv. Xn-I-¨pw A-h-k-tcm-NnX-am-b C-S-s]-S kÀ-¡m-cnÂ-\n-¶v D-ïm-Ip-sa-¶p-X-s¶ {]-Xym-in-¡mw.
F-¶pw sX-än-²-cn-¡-s¸-Sp-¶ H-¶m-Wv an-\n-aw th-P-kv \n-b-aw. B-bpÀ-tÆ-Z Bip-]-{Xn-I-fn tPm-en sN-¿p-¶-hÀ-¡v an-\n-aw th-P-kv A-Y-hm Np-cp-§n-b th-X-\
hy-h-Ø-sb-¦n-epw e-`y-am-¡p-¶-Xn-\m-bn F.F-¨v.Fw.F. \n-c-´-c-am-bn {i-an-¨p-h-cp¶p. B-tKm-f km-¼-¯n-I am-µyw a-µ-X hn-Sm-sX \nÂ-¡p-t¼m-gpw tcm-Kn-I-sf ]-cnN-cn-¡p-¶ tUm-ÎÀ-am-cp-sS k-l-{]-hÀ-¯-IÀ-¡v X-¡-Xm-b Po-hn-X \n-e-hm-cw Xs¶-bm-Wv F.F-¨v.Fw.F-bpw B-{K-l-n-¡p-¶-Xv. h-f-sc im-kv-{Xo-b-am-bn, Po-hn-X \ne-hm-c-¡-W-¡p-IÄ A-Sn-Øm-\-am-¡n, I-dn-bv-¡p-Å D-¸p ap-XÂ tPm-en-¡m-cp-sS Ip«n-IÄ hn-t\m-Z-im-e-bn-se Du-ªm-en-em-Sp-¶-Xp-h-sc Ir-Xy-am-bn I-W-¡m-¡n-bm-Wv
tk-h-\ th-X-\ hy-h-Ø I-W-¡m-t¡-ï-Xv. ]-t£ C-hn-sS, tI-c-f-¯n-sâ {]-tXy-I
km-l-N-cy-§-fn C-Xn A-im-k-{Xo-b-X tI-dn-¡q-Sp-¶ F-¶-Xm-Wv {]-[m-\ {]-iv\w. an-\n-aw th-P-kv F-¶-Xv am-Iv-kn-aw th-P-kv F-¶-Xn-te-¡v t]m-Ip-¶p F-¶-Xn\m-em-Wv _-lp-am-\-s¸-« tIm-S-Xn-IÄ C-Xn-\p hn-e-¡n-Sp-¶-Xv. kÀ-¡m-cp-am-bpw a-äp
_-Ô-s¸-«-h-cp-am-bpw C-\n-bp-ta-sd NÀ-¨-IÄ \-S-¯n C-¡m-cy-¯n hy-à-X-bp-ïm¡p-I-bm-Wv kw-L-S-\-bp-sS {]-Jym-]n-X e-£yw.
B-bpÀ-tÆ-Z B-kv-]-{Xn-IÄ ]m-cn--Øn-Xn-I ku-lr-Zw ]m-en-¡p-I F-¶-Xm-Wv
F.F-¨v.Fw.F-bp-sS a-säm-cp {]-[m-\ e-£yw. am-en-\yw tcm-K-Im-c-I-am-Wv, A-Xn\mÂ-¯-s¶ B-ip-]-{Xn ip-Nn-Xzw G-sd {]m-[m-\y-aÀ-ln-bv-¡p-¶p. A-Xp-t]m-se Nne-th-dn-b b-{´-km-t¦-Xn-I hn-Zy-IÄ sIm-ïp-X-s¶ \nÀ-Æ-ln-¡-Ww F-¶n-Ã. G-Xmbm-epw F.F-¨v.Fw.F. Aw-K-Xz-ap-Å F-Ãm B-ip-]-{Xn-I-fpw hr-¯n-bm-bpw sh-Sn¸m-bpw C-cn-bv-¡p-¶p F-¶-dn-bp-¶-Xn R-§Ä Ir-XmÀ-°-cm-Wv.
F.F-¨v.Fw.F.þ B-bpÀ-tÆ-Z B-ip-]-{Xn-IÄ-¡pw tUm-ÎÀ-amÀ-¡pw C-X-c tPmen-¡mÀ-¡pw tcm-Kn-IÄ-¡pw th-ïn hÀ-¯n-bv-¡p-¶ kw-L-S-\-bm-Wv. C-hn-sS h-ep¸s¨-dp-¸-an-Ã... B¬-s]¬ hy-Xym-k-hp-an-Ã... A-\n-hm-cy-am-b am-ä-§Ä h-cp-¯m³
\n-cm-bp-[-c-Ã, km-bp-[-cm-bn-¯-s¶ R-§-fp-ïv...
""kÀ-Æ P-\m-\mw kp-Jn-t\m `-h-´p...
tUm.hn-P-b³ \-t§-enÂ
WS
E
I
NOV
V
N
ELTIES ‘
This is column about the current affairs in Ayurveda.
The columnist takes the sole responsibility for
any issues related to the views and opinions in this column.
ELIGIBILITY CRITERIA
Ayurvedic private hospitals and
teaching hospitals , who fulfil the under
mentioned criteria are able to apply :
· Hospitals must have20 beds or
more (seven sq. Metre area per bed)
· Hospitals must have infrastructure
and man power such as
Bed side tables, wardrobes, carpets, telephones etc
· Other amenities like nursing staff
paramedical staff , determined nurse
per bed ratio etc
·House doctors, house specialists,
visiting doctors etc
·Laboratory facilities: pathology,
biochemistry, microbiology (statistics
for the last three years)
·Imaging facilities(statistics for the
last three years)
·Supportive facilities:
(CGHS). The procurement shall be done
through rate contract (RC) and normal
validity of RC will be for a period of two
years, which may be extended for a period of six months in one instance and
upto a period of one more year on the
discretion of the ministry.
It has been notified that the medicines shall be procured only from the
firm that has a manufacturing unit
with an average annual turnover of rupees 50 lakhs per year for three years.
CGHS Medical
Reimbursement Claims
Boilers/sterilisers,
Ambulance,
Laundry, House keeping, Canteen,
Gas plant, Waste disposal system etc
Along with these many other criteria are also described in detail for the
panchakarma rooms, salya tantra related ksharakarmas, prasooti and stree
roga, shalakya etc.
The Central government has
issued a set of draft guidelines for procurement of Ayurvedic medicines for
the Central Government Health Scheme
ADVERTISEMENT PUBLISHED INTHE HINDUSTAN TIMES
DELHI WEDNESDAY NOVEMBER 2, 2011
Interested firm should be able to pay Rs
25,000 and performance security of Rs
50,000 EMD for a period of four to five
months and performance security for a
period of three years. The firm should
possess for the last three years the Good
Manufacturing Practice (GMP) certificate issued under Schedule T of the
Drugs and Cosmetics Act 1940 rules
there under in force. The draft specifies
that all the firms catering should be able
to provide barcode system for the selected medicines on the label and packaging unit. Procurement of Ayurvedic
medicines for CGHS, Delhi will be made
as per annual provisioning worked out
on the pattern of daily patients attendance rate (DPAR) formula and annual
demand submitted by the hospitals. Thus the Government of India has
craved path for the upliftment and promotion of Ayurveda. But the above
mentioned rules and criteria are hard
enough to be abided but nothing is impossible if we Ayurvedees join hand together and work together. Always
remember "united,we stand ;divided
,we fall"
ayurline / january / 2012
T
he "Central Government Health
Scheme" (CGHS) provides comprehensive health care facilities
for the Central Govt. employees and
pensioners and their dependents residing in CGHS covered cities. CGHS is responsible for taking care of healthcare
needs and well being of the central government employees and pensioners. It
has therefore been decided to lay down
a comprehensive procedure to be followed by all concerned in CGHS to ensure timely and hassle free disposal of
the MRC (Medical Reimbursement
Claims) claims by CGHS in order to facilitate prompt reimbursement of medical
expenses to the pensioner beneficiaries.
Dr. PARVATHY S. NAIR
Alappuzha
[email protected]
9
inter
view
tUm.X-k-v\nw A³-hÀ,
sIm-Ãw
A-¯-cw _-Ô-§Ä \nÀ-`m-Ky-h-imÂ
F-\n-¡n-Ã. ]-t£ B-bpÀ-th-Z kv-t\-lnbmb tcm-Kn F-¶ \n-e-bn tIm-«-bv¡Â, H-ÃqÀ ssh-Zy-c-Xv-\w Xp-S-§n H-«p-an¡ B-bpÀ-th-Z B-ip-]-{Xn-I-fn-epw Rm³
Nn-In-Õ-tX-Sn-bn-«p-ïv. A-hn-sS tUm-ÎÀ-amtcm-Sv _-lp-am-\-am-Wv ]-e-t¸m-gpw tXm-¶nbn-«p-Å-Xv. ssh-Zy-c-Xv-\-X-¯n Nn-In-Õbn-en-cn-t¡ A-dn-hn-Ãm-bv-a-sIm-ïv ]-Yyw
sX-än-¨-t¸mÄ ¢m-kv So-¨À Ip-«n-I-tfm-Sv ]d-bp-¶-Xp-t]m-se "t]m... t]m....! F-sâ-bSp-¯p h-c-ï' F-¶p ssh-ZyÀ im-kn-¨p.
BbpÀ-tÆ-Z-sa-¶
B-tcm-Ky-im-kv-{X-s¯
R-§Ä hn-iz-kn-¡p¶p ...
ayurline / january / 2012
Wv. ]-t£ A-Xv im-kv-{X-am-bn ]-cn-K-Wn¡-s¸-Sp-¶-Xv F-t¸m-gpw s]m-Xp-P-\ \-·bv-¡m-bn {]-tbm-Kn-¡-s¸-Sp-t¼mÄ am-{X-amWv. hn-izm-k-§Ä-¡-¸p-dw A-\p-`-h-§Ä
HmÀ-s¯-Sp-¡p-t¼mÄ A-]m-c-i-àn-bp-Å
B-tcm-Ky-im-kv-{X-am-bn-Xn-s\ Im-Wm-\msW-\n-¡n-ãw. \m-ep-hÀ-jw ap-¼v H-cp hml-\m-]-I-S-¯n F-sâ \-s«-Ãn-\p ]-cn¡p-]-än-bn-cp-¶p. A-Xn-\p- A-tem¸-Xn NnIn-Õ-bm-Wv tX-Sn-b-sX-¦nepw Ime-§Ä¡v tijw D-gn-¨n \-S-¯n-b F-\n-¡v h-fsc \-sÃm-cp i-co-c-kp-Jw D-ïm-bn. sN-dp¸-¯n X-s¶ I-kv-Xq-cn-a-ªÄ ap-X-emb-h In-gn-sI-«n D-]-tbm-Kn-¡p-am-bn-cp-¶p.
C-hn-sS-sbm-s¡ H-cp Nn-In-Õm-im-kv-{X-sa¶ \n-e-bn-em-Wv Rm³ B-bpÀ-th-Z-s¯
D-]-tbm-Kn-¨-Xv A-Xp-sIm-ïp-X-s¶ C-Xns\ A-§-s\-bm-Wv Rm³ Iq-Sp-X-epw A\p-`-hn-¨-dn-ª-Xv F-¶p ]-d-bmw.
B-bpÀ-th-Z cw-K-¯p {]-hÀ-¯n-¡p¶ B-sc-¦n-ep-am-bn A-Sp-¯ _-Ô-§Ä,
A-\p-`-h-§Ä?
10
eo-em-ta-t\m³
Ir-Xy-am-b-t\z-jn-¨v
im-kv-{Xo-b-am-b DÂ-]-¶§Ä-¡p-am-{Xw ]-c-kyw
sN-¿p-I F-¶-Xv P-\-k-½X-cm-b B-cp-tS-bpw
_m-[y-X-bm-Wv. \mw
]-d-ªm P-\w tIÄ-¡psa-¶p-sï-¦n ]-d-bm-\pÅ-Xn-t\-¡p-dn-¨v ]Tn-¡p-Ibpw a-\-Ên-em-¡p-I-bpw
sN-t¿-ï-Xv \-½p-sS
I-S-a-bm-W-tÃm
]n-¶o-Sv h-f-sc hm-Õ-ey-t¯m-sS sX-äpIÄ ]-d-ªp-X-¶p Nn-In-Õ Xp-S-cp-I-bpw
sN-bv-Xp. A-h-tcm-sSm-s¡ a-\-kn H-cp]m-Sv A-Sp-¸w tXm-¶n-bn-«p-ïv.
B-bpÀ-th-Z-t¯m-Sv Cu {]-Xn-]-¯n¡p-Å- Im-c-Ww?
Cu {]-Xn-]-¯n B-tKm-f {]-Xn-`m-k-atÃ. tIm-«-bv-¡-epw a-äw Nn-In-Õ-¡p t]mIp-t¼mÄ e-ï³, tlmw-tIm-Mv ap-X-em-b
Ø-e§
- f
- n \n-¶p-sam-s¡ F-{X-tbm t]cm-Wv Nn-In-Õ-¡p h-¶p-Iïn-«p-Å-Xv. ^e-h-¯m-b-h-sb hn-iz-kn-¡p-I F-¶-Xv hntZ-io-b-cp-sS \-·-bm-Wv. A-h-scm-s¡ hniz-kn-¡p-sa-¦n F-sâ \m-Sn-sâ k-¯bm-b Nn-In-Õm-im-kv-{X-s¯ Rm-s\-´n\p kv-t\-ln-¡m-Xn-cn-¡-Ww...?
]-d-ªp-h-tÃm, H-t«-sd \-à A-\p-`-h§Ä B-bpÀ-th-Z-kw-_-Ôn-bm-bn D-ïmbn-«p-ïv. s]-s«-¶p-Å tcm-K-i-a-\-¯n-\v B-
tUm.X-kv-\nw A³-hÀ,
eo-em-ta-t\m³
]-t£..,
tem-¸-Xn-sb B-{in-bn-¡m-sa-¦n-epw ]mÀiz-^-e-§-fn-Ãm-¯ ]qÀ-®-am-b tcm-K-im´n B-bpÀ-th-Z-¯n-\p am-{X-ta sN-¿m-\mhq F-¶p X-s¶-bm-sW-sâ hn-i-zm-kw.
H-¶n \-· Im-Wp-¶-Xv \-½p-sS a-\kn-sâ \-· Iq-Sn-bm-W.v B-bpÀ-th-Z¯
- nÂ
tam-i-am-b H-c-\p-`-h-hp-an-tÃ?
XoÀ-¨-bm-bp-ap-ïv. {]-k-à-a-sÃ-¶-XpsIm-ïv ]-d-ªn-sÃ-¶p am-{Xw. Nn-e-bn-S§-fn Nn-In-Õ-bv-¡v t]m-bn-«v F-\n-s¡m«pw Xr-]v-Xn-I-c-am-bn-cp-¶n-Ã. I-¨-h-S a-\Øn-Xn-sIm-ïv tcm-K-§Ä A-hÀ \-¶m-bn
{i-²n-¡m-dp-t]m-ep-an-Ã. tXm-¶n-b-Xp-t]mse Nn-In-Õ-sN-bv-Xp Im-ip-hm-§p-¶-Xn-emW-h-cp-sS {i-². B-bpÀ-th-Z-¯n-sâ t]cn F-bv-Uv-kn-\v a-cp-¶n-d-¡n P-\-s¯ ]än-¨ H-cp ssh-d-kn-s\ \m-«nÂ-\n-¶pw Xp-c¯n-b-Xn F-sâ ]-¦p sN-dp-X-à F-¶v
\n-§Ä-¡-dn-bm-a-tÃm. C-{X-bpw ]-hn-{X-amb im-kv-{X-s¯ \n-§-sf-´n-\p hr-¯n-sI« co-Xn-bn I-¨-h-S-h-Xv-I-cn-¡p-¶p?
I-¨-h-S-h-Xv-I-c-Ww B-bpÀ-th-Z-¯n-\v
\m-i-am-sW-¶v R-§-fpw hn-iz-kn-¡p-¶p.
]-t£, ]-{X-{]-hÀ-¯-I F-¶ \n-e-bnÂ
\n-§Ä-¡pw ]-e-Xpw sN-bv-Xp-Iq-sS?
XoÀ-¨-bm-bpw sN-bv-Xn-«p-ïv, sN-¿p-Ibpw sN-¿pw. In-«m-hp-¶ th-Zn-I-fn-sem-s¡
B-bpÀ-th-Z-s¯ {]-iw-kn-¡p-I-bpw A-Xnte-sd, tam-iw {]-h-W-X-I-sf tNm-Zyw sN¿p-I-bpw sN-¿m-dp-ïv. ]-t£ sX-tä-Xv icn-tb-Xv F-¶p a-\-kn-em-¡m³ R-§-sft¸m-se ]p-d-¯p-\nÂ-¡p-¶-hÀ-¡ v ]m-SmWv. A-Xp Nq-ïn-¡m-Wn-t¡-ï-Xv cw-K-¯pÅ \n-§Ä X-s¶-bm-Wv. kÀ-¡mÀ kw-hn[m-\-§-fpw Ip-d-¨p-Iq-Sn _m-[y-X Im-Wn¡-W-sa-¶p tXm-¶p-¶p.
i-cn-sX-äp-IÄ Ir-Xy-am-bn a-\-kn-em¡m-sX km-aq-ly N-e-¨n-{X \-b-IÀ ]-cky-am-bn C-d-§p-¶-Xn-t\m-Sv...?
Rm³ {i-²n-¨n-«p-Å hn-j-b-am-Wn-Xv.
tPm-en-bp-sS `m-K-sa-¶ \n-e-bn ]-c-ky-Nn{X-§-fn A-`n-\-bn-¡p-¶ Xm-c-§-fpw a-äpw
C-Xn-t\-¡p-dn-¨v Ir-Xy-am-bn A-dn-tb-ï-Xpïv. Ir-Xy-am-b-t\z-jn-¨v im-kv-{Xo-b-am-b
DÂ-]-¶-§Ä-¡p-am-{Xw ]-c-kyw sN-¿p-I
F-¶-Xv P-\-k-½-X-cm-b B-cp-tS-bpw _m[y-X-bm-Wv. \mw ]-d-ªm P-\w tIÄ¡p-sa-¶p-sï-¦n ]-d-bm-\p-Å-Xn-t\-¡p-dn¨v ]Tn-¡p-I-bpw a-\-Ên-em-¡p-I-bpw sNt¿-ï-Xv \-½p-sS I-S-a-bm-W-tÃm. \n-§-tft¸m-ep-Å-hÀ "A-½' ap-X-em-b kw-L-S-\-If-p-am-bn kw-km-cn-¨v [m-c-W-bn-se-¯m-hp-¶tX-bp-Åq F-s¶-\n-¡v tXm-¶p-¶p.h-®w
Ip-d-bv-¡m-\p-Å F-® ]p-c-«n h-b-dp s]mÅn-b H-cp kv-{Xo-sb F-\n-¡-dn-bmw. B F® hnÂ-¡p-¶-h-tc-¡mÄ \-½p-sS C-ã-\mbn-I-am-cn ]-e-cp-am-Wv B kv-{Xo-tbm-Sv kam-[m-\w ]-d-tb-ï-Xv, A-tÃ...? Nn-e I-¼\n-I-fp-sS Ny-h-\-{]m-i-¯n tIm-«n-tkm¬
D-sï-¶p sX-fn-ª-Xm-W-tÃm. Ny-h-\-{]mi-sa-¶ a-cp-¶n-sâ hn-izm-ky-X C-§-s\ \ã-s¸-Sp-¶-Xn \n-§Ä-¡p _p-²n-ap-«n-tÃ?
B-bpÀ-th-Z-¯n-se ]p-Xp-X-e-ap-d-tbmsS-s´-¦n-epw?
B-bpÀ-th-Z-¯n-\p th-ïn-bp-Å \n-§fp-sS {]-hÀ-¯-\-§Ä F-\n-¡n-ã-am-bn. ]g-b {]-Xm-]w B-bpÀ-th-Z-¯n-\p \-ã-s¸«p. A-Xp Xn-cn-¨p-sIm-ïp-h-cp-sa-¶v \n-§Ä
{]-Xn-Ú-sb-Sp-¡p-I. F-\n-¡pw F-sâ kplr-¯p-¡Ä-¡pw sN-¿m³ I-gn-bp-¶-sXÃmw Rm³ hm-Kv-Zm-\w sN-¿p-¶p. \n-§-fpsS A-`y-k-\ co-Xn-bn F-s´-¦n-epw amäw h-cp-¯-tWm F-s¶-\n-¡-dn-bn-Ã. ]-t£
]-g-b \m-«p-ssh-Zy-·m-cn Im-Wp-¶ B
B-ß-hn-izm-kw tcm-Kn-I-sf Im-Wp-t¼mÄ
\n-§-fp-sS ap-J-¯p-ïm-Ip-tam F-s¶-\n¡p kw-i-b-am-Wv. sh-dp-tX ]-d-ª-Xm-Wv
Ip-«n-I-tf, \n-§Ä B-bpÀ-th-Z-tem-I-¯v
A-dn-b-s¸-Sp-¶-h-cm-bn h-f-cpw... F-sâ FÃm B-iw-k-I-fpw.
11
ayurline / january / 2012
B
-bpÀ-th-Z-hp-am-bn _-Ô-s¸-« A\p-`-h-§-sf-¡p-dn-¨p kw-km-cn¡m³ tI-c-f-¯n-sâ B-Zy-s¯
h-\n-X ]-{X-{]-hÀ-¯-I-sb-t¯-Sn R-§Ä
sN-Ãp-t¼mÄ {]-Xn-I-c-W-s¯-¡p-dn-¨v Bi-¦-bp-ïm-bn-cp-¶p. h-f-sc am-\y-X-tbm-sS,
kv-t\-l-t¯m-sS ho-«n-te-¡v R-§-sf kzmK-Xw sN-bv-X eo-em-ta-t\m-sâ hm-¡p-I-fnÂ
Xn-I-ª Xo-IvjW-X-bm-bn-cp-¶p. sX-äm-b
F-´n-\p-sa-Xn-sc ap-Jw t\m-¡m-sX {]-XnI-cn-¡p-¶ ]-Xn-hp ssi-en...
B-bpÀ-th-Z-s¯ H-cp th-Z-{K-Ù-sa-¶
\n-e-bn-tem, Nn-In-Õm ]-²-Xn F-¶ \n-ebn-tem A-tXm \-½p-sS kmw-kv-Im-cn-I
ss]-Xr-I-¯n-sâ G-Sm-tbm F-§-s\-bmWv a-\-kn-em-¡m³ I-gn-ªn-«p-Å-Xv?
B-bpÀ-th-Zw XoÀ-¨-bm-bpw ]-hn-{X-amb th-Z `m-K-am-sW-¶p-Å-X-dn-bm-a-tÃm. AXv \-½p-sS kmw-kv-Im-c-I ss]-Xr-I-hp-am-
the science behind
the science of life
C
possible outcomes. First, the disease may
restart after an interval since the basic
causative factor is not being corrected.
Second, there may develop an eczematous lesion since the waste products/ toxins, which made the symptoms, have not
been eliminated and body may try another route to expel them out i.e.,
through the skin. Here arises the importance of sodhana chikitsa in allergic diseases. If the waste products/ toxins, which
Holistic Healing of
Allergy through Ayurveda
ized to produce a disease. If we are managing the allergic disorder from this
perspective, it prevents the re-occurrence
as well as the conversion of one form of
allergy into another, say from asthma to
eczema.
So, an allergic respiratory disorder, say asthma, is not a disorder of respiratory system alone. It should be
understood as the altered response of
his/her immune system. If we are providing symptomatic relief with antihistamines and bronchodilators, there are two
made the symptoms in the allergic disease, can be eliminated out and at the
same time, a corrective medication for
the altered immune response (eg:haridrakhanda, indukantham ghrita etc.)
is given simultaneously, the allergy can be
corrected on a holistic basis.
The immune system operates in
our body through the medium of blood.
There are many mediators for allergic response, the concentration of which determines the severity of the symptoms and
their fate. In an allergic disorder, the im-
Dr. Abhilash. M
Medical Officer (ISM), Kottakkal
[email protected]
mune system identifies an allergen
(which is comparatively a harmless substance) as a potentially dangerous substance and attacks it by its entire means.
The weapons of this attack are the mediators of this response, namely mast cells,
histamines, prostaglandins, leukotrienes,
interleukins, Platelet Activating Factors
etc. and it is the presence of these substances in the blood that lead to symptoms even after the immune response is
corrected.
Interestingly, all these mediators are
present in the GIT, particularly in the stomach, as a part of the protective mechanism. So, when there is an increased
concentration of these substances in the
blood, as in the case of allergic condition,
these substances can be induced to secrete into the stomach and can be eliminated by vamana. This truth is
impregnated in the statement vamana is
kaphasamana. If vamana is done periodically, it rules out the chance for the recurrence of allergic diseases.
13
ayurline / january / 2012
urrently, there is a shift towards
Ayurveda among the patients for
the treatment of their various allergic disorders. Allergy has to be identified
on a holistic basis and treated accordingly
to provide the patients a better result for
which they are knocking at the doors of
Ayurveda. The holistic healing of allergy
should start from understanding the
mechanism of allergic response and the
susceptible areas where it may be local-
h¡oepw ssh-Zy\pw
NnInÕ-Icpw A²-ym-]-Icpw acp-¶p, tkh-\, D]-I-cW \nÀ½m-Xm-¡-fp-sam-s¡-bmb tUmIvSÀamÀ Ah-cpsS tkh-\s¯
kw_-Ôn-¡p¶ \nbahi-§Ä NnInÕ-Icpw A²-ym-]-Icpw acp-¶p, tkh-\, D]-I-cW \nÀ½m-Xm-¡-fp-sam-s¡-bmb
tUmIvSÀamÀ Ah-cpsS tkh-\s¯ kw_-Ôn-¡p¶ \nbahi-§Ä IrX-y-ambn Adn-ªn-cn-t¡-ï-Xp-ïv.
Ah-sb-¡p-dn-¨mWo ]wàn.IrX-y-ambn Adn-ªn-cn-t¡-ï-Xp-ïv. Ah-sb-¡p-dn-¨mWo ]wàn.
who does not have knowledge of a particular
system of medicine but practices in that system is a quack and a mere pretender to
medical knowledge or skill or to put it differently a charlatan [1996(4) SCC 332.]
tIm-S-Xn-I-fn hym-P-ssh-Zy-·mÀ ]-cmXn-¡m-cm-bpw {]-Xn-I-fm-bpw F-¯n-s¡m-ïncn-¡p-¶p. a-{Zm-kv ssl-t¡m-S-Xn ]-cn-K-Wn¨ A-ÐpÄ ap-\o-dn-sâ tI-Ên (2010(4)
MLJ 160) tI-Ên-se ]-cm-Xn-¡mÀ bp-\m-\n
sa-Un-¡Â {]m-Îo-j-WÀ-am-cm-bn-cp-¶p. AhÀ ssl-t¡m-S-Xn-sb k-ao-]n-¨-Xv A-h-sc
A-tem-¸-Xn a-cp-¶p-IÄ {]m-Îo-kv sN-¿phm³ A-\p-h-Zn-¡-W-sa-¶v B-h-iy-s¸-«mbn-cp-¶p. A-©v hÀ-j-s¯ bp-\m-\n Nn-InÕ ]T-\-Im-e-¯v B-Zy-s¯ c-ïp-hÀ-jw
A-tem-¸-Xn Nn-In-Õ-sb-¡p-dn-¨v ]Tn-¨n-«psï-¶v lÀ-Pn-¡m-c³ A-h-Im-i-s¸-Sp-¶pïv. tcm-Kw aqÀ-Ñn-¡p-¶ A-h-Ø-bn Atem-¸-Xn a-cp-¶v sIm-Sp-¯v tcm-K-¯n-sâ
Xo-{h-X Ip-d-bv-¡m-\pw ]n-¶o-Sv bp-\m-\n acp-¶v \Â-In A-h-sb im-iz-X-am-bn t`-Zn¡m-sa-¶pw C-hÀ A-h-Im-i-s¸-«n-cp-¶p. FÃm ssh-Zy-im-kv-{X-¯n-epw A-\m-«-an-bpw
^n-kn-tbm-f-Pn-bpw H-¶v X-s¶-bm-sW-¶pw
A-hÀ hm-Zn-¡p-I-bp-ïm-bn. F-¶m Cu
hm-Z-§Ä H-¶pw-X-s¶ l-c-Pn-¡m-sc Xp-W¨n-Ã. l-c-Pn-¡mÀ A-tem-¸-Xn Nn-In-Õ sN¿m³ ]m-Sn-sÃ-¶v tIm-S-Xn D-¯-c-hm-bn.
A-P-bv {]-Xm-]v knw-Kv F-¶ k-\ym-knh-cy-\p-am-bn _-Ô-s¸-«-Xm-Wv A-e-l-_m-Zv
ssl-t¡m-S-Xn-¡v ap-¼n F-¯n-b Cu
tI-Êv. H-cp ]mÀ-¡n C-cp-¶v ""Hmw \-a-inhm-b'' F-¶ a-{´w D-cp-hn-Sp-I-bpw A-Xp-hgn \q-dp-I-W-¡n-\v A-\p-bm-bn-I-sf D-ïm¡n-sb-Sp-¡p-I-bpw {]mÀ-°-\-bn-eq-sS tcmK-im-´n F-¶ hm-Kv-Zm-\w \-S-¯p-I-bpw
sN-bv-Xv s]m-Xp-P-\-s¯ h-©n-¨p F-¶v Ct±-l-¯n Ip-äw B-tcm-]n-¡p-I-bp-ïm-bn.
Xp-SÀ-¶v tIm-S-Xn Nn-In-Õ \-S-¯p-¶-Xpw
A-\-[n-Ir-X-am-bn ssh-Zyp-Xn D-]-tbm-Kn-¡p¶-Xpw D-¨-`m-j-Wn D-]-tbm-Kn-¡p-¶-Xpw `à-cn \n-¶v {]-th-i-\ ^o-kv hm-§p-¶-
Xpw X-S-ªp-sIm-ïv D-¯-c-hv ]p-s¸-Sp-hn¡p-I-bp-ïm-bn. Cu D-¯-c-hn-s\-Xn-sc Ae-l-_m-Zv ssl-t¡m-S-Xn-bn-se Un-hn-j³
_-©n ^-b sN-bv-X A-¸o-en tIm-SXn Nn-e {]-tXy-I \n-co-£-W-§Ä \-S-¯pI-bp-ïm-bn. hym-P Nn-In-Õ-IÀ-s¡-Xn-scbp-Å ]-cm-Xn k-Xy-k-Ô-tam hy-à-X-bpÅ-tXm B-bn-cn-¡-W-sa-¶v tIm-S-Xn \nÀt±-in-¨p. A-t±-l-¯n-sâ a-{´-i-àn-sb-Ipdn-¨pw tcm-Kw t`-Z-am-¡m-\p-Å ti-jn-sb¡p-dn-¨p-Å A-¨-Sn-¨ ImÀ-Up-I-fn-se hm¡p-I-fpw A-P-bv {]-Xm-]v knw-§v X-s¶
\n-tj-[n-¨n-cp-¶p. F-¶m `-c-W-L-S-\-bpsS 25þmw A-\p-tO-Z-¯n-sâ kw-c-£-Ww
C-hÀ B-h-iy-s¸-«n-cp-¶p. C-cp-`m-K- s¯bpw hm-Z-§-Ä tI-«-tIm-S-Xn C-§-s\ ]-dªp. “The practice and profession of 'Faith
Healing' in public on charging consideration
is violative to the Constitutional and Legislative scheme, and that such 'Faith Healing'
based on a person's faith in the religious
practices, in public for consideration is not
permitted and is violative of the legislations
A-Uz.BÀ.]n. c-ta-i³
ko\n-bÀ A-Uz-t¡äv
right to health is regulated by validly enacted
legislation the right to cure the ailment
through religious practices including 'Faith
Healing', cannot be claimed as a fundamental
right.” [AIR 2005 All 175]
{]-tam-Zv hÀ-½ ssh-d ]-\n-¡v Nn-InÕ tX-Sn tUm-ÎÀ A-izn³ ]-t«-en-s\ kao-]n-¨p. B-Zy-s¯ Ip-d-¨v Zn-h-kw sshd ]-\n-¡pw ]n-¶o-Sv ssS-t^m-bv-Un-\pw
tUm-ÎÀ Nn-In-Õ \-S-¯n. F-¶m tcm-Knbp-sS \n-e h-j-fm-hp-I-bm-Wv B-ip-]-{Xnbn-te-¡v am-äp-I-bpw A-hn-sS-sh-¨v tcm-Kn
a-c-W-s¸-Sp-I-bpw sN-bv-Xp. C-Xn-se {]-Xnbm-b tUm-ÎÀ tl-an-tbm-¸-Xn {]m-Îo-kv
sN-¿m³ tbm-Ky-X t\-Sn-bn-cp-¶ B-fm-bncp-s¶-¦n-epw a-c-W-s¸-«n-cp-¶ tcm-Kn-¡v \ÂIn-bn-cp-¶-Xv A-tem-¸-Xn a-cp-¶v B-bn-cp-
hym-P-ssh-Zyw
detailed as above.“
A-P-bv {]-Xm-]v kn-w-Kv hym-P-ssh-Zy³
B-Wv F-¶ tIm-S-Xn I-sï-¯p-I-bpw AtX-k-a-bw A-t±-lw C-´y³ kw-kv-Ir-Xn
]n-´p-SÀ-¶ H-cm-fm-sW-¶v A-`n-{]m-b-s¸-SpI-bp-ap-ïm-bn. Nn-In-Õ au-eo-Im-h-Im-i-amsW-¶ hm-Z-s¯ tIm-S-Xn F-{]-Im-c-am-Wv
J-Þn-¨-Xv F-¶v t\m-¡p-I. “No person
has a right to make a claim of curing the ailments and to improve health on the basis
of his right to freedom of religion. Every
form and method of curing and healing
must have established procedures, which
must be proved by known and accepted
methods, and verified and approved by experts in the field of medicines. It is only
when a particular form, method or path is
accepted by the experts in the field of medicine that it can be permitted to be practiced
in public. The right to health included in Article 21 of Constitution of India does not
come in conflict or overlap with the right to
propagate and profess religion. These two
are separate and distinct rights. Where the
¶p. A-Xp-sIm-ïv X-s¶ {]-Xn Ip-ä-¡m-c³ B-Wv F-¶v I-sï-¯m³ tIm-S-Xn-¡v
{]-bm-k-an-Ãm-bn-cp-¶p. {]-Xn A-{i-²-tbmsS-bm-Wv tcm-Kn-sb Nn-In-Õn-¨-Xv F-¶ Imcyw h-f-sc hy-àw Charlatan F-¶ hm¡v A-\zÀ-°-am-¡p-¶ {]-hr-¯n. A-¸oÂ
]-cn-K-Wn-¨ kp-{]nw-tIm-S-Xn C-§-s\ A-`n{]m-b-s¸-«p.
" . . . .we are of the positive opinion that Respondent No.1, having practised in Allopathy, without being qualified in that system,
was guilty of Negligence per se and, therefore, the appeal against him has to be allowed in consonance with the maxim Sic
Utere tuo ut alienum non loedas (a person is
held liable at law for the consequences of his
negligence), leaving it to repeat to himself
the words of Dr.J.C. Lettsom (On Himself) :
'When people's ill, they comes to I,
I physics, bleeds, and sweats em;
Sometimes they live, sometimes they die.
What's that to I? I lets 'em.'
ayurline / january / 2012
-¥o-jn-se "Quack'' F-¶ hm-¡n-sâ
AÀ-°w ""hym-P-ssh-Zy³'' F-¶mWv. C-Xv D-Û-hn-¨n-«p-Å-Xv U-¨v `mj-bn \n-¶m-Wv. "Quack salver'' F-¶ hm¡v tim-jn-¨m-Wv "Quack''cq-]w-sIm-ï-Xv
F-¶v ]-d-b-s¸-Sp-¶p. k-am-\-am-b kz-`m-hap-Å a-säm-cp ]-Z-am-Wv "Charlatan''. Cu
hm-¡n-sâ AÀ-°w ""G-sX-¦n-epw hn-j-b¯n A-dn-hp-sï-¶v \-Sn-¡p-¶ BÄ"" F¶m-Wv. "Charlatan'' Nn-In-Õm-cw-K-¯m-sW¦n hym-P-ssh-Zy³ X-s¶. A person
Cw
Hm-tcm `n-j-Kz-c-\pw F-t¸m-gpw HmÀ-½n-¡mhp-¶ hm-¡p-IÄ.
15
Ca m
an arena
t{]mÕm-l\k½m\w
"Iym-¼kv eIvkn-¡-Wn {]kn-²o-I-cn-¡p¶
krjvSn-I-fn sXsª-Sp-¡-s¸-Sp-¶-h¡v BbpÀ
sse³ t{]mÕm-l\k½m\w \ÂIp-¶p. sXcsª-Sp-¡-s¸-Sp-¶-hÀ BbpÀsse-\p-ambn _Ôs¸-Sp-I.
Cu e-¡w hn-P-bnIÄ:
a\Ênsâ
aÀ½cw
Swathi.v, Midhun.p, Aishwarya Krishnan
hgnacNnÃbn \n¶pXncp¶ ]q¡fns\mcp
VITES
IN
Hu-«v Hm-^v kn-e-_-kv F-¶ tIm-f-¯n-te-¡v H-cp
t]-Pn I-hn-bm-¯ km-ln-Xy-þ-kÀ-¤-þ-im-kv-{X IrXn-IÄ £-Wn-¡p-¶p. "Iym-¼-kv e-Iv-kn-¡¬'-te¡v B-bpÀ-tÆ-Z hn-ZymÀ-°n-I-fn \n-¶pw lu-kv
kÀ-Ö³-kn \n-¶pw kr-jv-Sn-IÄ £-Wn-¡p-¶p.
Iym-¼-kv e-Iv-kn-¡Wn-te-¡v A-b-¡p-¶ Ir-Xn-Ifn tIm-f-Pv {]n³-kn-¸m-fn-sâ km-£y-]-{Xw D-d-¸ph-cp-¯p-I.
Contact
ayurline / january / 2012
Dr. Saji Sridhar (Executive Editor)
Mob : 9447432607
[email protected] or
[email protected]
16
Adn-bn¸v
Nn-e {]tXy-I km-t¦-Xn-I Im-c-W-§-fm Un-knw_À e-¡w B-bpÀ-sse³ amknI {]-kn-²o-I-cn¡m³
km-[n-¡m-¯Xn tJ-Zn-¡p¶p.
þF-UnäÀ
Swathi.v
3rd BAMS(sr)
Ayurveda college
Coimbatore
{]WbmÀ{Z kz]v\¯n³ HmÀ½¡mbv-...
\oe angnIfn \n¶p ]SÀs¶mcp Icnajn
hn§p¶ lrZb¯n³ \oÀ¡\ambv
KmVambv Nn´n¨p Rms\³ a\Ênsâ
KqUamw kXyw Xncn¨dnªp
FgpXph\mbv Xp\ntªmsc³ ssIhncÂ
Rm³ AdnbmsX hnd]qïp \n¶ t\cw
Cud\Wntªmco am\kw ImWphm³
Bcpansöp \n\¨ t\cw
GIm´bmbv Rm³ Imänsâ aÀ½cw
X¶neenª§p tNÀ¶ t\cw
F§p \nt¶m h\amenbn \n¶pÅ Xpfko
Zf§Ä X³ KÔw ]SÀ¶p
Hcp IpfnÀ-¡msä³ A{ip_nµp¡Ä
lnaIW§Ä t]mse aªneenªp
DÅw \ndªp Rm³ AdnbmsX a{´n¨p
Bß \nÀhrXntbmsS \nsâ \maw
F¶cnInembv F¯nsb³ {]nbtXmg-þ
\t¶cw sNmÃnbsXs´¶-dnªoSptam?
hncl§Ä PohnX bm{XX³ `m-K-sa¶dnI \o
F³ {]nb am\k kJo,
FIbsödnªoSpI \osb¶pw
\n³ Bß iàn Xncn¨dnI
Hcp apcfnbpw abn¸oenbpw \evInbns«¶nÂ
ebnt¨mcm aWn hÀW\pw..
bm-{X
My Past
..
.
s
t
though
Aishwarya Krishnan
Parassinikkadavu
Ayurveda College
I prof BAMS (Jr)
That Never Lasted...
I once used to have a large friends circle
With me through all times, happy yellow or grim purple
Being with them made me feel, like a winner of battle
For every problem I had to face,
they were there to tackle.
I once used to live like an eagle in the sky
Merry and glee, not even once did I cry
I had no worries then, I was totally free
I was lucky and proud to have the best of friends with me
As I recall those memories of the past
of those good old friendships that could never last
I wonder where and what went wrong
what weakened that bond, that was once so strong?
Like the rain outside that is bathing Mother Nature
Not letting her bask in the sun.
My life has changed in such a way
That mere memories are those of fun.
My heart weeps, shedding pearls
Over my life's twists and twirls
Pearls or precious stones, Who cares?
I must bear them alone, there's no one to share
ayurline / january / 2012
Neeraj mohan
Ayurved College,
Sulur
n
Dr Sharon
Samuel
SDMC Hassan
br
ant
vi
Gopika joshi
Sri kalabyraveshwaraswamy
Ayurved
Medical College
for
A
-sXm-cp bm-{X-bm-bn-cp-¶p... ap-¯-in¡-Y-I-fn am-{Xw
I-ïp ]-cn-N-b-ap-Å, HmÀ-½-I-fn kz-bw sI-«n-¸Sp-¯
H-cp km-¦Â-¸n-I cm-Py-¯n-te-¡v... {io-Ir-jv-W-sâ
kz-´w Zzm-c-I-bn-te-¡v...
H-cp a-lmim-]-¯n-s\-t¶m-Ww I-S-se-Sp-¯p t]m-b B aMidhun.p lm kw-kv-Ir-Xn-bn-te-¡v. H-cp bp-K-¯n-sâ I-Ã-dbm-bn XoÀ-¶
3rd BAMS(jr)
Ayurveda college Zzm-c-I-sb H-cp-]m-Sp Im-gv-N-IÄ k-½m-\n-¡p-sa-¶v I-cp-Xn-bm-Wv
Coimbatore
bm-{X Xp-S-§n-b-Xv. `q-I-¼-§-fpw I-SÂt£m-`-§-fpw X-¨p-S-¨ sXcp-thm-c-§-fpw D-bn-Às¯-gp-t¶Â-¡m³ Xp-S-§n-bn-«n-à C-t¸m-gpw. ]p-Xn-b tem-I¯n-sâ hn-I-k-\w F-t¶m-Ww \o-ïp \n-hÀ-¶p In-S-¶ I-dp-¯ ]m-X-I-fp-sS C-cph-i-hpw \n-i-Ðam-bn-cp-¶p. F-§pw t\m-s¡-¯mZq-c-t¯m-fw ]-SÀ-¶p In-S-¡p-¶
h-c-ï `q-an-IÄ. Ip-Sn-sh-Å-Xn-\m-bv Ip-S-§-fpw X-e-bn-te-´n \-S-¶-I-ep-¶ Kp-P-dm¯n-sâ am-dm-¯ kw-kv-I-m-c-sa-t¶m-Ww {]m-Ir-Xth-j-a-Wn-ª kv-{Xo-IÄ. ]p-dIn-te-¡v Hm-Sn a-d-ª h-gn-tbm-c¡m-gv-N-I-fn I-®pw \-«ncp-¶-t¸mÄ Zzm-c-I
am-{Xambn-cp-¶p a-\-ÊnÂ.
I-S-se-Sp-¯p t]m-b Ir-jv-W-sâ h-k-Xn-bn-te-¡-mbn-cp-¶p B-Zyw... I-S-en-eqsS H-cp bm-{X... Im-ew am-bv-¨p I-f-ª H-cp kw-kv-IrXnbp-sS ap-I-fn-eq-sS-bm-WvRm³ k-©-cn-¡p-¶-sX-¶v AÂ-]-t\-cw I-gn-ªm-Wv Rm³ HmÀ-¯-Xv-. `m-c-X-¯nsâ G-Xp tIm-Wn t]m-bm-epw Im-Wp-¶ bm-N-IÀ-¡v A-hn-S-bqw Ip-d-hp-ïm-bncp-¶n-Ã. A-h-cn `q-cn-`m-K-hpw Ip-«n-I-fm-bn-cp-¶p. [-\-¯n-\v th-ïn-b-Ã,kr-ãv-Sn¡-s¸-«p F-¶m ]m-]-¯n-sâ ^-e-sa-t¶m-Ww H-«n-b h-b-dp-am-bn A-hÀ A-t]-£n¡p-¶-Xv H-cp t\-c-s¯ B-lm-c-¯n-\p th-ïnbm-bn-cp-¶p.hn-i¸
- S- ¡
- m³ th-ïn-bp-Å tX§-ep-I-sf B-«n-b-I-äp-¶ H-cp k-aq-lam-bn-cp-¶p F-hn-sS-bpw. hm-¡p-IÄ am{X-a-à I-c-§Ä t]m-epw ]-e-t¸m-gpw
A-h-cp-sS t\À-¡v- i-c-§Ä t]m-se Xpf-ªp I-b-dn-b H-cp Im-gv-N. Xm-V-\-§-fp-sS
th-Z-\-bn-epw A-h-cp-sS ap-J-s¯ {]-Xo-£-bp-sS ]p-©n-cn am-ªn-cp¶n-Ã. B Im-gv-N-IÄ F-sâ k-¦Â-¸-§-sf H-cp No-«psIm-«m-cw X-IÀ¶Sn-bp-¶ th-K-¯n am-än-¡-gn-ªp. I-S-se-Sp-¯p t]m-b kw-kv-I-m-c-¯n-s\m-¸w
B ssZ-h ssN-X-\y-hpw I-S-en-\-Sn-bn ad-ªp t]m-bn-cn-¡mw.
A-¼-e-¯n-\I-¯pw a-dn-¨m-bn-cp-¶n-Ã, A-hn-sS-bpw D-ïv bm-N-I-·mÀ, hy-Xymkw ]-e-Xp-ïv, h-kv-{Xw, Ip-ew F-Ãm-¯n-\pw ap-I-fn i-co-c-¯n-\p Ip-dp-sI
Úm-\-¯n-sâ H-cp N-c-Sv. {_-Òw A-dn-bp-¶-hÀ, ssZ-h-¯n-\p sXm-«p Xm-sg \n¡p-¶-hÀ, bm-Nn-¡p-¶-Xp H-cp t\-c-s¯ A-¶-¯n-\p th-ïn-b-Ã, ]-Wn-sb-Sp-¡msX Po-hn-¡m³... bm-Nn-¡p-¶-Xp Po-h-\v th-ïn-b-Ã,ssZ-h-¯n-\p th-ïn...
sh-dpw IÂ{]-Xn-a-I-fm-b, kw-km-cti-jn C-Ãm-¯, `-£-Ww I-gn-¡m-¯
kÀ-tÆm-]-cn A-Zr-iy-cm-b ssZ-h-§Ä-¡v th-ïn.
]-t£ H-¶p-ïv, hn-i-¸n-sâ tX-§-ep-I-sf X-«n am-än-b ssI-I-fn \n-¶v A-hcp-sS a-Sn¯-«n-te-¡v t\m-«p-IÄ H-gp-Ip-¶p. ssZ-h-s¯ t\-cn I-ï-Xn-sâ B-ekyw sIm-ïm-hpw t\m-«p-I-fp-sS F-®-tam \n-d-tam B-cpw t\m-¡p-¶n-Ã. ]-«n-Wn
A-I-äm³ bm-Nn-¡p-¶-h-cp-sS F-Ãp-´n-b i-co-cw Im-Wm-¯-hÀ-¡v {_-Òw A-dnbp-¶ bm-N-I³am-cp-sS hn-c-en-se tam-Xn-c-§Ä {i-²-bnÂs¸-«v Im-Wn-Ã. A-hn-sS
`-àn-bn-Ã, B-cm-[-\-bn-Ã. H-cp I-¨-h-S¨--´-sb-¡mÄ lo-\-am-bn-cp-¶p Ir-jv-Wm,
\n-sâ Zzm-c-I.. F-´n-epw am-bw tNÀ-¡p-¶ ]p-Xn-b kw-kv-Im-cw. hnÂ-¸-\-¡v
sh-¨ `-àn-bp-sS \n-Ir-ã `m-h-§Ä...
a-S-¡w, H-cp ]p-Wy Ø-ew k-µÀ-in-¨-Xn-sâ \nÀ-hr-Xn-bne-à a-dn-¨p, tZ-h-e-b§-tfm-Sv F-¶n-ep-Å B-cm-[-\-sb I-S-se-Sp-¡p-Ibm-bn-cp-¶p. \m-ev Np-h-cp-I¡p-Ån-se H-cp I-Å-s\ ssZ-hw F-¶v hn-iz-kn-¡p-¶-h-À F-\n-¡v Np-äpw. tdm-U-cnIn-se Ip-¸-bn \n-¶pw `-£-Ww ]-c-Xp-¶ Ip-«n-I-fnÂ. ssZ-h-s¯ Im-Wp-¶-hÀ
C-¶n-Ã. Rm-\-dn-bm-sX hn-fn-¨p t]m-bn F-sâ Ir-jv-Wm-...! \o C-Xp-I-ïv k-l-X]n-¡p-¶p-thm? A-tXm C-Xpw, \n-sâ eo-e-tbm ?????
ic o
ex
Newcampus com panion
pu s l
17
Out of syllabus
film review
MOTHER
ayurline / january / 2012
18
hnNm-cW
A-án-sb Xo-ïp-¶ ]-©-`q-X-§tf
Xm-ïn-b Zq-c-§-fmÀ-¡p-th-ïn?
tIm-cn-¯-cn-¡p-¶ Xm-cm-«p-am-sb-sâ
\m-Uo-_-Ô-¯n³ s]m-cp-fm-Ip-a-½bvt¡m?
Rm³ tI-« \n-i-Ð kw-Ko-X-ap-WÀ-¯n
kÀ-Æw-k-l-bm-bn \nÂ-¡pw [-cn-{Xn-bvt¡m?
]-©m-£-coa-{´-tam-Xn-Spw HmwIm-c-¯n-t\m?
A-tXm, i-àn-{]-Zm-bn-\n-bmw {]Ir-Xn tZ-hn-bv-t¡m?
Rm-\p-WÀ-¯n-b Xp-In-en-sâ Xm-f-s¯ kw-Ko-X-am-¡n-b
I-d-b-ä t\-cn-sâ ku-lr-Z-¯n-t\m?
A-iz-ta-[w \-S-¯m³ ]Tn-¸n-¨ ]m-Xn-bmw
ss]-Xr-I-¯n-\m-bn-cp-t¶m?
A-lw-`m-h-am-sb-¶n sX-fn-ª-t¸mÄ
\-{a-X-Im-«n-b h-S-hr-£-¯n-t\m?
A-£n-bn Po-h-sâ Zo-]w sX-fn-bn-¨
kÀ-h-km-£n-bmw Po-hn-X-k-Jn-bv-t¡m?
G-td Rm³ Nn-´n-¨p...
G-td Rm³ tNm-Zn-¨p...
Xm-ïn-b Zq-c-§-fmÀ-¡p-th-ïn...?
Dr. Anil K.A
Chalakkudi
TO REME
ENT
ER
MB
God knew, He cant be everywhere,
So He, created, Mother dear.
Mother for love,
Mother for care,
Mother for sacrifice,
For everything she bear.
She turns walls into home ‘n then to paradise,
In there, she makes sure, that no one ever
cries.
As I walk down my memory lane,
Happiness showers as a sweet rain,
Am proud, that I am blessed,
For I got a mother who ‘s the best.
Mere words can’t describe how nice you are,
You are simply... what you are,
Yes mother, you are simply what you are...
beautiful and engaging story of
two persons romantically involved
with each other whose fairy tale
life goes on a roller coaster ride by the uncertain... a moment to remember is a melodramatic yet touching story of a young
couple, which follows a theme of discovery
in a relationship and the burdens of loss
caused by Alzheimer's disease,.A Moment
to Remember (내 머리 속의 지우개 literally Eraser in My Head) is a 2004 South Korean film based on a 2001 Japanese
television drama Pure Soul broadcast by
Yomiuri Telecasting Corporation starring
Son Ye-jin and Jung Woo-sung in the lead
roles. The movie was officially released on
November 5, 2004 in South Korea and went
onto gross 230 million yen or about two
million U.S. dollars over the initial weekend.The movie went on to bag 2005 Grand
Bell Awards Best Screenplay, Adaptation Yeong-ha Kim, John H. Lee
The movie begins with the introduction
of the protagonists, a woman named Su Jin
and a man named Chul Soo, in a very interesting plot, keeping the viewers in mind.
The very first scene is that of the protagonists' accidental meeting in a convenience
store and the confusion which follows over
a can of soda, and later on the relatioship
beautifully evolving to thier subsequent
courting despite the social and cultural differences in their distinct paths,the hero a
rough carpenter aspiring to be an artitecht
and the heroine a daddy's girl and a fashion designer...the movie unfolds their beautiful romance, interesting details .... a scene
where the prominent character Su Jin asking Chul Soo, who is a bit unsure about
marriage as he is a mere carpenter and was
worried if he could take care of her well..to
marry her showing the simple and lovely
bonding of the relationship, the male un-
A
Pandalam
the store. In the final scene, Su-Jin is riding
beside her husband in the car in the sunset,
and he can finally tell her, "I love you."...the
movie is sure a tear jerker but makes one
realise the worth of remembering the silliest things in life...long after you have finished watching this movie..the dialogues
transcend through our memory,even
though we watch the subtitled version..The
direct translation of the movie title from Korean to English is "Eraser in My Head", which
explains everything.Despite the indefinite
ending, this movie is a must-watch for
those considering a serious relationship
with their current partner, especially for
doctors.
19
ayurline / january / 2012
DEAR
Dr. Rinjin
her husband, lest she couldn’t bear the idea
of hurting him.
The movie shows Su-jin in the final
stages of the disease ,the trauma and the
grief Chul Soo experiences because of it,
only to remain beside her, despite her lost
memory, hiding his eyes behind sunglasses
when he visits her so she can't see his tears.
The movie culminates with Chul Soo replaying the first time they met in the convenience store with friends and family in
A MO M
Dr. Anu P. K.
Trippunitura
certainity towards comittment and so on,
later into the progression of the life of this
playful couple madly in love with each
other to an envious marital bliss but soon
to be disturbed by the villian lurking in the
dark....From a playful couple, Su Jin turned
into a very good wife, determined to cater
to her husband with all her heart leaves no
stone unturned to take care of him, be it reuniting him with his estranged mother.
Same goes to the husband. Everything was
picture-perfect, indeed....
The trouble starts when Su Jin
starts forgetting things, incidents
begin to happen...including an
incident in which a fire breaks
out because of a forgotten
stove. While Chul Soo
caught the fire in time, the
seriousness of the incident
and others draw them to
seek medical help .She
gradually finds difficulty in
finding her way back home
and confusion in simple
routine chores.....the movie
takes a serious and bothering situation when Sun Jin
learns that she is diagnosed
with Alzheimer's disease from
her doctor, which leaves her shattered following which she chooses
to quit her job and stay home taking
care of her husband...the character is
brought to life by Sohn Ye Jin in one of her
all time brilliant performances.
What follows is the revelation of
Alzheimer's disease and the couple's consequent response to it. Su Jin is heavily burdened by the knowledge that she will
forget her husband and hides it from him
at first until he seeks advice from the doctor
himself. Despite the disease, they make the
commitment to stay together and as the
disease progresses, the trials the couple go
through increase because of Su Jin's forgetfulness.There is another incident where Su
Jin calls her husband by the name of her exlover because of her obvious forgetfullness,
only to be left in an overwhelming pang of
guilt finally making up her mind to leave
11 t h h o u r r e p o r t e r
Dr. Tony Thomas
Sub Reporters :
Dr.Smitha Rajam Baby,
Dr. Vidya V., Dr.Krishnapriya V.K.
of r 11
12
1
T
fa
cm
vedi
af t
he rasa shastra department at Banaras Hindu University has made a
draft for development of consumer guidelines for appropriate use of ayurvedic medicines. It aims at spreading consumer
awareness about ayurvedic medicines. The draft has been worked under
WHO appraisal project work (APW) which is a joint venture of Indian government and WHO. About 400 questionnaires were sent to various practitioners and
consumers across the country. Responses were collected and were documented. The
duration of the project which started on July 1st was extended from October 31st to December 25th. The findings of the project and the surveys have been published in Journal of
Ayurveda and integrated medicine volume 2, issue 4. Dr. Anand Chaudhary, associate professor
in the department of rasa sasthra is the principal investigator of the project. He emphasized the
need for consumer medicine information (CMI) which formed the basis of development of consumer guidelines. The CMI is an important tool for consumers and for healthcare professional. It supports information exchange and helps in developing strong relationships between these groups.
Lack of regulatory norms, shortage of quality medicines, poor communication between prescribers
and patients and exclusion of patients from the information needed to become partners in therapy
are the common blocks faced by the Ayurvedic fraternity. Hopefully, the development of consumer
guidelines would remove the problems and spread awareness for appropriate use of Ayurvedic
medicines. Apart from Dr. Chaudhary, many Ayurveda professionals participated in the process
of draft finalization. The team included R H Singh, from department of kaya chikitsa, BHU; Manjari Dwivedi (prasuti tantra), BHU; Abhimayu Kumar (department of bal roga, Jaipur),
Manoranjan Sahu (shalya department, BHU), Ashmita Wele (Bharti Vidyapeeth, Pune),
Dr.Anup Thakar and Dr. Neeraj Kumar from the department of rasa shastra, BHU.
2
10
8
‘’ This is a laudable venture which could well define the future for Ayurveda.
The plan as such is glistening but it all depends how well the project
ends. And to be on the criticizing side, the draft committee should
have had representation from all states especially Kerala
for the fact that it is the homeland of authentic
ayurveda.’’
4
e dic
i
n
e
s
9
A confidence booster which may help you
in one way or another when you are perplexed
how to approach a diseased condition
yur
a
n
l
i
fi
s
e
U
s dr
H
B
a
i
t
r
e
p
u
o
r
s
p
e
p
o
a
3
5
7
6
20
C O R R E S P O N D E N T S
PUBLIC RELATION
O F F I C E R
ayurline / january / 2012
A Y U R L I N E
Dr. Priyanka T.K.
[email protected]
Mob: +918606104472
Dr. Vijendra Prakash
Mysore
Dr. Sudha K.
New Delhi
Dr. Sandeep Kumar Varma
Hariyana
Dr. Hetal Karkar
Mumbai
Dr. Sundhara Raja Pandi
Chennai
Dr. Vijay Mahantesh
S. Choudhari
Bangalure
A g n i p a r e e k s h a n a m
Clinical approach
Agni is vulnerable to three doshas as
well as to ama. It is very important to asses
Agni, while selecting the line of treatment
for any particular disease. Accept Sama
agni, other three Agnis are due to imbalance of the three doshas which ultimately
results into manda agni. We don't have any
direct measure to asses the agni, it becomes a real challenge.
While dealing with the patient we can
keep following question in mind, which will
make it easy to visualize actual reason of
the manda agni.
VISHMA AGNI
Quantity of food: Uncertain, some time
more sometime less
Time interval in-between to consecutive
hunger: uncertain, sometime in 2-3hour or
even
24hour
Kostha: They have a KRURA kostha.
Bowel habit is irregular. 1time/1-2days.
Stool: Hard and blackish
More often suffer from gas problem.
They give history that; they do take
purgative drug like triphla choorna, or
sukhvirechaka etc…
For this Agni, while deciding line of
treatment, selection of drug should be of
vata pacifying nature and can also add anulomak drug.
TIKSHNA AGNI
Quantity of food: More, even though
they eat frequently and more portion; don't
easily put on weight.
Time interval in-between to consecutive
hunger: Within 1-2hour, frequently.
Kostha: They have a MRUDU kostha.
Bowel habit is regular. 1-2time/day.
Stool: Yellowish, loose with foul smell.
More often suffer from hyperacidity
Dr.Hetal D.Karkar
Om Health Care Center,
Mumbai
problem.
They give history that, after taking hot
water or hot milk they get urge to pass motion.
For this Agni, while deciding line of
treatment, pitta pacifying drugs with pitta
virechka property or can give pitta pacifying anupana with other medicine.
MANDA AGNI
Quantity of food: Less, even though they
eat less frequently and less portion; they
easily tend to put on weight.
Time interval in-between two consecutive hunger: More than 5-6hours.
Kostha: They have a MADHYAMA kostha.
Bowel habit is regular. 1-2 time/day. They
are not satisfied and feel heaviness in the
abdomen even after passing motion daily.
Stool: Whitish yellow, sticky and foul
smell.
For this Agni, choice of the drug should
be usna, tikshna so which will help agni to
burn free and also helps to digest heavy
food.
If Agni is sama then, person will be
healthy and will not suffer from any disease.
Sama agni is free from ama as well as from
three dosha, which will not manifest any
disease.
Like three dosha, ama also influences
agni and is also a key factor to manifest disease. Examination of ama is also very important for particular disease and will be
discussed in the next article.
21
ayurline / january / 2012
Chief Reporter
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sI.]n.Ip-ªp-aq-k
ko-\n-bÀ tPÀ-W-en-Ìv,
tIm-gn-t¡m-Sv
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B-bpÀ-th-Z-tem-I-¯n-\pïv. ]pXn-b X-eap-d A-hsc- A-dn-b-Ww...
A-Sp-¯-dn-b-Ww... \mw A-h-cp-sS ]n-t¼ \-S-t¡-ï-h-cm-Wv...
N
-{µn-I Hu-j-[-tkm-¸n-sâ \nÀ-½m-Xmsh- ¶ \- n - e - b n {]- k n- ² - \ m- b
kn.BÀ.tI-i-h³ ssh-ZyÀ \m-«p-NnIn-Õ-bn-epw hn-j-Nn-In-Õ-bn-epw {]-hoWy-ap-Å Ip-Spw-_-¯n-em-Wv P-\n-¨-Xv.
sX-¡p-\m³ tI-i-h-]n-Å B-im-sâ
Iq-sS \n-e-s¯-gp-¯pw
_m-e-]mT-hpw A-`y-kn¨v cm-a-]p-cw kv-Iq-fnÂ
tNÀ-¶v ]Tn-¨v A-²ym]-I\
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- p-sS A-Sp-¡Â
ssh- Z yw ]Tn- ¡ m- s \¯n, X-an-gv ssh-Zy-{KÙ-hpw B-bpÀ-th-Zh
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]Tn-¨v c-kw, K-Ô-Iw,
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Xz-Iv-tcm-K-]-cn-lm-cmÀ-°w \nÀ-½n-¨ a-cp¶m-Wv N-{µ-nIm-tkm-¸n-sâ D-Å-S-¡w. ]c-ky-§Ä¡v A-{X {]-Nm-c-an-Ãm-Xn-cp-¶
Im-e-¯v ss[-cy-]qÀ-Æw ]-c-ky-§Ä sNbv-Xv ssh-ZyÀ tkm-¸n-s\ kp-]-cn-Nn-X-am¡n. ssh-Zy-cpw `m-c-y-bpw am-{X-am-bn-cp-¶p
C-¶p {]-Np-c{- ]-Nm-cw t\-Sn-b F-k.v hn.sshZy-im-ep-sS B-Zy sXm-gn-em-fn-IÄ. a\kn \-·kq-£n-¨ C-t±-lw A-\o-XnIÄ-s¡-Xn-sc t]m-cm-Sn km-aq-ly-tk-h-\cw-K-¯v hy-àn-ap-{Z-]-Xn-¸n-¨n-cp-¶p. sshZy-hn-Zym-`ym-k-¯n-\m-bn \-sÃm-cp kwJy sN-e-h-gn-¨p. kw-L-S-\bv¡
- m-bpw {]-hÀ-¯n-¨n-cp-¶p.
B-bpÀ-th-Z ssU-P-Ìv, [-\z´-cn, B-bpÀ-th-Z c-Xv-\ XpS-§n-b ssh-Zy-am-kn-I-I-fpsS ]-{Xm-[n-] k-an-Xn-bn-epïm-bn-cp-¶p Cu {]-Xn-`.
hy-h-km-b-cw-K-¯v A-\pI-c-Wo-b-\m-b hy-àn-Xz-ambn-cp-¶p kn.BÀ.tI-i-h³
ssh-Zy-cp-sS-Xv. k-¦oÀ-W-amb ap-\p-jy-Po-hn-X-s¯ H-cp
Nn-´-I-s\-t¸m-se t\m-¡n¡-ïv, hy-h-km-b ta-J-ebn H-Xp-§n-\nÂ-¡m-sX an{i-hn-hm-l {]-Øm-\w ap-XÂ
I-em-]-cn-t]m-j-W ]-cn-]m-Sn-bn-³ h-sc
A-t±-lw `m-K-`m-¡m-bn-cp-¶p.
_-Ô-§-tfm ]-cn-N-b-§-tfm C-ÃmsX C-cn-§m-e-¡p-S-bn-se-¯n kn-²-sshZy-hpw B-bpÀ-th-Z-hpw ]-cn-in-en-¨v a-cp¶p-IÄ D-ïm-¡p-I-bpw Nn-In-Õ \-S-¯pI-bpw sN-bv-X ssh-Zy-sc G-sd kzm-[n\n-¨-Xv Sn.sI.am-[-h-sâ {]-k-kw-K-§-fpw
{io-\m-cm-b-W-Kp-cp-hn-sâ k-tµ-i-§-fpwIp-am-c-\m-im-sâ D-Xv-Ir-ã Ir-Xn-I-fp-ambn-cp-¶-t{X...
ayurline / january / 2012
kn.BÀ.tI-i-h³ ssh-Zy³_-lp-ap-J {]-Xn-`
23
B-bpÀ-th-Z-cw-K-s¯
IÄ
tUm.B-cy-Km-b-{Xn hn.F-kv, sImÃw
Capro Labs Exports India Pvt Ltd.
Ancient Life Science, Modern Presentation
To be a Leading International
Herbal Healthcare Company,
Improving Quality of Life.
Exports, now is our cliche for
the new millennium. With a desire to provide the best of the
world, now after having established ourselves in India we are
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tUm.Ko-X kn.]n-Å
sI.F.]n.FÂ.sâ tI-c-f B-bpÀ-th-Z A-¡-U-an-bnse ap³ U-b-d-ÎÀ. {]-kq-Xn, kv-{Xo-tcm-Kw, h-Ôy-Xm
Nn-In-Õ-I-fn {]m-ho-Wyw t\-Sn-b tUm-ÎÀ. Xr-¸qWn- ¯ p- d K- h .B- b pÀ- t h- Z tIm- t f- P n \n- ¶ v
_n.F.Fw.F-kv.F-Sp-¯-tijw BbpÀth-Z k-am-P¯n tPm-en-b-\p-jvTn-¨p. ]q-ap-Ån \o-e-I-WvT³ \¼q-Xn-cn, ]p-em-a-t´mÄ B-cy³-aq-Êv , ]p-em-a-t´mÄ
i-¦-c³ aq-Êv ssh-Zy-aTw
F-¶o {]-K-Û-cp-sS Io-gnÂ
ssh-Zyw ]-cn-io-en-¨p. hn-tZi-¯v B-bpÀ-th-Zw {]-N-cn¸n-t¡-ï-sX-§-s\-sb-¶v
tlm-f-ïn tPm-ent\m-¡th a-\-kn-em-¡n. B-bpÀth-Z- a-cp-¶n-\pw Nn-In-ÕIÄ-¡p-sam-¸w B-lm-cw,
Po-hn-XN
- c
- y F-¶n-hI
- q-Sn ka-\z-bn-¸n-¨ Nn-In-Õm-]-²-Xn-bpw t_m-[-hÂ-¡-c-Whpw tbm-Km-`ym-k-hpw Iq-Sn-bm-b-t¸mÄ hn-tZ-in-IÄ
tUm-Î-td-bpw Nn-In-Õm-co-Xn-tb-bpw C-ã-s¸-«p.
ITn-\m-[zm-\-hpw tPm-en-tbm-Sp-Å a-a-X-bpw ssI-apX-em-sW-¦n kv-{Xo-IÄ-¡v hn-P-bw kp-\n-Ýn-Xsa-¶p
tUm-ÎÀ ]-d-bp-¶p. kv-{Xo-]p-cp-j hn-th-N-\w A-\m-hiy-am-Wv. Ip-Spw-_mw-K-§-fp-sS k-l-I-c-W-¯m FÃmw km-[y-am-hp-sa-¶p Iq-Sn tUm-ÎÀ HmÀ-an-¸n¡p-¶p.
tUm.kn-Ôp {io-Pn-¯v
tIm-b-¼-¯qÀ B-cy-ssh-Zy-^mÀ-a-kn-bn-se BÀ Bâv
Un hn-`m-K-¯n-se P-\.am-t\-P-dpw sS-Iv-\n-¡Â hn-§nse ta-[m-hn-bp-am-Wv tUm-ÎÀ. ssh-Zy-c-Xv-\w tIm-tf-Pnse _n.F.Fw.F-kn-\p tijw {io-i-¦-c tIm-tf-PnÂ
\n-¶pw am-ÌÀ Hm-^v ^mÀ-akyq-«n-¡Â k-b³-kv F-Sp¯p. A-Xn-\p-ti-jw 12 hÀjw F.]n.]n.bn tk-h-\a-\p-jvTn-¨p. tUm-Î-dp-sS t\Xr-Xz-¯n \q-X-\ km-t¦Xn-I hn-Zy-I-sf B-{i-bn-¨pÅ [m-cm-fw ]T-\-§-fpw I-sï-¯-ep-I-fpw A-h-sS \-S¶p. hn-ezm-Zn Kp-fn-I-bp-sS Bân_-tbm-«n-Iv {]-hÀ-¯-\s¯-¡p-dn-¨p-Å ]T-\-dn-t¸mÀ-«v H-cp D-Zm-l-c-Ww am{Xw. tSm-Iv-tkm-W-an, ssa-t{Im-_-tbm-f-Pn, _-tbm-sS-Ivt\m-f-Pn F-¶o im-kv-{X-hn-`m-K-§-sf-¡q-Sn tNÀ-¯p-Å
Nn-In-Õm-co-Xn-bm-Wv tUm-ÎÀ A-h-ew-_n-¡p-¶-Xv.
B-bpÀ-tÆ-Z-¯n-se A-Sn-Øm-\ {K-Ù-§-fp-sS A´-k-¯-sb DÄ-s¡m-ïv ]p-Xn-b ssi-en-bn-ep-Å Nn-InÕm-co-Xn A-h-ew-_n-¡p-I-bm-Wv \-hm-K-XÀ sN-t¿-ïsX-¶pw tUm-ÎÀ A-`n-{]m-b-s¸-Sp-¶p.
Capro Labs Exports India Pvt. Ltd.
P.B.No.5870, A-109, 3rd Main, II Stage,
Peenya Industrial Area, Bangalore - 560 058.
Karnataka India.
Telefax : +91-80-28366277
Email : [email protected], [email protected]
www.caprolabs.com
tIm-gn-t¡m-Sv B-bp-jv-am³ B-bpÀ-th-Z tlm-kv-]n-ä-en-se tUmÎÀ. _n.F.Fw.F-kn-\p ti-jw tUm.B-cym-tZ-hn A-´À-P-\¯n-sâ Io-gn "kp-Ir-Xw' ¢n-\n-¡nÂ- B-Xp-c-tk-h-\-am-cw-`n¨p. ]n-¶o-Sv kz-´-am-bn ¢n-\n-¡v Xp-S-§n tcm-Kn-I-fp-sS Nn-InÕ-bv-¡v k-a-bw I-sï-¯n. ]n-¶o-Sv 12 hÀ-j-t¯m-fw B-cyssh-Zy-^mÀ-a-kn-bn tk-h-\-a-\p-jvTn-¨p.
kv-{Xo-tcm-K-§-fn {]-tXy-I {i-²-sIm-Sp-¯ tUm-ÎÀ kv{Xo-I-fp-sS ku-µ-cy-{]-iv-\-§Ä, KÀ-`-Im-e, {]-k-h-c-£m-Nn-InÕ-IÄ-¡pw Iq-Sp-X {]m-[m-\yw sIm-Sp-¡p-¶p.
ITn-\m-²zm-\-¯n-eq-sS am-{X-ta ]Tn-¨p-t\-Sn-b A-dn-hp-IÄ {]-tbm-Kn-¨v ssh-Zy-Po-hn-X¯n ap-t¶-dp-hm³ km-[n-¡q F-¶ D-]-tZ-i-am-Wv tUm-ÎÀ-¡v ]p-Xn-b X-e-ap-d-bv-¡v
sIm-Sp-¡m-\p-Å-Xv.
ayurline / january / 2012
tUm.Zo-]v-Xn dm-Wn
25
Thrissur
ny knowledge system has to
adapt adequately in tune with
times to survive and stay fit. History tells us the very fact of human civilizations reformed and renewed as time
demanded. Scientific and technological
advancements gathered shape and pace
as occasions insisted. Evolution of Medicine across the globe is so spectacular
that geographical and cultural backdrop
created different systems of healthcare
and cure, though unmatched in principles
and practices. The record of Ayurvedic system of healing is no exception, although
unique in the aspect that it was founded
on a strong set of philosophy and universal principles. Past has its own glory and
prodigy, but things do not appear so
bright from a futuristic perspective. A critical mind can constantly sense a ‘resistance to transformation’ that has resulted
in transgression in nearly all facets of
Ayurveda in recent times. This is reflected
largely in the Practice of Ayurvedic Medicine culminated as a matter of ineffective
teaching and training of the subject matter. Most inspiring set of Ayurvedic principles has become dull and dry for want of
life and predictability in definite settings.
When a science loses the cutting edge of
precision, discussions and deliberations
turn futile.
Scientific knowledge and claims
should be verifiable, true in terms of
health and human sciences. Debating the
fundamentals of Ayurveda for critical appraisal and potential modifications has
never been seriously attempted ensuring
excellence in the business. Strong points
indicating and necessitating a change in
the paradigm can always devise better
and effective tools in the exercise. Those
who are sincerely into Ayurveda at various
levels need to reaffirm the basics, redefine
the applications of ancient values on realistic scales with inventive approaches. By
presenting this short communication, the
26 author intends to evoke the kind of quesayurline / january / 2012
A
that raktamoksha is not primarily and exclusively targeting vata, pitta or kapha;
the primary dosha types. Is it not an instance Acharya outplaying the traditional
tridosha concept? Vagbhata has successfully attempted a modification of existing
idea, and proceeded with updating the
clinical practice during his period. By this
change, he was able to treat diseases that
are not amenable to ‘sheetha-ushnasnigdha-rooksha’ protocol. This historical
stride of Vagbhata (? shift of focus from
dosha to dhatu) is not being seriously
taken by the fraternity of Ayurveda as a
road map to explore various clinical contexts, so that the current understandings
about various diseases (update knowledge of anatomy, physiology and pathology in terms of tissues) can be effectively
Reinventing
Ayurveda
integrated to evolve better treatment
strategies in Ayurveda.
Concept of prakruti is unique to
Ayurveda, enabling a physician to consider the ‘disease’ and also ‘what kind of a
person’ is suffering from that disease.
Prakruti does not authorize definite and
specific actions of ‘drugs’ and ‘medicines’
in generalized versions, as each human is
unique. This principle is outstanding, encouraging the physician to reflect on the
prakruti of the individual with due reverence. But the fact of the matter goes grey
when Ayurveda essentially projects
kaphaprakruti (showcased as overweight
person) as uttama (best, most desirable).
In contrast, vataprakruti (showcased as
lean) is heena (worst) and pittaprakruti is
madhyama (medium class!). Is it substantial to accommodate kaphaprakruti at this
stature? It is undoubted that modest as
well as morbid obesity is always rated as
a negative index on health. Can we better
sub-classify the kaphaprakruti group to
pick up a cohort displaying the most commendable prakruti, conforming to the
best health indicators?
Another area of curiosity and crisis can
be flagged at the level of dhatu. There are
accepted theories (nyaya) on the genesis
of each dhatu and the pattern of successive transformation resulting in sukradhatu. Every dhatu is assigned with routine
functions and specific jobs. The structural
plane of dhatu is distinct to that of dosha.
Acharya Susrutha and Vagbhata highlight
various instances of preference given to
dhatu in applied medicine, ignoring
dosha. Still there can be adversities. Think
of a patient who has received two pints of
blood (couple of weeks ago) to tide over
a traumatic shock. When the contemporary Ayurvedic physician carry on with this
patient examination, which explanation
suits best to account for the status of raktadhatu (a mix of blood from the donor
and the recipient) in that person? A portion of raktadhatu in question has actually
been poured directly into the (raktavanha) system from another human body,
a status conventional Ayurvedic account
is insufficient to figure out!
The foregoing attempt is to impress
the reader on the need of reinventing and
re-interpreting the principles of Ayurveda
on a logical level. There are number of
Scientific knowledge
and claims should be
verifiable, true in
terms of health and
human sciences.
Debating the fundamentals of Ayurveda for
critical appraisal and
potential modifications
has never been
seriously attempted
ensuring excellence
in the business
similar issues demanding finer points of
explanation. Modern society and the
lifestyles in vogue are so complex that
‘time-tested’ working models of Ayurveda
are falling deprived. Options are to be
picked up and incorporated in terms of
customized ideas, or even new concepts.
In this endeavor, more and more valid entries can express things in acceptable versions.
For example, take the case of traditionally classifying roga (diseases) into nija
(endogenous causes, primary vitiation of
dosha) and agantu (exogenous causes including trauma, latent vitiation of dosha).
Any extension to this point of classification is not being tried and accepted at all.
Taking into account of the cases of widespread Repetitive Strain Injuries (RSI) or
the so called Cumulative Trauma Disorders (CTD), fixing an intermediate class
between agantu and nija is a welcome
step. It can be suitably named rather ‘nijantu’, to understand the category of diseases like Tennis elbow, Neck and back
pain in computer professionals, Heel pain
etc. The collective impact of micro-trauma
can be well appreciated in identifying this
group, which in turn aid in sorting out the
appropriate Ayurvedic medical advice in
terms of vihara and oushadha.
Another interesting case worth exploring is the frequently used; simplest of
all ‘thalam’. Thalam is traditionally prescribed in Kerala as a cost-effective topical
attempt resulting breakthroughs in different category of diseases. A non-ayurvedic
explanation can go like this: When few
drops of oil are spread over the vertex
(leaving it for an hour or so – wiping it
dry), the impact can be in preventing/preserving/ controlling the heat loss temporarily across that vital zone. Since a rise
in temperature is recognized to increase
the tissue metabolism (with each degree
rise, roughly 10% increase in bio-chemical
activities – a key to the innate healing
power of the body). This mechanism
could possibly explain the ayurvedic
pointers attributed to the effect of ushnaveerya effect in that context. When the
same area of the vertex is smeared with
an aqueous/ water containing agent (like
choorna in water/squeezed lemon
juice/milk), it is more likely to take off the
heat available favoring the chances of
seetaveerya effect (also rated as the absence of ushnaveerya effect!). The final impact is also dependent on the
composition of the drugs being impregnated in thalam. (The discussion gets
even more complex, as long as the very
number of veerya remain uncertain many, eight or two).
This simple interpretation might better explain why topical application of taila
proves anupasaya (contra-indication) in
cases of amavata, but judicious use of lepa
in aqueous medium offering comfort and
relief!
The point is made clear for those who
are serious, passionate and enthusiastic
about Ayurveda in contemporary medical
profession. It is misfortune that Ayurvedic
physicians are not certain even of the uncertainties they face on a daily basis!
Ayurvedic educationists need to go in for
a paradigm shift in their focus, expand
and re-interpret the code of Ayurveda.
Dogma and bias should not be the guiding forces in any case. We ought to know
that human body came into existence
first, the science of Ayurveda is just trying
to explain the functions of human body in
health and disease; promoting simple solutions in the latter. Advocates lobbying
for ‘orthodox’ Ayurveda are skeptical
about possible reforms – the most important step towards reinventing Ayurveda
today. Being loyal to the great science
called Ayurveda, open dialogues are
looked-for, expecting sincere comments
on these vital remarks that can break
/make a difference.
27
ayurline / january / 2012
Dr.N.K.M.Ikbal
tions in unbiased mindsets leading to the
statement of the factual problems. Let’s
start with some simple tight spots.
Traditionally, tridosha theory goes
undisputed in the realm of the basic principles of Ayurveda. Equilibrium of vata,
pitta, and kapha is the ancient but innovative working model of assessing health
as well as disease. Can this principle be
revalidated? There lies enough space for
an Ayurvedic enthusiast to explore all the
way through classics. For example,
scrutiny of Acharya Vagbhata’s mention of
the sodhanakarma (purification therapies)
sub-classified into five, listing out the
therapy called raktamoksha. A shodhanakarma is primarily and exclusively
designed to expel out the perturbed
dosha in excess. It is anybody’s deduction
Ayurline advisory board member, Prof M K Sanu bagged
last year’s kendra sahithya academy award. The
biography of Vaikom Muhammad Basheer titled
'Basheer: Ekantha Veedhiyile Avadhoothan' penned
by him won the award. AHMA and Ayurline salute
before the luminary.
Congrats
Grind the equal quantities of cloves, cinnamon and almond and mix the powder with little water to make a paste. Applying the paste alleviates headache.
Take one bit of dried dates without seeds, 2 bits of dry coconut and 3bits of sugar
candy. Break them into little bits and mix them all together. Consuming 50g of
the said herbal nutrition mix is also very healthy for children fighting microorganisms causing tonsillitis, cough or cold, indigestion and even teeth related
diseases.
50ml of raw milk (not boiled) and a pinch of salt together with two teaspoons
of lime juice produces a herbal medicine, natural cleansing lotion. This lotion is
very beneficial for the skin's overall wellness by cleansing the skin pores.
Take 2 or 3 garlic cloves, chop into very small pieces and mix with 100ml sesame
or mustard oil (any oil can be used if these two are not within reach). Afterwards
boil the mixture for about 5 minutes on low fire, when
ready, apply by massaging the aching back point.
To fight against heat exhaustion one can drink a
glass (250ml) of coconut water and /or grape
juice while also taking 3 to 4 dates after cooking
them with one glass of milk or water.
A tablespoon of aloe-vera mixed in half a gram
of black pepper powder can be taken 2 to 3
times daily or until the menstrual cramps
ceases.
Soak 1 almond in water overnight, peel off
the skin (in the morning) and grind into a
paste. Add 1g of honey.This tonic is extremely efficient for infants not younger
than 4 months to help them in their
mental and physical development.
1 teaspoon of mango tree sap mixed
with 1 tablespoon of water may also be
applied as an Ayurveda herb paste
against cracks in the feet.
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ayurline / january / 2012
F ac
Elizabeth Thomas,
Medico, Govt.Ayurveda college,
Trippunitura
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29
In recent years ,interest in medicinal plants has increased considerably. Apart from the therapeutic values described in ancient texts, analytical studies to scientifically determine the
efficacy of medicinal plants are going on all over the world. Chemical constituents, pharmacological activities and clinical trials of some plants commonly used for medicinal purposes
are explained through this article.
W
hile considering the active ingredient of drugs oil fraction is another factor which require specific
attention. Oil fraction is the active part
which is a source of pharmacology. We
should be cautious about this, while handling the superior and inferior variety of
drugs.
some cautious factors
74%
linalol
6%
L-terpene
5%
camphor
3%
l-piene
2%
paracymin
2%
linonin
2%
geranyl-acetate
Dr. C.D. Krishnakumar
Thrikkakkara
Let us see some egs:
1.Clove Oil
ayurline / january / 2012
Eugenia caryophyllata
Clove oil is used as a counter irritant,
flavouring agent and a base material for
various perfumes. This oil is extracted from
clove fruit, stem, leaf and bud, of which bud
oil is the most useful with higher intensity.
But now a days it is adulterated with stem
and leaf oil which can be detected by Gas
Chromatography (GC). Worldwide production of clove oil is 2000 ton which is a natural source of euginol.
Though identical components are
present in bud, stem and leaf, their oil fraction quantitatively varies and hence properties.
Bud
Stem Leaf
Euginol
82%
93%
81%
Caryophyllene 7%
3%
15%
l-himulene
1%
0.3%
2%
Eug-acetate
7%
2%
0.5%
USES: mainly used as a pain reliever eg:
tooth ache counter irritant, mouth repellent and also in making artificial flavours.
2.Coriander Oil
Coriander sativum is the source 0.9%.
oil is extracted by steam distillation and
0.02% oil is in the fresh herbs. Leaf and seed
oil are also extracted. Major component
30 are:
Leaf oil fraction is majority 10% dec-2enol. It can be adulterated with synthetic
Oil Fraction
linalol.
Seed oil is the first choice in flavour
application. Traditionally it is used for alcohol flavourings especially ‘gin’. This is also
used as dietic preparation and the usage is
without legal restriction. Here also adulterations cause evil remets.
3. Eucalyptus Oil
Globulus is the source. Leaves yields
1.5% of oil on steam distillation. The major
components:
i.
1,8 cincole
15%
ii.
– pienche
18%
iii.
Paracymene
2%
iv.
Linonene
2%
It is majorly addressed in concentration
of limonene content. It is an analgesic,
counter irritant and oil. There are no legal
restriction for its usage.
4. Ginger Oil
Steam distillation of dried rhizome
yields 2% oil. Its quantitative combination
is zyngiberene (35%) A-R curumene, sesquiphellanderene(10%), bisatrotene
(8%), camphene(6%),
-phellandrene(10%), 1,8 ceneole(2%). Other important components which control
pharmacology action are 0.5%. bonyl acetate, 0.8% linanol, 0.3% geraneole, 0.2%
nerol, 2% noan-2-one. 1% decanol, which
varies with the mode of species culture
etc.
In combination of geographical distribution, geraneole and neol concentration
may shoot up. (eg drugs collected from
Australia) Terpene less oil is used in soft
drinks etc.
Apart from essential oils, plants are
cradles of various other ingredients which
has got medical and economical value.
Apart from essential
oils, plants are cradles
of various other
ingredients which has
got medical and
economical value.
One of the oldest dye
Indigotin which has
both natural and synthetic origin is a good
example. India is the
birth place of its source
plant- Indigoford
tinctoria which occurs
as a glucoside-indican
One of the oldest dye Indigotin which has
both natural and synthetic origin is a good
example. India is the birth place of its
source plant- Indigoford tinctoria which
occurs as a glucoside-indican.
Impure form of indigotin is present
in little quantity on the wood of plant Isatis
tinctoria from Europe. Geographic variation and intensity of sunlight also affect its
concentration in plants.
Indigotin also occurs as a glucoside
of Indoxyl, the basic component. Glucosiates are generally extracted in aqueous
medium. We should be cautious on its
extraction into the oily medium.
In aqueous medium, its hydrolysis is
promoted by plant enzymes, giving indoxyl which is further oxidized to indigo,
the base material. Extraction should be
done properly by providing apt aqueous
medium, PH and aeration.
o
C-O-CH (CHOH)3 CHCH2OH
CH
Indican
NH
C14H17NO6+H2O - C8H7NO+C6-C6
(glucose)
(Indican)
(Indoryl)
CO
CH2
NH
O2
CO
C
NH
C
NH
CO
Meligotin
For better yield Indigo plants should
be cut just before flowering and dipped in
H2O at 25-30 oC. In this condition a mild
fermentation occurs during which the enzyme indimulase present in leaf hydrolyses
Indican to Indoxyl.
Aeration or bubbling oxidizes indoxyl
to indigotin containing basis of indigo –
red or brown.
Regarding the properties – Indigotin
is a dark blue powder with Coppered lusture (Melting point 390-392 C). It sublimes
under reduced pressure. Though it is insoluble in aqueous medium by agitating with
suitable substance, it is reduced to red
soluble laco – component indigotin white.
It imparts dark blue colour on exposure to
air.
All these factors should be kept in
mind while compounding Indigofera Tinctoria in oily and other preparations.
31
ayurline / january / 2012
Drugs...
Sports
injury
Introduction
Normal shoulder rhythm is highly essential for many popular sports and shoulder dysfunction causes significant impairment of
performance and quality of the athlete. There
are so many abnormalities underpinning to
shoulder pain and shoulder region remains
one of the most challenging region for all
sports medicine practitioners. Functional and
structural anatomy biomechanics, kinesiology, dyanamic forces on shoulder on each
sports should be understood.
Glenohumeral joint is a ball and socket
joint with shallow socket which is inherently
unstable. There are static stablisers and dy-
due to weakness of scapular stabilizers with
or without weakness of rotator cuff muscles,
tightness of scapulohumeral muscles (infraspinatus, teres minor, and subscapularis) or
involuntary adaptation to avoid a painful arc..
An imbalance between the deltoid and
the rotator cuff muscle strength may result in
excessive superior movement of the humeral
head, causing impingment of subacromial
structures.
Injury to shoulder
Shoulder injuries are common in sports
like volleyball, handball, basket ball, cricket,
tennis, badminton and throwing activities like
hammer throw, javelin,
shot put etc…There are
few occasions in which
shoulder injuries occur in
Soccer, Kabbadi etc. due
to heavy fall on shoulder
or stretch force of the
shoulder muscles due to
pull.
Pain on shoulder
may be due
ayurline / january / 2012
namic stabilisers in the shoulder joint. Glenohumeral ligament, glenoid labrum and
capsule are static stabilizers and Rotator cuff
and scapular stabilizing muscles are dynamic
stabilizers stabilizing scapulohumeral rhythm:
The scapular stablisers also play an important
role in shoulder joint movement. Glenohumeral movement requires the scapulothoracic, acromioclavicular, and sternoclavicular
joints to move. Normal shoulder function requires smooth integration of movements of
these joints; This integrated movement is referred as scapulohumeral rhythm. An abnormality of scapulohumeral rhythm is the most
32 common cause for shoulder injury. It may be
Rotator cuff injury or
strain
–
mainly
supraspinatus
injury,
strain, tear
Instability- labral lesions, dislocation,
Stiffness- (secondary to trauma, surgery,
injury to cervical nerve root and brachial
plexus, adhesive capsulitis), A C join (Acromio
clavicular joint)
Referred pain- cervical pain, upper thoracic pain, trapezius, lavator scapulae,
Symptoms of rotator cuff tear
Pain at rest and at night, particularly if
lying on the affected shoulder
Pain when lifting and lowering your arm
or with specific movements
Weakness when lifting or rotating your
arm
Dr. Arshad.P
P. G. Dip SPSN
CSM (international Olympic Committee)
TPDC (Asian Federation of Sports medicine)
DAISMAN SPORTS MEDICINE CENTE, KONDOTTY
E-mail: [email protected]
Crepitus or crackling sensation when
moving your shoulder in certain positions
Correct predisposing factors
Poor throwing technique, faulty swimming style, stiffness of lower cervical or upper
thoracic spines, or muscles. Imbalance and
weakness of scapular stabilizing muscles. It is
essential to consider the whole kinetic chain,
as any deficiency in the chain (eg stiff lumbar
spine) put additional stress on distal part of
the chain (eg rotator cuff).
We have done treatment for 32 cases of
rotator cuff injuries in sports so far, among
them were many National players including
volley ball, handball and badminton. 2 cases
were National volley ball players and underwent surgery from Mumbai by Expert shoulder Arthroscopic specialist.
Case Study
Name of the patient: R. Rajeev
Working at BPCL (Former National Volleyball team) Player) with rotator cuff injurylost career due to surgery- 18 months
back
Condition of the patient after surgery was
not promising even after rehabilitation
phase.
Patient cannot abduct right shoulder
more than 45 degree. ROM was limited on
external rotation and forward flexion
compared to left shoulder joint.
Drop arm test found to be negative, apprehension test positive, Active forward
flexion limited to 90 degree (passive pain
limiting 120 degree), patient cannot lift 1
kg dumbbell above 90 degree, unable to
use level 1 theraband in full extension.
Over head serve or smash
during game
Patient was unable to lift his right hand
full range of motion
Cannot lift weight more than 1 kg forward
flexion.
Canot use theratube level 2 for shoulder
exercseise.
Forward flexion was restricted to 65 degree
Severe muscle wasting noted on the subscapular, deltoid, supraspinatus muscles.
Feeling of pain on shoulder movements
Cannot hold the shoulder for forcible abduction and external rotation.
Patient was advised for active sports
1 year after surgery
Treatment protocol
First phase of treatment was to improve
the range of motion and flexibility of the
shoulder, so given stretching and active
passive ROM exercises for shoulder. Second phase strengthening the dynamic
stabilizers and then static stabilizers of the
shoulder
Third Phase muscle training, stabilization
programme and finally core strengthening programme of shoulder back hip and
trunk muslces
Treatment modalities
implemented
Physical therapy
Isolated muscle stretching
Range of motion exercises
Muscle strengthening with thera tubes
level 1 & 2
Is unnatural and highly dynamic,
often exceeding the physiological limits of the joint.
Optimal shoulder function requires
good kinetic chain function, optimal
stability, and coordination of the
scapula in the overhead action.
Kinetic chain allows generation andtransfer of forces from the leg to the
hand.
50% of total kinetic energy and totalforces of the serve are developed in
the leg, hip, trunk link Shoulder has
13% contribution to total energy and
21% contribution to total force
Dumb bell exercises for Rotator cuff particularly supraspinatus, infraspinatus, deltoids, subscapularis, teres minor and
ultimately to serratus anterior and trapezius.
Strengthening of lower leg muscles of calf
and hamstring of thigh.
Strengthening of lumbar muscles and
trunk muscles .
Ayurvedic treatment modalities
(Internal medication)
Panchatikthakam gritham 10 gm at night
Aswabala 1 tablespoon at night
OMC capsules 1-1-1 bef food
Gandhathailam 10 drops with milk
Musthadi marma kashayam + Nadi
kashayam
External applications
Karpasasthyadi+
ostalgin+
Physical maladaptation of the shoulder
Exists in 60-86% of all tennis players
Cause biomechanical changes that will
result in
Increased external rotation
Decreased internal rotation
in the dominant shoulder
Maladaption
--Result in injury of shoulder and elbow
Force distribution chain graph of shoulder
ketha-
keemooladi 1st week
Mahamasham
+
karpasasthyadi+
Rasathailam 2nd week
Shashtika thailam + mahamasha tailam=
3rd week.
Treatment modalities
Dhanyamla dhara 5 days (day 1 – 5 days)
Patra podalaswetha 7 days
Shashtika mamsa pinda swetha days (1117 days)
Lepanam (External application) ayursports powder + honey+ Ghee on affected muscle and shoulder
Nasyam: ksheerabala 101. : 7 days.
Patient can only do treatment for 17 days,
inbetween the treatment period he was
required at the office frequently, so treatment was stopped for 2 days in between.
After the treatment condition
of the patient was as follows
Muscles strength improved to great extend.
Wasting was still there but reduced its
severity.
He was able to use theraband level 4 without any discomfort 25 Rep x 3 sets, Level
5 theratube with 15rep x 2 sets.
Can raise dumb bell of weight 4 kg for the
same repetitions
Over head throwing with medicine ball
was excellent
33
ayurline / january / 2012
Rotator cuff injuries
General Stability and ROM
examination of affected
shoulder was as follows
Dr Lalit Nagar,
MD Scholar
Department of Dravyaguna
National Institute of Ayurveda, Jaipurc
Dr. S. Rath
Prof. N. Khemani
hāra (diet) is the most important
factor for the maintenance of life.
Nature has arranged diet earlier to
the creation of living being on the earth.
Breast milk is the first & well balanced food
for the newly born baby, which is thus pro-
A
body can be defined as āhāra. In halāyudha
kośa the word āhāra has 14 synonyms
“jagdhi, bhojana, jemanam, lepa, nighasah,
nyādah, jamanam, vidhasa, pratyavasānam,
bhasanam, aśanam, abhyavahāra, svadanam, nigarah.”
Āhāra is critical for life. Jeevan or life is
the combination of śarīra, īndriya, satva,
Ātmā. All these four components need to be
in a dynamic balance for maintenance of
optimal health. Because normal daily metabolism will deviate this balance, diet
should replenish all these four components.
Since, Ātmā is nirvikar and does not require
concept of
‘ĀhĀra’
in ayurveda
vided by nature to meet the requirements
of a new born soon after the birth as a
source of life sustenance and nutrition.
ayurline / january / 2012
In simple words
Āhāra means
34
1.“dravyagalādhah karanam”, i.e. diet is
those substances which are taken through
mouth. But, not all substances that could
be taken through mouth are diet like plastic
goods.
2.Āhāra has its origin from “āhriyate iti
deha posanārtha” i.e diet is that material
which nourishes the body. But, besides
āhāra, there are many other factors which
also nourish the body like abhyanga,
vyayam, nidra etc.
By merging the both we come to the
conclusion, all the dravyas which can be
taken through mouth and which sustains
life through regular nourishment to the
materialistic diet, any diet that is conducive
for the rest three automatically shall be
good for Ātmā. Sarīra is the effective combination of Dosha, Dhatus and Mala. Therefore, diet should nourish all three
components. Dhatus are nourished by
Āhāra rasa, Doshas are nourished by the
saar bhag of Dhatus, Malas are nothing but
waste part of the metabolism and they also
need nourishment for their easy removal
from body. Malas are nourished by kitta
part of diet. Indriya or the five senses also
need nourishment for carrying out their
normal physiological functions. The food
should be pleasant and also wholesome in
taste. Satva or mind also need nourishment
and the food should be conducive to the
mind.
The three doshas are said to be the
three sthambhas or 3 main pillars of life. To
support these 3 main pillars, three Upastambhas (sub pillars of life) i.e Āhāra (Diet),
Nidrā (Sleep) & Brahmacarya (judicious use
of senses) are also described.
Āhāra is the best sustainer of life. Āhāra
increases the longevity of life by nourishing
the body. While doing the regular work of
day today life our body continuously goes
through depletion of the dhatus. This is the
main factor which causes decrease in
longevity of life. This depletion of Dhatus
are replenished by taking Āhāra(Diet). So
taking into consideration of all, Āhāra can
be defined as all the materials that are ingested or taken by mouth into the alimentary system, which in the long run after
proper digestion gets transformed into the
tissue elements & promotes growth, recovery of loss, protection from the disease to
keep an individual in optimal health.
So āhāra is the most significant part of
life and for healthy living one should have
balanced diet which has been dealt in detail in Ayurveda that will be discussed in the
next article.
ayurline / january / 2012
Ahara is critical for life.
Jeevan or life is the
combination of sarira,
indriya, satva, atma.
All these four components
need to be in a dynamic
balance for maintenance of
optimal health
35
Bend over raise with weight, lat pull exercise without resistance
External rotation against resistance was Grade 5.
Forward flexion was full Rom without any pain
Joint movements were pain free except forward flexion.(mild pain
on supraspinatus on slow forward flexion with slight over sliding
of muscles noted)
Patient was on preparation to play for Kerala in National Games at
Ranchi after the treatment, Since he was unable to play for the Country
for the last 2 years, he urged to join the team and started to Ranchi from
our hospital without waiting for further rehabilitation and resting period.
And finally he played for Kerala and performed well, and was suc-
cess for the Kerala team with his performance.
This study proves that Ayurvedic integrated approaches can be successfully employed in sports injury rehabilitation faster than modern treatment and make their performance as before or even better
than before.
We can speed up the recovery and early propioception without further resting period up to certain extend.
NEXT ISSUE
Spondylolisthesis grade 2 patient Advised to quit sports and surgery -Achieved National Record for Polevault after integrated treatment approach.
Inquisitive eye
our
r
ce : D
r. Jinesh K.S., Thrissu
S
Normal Value
Clinical Significance
Increases in carcinoma of colon ,rectum ,breast, ovary ,liver and pancreas, inflammatory bowel disease,cirrhosis ,chronic cigarette
smoking
Cacinoembrionic
antigen (CEA)
<3 ng /ml
Beta Carotene
40 - 200 mg/dl
Increases in myxedema ,diabetes mellitus,excessive dietary intake
Decrease in fat mal absorbtion ,liver disease ,poor dietary intake
Chloride ion (Cl-)
95 - 103 mEq / Lit
Increases in dehydration ,Cushing's syndrome ,anemia
Decrease in severe vomiting ,severe burns ,diabetic acidosis ,fever
Cholesterol Total
<200 mg/dl
HDL Cholesterol
>40 mg/dl
Cholesterol
<130 mg/dl
Increases in diabetes mellitus ,cardio vascular disease , nephrosis ,
hypothyroidism
Decreases in liver disease ,hyperthyroidism , fat mal absorption ,pernicious anemia ,severe infections ,terminal stages of cancer
Cortisol(Hydro cortisone)
8AM - 10 AM
5 - 23 microgram/dl
4PM - 6PM
3 -13 microgram/dl
Increases in hyperthyroidism , obesity , stress ,Cushing's syndrome
Decreases in hypothyroidism ,liver disease ,Addison's disease
Male
0.1 - 0.4 mg/dl
Female
0.2 - 0.7 mg/dl
Increases in muscular dystrophy , damage to muscle tissue,
nephritis and pregnancy
Creatine kinase (CK)
or
Creatine phospho
kinase (CPK)
Male
55 - 170 U/Lit
Female
30 - 135 U/Lit
Increases in myocardial infarction , progressive muscular dystrophy ,
myxedema , convulsions , hypothyroidism, pulmonary edema
Creatinine
0.5 - 1.2 mg/dl
Increases in impaired renal function , gigantism , acromegaly
Decreases in muscular dystrophy
Creatine
ayurline / january / 2012
Test
37
ain
.ahm dia.org
w
w
w
[email protected]
Thanks sir, If I can get the English version it would
be awesome. Thanks for including me in
your mailing list.
Alka, U.S.A Thank you doctor,
write us
Dr. Saji Sridhar
Ayurline Executive Editor
Nanagelil Ayurveda Medical College
Neellikuzhi (P.o)
Kothamangalam
[email protected]
It is nice to have a deep peep into the
facts and flats of Ayurveda. Some one
has to take the initiative to evolve this
system handed over to generations
through centuries. I am glad that you
took the first step to clear the way to
find exact tools to fight next generation
diseases, ocupational diseases, etc. Go ahead! My best wishes to you and
your team.
Ramachandran,
Kerala Ayurveda Ltd.
Doctor,
Thank you very much for the magazine which you sent me online. After
reading the magazine, I feel that I
should have contacted you before as
I find similar ideology in your magazine as mine. Truly suitable in a democratic country. Thank you and if you
need any help from my side, I am
happy to serve you.
ayurline / january / 2012
Doctor,
38
I am hailing from kottakkal, not of an
ayurvedic family though, and very
closely connected to ayurveda i am
most grateful to you for having sent me
a e-ayurline. I went thru. very useful. I
shall forward it to all my friends... doctors and all... with warm regards from cold Russia,
Sandeep
Sir,
We have circulated your mail among the
staff here. Thanking you
Yours sincerely,
your article was quite erudite and
educative.
Prasad,
PS to Prof. G. G. Gangadharan,
pranams
FAIP Medical Director,
K M S Bhatathiripad
I-AIM Healthcare Centre
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