1. religion and spirituality
2. christianity
3. catholicism

Christ the King Catholic Church Iglesia de Cristo Rey 29 N. 32nd Street San Diego, CA 92102 Phone (619) 231‐8906 Fax (619) 238‐7060 E‐mail [email protected] Website: ctksandiego.org @CTKChurchSD
I Have No Hands But Yours * No Tengo Mas Manos Que Las Tuyas Mass in English Misa en Español Sunday 8:30 (Gospel Mass) Weekday AM 9:00 Tuesday Communion Service 9:00 Friday Eucharistic Exposition & Mass ‐ First Friday of the Month Baptisms All Baptisms are celebrated the second & fourth Saturday of the month. For information come to the office on Tuesdays at 6 pm. Sacrament of Reconciliation Saturdays 4:30‐5:00 or by appointment. Sacrament of Matrimony Please give 9 months notice. Faith Formation Elementary, Youth & Adults (RCIA) Please call the office 619‐231‐8906 Lunes, Miércoles, Jueves, Sábados 9:00 AM Domingo 11:00 AM & 1:00 PM Presentaciones de 3 Años ‐ Sábados a las 9:00 AM llamar a la oficina para información Quinceañeras ‐ Llame a la oficina para información Bautizos Los bautizos se celebran el segundo y cuarto sábado del més. Para información venir a la oficina los martes a las 6 PM. Sacramentos de Confesión Sábados a las 4:30‐5:00 o por cita. Sacramentos de Matrimonio Por favor de dar 9 meses de aviso. Formación de Fé Primaria, Jóvenes & Adultos (RICA) Por favor llame a la oficina 619‐231‐8906 Office Hours/Horario de la Oficina Monday /Lunes 3:00 PM ‐ 7:00 PM Tuesday/Martes 3:00 PM ‐ 7:00 PM Grupo Bíblico Carismático 7:00 PM Los Lunes Wednesday/Miércoles 3:00 PM ‐ 7:00 PM Grupo de Oración Carismático 7:00 PM Los Jueves Thursday/Jueves Closed/Cerrado Centering Prayer 5:30 PM Tuesdays Friday/Viernes 3:00 PM ‐ 7:00 PM Youth Group 6:30 PM Friday Saturday/Sábado 10:00 AM ‐ 3:00 PM Rosary Group 9:30 AM Tuesdays Sunday/Domingo Closed/Cerrado Grupos de Renovación/Parish Renewal Groups Mission Statement We, the Christian Community of Christ the King Parish, of the Roman Catholic Diocese of San Diego, declare our mission to be that of Jesus ‐ to preach the Word, to evangelize and to witness to the presence and the coming of God’s Kingdom of justice, love, and peace in today’s world. In carrying our mission, we place special emphasis on Black culture, while at the same time we strive to meet the needs of all members of the worshiping communities at Christ the King. We endeavor to fulfill our mission through a grassroots interpretation of Christ’s ministry ‐ to serve, heal, and nourish each other as we grow toward unity of hearts and minds in Lord Jesus. United in the belief and empowered by the Holy Spirit, we reach out to the world in need as we faithfully pursue this mission, aided by our talents and gifts. Deacon José Luis Del Rio ‐ [email protected] Rev. Tommie L. Jennings, Pastor ‐ ext 403 [email protected] Elsa Beard ‐ Office Manager ‐ ext 401 Deacon Harry Guess ‐ [email protected] Pastoral Team February 1, 2015 Fourth Sunday in Ordinary Time Reflecting on God’s Word In Jesus’ day, demonic possession was not un‐
common. Mark presents Jesus as one who takes on the evil spirits, overturning their possession of this man. Jesus has declared war against the kingdom of Satan. Its hour of ascendancy is coming to an end. The unclean spirit recognizes Jesus as one with greater power, for it asks, “Have you come to de‐
stroy us?” Then it confesses Jesus as the “Holy One of God” (Mark 1:24). Jesus will battle the forces of evil to the death, his death. But what looks like defeat for Jesus will be changed to vic‐
tory, because the power of God is at work in him. In the first reading from Deuteronomy, Moses is speaking to the people before they enter the Promised Land. The entire book is his farewell speech to them. He will not go with them. He consoles them, saying that God promises to raise up a prophet like Moses and will speak through him: “I . . . will put my words into his mouth” (Deuteronomy 18:18). Jesus is presented to us today as the prophet like Moses, who teaches with the authority of God and whose words are obeyed even by unclean spirits. There is no power on earth or beyond it greater than the power of God at work in him. Weekly collection budget $ 4,350.00 Collection for Jan 25 $ 3,731.00 Actual per adult $ 7.46 Goal $ 10.00 per adult TREASURES FROM OUR TRADITION The Oil of the Sick, usually labeled OI (for Oleum Infirmarum), is often reserved with chrism and the oil of catechumens in an ambry. An ambry is a cabinet, often beautifully ornamented and kept near the baptis‐
tery in the church. Olive oil, with no fragrance added, is blessed at the Chrism Mass in Holy Week by the bishop, although there is now a provision for a priest to bless oil if none is available. This restores to our Latin Rite practice a tradition never lost in the Eastern tradition, in which priests consecrate the oil of the sick, even at the sick person’s home. Any vegetable oil may be used now, since olive oil is difficult to obtain in some places. Many priests keep a small supply of oil close at hand in a small metal tube called a “stock.” In the former rite, every sense of the body was anointed, accompanied by a prayer for forgiveness of sin. So, the eyes, ears, nostrils, mouth, hands, and feet were all touched. Today, this is simplified to an anoint‐
ing of the forehead and the hands, but generally today the oil is used more lavishly, and the symbolism of touch so central to the rite is enhanced. Often, a priest will invite everyone present to join in the “laying on of hands.” Sick persons are often pushed aside or feared in our culture, and to be reverently touched in love can be a profound experience of God’s healing, forgiving, accepting presence through the ministry of the Church. READINGSFORTHEWEEK
Monday: Mal3:1‐4;Ps24:7‐10;Heb
2:14‐18;Lk2:22‐40[22‐32]
Tuesday: Heb12:1‐4;Ps22:26b‐28,
30‐32;Mk5:21‐43
Wednesday:Heb12:4‐7,11‐15;Ps103:1‐
2,13‐14,17‐18a;Mk6:1‐6
Thursday: Heb12:18‐19,21‐24;Ps48:2‐4,9‐11;
Mk6:7‐13
Friday:
Heb13:1‐8;Ps27:1,3,5,8b‐9;
Mk6:14‐29
Saturday: Heb13:15‐17,20‐21;Ps23:1‐6;
Mk6:30‐34
Sunday:
Jb7:1‐4,6‐7;Ps147:1‐6;1Cor9:16‐19,
22‐23;Mk1:29‐39
Parish Sick List - Please Pray For…..
Missy Barlow, Alice Smith,
Consuelo Serrano, Ann Guess, Fidel Cortez,
Lorenza Harmon, Margie Lamar, Julia Calhoun,
Lucia Palacios, Andrea Trybus, Becky Elbrecht,
Delphina Bodden, Justine Jefferson,
Annetta Simmons, Robert Stanovik, Gloria Galindo,
Howard Hansbrough, Robert Bodden, Louis Grant,
Mary Elbrecht, Earlean Sanders, Marion Adams,
Veronica Holt, Rebecca Duncan, Johnny Díaz.
1º de Febrero de 2015 Cuarto Domingo del Tiempo Ordinario Reflexionemos sobre la Palabra de Dios En los tiempos de Jesús estar poseído por el de‐
monio no era raro. Marcos presenta a Jesús co‐
mo alguien que manda a los espíritus impuros, aboliendo la posesión que ellos tenían de este hombre. Jesús le ha declarado la guerra al reino de Satanás. La hora de su supremacía ha llegado a su fin. El espíritu impuro reconoce que Jesús tiene un poder mayor, por eso es que pregunta: “¿Has ve‐
nido a destruirnos?” Después confiesa saber quién es Jesús: “¡Sé quién eres: el Santo de Dios!” (Marcos 1:24). Jesús luchará hasta la muerte co‐
ntra las fuerzas del maligno. Pero lo que luce co‐
mo una derrota se cambiará en victoria para Je‐
sús, porque el poder de Dios está en él. En la primera lectura del Deuteronomio Moisés le habla al pueblo antes de entrar en la tierra prometida. El libro completo es el discurso de su último adiós al pueblo. Él no irá con ellos. Los consuela diciéndoles que Dios promete suscitar un profeta como Moisés y que hablará en nom‐
bre de Dios: “Yo . . . pondré mis palabras en su boca” (Deuteronomio 18:18). Hoy se nos presenta a Jesús como un profeta igual que Moisés, que enseña con la autoridad de Dios y cuyas palabras son obedecidas aun por los espíritus impuros. No existe poder en la tie‐
rra ni más allá de ella que sea mayor que el poder de Dios en Jesús. El presupuesto semanal es $ 4,350.00
Colecta del 25 de enero $ 3,731.00
Real por adulto $ 7,46
Objetivo $ 10,00 por adulto
TRADICIONES DE NUESTRA FE Muchos católicos suelen encender una velita de cera ante una imagen de Jesús, María u otro santo. Esa velita representa un recuerdo de la oración hecha por el cristiano y suele quedarse encendida varios días. Hoy, muchos templos han reemplazado la vela de cera con luces eléctricas que imitan el fuego de la velita. A muchos no les gusta y se resisten al concepto. No los culpo, ya que hay algo muy especial en la acción ritual de encender una vela. Sin embargo, hay que recor‐
dar que lo importante es la oración y no la velita. Hoy se enciende la vela eléctrica, en tiempos pa‐
sados la vela de cera, pero en el primer milenio cristiano se encendía una lámpara de aceite de olivo. Según la historia pasaron varios siglos an‐
tes de que la Iglesia aceptara la vela de cera en lugar de la de aceite. Los cristianos del siglo XIII se negaban a aceptar lo que hoy consideramos tradicional, la vela de cera. Hay que aceptar que nuestras tradiciones cambian al correr del tiem‐
po. No importa si quemamos aceite, cera o elec‐
tricidad. Lo que importa es velar en oración. LECTURASDELASEMANA
Lunes: Mal3:1‐4;Sal24(23):7‐10;
Heb2:14‐18;Lc2:22‐40
[22‐32]
Martes: Heb12:1‐4;Sal22(21):26b‐
28,30‐32;Mc5:21‐43
Miércoles:Heb12:4‐7,11‐15;Sal103(102):1‐2,13‐
14,17‐18a;Mc6:1‐6
Jueves: Heb12:18‐19,21‐24;Sal48(47):2‐4,9‐
11;Mc6:7‐13
Viernes: Heb13:1‐8;Sal27(26):1,3,5,8b‐9;
Mc6:14‐29
Sábado: Heb13:15‐17,20‐21;Sal23(22):1‐6;
Mc6:30‐34
Domingo: Jb7:1‐4,6‐7;Sal147(146):1‐6;1Cor9:16‐
19,22‐23;Mc1:29‐39
Por nuestros familiares y amigos que se
encuentran enfermo
Missy Barlow, Alice Smith, María Elena Barraca,
Consuelo Serrano, Ann Guess, Jesús Romero,
Delphina Bodden, Annetta Simmons,
Andrea Trybus, Lucia Palacios, Julia Calhoun,
Gloria Galindo, Robert Stanovik, Veronica Holt,
Mary Elbrecht, Howard Hansbrough, Fidel Cortez,
Robert Bodden, Rebecca Duncan, Johnny Díaz.