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WORD OF YAHWEH
The Word of Yahweh, published by the Assembly of Yahweh, third edition is now available.
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The Assembly of Yahweh
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Eaton Rapid, MI 48827
Read the Preface Below Read an Excerpt Below
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WORD OF YAHWEH
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Preface to
The Word of Yahweh
The Word of Yahweh is a new edition of the Old Testament and New Testament scriptures. In
order for a new Bible edition to be successful it must fill a need. This project had its origin at the
1999 Sacred Name Unity Conference in Eaton Rapids, Michigan. At that conference a
presentation was given calling for a quality version of the Bible, emphasizing the sacred names
of our Heavenly Father and His Son. Although there have been several "sacred name" versions
published in recent years, many are not readily available or accessible to the average person.
After much discussion, there was general agreement by the participants of the Unity Conference
that this was a project worthy of further consideration, but no firm agenda was set to proceed.
Within days of the conference however, a brother from the Assembly of Yahweh in Eaton
Rapids, Michigan initiated a proposal to go forth with this Bible project. Work was begun almost
immediately. With the generous contributions of both expertise and financial support of many
dedicated individuals in the Body of the Messiah, we present this Word of Yahweh as an offering
of love to our Heavenly Father Yahweh and His Son, our savior, Yahshua. It is our hope that this
version will contribute in some small way to bringing about that unity of the faith for which we
all yearn.
The Text
The basic text of the Word of Yahweh is based upon standard English language versions of the
scriptures, which in turn are built upon the oldest available Hebrew, Aramaic, and Greek
manuscripts. This version has retained much of the old English grammatical structure used by
many English translations. It was our hope to present a text that would be familiar to most of our
readers, yet easy to read and understand. Overriding either of these concerns, however, was our
goal of portraying the original languages as precisely as possible into the English language. We
believe we have achieved that goal.
The prime objective in producing this new edition of the scriptures was a desire to accurately
represent the most sacred names of our Father and His Son. It has been the tradition of most
translators to substitute more common, familiar terms such as lord and god, in place of the very
names inspired from Yahweh Himself. We believe this is a grave injustice. Not only does this
substitution steal from the richness and fullness of the original languages, but probably directly
breaks the third commandment we read in Exodus 20:7.
The personal name of the Heavenly Father, Yahweh, was inspired into the Hebrew and Aramaic
texts of the Old Testament nearly 7000 times. This includes 134 instances where the Masoretic
scribes admittedly changed Yahweh to the more common Hebrew adonai. In all instances where
Lord, or God was substituted for the Sacred Name in the English text we have properly inserted
Yahweh. In addition to the many times the Father’s name is rendered as Lord or God, there are
many more instances where these terms were used as translations of the Hebrew words elohim
and adonai. Because there is no accurate translation of elohim we have transliterated that title
into the English. As for adonai, sovereign or master serves as an adequate translation in most
cases.
The sacred names in the New Testament offered a more difficult challenge. The oldest available
manuscripts of the New Testament are in the Greek language. In recent years many scholars have
proposed that there are Semitic originals underlying the Greek text of much of the New
Testament. Evidence put forth by these scholars for a Hebrew or Aramaic New Testament is now
being given serious consideration. With these recent findings in mind, guidelines were developed
to accurately insert the sacred name Yahweh into the New Testament text. These guidelines are
listed at the end of this preface. In addition, the Aramaic Peshitta was consulted for further
guidance in supplying the Name to the text. In the Aramaic Peshitta, the tetragrammaton was
consistently replaced by the word "Mariah". This is the equivalent of the Hebrew word "Adonai".
Therefore, this is the same thing that the scribes did in the 134 documented instances in the
Hebrew Tenach (Old Testament), as stated above. What complicates matters is the fact that
whenever we see "Mariah" in the Aramaic New Testament text, it could mean "Yahweh", or it
could mean "Sovereign"!
It was also our goal to insert the Hebrew name of our savior Yahshua into the text. There can be
no doubt that he was born into a Hebrew speaking society, raised by Hebrew parents, and given a
Hebrew name by his parents as commanded from the heavens. The name Jesus is at best an
inferior attempt to transliterate the Hebrew Yahshua. Furthermore we have used the term
Messiah in reference to Yahshua instead of the more common term Christ. It is our belief that
Messiah conveys a fuller, richer, more accurate description of our savior, than does Christ.
The only other changes made to the text of this version were replacing many of the archaic
words that no longer have meaning to the modern reader. However, we did not change most of
the archaic verbs and sentence structure, unless it clearly hindered one’s understanding of a
passage. It was our goal to have consistency in any textual changes we made throughout the
Word of Yahweh. In all cases we closely followed commonly accepted English language
standards in any alterations to the text.
One final item we must address in relation to the text is the changes that were not made. Many
believe it is our duty to rid our speech of all terminology that might have its origins in pagan idol
worship. While this may be a noble goal, we found there is no way to accurately assess the
veracity of a so called pagan origin of many of our English words. Therefore we leave it up to
the reader to make his own assessment in this regard.
The one exception we made to the above rule was the replacement of the word "glory". It was
noticed that there are at least twenty different English words for the various underlying Hebrew
and Greek words that have been translated as "glory" in many English translations. We have tried
to use as many of these English words as possible in place of the word "glory". We think this
change will bring clarity to many passages.
The Process
This section of the preface will give the reader a brief insight into the process involved in
producing a new edition of the sacred text. As was previously stated, we started with standard
English language texts as the basis of this version. The first step was loading an electronic
version (CD) of the Bible into the computer, and putting it into a usable format with regard to
page size, type size, a good readable font style, and many other criteria, which have made the
Word of Yahweh aesthetically appealing and easy to use. We were blessed to have the services of
a retired professional printer to walk us through all of these very important steps. The text was
then typeset into a hard copy for editing and proofreading.
The second step in preparing the text was the actual replacement of the sacred names and titles
into their proper places. This was done by utilizing a variety of respected, scholarly resource
materials. The accuracy of each replacement was checked and rechecked many times. It was our
goal to be error free. We also updated many of the archaic, difficult to understand terms during
this step.
The next stage of the process was the first proofreading from Genesis to Revelation. During this
step the proofreaders checked for all of the common mistakes encountered when producing any
written work. This included things such as misspelled words, dropped or duplicated text, and
proper placement of chapter headings. This version was compared with other versions to insure
complete accuracy in regard to these criteria.
After proofreading, the text went back to the typesetter for corrections and formatting. It was
also at this stage that many of the footnotes, final page headers, and page numbers were added. A
last component of this correction phase was a comparison of the Aramaic Peshitta to add strength
to any revisions to the New Testament text.
After all corrections were made to meet the standards that were established at the very beginning
of this project, the entire text was sent back out for a second proofreading. While the first reading
was done primarily by only two proofreaders for the sake of consistency, the second
proofreading was accomplished by many brethren, each taking a small portion of the text to
check for any remaining overt errors. In addition this second team of proofreaders was
encouraged to question any archaic terminology which remained. It is our prayer that this
process has achieved our goal of presenting an error free version of the Word of Yahweh.
The final step in the preparation process was the typesetting into a camera-ready copy for
printing. Again we called upon the scrutiny of our professional printer to help in this last stage.
Once we were satisfied the text was ready it was sent to the printing company for printing and
binding. We settled only for the highest industry standards in printing and binding. All of this
resulted in the quality product you have before you. It is our hope this version will serve you for
many years to come.
Footnotes
Footnotes have become a necessary, important part of most modern Bible versions. As an
increasing amount of archeological evidence is uncovered that gives us a clearer picture of the
sacred text, it is inevitable that variations will occur in different sources. It is often prudent to let
the reader make his own decisions in regard to certain alternate understandings of the text. As
with most versions we have accomplished this with footnotes. Following are the primary criteria
we established for using footnotes.
1. There are 134 places in the Hebrew text where the ancient scribes actually changed the
Tetragrammaton, YHWH, to the more common Adonai. These instances were changed
back to the sacred name Yahweh and footnoted in every case.
2. New Testament passages which quote from or refer to an Old Testament passage were
footnoted.
3. In all cases where an English word replaces a Hebrew title in reference to our Heavenly
Father, the Hebrew word is referenced in the footnotes.
4. The Aramaic Peshitta of the New Testament is often referenced in the footnotes to bring
out differences, or offer support to the established guidelines for inserting the sacred
names in the New Testament text.
5. A general, broader category of footnotes was included, which might reference alternate
renderings of words or passages, or add clarification or commentary in certain instances.
Psalms
It will be observed that many of the subscriptions and superscriptions in the Psalms do not follow
the standard format of most versions. It was decided the Word of Yahweh would be modeled
after the format of the Companion Bible in regard to the Psalms. For a further explanation please
see appendix 64 of the Companion Bible.
Our Primary Goal
The primary objective in producing this version of the Bible is to bring honor and praise to our
Heavenly Father Yahweh and His Son Yahshua. We realize that no project conceived by the
human mind and produced by human hands will be perfect. Nevertheless it is our prayer that this
version of the sacred word will serve you as you serve your Heavenly Father. While recognizing
this edition will not be perfect for everyone, we know it will bless each reader in some way. We
are thankful for the many excellent ideas we received from brothers and sisters all around the
world, many of which were incorporated into the final project. We extend a special thank you to
the elders and brethren of the Assembly of Yahweh in Eaton Rapids, Michigan. Even in doing so,
we recognize the contributions by the entire body of believers in Yahshua the Messiah and
Almighty Yahweh. We welcome your suggestions and comments. May Yahweh bless you as you
read His word, and practice the concepts found within these pages.
Guidelines Used for Inserting the Name of Yahweh into the New Testament Text
Following are the guidelines that we used for inserting the name of Yahweh into the New
Testament text. For the most part, we adhered to these guidelines. The reader will find a few
exceptions. For instance, the guidelines indicate that the last phrase in John 1:1 should be
translated: "and the Word was Yahweh." (Guideline #5 states: If `theos' is not preceded by a
definite article, it is taken to be the Name Yahweh.) According to the Aramaic Peshitta it should
be "and the Word was Elohim." This is a very difficult verse to translate. In this case we went
with the Aramaic Peshitta. There are other verses where our guidelines and the Peshitta do not
agree. In most cases, these were noted in a footnote.
Guideline #1. If there is an Old Testament quote in the New Testament, the names and titles will
be restored as they appear in the Old Testament. This rule over-rules all other rules.
Guideline #2. When `kurios' stands alone in the greek, with no definite article in front of it, it
will be rendered as the Name, Yahweh.
Exception to Guideline #2:
a) If the passage is clearly referring to Yahshua, it is best to translate it as a title meaning
`Sovereign' or `Master'. Examples include situations where Yahshua is being addressed (Matt
8:6, Luke 9:57, Acts 10:36, Rev 22:20). Another example is Acts 2:36 where `kurios' alone, if
translated as `Yahweh' would be very awkward.
Guideline #3. When `kurios' is preceded by a definite article meaning `the', then it will be
rendered as a title, `Master' or `Sovereign.' When it is clearly understood that the one referred to
is Yahweh the Father, `Sovereign' will be used.
Exceptions to Guideline #3:
a) If the passage in question is a quote from the Old Testament, by all means insert the Name as
it appears in the Old Testament.
b) In some passages, though we render kurios with the definite article as a title, we cannot be
sure who it is talking about...whether it refers to the Father or to the Son. As a rule, if we know
for sure it refers to the Father, we render it as `The Sovereign' (See Luke 2:15). If we just cannot
be certain, we render it as `The Sovereign', but if we know for certain that it refers to the Son, we
may render it as `The Master' or `The Sovereign,' as seems best under the circumstances.
Guideline #4. If `theos' is preceded by a definite article, it is taken as a title. Thus it will properly
be rendered as `Elohim' or `The Almighty,' or something of that nature.
Exception to Guideline #4:
a) If the passage in question is a quote from the Old Testament, by all means insert the Name as
it appears in the Old Testament.
Guideline #5. If `theos' is not preceded by a definite article, it is taken to be the Name Yahweh.
Exception to Guideline #5:
a) Common sense and the guidance of Yahweh's Spirit will cause sundry exceptions to arise. Two
passages where theos stands with no definite article are indeed hard to apply to Guideline #5. In
1 Corinthians 8:5-6, it obvious that theos should be rendered as a title, especially since it is in the
plural. John 1:1-2 is also very hard to translate.
Guideline #6. If Either the Shem Tob or the du Tillet texts of Matthew give evidence of Yahweh's
Name, the Name will be inserted.
Guideline #7. If a passage in Mark, Luke or John is found to have the Name in a parallel passage
in the Hebrew Matthew, the Name will be carried over to the parallel verse in Mark, Luke or
John.
Excerpt from the book of Psalms
Psalm 1
Psalm 2
1 Blessed is the man that walketh not in the counsel of
the wicked, nor standeth in the way of sinners, nor
sitteth in the seat of the scornful.
8 Ask of me, and I shall give thee the heathen for
thine inheritance, and the uttermost parts of the
earth for thy possession.
2 But his delight is in the law of Yahweh; and in his
law doth he meditate day and night.
9 Thou shalt break them with a rod of iron; thou
shalt dash them in pieces like a potter's vessel.
3 And he shall be like a tree planted by the rivers of
water, that bringeth forth his fruit in his season; his
leaf also shall not wither; and whatsoever he doeth
shall prosper.
10 Be wise now therefore, O ye kings: be
instructed, ye judges of the earth.
4 The wicked are not so: but are like the chaff which
the wind driveth away.
12 Kiss the Son, lest he be angry, and ye perish
from the way, when his wrath is kindled but a little.
Blessed are all they that put their trust in him.
5 Therefore the wicked shall not stand in the
judgment, nor sinners in the congregation of the
righteous.
11 Serve Yahweh with fear, and rejoice with
trembling.
PSALM 3
6 For Yahweh knoweth the way of the righteous: but
the way of the wicked shall perish.
A Psalm of David, when he fled from Absalom his
son.
PSALM 2
1 Yahweh, how are they increased that trouble me!
many are they that rise up against me.
1 Why do the heathen rage, and the people imagine a
vain thing?
2 Many there be which say of my soul, There is no
help for him in Elohim. Selah.
2 The kings of the earth set themselves, and the rulers
take counsel together, against Yahweh, and against his
anointed, saying,
3 But thou, O Yahweh, art a shield for me; my
honour, and the lifter up of mine head.
3 Let us break their bands asunder, and cast away
their cords from us.
4 He that sitteth in the heavens shall laugh: Yahweh 1
shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex
them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: Yahweh hath said unto me,
Thou art my Son; this day have I begotten thee.
4 I cried unto Yahweh with my voice, and he heard
me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for Yahweh
sustained me.
6 I will not be afraid of ten thousands of people,
that have set themselves against me round about.
7 Arise, O Yahweh; save me, O my Elohim: for
thou hast smitten all mine enemies upon the cheek
bone; thou hast broken the teeth of the wicked.
8 Salvation belongeth unto Yahweh: thy blessing is
upon thy people. Selah.
To the chief Musician on Neginoth.2
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1 Hebrew: Adonai, originally Yahweh. This change was made by the scribes.
2
Neginoth = smitings, from nagan, to strike, as on strings. Here the meaning is to
the smitings with words in Psalm 3.